Part, Question
1 1, 1 | what Dionysius says (Coel. Hier. i): "We cannot be enlightened
2 1, 1 | as Dionysius says (Coel. Hier. ~i); and its truth so far
3 1, 1 | As Dionysius says, (Coel. Hier. i) it is more fitting that ~
4 1, 1 | and Dionysius says ~(Coel. Hier. i) "the New Law itself
5 1, 3 | for Dionysius says (Coel. Hier. iv): "The being of all
6 1, 9 | this way Dionysius (Coel. Hier. i) ~expounds the matter,
7 1, 10 | order; and Dionysius (Coel. ~Hier. x) seems to have thought
8 1, 12 | as Dionysius says (Coel. Hier. vii), "the inferior angels ~
9 1, 12 | According to Dionysius (Coel. Hier. iv) a man is said in ~the
10 1, 12 | For Dionysius says (Coel. Hier. i) that "it is ~impossible
11 1, 13 | from Dionysius says (Coel. Hier. ii). Therefore none ~of
12 1, 13 | For Dionysius says (Coel. Hier. ii) that "negations about
13 1, 45 | as Dionysius says (Coel. Hier. ~iv, x). In this way even
14 1, 50 | what Dionysius says (Coel. Hier. xiv): "There ~are many
15 1, 50 | last, as Dionysius says (Hier. Ang. x). Therefore the ~
16 1, 51 | Dionysius teaches ~(Coel. Hier.).~Aquin.: SMT FP Q[51]
17 1, 54 | contrary, Dionysius says (Coel. Hier. xi) that "the angels are ~
18 1, 55 | contrary, Dionysius says (Coel. Hier. xii) that the higher angels ~
19 1, 56 | their own powers" (Coel. Hier. vi). But, when the substance
20 1, 57 | as Dionysius says (Coel. ~Hier. iv). Consequently, all
21 1, 57 | clear ~from Dionysius (Coel. Hier. iv). But the prophets knew
22 1, 57 | For it is stated ~(Coel. Hier. vii) that "Sacred Scripture
23 1, 58 | as ~Dionysius says (Eccl. Hier. vi), there can be nescience
24 1, 63 | as Dionysius says (Coel. Hier. vi, vii). Therefore, the
25 1, 66 | Dionysius teaches (Coel. Hier. xii). For this reason it
26 1, 75 | And since Dionysius (Ang. Hier. xi) says that three things
27 1, 77 | contrary, Dionysius (Coel. Hier. xi) says that "heavenly
28 1, 46 | as Dionysius says (Coel. Hier. ~iv, x). In this way even
29 1, 51 | what Dionysius says (Coel. Hier. xiv): "There ~are many
30 1, 51 | last, as Dionysius says (Hier. Ang. x). Therefore the ~
31 1, 52 | Dionysius teaches ~(Coel. Hier.).~Aquin.: SMT FP Q[51]
32 1, 55 | contrary, Dionysius says (Coel. Hier. xi) that "the angels are ~
33 1, 56 | contrary, Dionysius says (Coel. Hier. xii) that the higher angels ~
34 1, 57 | their own powers" (Coel. Hier. vi). ~But, when the substance
35 1, 58 | as Dionysius says (Coel. ~Hier. iv). Consequently, all
36 1, 58 | clear ~from Dionysius (Coel. Hier. iv). But the prophets knew
37 1, 58 | For it is stated ~(Coel. Hier. vii) that "Sacred Scripture
38 1, 59 | as ~Dionysius says (Eccl. Hier. vi), there can be nescience
39 1, 64 | as Dionysius says (Coel. Hier. vi, vii). Therefore, the
40 1, 67 | Dionysius teaches (Coel. Hier. xii). For this reason it
41 1, 74 | And since Dionysius (Ang. Hier. xi) says that three things
42 1, 76 | contrary, Dionysius (Coel. Hier. xi) says that "heavenly
43 1, 83 | as Dionysius says (Coel. Hier. xii). Therefore all corporeal
44 1, 87 | For Dionysius says (Coel. Hier. ~i) that "the human mind
