Part, Question
1 1, 1 | Himself or because they refer to God ~as their beginning
2 1, 13 | order; as sense and science refer respectively to ~sensible
3 1, 14 | distinguished; for this may refer to the ~thing, or to the
4 1, 19 | permission and operation refer to present time, ~permission
5 1, 22 | which disposition may refer either to the type of ~the
6 1, 24 | of blotting out does not refer to the book of life ~as
7 1, 28 | as regards ~the Godhead refer to the substance; for nothing
8 1, 28 | but such things do not refer to the ~substance." Therefore
9 1, 29 | nor does it in itself refer to another, as do the words
10 1, 30 | opposite relations must needs refer to two ~persons: and if
11 1, 32 | monad," ~etc., this does not refer to the generation of the
12 1, 36 | spirating, because acts ~refer to subjects. Yet this does
13 1, 41 | other passages quoted do not refer to the Holy Ghost, but to
14 1, 45 | the word "being" does not refer to the subject of creation,
15 1, 49 | Reply OBJ 1: These passages refer to the evil of penalty,
16 1, 57 | species. But universal species refer ~equally to present, past,
17 1, 57 | far as they are species, refer equally to things present,
18 1, 58 | and ~to night; but they refer this back to the praise
19 1, 58 | in so far as the angels refer to ~God's praise their knowledge
20 1, 58 | their ~proper nature" we refer to the aspect of the thing
21 1, 74 | are said of the third day, refer also ~to the second. Or
22 1, 77 | every kind of being, we must refer a power and its act ~to
23 1, 41 | other passages quoted do not refer to the Holy Ghost, but to
24 1, 46 | the word "being" does not refer to the subject of creation,
25 1, 50 | Reply OBJ 1: These passages refer to the evil of penalty,
26 1, 58 | species. But universal species refer ~equally to present, past,
27 1, 58 | far as they are species, refer equally to things present,
28 1, 59 | and ~to night; but they refer this back to the praise
29 1, 59 | in so far as the angels refer to ~God's praise their knowledge
30 1, 59 | their ~proper nature" we refer to the aspect of the thing
31 1, 73 | are said of the third day, refer also ~to the second. Or
32 1, 76 | every kind of being, we must refer a power and its act ~to
33 1, 78 | but not always, if they refer to ~different things. Now
34 1, 78 | as the thing." Or, if we refer those words ~to the active
35 1, 92 | OBJ 2 and 3: These reasons refer to the image consisting
36 1, 92 | specifically different. Hence we refer the Divine image in man
37 1, 115 | were some who refused to refer to a higher cause such events ~
38 2, 11 | fructus" [fruit] seem to refer ~to the same, one being
39 2, 16 | i, 4) that "to use is to refer that which is the ~object
40 2, 16 | something else." But "to refer" ~something to another is
41 2, 16 | OBJ 1: Reason does indeed refer one thing to another; but
42 2, 16 | this sense to use is to refer one thing to another.~Aquin.:
43 2, 16 | him alone who knows how to refer it to something ~else, which
44 2, 16 | OBJ 3: The words of Hilary refer to use as applicable to
45 2, 19 | something, and may afterwards refer it to God. And then the
46 2, 19 | particular good, unless he ~refer it to the common good as
47 2, 21 | and it is our duty to ~refer all our actions to the last
48 2, 26 | OBJ 1: The words quoted refer to intellectual or rational
49 2, 35 | present evil. But sorrow can ~refer to both past and future
50 2, 46 | disposition; and this may refer to a ~thing in general or
51 2, 55 | or ordering of love, ~we refer to the end to which virtue
52 2, 64 | simply "non-being"; yet if we refer them to the ~act of the
53 2, 66 | Apostle may be taken to refer to the ~gifts of gratuitous
54 2, 68 | of ~the mind," this may refer figuratively to the fulness
55 2, 68 | These words taken literally refer only ~to the present state:
56 2, 68 | regards ~hope, but may also refer to the future state, as
57 2, 69 | beatitudes: whether they refer to this life?~(3) Of the
58 2, 69 | assigned to the beatitudes refer to this life?~Aquin.: SMT
59 2, 69 | to the beatitudes do not ~refer to this life. Because some
60 2, 69 | Therefore these rewards refer to the life to come.~Aquin.:
61 2, 69 | these punishments do not refer to this life, because frequently
62 2, 69 | rewards of the beatitudes refer ~to this life.~Aquin.: SMT
63 2, 69 | Therefore these rewards refer to the future life.~Aquin.:
