Part, Question
1 1 | FIRST PART (FP: QQ 1-119)~
2 1, 2 | TREATISE ON THE ONE GOD (QQ[2]-26)~THE EXISTENCE OF
3 1, 17 | intellect. For Augustine says ~(Qq. lxxxiii, 32), "Everyone
4 1, 19 | will. For ~Augustine says (Qq. lxxxiii, 46): "Who would
5 1, 19 | contrary, Augustine says (Qq. lxxxiii, 28): "Every efficient ~
6 1, 19 | contrary, Augustine says (Qq. 83,3): "No wise man is
7 1, 27 | ON THE MOST HOLY TRINITY (QQ[27]-43)~THE PROCESSION OF
8 1, 34 | contrary, Augustine says (QQ. lxxxiii, qu. 63), that "
9 1, 35 | because, as Augustine says (QQ. ~lxxxiii, qu. 74): "One
10 1, 35 | image, as Augustine says (QQ. lxxxiii, qu. 74). But this
11 1, 44 | TREATISE ON THE CREATION (QQ 44-49)~~THE PROCESSION OF
12 1, 44 | according to Augustine (QQ. 83, qu. 46), are "the master
13 1, 45 | also ~those he mentions (QQ. 83, qu. 18): "that which
14 1, 47 | Because, as Augustine says (QQ. 83, qu. 46), it is unfitting
15 1, 48 | DISTINCTION OF GOOD AND EVIL (QQ[48]-49)~THE DISTINCTION
16 1, 49 | contrary, Augustine says (QQ. 83, qu. 21), that, "God
17 1, 50 | TREATISE ON THE ANGELS (QQ[50]-64)~OF THE SUBSTANCE
18 1, 58 | Augustine likewise says (QQ. 83, qu. 32) ~that "nothing
19 1, 65 | THE WORK OF THE SIX DAYS (QQ[65]-74)~~THE WORK OF CREATION
20 1, 75 | 1/2 - TREATISE ON MAN (QQ[75]-102)~OF MAN WHO IS COMPOSED
21 1, 45 | TREATISE ON THE CREATION (QQ 44-49)~THE PROCESSION OF
22 1, 45 | according to Augustine (QQ. 83, qu. 46), are "the master
23 1, 46 | also ~those he mentions (QQ. 83, qu. 18): "that which
24 1, 48 | Because, as Augustine says (QQ. 83, qu. 46), it is unfitting
25 1, 49 | DISTINCTION OF GOOD AND EVIL (QQ[48]-49)~THE DISTINCTION
26 1, 50 | contrary, Augustine says (QQ. 83, qu. 21), that, "God
27 1, 51 | TREATISE ON THE ANGELS (QQ[50]-64)~OF THE SUBSTANCE
28 1, 59 | Augustine likewise says (QQ. 83, qu. 32) ~that "nothing
29 1, 66 | THE WORK OF THE SIX DAYS (QQ[65]-74)~~THE WORK OF CREATION
30 1, 74 | 1/2 - TREATISE ON MAN (QQ[75]-102)~OF MAN WHO IS COMPOSED
31 1, 83 | ideas, for ~Augustine says (QQ. 83, qu. 46) that "ideas
32 1, 83 | xi); therefore Augustine (QQ. 83, qu. ~46), for the ideas
33 1, 83 | clear from what he says (QQ. 83, qu. ~46) - viz. that "
34 1, 83 | things. For Augustine says (QQ. 83, qu. 9) that "we cannot ~
35 1, 84 | contrary, Augustine says (QQ. 83, qu. 32), that "everyone
36 1, 84 | can. For Augustine says (QQ. 83, qu. 32), ~"Whoever
37 1, 84 | it, as ~Augustine argues (QQ. 83, qu. 32). In another
38 1, 92 | that, As Augustine says (QQ. 83, qu. 74): "Where an
39 1, 92 | for as ~Augustine says (QQ. 83, qu. 74): "Where there
40 1, 92 | last, as Augustine says (QQ. 83, qu. 51) ~"approach
41 1, 92 | according to Augustine (QQ. 83, qu. 51), "man is so
42 1, 92 | as ~Augustine remarks (QQ. 83, qu. 51). But this is
43 1, 92 | conversely" as Augustine says ~(QQ. 83, qu. 74). Therefore "
44 1, 92 | contrary, Augustine says (QQ. 83, qu. 51): "Some consider
45 1, 92 | this sense it is stated (QQ. 83, qu. 51) that ~"the
46 1, 94 | Further, Augustine says (QQ. Vet. et Nov. Test., qu.