45 1, 87 | as ~Dionysius says (Coel. Hier. ii).~Aquin.: SMT FP Q[88]
46 1, 89 | as Dionysius says (Eccl. ~Hier. v); therefore also the
47 1, 100 | according to ~Dionysius (Coel. Hier. vii).~Aquin.: SMT FP Q[
48 1, 105 | contrary, Dionysius says (Coel. Hier. viii) that "the angels
49 1, 105 | Hence ~Dionysius says (Coel. Hier. vii): "Theologians plainly
50 1, 105 | expressed by Dionysius (Coel. Hier. xv): "Every intellectual ~
51 1, 105 | as Dionysius says (Coel. Hier. vii): "The names of the ~
52 1, 105 | Thus ~Dionysius says (Eccl. Hier. vi): that "in the heavenly
53 1, 105 | by the superior" (Coel. Hier. ~iv; Eccl. Hier. v).~Aquin.:
54 1, 105 | Coel. Hier. ~iv; Eccl. Hier. v).~Aquin.: SMT FP Q[106]
55 1, 105 | For Dionysius says (Coel. Hier. ~xii) that the superior
56 1, 105 | Dionysius expounds (Coel. Hier. vii). ~But this would not
57 1, 105 | from the superior" (Coel. Hier. xv), as quoted above (A[
58 1, 106 | exposition of Dionysius (Coel. Hier. ~vii), the inferior angels
59 1, 106 | as Dionysius ~says (Coel. Hier. xv): "Each one of the heavenly
60 1, 107 | Further, Dionysius says (Coel. Hier. iii) that "hierarchy is ~
61 1, 107 | contrary, Dionysius (Coel. Hier. vi) distinguishes three ~
62 1, 107 | as Dionysius says (Coel. Hier. i). Therefore there must ~
63 1, 107 | as Dionysius says (Coel. Hier. ~vii). Secondly, forasmuch
64 1, 107 | as ~Dionysius says (Coel. Hier. iii): "The hierarchical
65 1, 107 | as Dionysius says (Coel. Hier. iii). ~Therefore, if there
66 1, 107 | as Dionysius ~says (Eccl. Hier. v). But each of the angels
67 1, 107 | places three orders (Coel. Hier. vi).~Aquin.: SMT FP Q[108]
68 1, 107 | as Dionysius says (Coel. ~Hier. vi). Hence we can only
69 1, 107 | Hence Dionysius says (Coel. Hier. x) that in ~one and the
70 1, 107 | as far as may be" (Coel. Hier. iii). But sanctity ~and
71 1, 107 | as ~Dionysius says (Coel. Hier. vii). This belongs to charity
72 1, 107 | As Dionysius says (Coel. Hier. vii), in the names of the ~
73 1, 107 | this way Dionysius (Coel. Hier. vii) explains the names
74 1, 107 | as Dionysius says ~(Coel. Hier. v). Or we may say that
75 1, 107 | Hence Dionysius says ~(Coel. Hier. viii) that the "name 'virtues'
76 1, 107 | Dionysius also states (Coel. Hier. viii) that the name "Domination"
77 1, 107 | so Dionysius says (Coel. ~Hier. viii) that the name "Power"
78 1, 107 | so Dionysius says (Coel. ~Hier. ix) that the name of "Principalities"
79 1, 107 | according to Dionysius (Coel. Hier. ix), ~are between the "
80 1, 107 | Hence ~Dionysius (Coel. Hier. vii) expounds the name "
81 1, 107 | which ~Dionysius (Coel. Hier. vii) expounds in regard
82 1, 107 | conversely. But Dionysius (Coel. Hier. vii) explains ~the name "
83 1, 107 | as Dionysius says (Coel. Hier. ix).~Aquin.: SMT FP Q[108]
84 1, 107 | contrary, Dionysius (Coel. Hier. vii), places in the highest ~
85 1, 107 | Ev.) and Dionysius (Coel. Hier. vii), who agree as regards ~
86 1, 110 | hence Dionysius (Eccl. Hier. iii) attributes ~enlightenment
87 1, 110 | contrary, Dionysius says (Coel. Hier. iv) that the revelation
88 1, 110 | what Dionysius says (Coel. Hier. i), that, "It is impossible ~