64 2, 69 | that all ~these rewards refer to the life to come; while
65 2, 69 | Monte i, 4) holds them to refer to the present life; and
66 2, 69 | Matth. xv) says that some refer to the future, and some ~
67 2, 69 | perfect happiness, so as to refer to the future life, or some ~
68 2, 69 | perfection, in which case they refer to the present life. Because
69 2, 69 | poor in spirit," which may refer either to the contempt ~
70 2, 69 | Lord correcteth," ~we must refer this to the beatitude of
71 2, 69 | of the ungodly," we must ~refer it to cleanness of heart:
72 2, 72 | Now all ~these divisions refer to the causes of sins. Therefore,
73 2, 72 | distinction is understood to refer, not ~to the part contained
74 2, 72 | species. Accordingly, if we refer to the ~material species
75 2, 72 | have a species. But if we refer to the formal species of ~
76 2, 76 | said that the words quoted refer to an ordinance of the ~
77 2, 77 | of sins of weakness, we refer to weakness of ~soul rather
78 2, 88 | it: ~because he does not refer it to that good which gives
79 2, 88 | everyone who does not actually refer ~all his actions to the
80 2, 88 | that one ~fails actually to refer an action to God's glory,
81 2, 88 | s glory, it is enough to refer ~oneself and all that one
82 2, 93 | knowledge, whether they ~refer to the Essence or to the
83 2, 95 | the matters to which ~they refer.~Aquin.: SMT FS Q[95] A[
84 2, 96 | OBJ 1: Audacity seems to refer to the assailing of others. ~
85 2, 99 | styled ceremonial seem to refer ~to the Divine worship.
86 2, 99 | precepts of the Law which refer to the Divine worship ~are
87 2, 99 | precepts. Now ~the precepts refer to things which have to
88 2, 99 | those ordinances also which refer to punishments and ~rewards
89 2, 100 | those precepts only which refer to our neighbor and ~to
90 2, 100 | charity, unless he also refer all things to God. Wherefore
91 2, 101 | accordingly those which refer to Divine worship are called
92 2, 101 | ceremonial precepts, which refer to the Divine worship, should
93 2, 101 | precepts are those which refer to the worship of God. Now
94 2, 101 | The instruments of worship refer to the "sacred things,"
95 2, 101 | to this the "sacraments" refer. The ~second point is their
96 2, 102 | decrees of the New Law, which refer chiefly to ~faith and the
97 2, 102 | are literal: ~whether they refer to the shunning of idolatry;
98 2, 103 | 102]) for the ~ceremonies refer to the divine worship, which
99 2, 104 | precepts: but when they refer to man's relations to ~other
100 2, 104 | precepts: viz. first, that they refer ~to man's relations to other
101 2, 106 | the consummation come," refer to ~the destruction of Jerusalem,
102 2, 107 | and Pharisees thought to ~refer only to the exterior act:
103 2, 107 | He said about it should refer ~to all the others. With
104 2, 112 | was said to Abraham may refer to experimental ~knowledge
105 2, 112 | the fear of God. Or it may refer to a revelation.~
106 2, 114 | answer that, Merit and reward refer to the same, for a reward
107 2, 1 | to which three ~articles refer, corresponding to the three
108 2, 2 | such as the ~articles which refer to the Incarnation, of which
109 2, 8 | the first two ~arguments refer to the first kind of cleanness;
110 2, 10 | mortal, which he does not refer to the end of faith, so
111 2, 10 | matter which he does not refer to the ~end of his unbelief.~
112 2, 11 | fellow bishops ought to refer the ~matter to none other
113 2, 13 | this may be understood to refer to the guilt: thus a disease ~
114 2, 15 | them to thy children" - refer to ~teaching.~Aquin.: SMT
115 2, 17 | the devil himself, it may refer to the hope whereby he ~
116 2, 21 | precepts of the decalogue refer. Hence in the passage quoted
117 2, 22 | the precepts of the Law refer to acts of virtue. Now ~
118 2, 24 | reasons. Two of these reasons refer in a general ~way to friendship,
119 2, 25 | part, not however so as to refer the good of the whole to
120 2, 26 | with all his might, and to refer all he has to the love of
121 2, 30 | be ~eased or refreshed," refer to that abundance of alms
122 2, 30 | and you burdened," they refer to ~abundance on the part
123 2, 37 | question must ~be understood to refer to the gravity derived from
124 2, 43 | corresponding to wisdom should ~not refer to peace rather than to
125 2, 43 | Reply OBJ 2: These words refer to the Uncreated Wisdom,