47 1, 96 | For, as Augustine says (QQ. Vet. et Nov. Test. ~qu.
48 1, 96 | OBJ 1: As Augustine says (QQ. Vet. et Nov. Test. qu.
49 1, 96 | Further, Augustine says (QQ. Vet. et Nov. Test. qu.
50 1, 96 | breaking up of old age"; and (QQ. Vet. et Nov. Test. qu.
51 1, 102 | GOVERNMENT OF CREATURES (QQ[103]-119)~OF THE GOVERNMENT
52 1, 102 | as Augustine ~declares (QQ. 83, qu. 24).~Aquin.: SMT
53 1, 103 | anything. For Augustine ~says (QQ. 83, qu. 21) that "God is
54 1, 105 | intervention," as Augustine says ~(QQ. 83, qu. 51). Therefore
55 1, 109 | things. For Augustine says (QQ. 83, ~qu. 79): "Every visible
56 1, 109 | Further, Augustine says (QQ. 83, qu. 79) that "magicians
57 1, 113 | OBJ 3: As Augustine says (QQ. 83, qu. 79): "When magicians
58 1, 115 | world," as ~Augustine says (QQ. 83, qu. 24).~Aquin.: SMT
59 2 | OF THE SECOND PART (FS) (QQ[1]-114)~TREATISE ON THE
60 2 | TREATISE ON THE LAST END (QQ[1]-5)~PROLOGUE~Since, as
61 2, 1 | reason," as Augustine says (QQ. 83, qu. 5). Therefore ~
62 2, 3 | of the resurrection (SS, QQ[82]~-85). But then the operation
63 2, 4 | will, as stated in the FP, QQ[79] and following. But the
64 2, 6 | ACTS: ACTS PECULIAR TO MAN (QQ[6]-21)~OF THE VOLUNTARY
65 2, 11 | contrary, Augustine says (QQ. 83, qu. 30): "It is not
66 2, 16 | Further, Augustine says (QQ. 83, qu. 30): "All things
67 2, 16 | contrary, Augustine says (QQ. 83, qu. 30): "None but
68 2, 16 | contrary, Augustine says (QQ. 83, qu. 30): "No one rightly
69 2, 22 | TREATISE ON THE PASSIONS (QQ[22]-48)~OF THE SUBJECT OF
70 2, 27 | them," as Augustine says (QQ[83], qu. 35), if we knew ~
71 2, 28 | loved," as ~Augustine says (QQ. 83, qu. 35), an intense
72 2, 29 | love. For Augustine ~says (QQ. 83, qu. 36): "There is
73 2, 29 | as Augustine instances (QQ. 83, qu. 36). Therefore
74 2, 30 | Further, Augustine says (QQ. 83, qu. 33) that "covetousness
75 2, 35 | sought. For Augustine says (QQ. 83, qu. 63): "There is
76 2, 36 | Augustine says (De viii QQ. Dulcit. ~qu. 1) that sorrow
77 2, 41 | passion. For Augustine ~says (QQ. 83, qu. 33) that "the man
78 2, 42 | fear. For Augustine says ~(QQ. 83, qu. 83) that "we fear
79 2, 42 | fear, as Augustine ~says (QQ. 83, qu. 33). Lest, however,
80 2, 43 | contrary, Augustine says (QQ. 83, qu. 33): "There can
81 2, 45 | fear. For Augustine ~says (QQ. 83, qu. 31) that "daring
82 2, 49 | 3 - TREATISE ON HABITS (QQ[49]-54)~OF HABITS IN GENERAL,
83 2, 49 | quality. For Augustine says ~(QQ. lxxxiii, qu. 73): "this
84 2, 50 | wherefore Augustine says (QQ. lxxxiii, qu. 36): "We find
85 2, 55 | ON HABITS IN PARTICULAR (QQ[55]-89) GOOD HABITS, i.e.