89 1, 111 | statement of Dionysius (Coel. Hier. xiii), that "the higher
90 1, 111 | According to Dionysius (Coel. Hier. xiii), the angel who ~was
91 1, 111 | as Dionysius says ~(Coel. Hier. viii). Therefore all the
92 1, 111 | contrary, Dionysius says (Coel. Hier. viii) that the "Dominations ~
93 1, 111 | as Dionysius says (Coel. Hier. vii); and therefore the
94 1, 111 | Dionysius, however, (Coel. Hier. xiv) declares that the
95 1, 112 | as Dionysius says (Coel. Hier. iv, xiii). But as all the ~
96 1, 112 | as Dionysius says (Coel. Hier. x), it seems that ~different
97 1, 112 | according to Dionysius ~(Coel. Hier. v, ix).~Aquin.: SMT FP
98 1, 112 | as Dionysius says (Coel. Hier. x) in each order ~there
99 1, 114 | contrary, Dionysius says (Coel. Hier. xv) that among other ~qualities
100 2, 3 | as ~Dionysius says (Coel. Hier. iv). Therefore the perfection
101 2, 9 | as Dionysius says (Coel. Hier. iv). For the same ~reason,
102 2, 28 | fervor: for Dionysius (Coel. ~Hier. vii) in reckoning the properties
103 2, 31 | at the end of ~De Coel. Hier., that "the angels are not
104 2, 31 | Dionysius says (De ~Coel. Hier.) that "holy men often take
105 2, 50 | commentator of Dionysius (Coel. Hier. vii), says: "It is not ~
106 2, 50 | as Dionysius says (Coel. Hier. iv): "The holy ~dispositions
107 2, 50 | contrary, Dionysius says (Coel. Hier. vii) that the angels are
108 2, 50 | Wherefore ~Dionysius says (Coel. Hier. vii) that their habits
109 2, 63 | as Dionysius says (Coel. Hier. iv), "it is God's rule
110 2, 76 | nescience in the angels (Coel. Hier. vii). On the other ~hand,
111 2, 98 | given by Dionysius (Coel. Hier. iv), viz. that "the ~gifts
112 2, 98 | contrary, Dionysius says (Coel. Hier. ix) that many of the ~Gentiles
113 2, 99 | As Dionysius says (Coel. Hier. i), the things of God cannot ~
114 2, 101 | Dionysius states (Coel. ~Hier. i); in various ways, however,
115 2, 106 | As Dionysius says (Eccl. Hier. v), there is a threefold ~
116 2, 111 | as Dionysius says (Coel. Hier. iv). And hence since grace
117 2, 112 | according to Dionysius (Coel. Hier. iii, iv, vii, viii), "Angels
118 2, 112 | Hence Dionysius ~says (Coel. Hier. vii) that "this cleansing
119 2, 2 | Dionysius explains (Coel. Hier. iv, ~vii). In like manner
120 2, 2 | Dionysius states ~(Coel. Hier. xii), so too, men of higher
121 2, 2 | commentary of Dionysius (Coel. Hier. vii), it is ~they who ask (
122 2, 2 | Dionysius states (Coel. Hier. ix). Now it would seem
123 2, 29 | Dionysius ~declares (Coel. Hier. vii). But the bestowal
124 2, 50 | according to Dionysius (Coel. ~Hier. vii), nor does there precede
125 2, 62 | Dionysius declares (Coel. Hier. iii). Hence according to ~
126 2, 86 | Dionysius states (Eccl. Hier. vi). The reason of this
127 2, 120 | Dionysius observes ~(Coel. Hier. ii).~Aquin.: SMT SS Q[122]
128 2, 170 | contrary, Dionysius says (Coel. Hier. iv): "Our glorious fathers ~
129 2, 170 | according to Dionysius [*Coel. Hier. iv; Eccl. Hier. ~v], is
130 2, 170 | Coel. Hier. iv; Eccl. Hier. ~v], is such that the lowest