126 2, 46 | synesis" and "gnome" which refer to judgment, so also ~ought
127 2, 51 | according to general law) refer, there is ~"thoughtlessness";
128 2, 54 | those of the decalogue, ~to refer to justice rather than to
129 2, 61 | having a golden ring,' etc., refer to our daily meetings, who
130 2, 62 | Thou shalt not ~kill' refer to the killing of a man."~
131 2, 62 | words 'Thou shalt not kill' refer to the killing of a man -
132 2, 62 | a man in ~self-defense, refer this to the public good,
133 2, 62 | words quoted from Augustine refer to the case when one ~man
134 2, 70 | those things done against us refer to the preparedness of the
135 2, 81 | kingdom of God"; and to this refer the words, "Forgive us our ~
136 2, 81 | God's will, and to this we refer when we say: "And lead us
137 2, 81 | of life, and to this we refer in the words, "Deliver us
138 2, 85 | ought to have done" seems to refer to the past time of legal
139 2, 86 | witnessing" may strictly refer to the inward protestation.~
140 2, 101 | person, one does not always refer this to God actually.~Aquin.:
141 2, 107 | two ways. In one way we refer to the ~fact that justice
142 2, 107 | in those judgments which refer to another man: and in this ~
143 2, 108 | OBJ 1: The passages quoted refer to the mischievous lie,
144 2, 120 | whereas in matters that refer to another it appears ~manifestly
145 2, 120 | justice, inasmuch as they refer immediately to acts of ~
146 2, 123 | OBJ 1: The passages quoted refer to inordinate fear in its
147 2, 130 | glory, for that he does not refer the desire of ~his own glory
148 2, 146 | ii, 5. To this we must refer the saying of 3 Esdra 3:
149 2, 146 | uncleanness," which may ~refer either to the inordinate
150 2, 149 | temperance in so far as they refer to pleasures of touch; which
151 2, 151 | for the end, to which we refer "self-love," which regards
152 2, 151 | the matter, and to this we refer ~"obscene words": for since "
153 2, 152 | also take this decree to refer to those who are promised
154 2, 153 | continence and incontinence refer properly to desires for
155 2, 156 | mentioned by our Lord do not refer to ~the different species
156 2, 159 | things are included that refer to outward signs. One of ~
157 2, 159 | own capability, so ~as to refer all one's sufficiency to
158 2, 159 | Reply OBJ 4: These degrees refer, not to the thing itself,
159 2, 160 | promise. For God's promises refer to what He will do; and
160 2, 164 | cura" [care], may also refer to elegance of ~apparel
161 2, 165 | curiosity would seem to refer to watching games; ~wherefore
162 2, 166 | The words of Tobias 3 ~refer to excessive mirth; and
163 2, 171 | arguments given at the beginning refer to true prophets whose minds
164 2, 173 | or out of ~the body" may refer not to the very being of
165 2, 181 | and perfection ~seems to refer to "more" and "less," and
166 2, 184 | continence, and ~obedience which refer to outward actions.~Aquin.:
167 2, 184 | OBJ 1: The words quoted refer to things done through weakness
168 2, 185 | is clear that he cannot refer to those ~who sing the canonical
169 2, 186 | neighbor, in so far as we refer them to God, are ~described
170 2, 186 | of . . . Thy sweetness," refer ~"to perfect men returning
171 3, 16 | in the ~reduplication may refer either to the suppositum
172 3, 24 | understood that predestination to refer to the nature ~and not to
173 3, 24 | be no ~difficulty. Others refer the antecedence implied
174 3, 28 | 3 Para. 2/3~Others again refer this to knowledge by sight.
175 3, 29 | the passage of Jerome to refer to the throwing ~of stones
176 3, 31 | The number ten ~may also refer to the decalogue; and the
177 3, 34 | according to the gloss, refer to ~Christ's human nature,
178 3, 39 | by Christ. Some, ~indeed, refer this to the corporeal vision,
179 3, 46 | are to ~be understood to refer to the fourteenth day of
180 3, 66 | kingdom of God, ~seem to refer to the future rather than
181 3, 67 | shall fall out, let ~them refer it to thee, and let them
182 3, 72 | their leaders. And to this refer the words, "I ~sign thee
183 3, 75 | movement, but not if they refer to ~different things. Hence
184 3, 78 | especially ~since they refer to the properties of this
185 3, 83 | consequently some ~things which refer to the people are sung by
186 3, 84 | sacraments which precede Penance refer to the ~ship in its integrity,