86 2, 55 | GOOD HABITS, i.e. VIRTUES (QQ[55]-70)~OF THE VIRTUES,
87 2, 55 | the ~order of love," and (QQ. lxxxiii, qu. 30) that "
88 2, 71 | HABITS, i.e. VICES AND SINS (QQ[71]-89)~OF VICE AND SIN
89 2, 71 | things": and again he says (Qq. lxxxii, qu. 30) that "all
90 2, 79 | heart. For Augustine says (Qq. lxxxiii, qu. 3) that God ~
91 2, 80 | senses, for Augustine says (Qq. lxxxiii, qu. 12) that "
92 2, 83 | says (Retract. i, 27) [*Cf. QQ. lxxxiii, qu. ~66], the
93 2, 87 | God, as Augustine says (Qq. ~lxxxiii, qu. 82). But
94 2, 88 | as Augustine again says ~(Qq. lxxxiii, qu. 30). Therefore,
95 2, 90 | 1/3 - TREATISE ON LAW (QQ 90-108)~OF THE ESSENCE OF
96 2, 93 | mind; for Augustine says (Qq. lxxxiii, qu. ~46) that
97 2, 99 | God: for Augustine says (Qq. lxxxiii, qu. 36), that ~"
98 2, 100 | precept, as Augustine asserts (Qq. in Exod. qu. lxxi), but ~
99 2, 100 | not, as Augustine says ~(Qq. in Exod. qu. lxxi), make
100 2, 100 | in commenting on ~Exodus (Qq. in Exod. qu. lxxi) distinguishes
101 2, 100 | which we have spoken above (QQ[8], 12): and concerning
102 2, 109 | 1/3 - TREATISE ON GRACE (QQ[109]-114)~OF THE NECESSITY
103 2 | OF THE SECOND PART (SS) (QQ[1]-189)~TREATISE ON THE
104 2 | THE THEOLOGICAL VIRTUES (QQ[1]-46)~ON FAITH (QQ[1]-16)~
105 2 | VIRTUES (QQ[1]-46)~ON FAITH (QQ[1]-16)~OF FAITH (TEN ARTICLES)~
106 2, 4 | says (Tract. xl in Joan.: ~QQ. Evang. ii, qu. 39) that "
107 2, 5 | Augustine (Tract. xl in Joan.; QQ. ~Evang. ii, qu. 39), that
108 2, 8 | faith. For Augustine says (QQ. lxxxiii, qu. 15) that "
109 2, 13 | shall explain further ~on (QQ[20],21). Now all these things
110 2, 16 | Out. Para. 1/2 - ON HOPE (QQ[17]-22)~OF HOPE, CONSIDERED
111 2, 18 | loves, as Augustine states (Qq. lxxxiii, qu. 33). Now worldly ~
112 2, 18 | contrary, Augustine says (Qq. lxxxiii, qu. 36) that "
113 2, 21 | love," as Augustine states (Qq. lxxxiii, qu. 33). Therefore
114 2, 22 | Para. 1/2 - ON CHARITY (QQ[23]-46)~OF CHARITY, CONSIDERED
115 2, 23 | Further, Augustine says (Qq. lxxxiii, qu. 36) that "
116 2, 23 | aught besides Thee": and (Qq. lxxxiii, qu. 36) he ~says
117 2, 23 | as shown above ~(A[2]; QQ[23],24). We can, accordingly,
118 2, 27 | has been said above (FS, QQ[57],60,62).~Aquin.: SMT
119 2, 38 | Wherefore Augustine says (QQ. in Hept., qu. x, super
120 2, 38 | contrary, Augustine says (QQ. in Hept. qu. x super Jos): ~"
121 2, 45 | ON THE CARDINAL VIRTUES (QQ[47]-170)~ON PRUDENCE (QQ[
122 2, 45 | QQ[47]-170)~ON PRUDENCE (QQ[47]-56)~OF PRUDENCE, CONSIDERED
123 2, 45 | contrary, Augustine says (QQ. lxxxiii, qu. 61): "Prudence
124 2, 51 | so on, as stated above ~(QQ[48],49). Therefore there
125 2, 55 | Para. 1/3 - ON JUSTICE (QQ[57]-62)~~OF RIGHT (FOUR
126 2, 56 | Further, Augustine says (QQ. lxxxiii, qu. 61) that "
127 2, 58 | may reply with Augustine (QQ. Exod. ~qu. 2) [*Cf. Contra
128 2, 62 | TO COMMUTATIVE JUSTICE (QQ[64]-81)~(A) BY DEEDS (QQ[