131 2, 171 | Wherefore Dionysius (Coel. Hier. iv), in speaking of prophetic
132 2, 172 | Further, Dionysius says (Coel. Hier. i) that "it is impossible ~
133 2, 178 | For Dionysius says (Coel. Hier. i) ~that "the Divine glory
134 2, 178 | to Dionysius [*Cf. Coel. Hier. iii], and as we ~have stated
135 2, 179 | cleanses, and perfects" [*Coel. Hier. iii, viii] ~another, which
136 2, 179 | according to ~Dionysius (Coel. Hier. vii). Therefore it would
137 2, 182 | contrary, Dionysius (Eccl. Hier. v) ascribes perfection
138 2, 182 | being perfecters, and (Eccl. Hier. vi) to religious (whom
139 2, 182 | Hence Dionysius says (Eccl. Hier. vi), speaking of ~religious: "
140 2, 182 | wherefore Dionysius adds (Eccl. ~Hier. vi): "Hence the holy legislation
141 2, 182 | And Dionysius says (Eccl. Hier. v) that "when the high ~
142 2, 182 | contrary, Dionysius says (Eccl. Hier. v): "The order of pontiffs ~
143 2, 182 | authority of Dionysius (Eccl. Hier. v), and of a gloss on Lk. ~
144 2, 182 | and Dionysius says (Eccl. Hier. v) that ~"just as we see
145 2, 182 | as Dionysius says (Eccl. Hier. vi); [*Quoted above A[5]] ~
146 2, 182 | according to Dionysius (Eccl. Hier. v, vi), bishops are in
147 2, 182 | as Dionysius says (Eccl. Hier. vi) the ~monastic order
148 2, 183 | according to Dionysius (Eccl. Hier. vi), ~perfection pertains
149 2, 184 | hence Dionysius (Eccl. Hier. vi) places penitents in ~
150 2, 184 | Moreover Dionysius says (Eccl. Hier. vi) that those who are
151 2, 184 | Dionysius states (Eccl. Hier. vi), where he also says
152 2, 185 | Dionysius asserts (Eccl. Hier. vi). ~Therefore it would
153 2, 186 | For Dionysius says (Eccl. Hier. vi) that they are "called ~
154 3, 6 | as Dionysius says (Coel. Hier. xiii), God acts upon the
155 3, 6 | as Dionysius says (Eccl. Hier. v); and to this order pertains ~
156 3, 10 | plain from Dionysius ~(Coel. Hier. iv). Therefore the soul
157 3, 12 | Further, Dionysius says (Coel. Hier. iv): "For I see that even ~
158 3, 12 | contrary, Dionysius says (Coel. Hier. vii) that "the highest ~
159 3, 13 | as Dionysius says ~(Coel. Hier. vii). Therefore it seems
160 3, 16 | God]. But Dionysius (Eccl. Hier. iv) calls Christ the "most ~
161 3, 20 | hence Dionysius says (Coel. Hier. ~iv) that Christ "is subject
162 3, 22 | Dionysius explains (Coel. Hier. ~ix), so that the priest
163 3, 27 | as Dionysius ~says (Eccl. Hier. vi). The second purification
164 3, 27 | whence ~Dionysius says (Coel. Hier. iv) that angels, being
165 3, 30 | as Dionysius says (Coel. Hier. vii). But the ~Mother of
166 3, 30 | wherefore Dionysius says (Coel. Hier. vii) that the question, "
167 3, 30 | Wherefore ~Dionysius says (Coel. Hier. iv) that "the angels were
168 3, 38 | author on Mk. 1 (inter ~op. Hier.)] that "by the baptism
169 3, 55 | as ~Dionysius says (Coel. Hier. iv), the divinely established
170 3, 55 | as Dionysius says (Coel. Hier. iv). But ~Christ on rising
171 3, 56 | Dionysius says (Eccles. Hier. ~vii) and Damascene (De
172 3, 56 | as Dionysius says (Coel. Hier. xiii). ~Consequently, the
173 3, 59 | as Dionysius says ~(Coel. Hier. vii), and so He has power