187 3, 86 | words of Gregory do not refer to the forgiveness of ~the
188 3, 88 | saying of Augustine seems to refer to the return of ~sins as
189 3, 89 | it profiteth me nothing,' refer to the ~obtaining of the
190 Suppl, 1 | question in point does not refer to contrition in this sense,
191 Suppl, 2 | of the will, which cannot refer to ~that which is not known.
192 Suppl, 4 | words of Ecclesiasticus refer to worldly joy: and the ~
193 Suppl, 9 | quantity of his guilt, and refer him to the superior ~with
194 Suppl, 9 | must understand this to refer to tears of the heart.~
195 Suppl, 11| consent, a superior may refer him by ~letter to an inferior
196 Suppl, 20| arise" among you, "you shall refer it to them." It seems, ~
197 Suppl, 20| graver sins, but ~should refer him to his superior.~Aquin.:
198 Suppl, 20| which a simple priest must refer his penitent to his ~superior.
199 Suppl, 20| particular sin, but must refer her to ~another: nor should
200 Suppl, 20| of the punishment he must refer the penitent to the ~superior,
201 Suppl, 37| is ~sufficiently vague to refer either to the Roman rite,
202 Suppl, 40| received. The words of Hugh refer to those who have no means
203 Suppl, 45| expressed in words which refer to the future, but ~an act
204 Suppl, 47| it matter whether they ~refer to his own person, or to
205 Suppl, 47| But if the condition ~refer to the future, it is either
206 Suppl, 47| words of the Apostle do not refer to those matters in ~which
207 Suppl, 49| offspring" and "faith" refer thereto on the ~part of
208 Suppl, 49| amounts to a sin does not refer ~to the passion's quantitative
209 Suppl, 49| Further, whoever fails to refer the use of a creature to
210 Suppl, 49| for mere pleasure does not refer that use to God. Therefore
211 Suppl, 49| Although he does not actually refer the pleasure to God, he ~
212 Suppl, 50| other sacraments which ~refer to one person taken individually;
213 Suppl, 51| excuse from sin unless it refer to a circumstance the ~presence
214 Suppl, 54| and ~consequently must refer to the union of marriage.
215 Suppl, 59| The words of the Master refer to betrothal, because a ~
216 Suppl, 62| Now ~a man ought not to refer to the Church the crime
217 Suppl, 71| them the words of Job 19:8, refer: "He hath hedged in my path ~
218 Suppl, 71| above, that these words refer to the retribution which
219 Suppl, 71| OBJ 2: The words quoted refer expressly to the sequel
220 Suppl, 71| OBJ 1: The words quoted refer to those who are in the
221 Suppl, 72| something, this would seem to refer to Christ's person, and ~
222 Suppl, 72| of the world (Ep. lxxx), refer not only to Christ's coming ~
223 Suppl, 72| say: ~Peace and security," refer to the wicked, who will
224 Suppl, 72| Those words of ~the psalm refer to the aerial heavens which
225 Suppl, 72| we may reply that if they refer also to ~the higher heavens,
226 Suppl, 72| expounds these words, they refer to the ~spiritual resurrection
227 Suppl, 72| particular judgment. or else they refer to the wicked who are altogether ~
228 Suppl, 72| else the restriction may refer to the children consigned
229 Suppl, 74| appointed by Daniel does not refer to a ~number of years to
230 Suppl, 75| the dead." Now this cannot refer to the time ~of judgment,
231 Suppl, 75| therefore this distinction ~must refer to the previous time, and
232 Suppl, 75| petitions of the Lord's prayer refer to the present life: and
233 Suppl, 80| to the Objections which refer to the ~subtlety of rarefaction.~
234 Suppl, 84| ad 1]. Or else we may refer the first books to the ~
235 Suppl, 85| the Gospels do ~not all refer to the second advent which
236 Suppl, 85| some, in fact many of them, refer ~to the advent whereby He
237 Suppl, 86| angels?" But this cannot refer to the state of the present
238 Suppl, 86| time. ~Therefore it should refer to the judgment to come.~
239 Suppl, 88| Reply OBJ 1: These words refer to the earth in its present
240 Suppl, 88| elect is complete. Or it may refer ~to the desire of the future
241 Suppl, 89| authorities must be understood to refer ~to the knowledge whereby
242 Suppl, 89| which He has. But if we refer the mode to the knower,
243 Suppl, 89| before they happen," cannot refer to those things which God ~
244 Suppl, 89| never happen; but it must refer to those things which God
245 Suppl, 92| conformity must be understood to refer to the thing ~which is a
246 Suppl, 93| the aureole; but if he ~refer it to Christ he will merit
247 Suppl, 94| different persons. Some refer both to the body, some, ~
248 Suppl, 94| both to the soul: others refer the fire, in the literal
249 Suppl, 94| where the words "in heaven" refer to the ~angels, "on earth"
250 Suppl, 94| him out of the globe," ~refer to the surface of the earth [*"
251 Suppl, 94| reply that ~these words refer to the punishments inflicted
252 Suppl, 96| These words of the Psalm refer to the vessels of mercy, ~
253 Suppl, 96| may also reply that they refer to mercy as granting a relaxation
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