129 2, 62 | QQ[64]-81)~(A) BY DEEDS (QQ[64]-66) ~(tm)OF MURDER (
130 2, 65 | UTILIZED IN A COURT OF LAW (QQ[67]-71)~OF THE INJUSTICE
131 2, 68 | evidence. Augustine ~say (QQ. Gn. 1:26) [*Cf. Contra
132 2, 70 | UTTERED EXTRAJUDICIALLY (QQ[72]-76)~OF REVILING (FOUR
133 2, 70 | which we have spoken above (QQ[64],65,66): where as in
134 2, 77 | OF THE PARTS OF JUSTICE (QQ[79]-81)~OF THE QUASI-INTEGRAL
135 2, 77 | derelictum" [*Augustine, QQ. in Levit., qu. xx], and
136 2, 79 | what has been said (FS, QQ[57],58,62). Now it is ~evident
137 2, 80 | INTERIOR ACTS OF RELIGION (QQ[82]-83)~OF DEVOTION (FOUR
138 2, 80 | as ~enumerated above (FP, QQ[78], seqq.; FS, Q[23], A[
139 2, 81 | or as he says again ~(QQ. Vet. et Nov. Test. lxviii), "
140 2, 82 | EXTERIOR ACTS OF RELIGION (QQ[84]-91)~THE SERVICE OF THE
141 2, 83 | 1/2 - SERVICE BY GIFT (QQ[85]-87)~OF SACRIFICE (FOUR
142 2, 87 | TAKING THE NAME OF GOD (QQ[89]-91)~OF OATHS (TEN ARTICLES)~
143 2, 87 | witness, as shown above (QQ[67],70). Now sometimes a
144 2, 90 | VICES OPPOSED TO RELIGION (QQ[92]-114)~SUPERSTITION, i.e.
145 2, 90 | i.e. BY WAY OF EXCESS (QQ[92]-96)~OF SUPERSTITION (
146 2, 93 | As stated above (A[1]; QQ[92],94), superstition denotes ~
147 2, 93 | According to Augustine [*QQ. in Genes., qu. cxlv], when ~
148 2, 95 | i.e. BY WAY OF DEFICIENCY (QQ[97]-102)~OF THE TEMPTATION
149 2, 96 | OBJ 3: As Augustine says (QQ. Super Lev, qu. i), Moses
150 2, 101 | OBSERVANCE AND ORDINARY VICE (QQ[103]-109)~OF DULIA (FOUR
151 2, 106 | speaking ~of the sin of Achan (QQ. sup. Josue viii). The saying
152 2, 106 | 2: As Augustine states (QQ. sup. Josue viii), human
153 2, 108 | VICES OPPOSED TO TRUTH (QQ[110]-114)~OF THE VICES OPPOSED
154 2, 108 | father," ~Augustine says (QQ. Super. Gen. xxvi; Contra
155 2, 109 | 1: As Augustine says (De QQ. Evang. ii), "To pretend
156 2, 109 | or, as Augustine says (De QQ. Evang. ii), ~because, "
157 2, 112 | Q[23], A[1], A[3], ad 1; QQ[25],26), what things belong
158 2, 113 | OPPOSED TO FRIENDLINESS (QQ[115]-117)~OF FLATTERY (TWO
159 2, 115 | charity, as state above (QQ[30],31). Therefore ~liberality
160 2, 116 | VICES OPPOSED TO LIBERALITY (QQ[118]-122)~OF THE VICES OPPOSED
161 2, 116 | charity: for Augustine says ~(QQ[83], qu. 36) that "greed
162 2, 120 | of which we have spoken (QQ[101],102, seq.). Therefore
163 2, 120 | have been specified above (QQ[72], ~seq.). Therefore it
164 2, 121 | FORTITUDE AND TEMPERANCE (QQ[123]-170)~FORTITUDE (QQ[
165 2, 121 | QQ[123]-170)~FORTITUDE (QQ[123]-124)~OF FORTITUDE (
166 2, 121 | pleasure. For Augustine says (QQ[83], qu. 36): "There ~is
167 2, 122 | as Augustine observes (QQ[83], qu. 36). And from this
168 2, 123 | VICES OPPOSED TO FORTITUDE (QQ[125]-140)~OF FEAR* (FOUR
169 2, 139 | Para. 1/2 - TEMPERANCE (QQ[141]-143)~OF TEMPERANCE (
170 2, 139 | ascribed to the other virtues (QQ[8],9,19,45,52, 71,139).