174 3, 60 | heavenly hierarchy (Coel. Hier. i).~Aquin.: SMT TP Q[60]
175 3, 61 | As Dionysius says (Eccl. Hier. v), the state of the New ~
176 3, 63 | Further, Dionysius says (Eccl. Hier. ii): "The Divine Beatitude ~
177 3, 63 | Wherefore ~Dionysius (Eccl. Hier. ii), after saying that
178 3, 63 | as ~Dionysius says (Eccl. Hier. iii). But it contains within
179 3, 64 | Dionysius explains (Coel. Hier. v). Therefore it seems
180 3, 64 | Dionysius explains (Coel. Hier. v).~Aquin.: SMT TP Q[64]
181 3, 64 | contrary, Dionysius says (Eccl. Hier. i) that "it is wrong for ~
182 3, 64 | as Dionysius says (Coel. ~Hier. ix). Therefore, since men
183 3, 65 | Dionysius explains (Eccl. Hier. v). But, as he says, there ~
184 3, 65 | Dionysius places it ~(Eccl. Hier. iii, iv), and can be placed
185 3, 65 | contrary, Dionysius says (Eccl. Hier. iii) that "No one receives ~
186 3, 65 | as Dionysius ~says (Eccl. Hier. iii): thus those who have
187 3, 66 | sacraments, saying (Eccl. Hier. ii) that it ~is "the principle
188 3, 66 | according to Dionysius (Eccl. Hier. v) and Damascene (De Fide ~
189 3, 67 | according to Dionysius (Eccl. Hier. v) to "cleanse" is ~part
190 3, 67 | as Dionysius says (Coel. Hier. vi), so can ~we gather,
191 3, 67 | hence Dionysius says (Eccl. Hier. v) ~that a deacon's office
192 3, 67 | Dionysius ~teaches (Eccl. Hier. v); and "to perfect" is
193 3, 67 | As Dionysius says (Eccl. Hier. ii), Baptism has a power
194 3, 67 | Dionysius declares (Eccl. Hier. v, vi). Therefore to baptize ~
195 3, 67 | contrary, Dionysius says (Eccl. Hier. ii) that "the priests ~
196 3, 67 | Dionysius refers (Eccl. ~Hier. xi) saying: "It occurred
197 3, 67 | as Dionysius ~says (Eccl. Hier. vii), should be someone "
198 3, 68 | contrary, Dionysius says (Eccl. Hier. iii): "Our heavenly ~guides,"
199 3, 68 | given by Dionysius (Eccl. Hier. iii).~Aquin.: SMT TP Q[
200 3, 69 | Christ." And Dionysius (Eccl. Hier. ii) ascribes ~enlightenment
201 3, 71 | as Dionysius says (Eccl. Hier. v). ~But catechumens who
202 3, 71 | as ~Dionysius says (Eccl. Hier. v). Therefore it does not
203 3, 71 | Dionysius to bishops (Eccl. Hier. ii) and can ~be undertaken
204 3, 72 | For Dionysius says ~(Eccl. Hier. iv): "There is a certain
205 3, 73 | as Dionysius ~says (Eccl. Hier. iv), it seems that the
206 3, 73 | as Dionysius says ~(Eccl. Hier. ii). Therefore we are also
207 3, 75 | as Dionysius ~says (Eccl. Hier. iii), is perfective of
208 3, 80 | clear from Dionysius (Eccl. Hier. vii). But ~only those are
209 3, 80 | according to Dionysius (Eccl. Hier. iii). ~Therefore this sacrament
210 3, 80 | because Dionysius says (Eccl. Hier. ii) that Holy Communion
211 3, 81 | as Dionysius says (Eccl. Hier. iii), and Augustine (Tract. ~
212 3, 82 | Further, Dionysius says (Eccl. Hier. iii, iv) that this ~sacrament,
213 3, 82 | of enlightening" (Eccl. Hier. v), inasmuch as he dispenses
214 3, 82 | perfective dispensing" (Eccl. Hier. v) of the ~bishop, inasmuch
215 3, 82 | as ~Dionysius says (Eccl. Hier. iii). Consequently, he
216 3, 83 | as ~Dionysius says (Eccl. Hier. iii): "The Psalms comprise