171 2, 139 | according to ~Augustine (QQ[83], qu. 36). Therefore
172 2, 141 | answer that, As stated above (QQ[48],128), a cardinal virtue
173 2, 142 | INTEGRAL PARTS OF TEMPERANCE (QQ[144]-154)~OF SHAMEFACEDNESS (
174 2, 143 | Hence Augustine says ~(QQ[83], qu. 30): "By honesty
175 2, 144 | gloss [*Cf. St. Augustine, QQ. Evang. ii, qu. 11] observes
176 2, 144 | abstinence. Hence Augustine says (QQ. Evang. ii, ~qu. 11): "It
177 2, 145 | temperance, as stated above ~(QQ[143],146, A[1], ad 3). Now
178 2, 146 | OBJ 3: Further, Isidore (QQ. in Deut. xvi) reckons scurrility
179 2, 150 | according to Augustine (De ~QQ. Evang. i, 9), "the hundredfold
180 2, 151 | OBJ 4: Further, Isidore [*QQ. in Deut., qu. xvi] mentions
181 2, 152 | a gloss [*St. Augustine, QQ. in Deut., ~qu. 37] on Dt.
182 2, 152 | as Augustine observes. [*QQ. in ~Dt., qu. xxxiv.]~Aquin.:
183 2, 152 | XP, Q[59], A[3]; ~XP, QQ[60],62], when we treat of
184 2, 153 | TEMPERANCE, AND CONTRARY VICES (QQ[155]-170)~OF CONTINENCE (
185 2, 156 | is reckoned by Isidore [*QQ. in ~Deut., qu. xvi] to
186 2, 159 | gloss [*St. ~Augustine, QQ. lxxxiii, qu. 71] on Phil.
187 2, 161 | who says (Ad ~Oros [*Dial. QQ. lxv, qu. 4]) that "man
188 2, 169 | TREATISE ON GRATUITOUS GRACES (QQ[171]-182)~PERTAINING TO
189 2, 169 | PERTAINING TO KNOWLEDGE (QQ[171]-175)~OF PROPHECY (SIX
190 2, 170 | xvii, 12; Cf. Augustine, QQ. Evang. ii, 40] that "no ~
191 2, 172 | and wayfarer [*Cf. ~TP, QQ[9], seqq.]. Consequently
192 2, 174 | PERTAINING TO SPEECH (QQ[176]-177)~OF THE GRACE OF
193 2, 176 | 1 - PERTAINING TO WORKS (QQ[178]-182)~OF THE GRACE OF
194 2, 176 | holiness. Hence Augustine says (QQ. lxxxiii, qu. ~79): "Magicians
195 2, 176 | OBJ 4: As Augustine says (QQ. lxxxiii, qu. 79), "the
196 2, 181 | TREATISE ON THE STATES OF LIFE (QQ[183]-189)~OF MAN'S VARIOUS
197 2, 182 | which sense ~Augustine says (QQ. LXXXIII, qu. 36) that "
198 2, 182 | Hence ~Augustine says (De QQ. Evang. ii, qu. 11): "Our
199 2, 184 | Thee." Wherefore he says (QQ. lxxxiii, qu. 36) that ~"
200 3 | OF THE SUMMA THEOLOGICA (QQ[1]-90)~PROLOGUE~Forasmuch
201 3, 1 | TREATISE ON THE INCARNATION (QQ[1]-59)~OF THE FITNESS OF
202 3, 1 | salvation; for, as is said Qq. Vet et ~Nov. Test., qu.
203 3, 1 | Augustine says elsewhere (Qq. lxxxiii, qu. 44) that ~"
204 3, 2 | changed, as Augustine says ~(Qq. 83, qu. 73).~Aquin.: SMT
205 3, 5 | contrary, Augustine says (Qq. lxxxiii, qu. 13): "If the
206 3, 5 | says (Ad Orosium [*Dial. Qq. lxv, qu. 4, work of an ~
207 3, 5 | But, as Augustine says (Qq. lxxxiii, qu. ~80), the
208 3, 5 | because, as Augustine says (Qq. ~lxxxiii, qu. 80), "in
209 3, 5 | alone. Hence Augustine says (Qq. ~lxxxiii, qu. 80) that
210 3, 10 | contrary, Augustine says (Qq. lxxxiii, qu. 14): "Whatsoever ~
211 3, 13 | Hugh ~of St. Victor: Qq. in Ep. ad Philip.]. Hence
212 3, 13 | contrary, Augustine says (Qq. Nov. et Vet. Test., qu.
213 3, 13 | OBJ 1: As Augustine says (Qq. Nov. et Vet. Test., qu.
214 3, 16 | man. For ~Augustine says (Qq. lxxxiii, qu. 36) that "
215 3, 18 | as was stated in the FP, QQ[79],80. Hence we must say
216 3, 27 | OBJ 2: Further, Augustine (Qq. Nov. et Vet. Test. lxxiii
217 3, 30 | doubted. For he says (De ~Qq. Vet. et Nov. Test. qu.
218 3, 31 | an answer is given in the Qq. Vet. et Nov. Test. [*Part
219 3, 31 | gives three solutions (De Qq. Evang. ii), saying: "There ~
220 3, 31 | is stated in the book De Qq. Vet. et Nov. Test. qu.
221 3, 31 | ennobled. Hence Augustine says (QQ. lxxxiii, qu. 11): ~"It
222 3, 32 | OBJ 3: As Augustine says (QQ. Vet. et Nov. Test., qu.
223 3, 33 | body." He says, further (QQ. lxxxiii, qu. 56): "It is
224 3, 35 | the author of the book De Qq. Nov. et Vet. Test., ~"Christ
225 3, 36 | may be read in the book De Qq. Vet. et Nov. Test., qu. ~
226 3, 37 | Virgin, as stated above ~(QQ[27],28). Therefore she should
227 3, 40 | drink." And Augustine (De Qq. Evang. ii, qu. 11) explains
228 3, 40 | according to Augustine (QQ. ~lxxxiii, qu. 81): "To
229 3, 42 | Or, as Augustine says (De Qq. Evang., ~qu. xvii), this
230 3, 46 | For Augustine thus writes (QQ. ~lxxxiii, qu. 25): "God'
231 3, 46 | Hence it is written in De Qq. Vet. et Nov. Test., qu.
232 3, 46 | According to the author of De Qq. Vet. et Nov. Test., qu. ~
233 3, 46 | According to the author of De Qq. Vet. et Nov. Test., qu. ~
234 3, 47 | according to the author of De Qq. Nov. et Vet. Test., qu. ~
235 3, 55 | because as Augustine says (QQ. lxxxiii, qu. ~14): "If
236 3, 55 | 1: As Augustine says (De Qq. Evang. ii), "not everything
237 3, 55 | says ad Orosium (Dial. lxv, Qq.): "Our Lord ~rose in clarified
238 3, 59 | of the world [*See XP, ~QQ[88], seqq.]. For the present
239 3, 60 | TREATISE ON THE SACRAMENTS (QQ[60]-90)~THE SACRAMENTS IN
240 3, 60 | THE SACRAMENTS IN GENERAL (QQ[60]-65)~WHAT IS A SACRAMENT? (
241 3, 66 | Out. Para. 1/4 - BAPTISM (QQ[66]-71)~OF THE SACRAMENT
242 3, 70 | Nevertheless, as Augustine says (QQ. in Josue vi), those were
243 3, 73 | Para. 1/2 - EUCHARIST (QQ[73]-83)~OF THE SACRAMENT
244 3, 76 | For Augustine says (De Qq. Evang. ii) that "when ~
245 3, 80 | already spoken of both (QQ[73],79). The perfect way,
246 3, 84 | Out. Para. 1/3 - PENANCE (QQ[84]-90)~OF THE SACRAMENT
247 3, 86 | all sins, as stated above (QQ[48],49,79, A[5]). Therefore ~
248 Suppl | BOOK IV OF THE SENTENCES (QQ[1] -99) OF THE PARTS OF
249 Suppl, 29| 1/2 - EXTREME UNCTION (QQ[29]-33)~OF EXTREME UNCTION,
250 Suppl, 34| Para. 1/3 - HOLY ORDERS (QQ[34]-40)~OF THE SACRAMENT
251 Suppl, 41| Para. 1/1 - MATRIMONY (QQ[41]-67)~OF THE SACRAMENT
252 Suppl, 69| TREATISE ON THE RESURRECTION (QQ[69]-86)~OF MATTERS CONCERNING
253 Suppl, 74| that, As Augustine says (Qq. lxxxiii, qu. 58) "as to
254 Suppl, 81| wherefore Augustine says (QQ. ~De Resurrectione, Ep.
255 Suppl, 84| TREATISE ON THE LAST THINGS (QQ[86]-99)~OF THE KNOWLEDGE
256 Suppl, 85| ages, as Augustine remarks (Qq. 83, qu. lviii). ~Hence
257 Suppl, 95| them. Thus Augustine says ~(QQ[83], qu. 36): "We see the
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