217 3, 83 | as Dionysius says (Eccl. ~Hier. iii), he who gives Divine
218 3, 83 | as Dionysius says (Eccl. Hier. ~iii), the washing of the
219 3, 83 | as Dionysius ~says (Eccl. Hier. iii). However, the Church
220 3, 83 | Dionysius observes (Eccl. Hier. iii). Hence this breaking
221 Suppl, 18| Wherefore, Dionysius says ~(Hier. Eccl. cap. ult.) that "
222 Suppl, 18| effect, as Dionysius states ~(Hier. Eccl., cap. ult.), and,
223 Suppl, 29| according to Dionysius (Eccl. Hier. iii, v) every ~sacrament
224 Suppl, 29| according to ~Dionysius (Eccl. Hier. ii), this belongs to Confirmation
225 Suppl, 29| Dionysius observes (Eccl. Hier. iii). The reason why a ~
226 Suppl, 31| According to Dionysius (Eccl. Hier. v) there are some who ~
227 Suppl, 31| according to Dionysius (Eccl. Hier. v) "deacons have the power
228 Suppl, 31| According to Dionysius (Eccl. Hier. v), the office of ~perfecting
229 Suppl, 34| as Dionysius says (Eccl. Hier. v). Wherefore that ~this
230 Suppl, 36| As Dionysius says (Eccl. Hier. iii), "even as the more ~
231 Suppl, 36| as Dionysius says (Eccl. Hier. iv). Now it is by merit
232 Suppl, 36| as Dionysius says (Eccl. Hier. i), "it is ~wrong for the
233 Suppl, 37| as Dionysius ~says (Eccl. Hier. iii).~Aquin.: SMT XP Q[
234 Suppl, 37| distinguishes three Orders (Eccl. ~Hier. v). Therefore there are
235 Suppl, 37| as ~Dionysius says (Eccl. Hier. i). Since then there are
236 Suppl, 37| according to Dionysius (Eccl. Hier. v), perfecting belongs ~
237 Suppl, 37| as Dionysius says (Eccl. ~Hier. iii). For just as temple,
238 Suppl, 37| according to Dionysius (Eccl. Hier. iii). For some are ~absolute
239 Suppl, 37| as ~Dionysius says (Eccl. Hier. iii), where he says: "Some
240 Suppl, 37| according to Dionysius (Eccl. Hier. v) that which ~belongs
241 Suppl, 40| according to Dionysius (Eccl. ~Hier. v), extends only to cleansing
242 Suppl, 40| because Dionysius (Eccl. Hier. v) assigns these three
243 Suppl, 56| anadochos} by Dionysius (Eccl. Hier. ii): and it is part of
244 Suppl, 71| authority of Dionysius (Hier. Eccl.), where he mentions
245 Suppl, 71| Dionysius asserts (Coel. ~Hier. xiii), it follows that
246 Suppl, 71| Further, Dionysius says (Eccl. Hier.): "If here the prayers
247 Suppl, 71| contrary, Dionysius says (Eccl. Hier. vii): "The high priest ~
248 Suppl, 71| consequently he says (Eccl. Hier. vii) that "he ~prays not
249 Suppl, 71| Further, Dionysius says (Eccl. Hier. vii) that the "godlike
250 Suppl, 72| Dionysius declares (Coel. Hier. vii). Therefore although
251 Suppl, 72| Dionysius declares (Coel. Hier. iii). ~Wherefore it is
252 Suppl, 72| According to Dionysius (Eccl. Hier. v) the order ~established
253 Suppl, 72| Dionysius states (Coel. Hier. xi). For sometimes ~the
254 Suppl, 72| according to Dionysius (Coel. Hier. xi), it belongs to the ~
255 Suppl, 74| Dionysius asserts (Coel. Hier. iv). Now the angels have ~
256 Suppl, 89| not as Dionysius (Coel. Hier. ii) and Damascene (De Fide
257 Suppl, 89| contrary, Dionysius says (Hier. Eccles. vi): "The higher
258 Suppl, 93| us, as ~Dionysius says (Hier. Eccles. vi). Therefore
|