Part, Question
1 1, 3 | essence (like a ~property that necessarily accompanies the species -
2 1, 5 | the form certain things ~necessarily follow), in order for a
3 1, 7 | one part of the ~body is necessarily transferred to a place occupied
4 1, 11 | gods existed, they would necessarily ~differ from each other.
5 1, 12 | the ~same thing, it would necessarily follow that the seer would
6 1, 12 | object ~seen, which must necessarily be united to the seer, the
7 1, 12 | to know of ~Him what must necessarily belong to Him, as the first
8 1, 14 | intelligible species, it necessarily follows that His ~act of
9 1, 14 | 1/3~I answer that, God necessarily knows things other than
10 1, 14 | aforesaid (Q[2], A[3]), God must necessarily know things other than ~
11 1, 14 | everything known by God must necessarily be, because ~even what we
12 1, 14 | we ourselves know, must necessarily be; and, of course, the ~
13 1, 14 | contingent ~things must necessarily be. Therefore no contingent
14 1, 14 | is, while it is, must be ~necessarily be," as the Philosopher
15 1, 14 | Everything known by God must ~necessarily be," is usually distinguished;
16 1, 15 | 1~I answer that, It must necessarily be held that ideas are many.
17 1, 19 | whatever God wills, He wills necessarily?~(4) Whether the will of
18 1, 19 | whatever God wills He wills necessarily?~Aquin.: SMT FP Q[19] A[
19 1, 19 | whatever God wills He wills necessarily. For ~everything eternal
20 1, 19 | whatever He ~wills, He wills necessarily.~Aquin.: SMT FP Q[19] A[
21 1, 19 | God wills His own goodness necessarily. ~Therefore He wills things
22 1, 19 | things apart from Himself necessarily.~Aquin.: SMT FP Q[19] A[
23 1, 19 | whatever He wills, He wills necessarily.~Aquin.: SMT FP Q[19] A[
24 1, 19 | therefore, God does not ~necessarily will a thing that He wills,
25 1, 19 | whatever God knows, He knows necessarily. But as the ~divine knowledge
26 1, 19 | whatever God wills, He wills necessarily.~Aquin.: SMT FP Q[19] A[
27 1, 19 | the will, we do not will necessarily. Therefore God does not ~
28 1, 19 | Therefore God does not ~will necessarily whatever He wills.~Aquin.:
29 1, 19 | he is sitting, he ~must necessarily sit, as long as he is sitting.
30 1, 19 | God wills His own goodness necessarily, even as we will our ~own
31 1, 19 | will our ~own happiness necessarily, and as any other faculty
32 1, 19 | willing an end we do not necessarily will things that conduce ~
33 1, 19 | cross the sea. But we do not necessarily will things without which
34 1, 19 | follow that He wills it necessarily; except by ~supposition.~
35 1, 19 | Reply OBJ 2: Although God necessarily wills His own goodness,
36 1, 19 | own goodness, He does ~not necessarily will things willed on account
37 1, 19 | things ~that He does not will necessarily; and yet it is not unnatural
38 1, 19 | effect that proceeds not necessarily from the cause. In the same
39 1, 19 | way, ~that God does not necessarily will some of the things
40 1, 19 | follows that God ~knows necessarily whatever He wills, but does
41 1, 19 | wills, but does not will necessarily ~whatever He wills.~Aquin.:
42 1, 19 | if He wills it, it must necessarily be."~Aquin.: SMT FP Q[19]
43 1, 19 | hindered, produces its effect ~necessarily, because, as the Philosopher
44 1, 19 | some ~things to be done necessarily, some contingently, to the
45 1, 19 | God wills a thing it must necessarily be, ~is necessarily true.~
46 1, 19 | must necessarily be, ~is necessarily true.~Aquin.: SMT FP Q[19]
47 1, 19 | happen, but ~that they happen necessarily or contingently according
48 1, 19 | free-will. Since then God necessarily wills His own goodness,
49 1, 19 | goodness, but other ~things not necessarily, as shown above (A[3]),
50 1, 19 | respect to what He does not necessarily will.~Aquin.: SMT FP Q[19]
51 1, 21 | that, Mercy and truth are necessarily found in all God's works, ~
52 1, 22 | in whatsoever ~manner are necessarily directed by God towards
53 1, 22 | end, as we have said; it necessarily follows that all things,
54 1, 22 | to God as to a ~cause, it necessarily follows that everything
55 1, 22 | present or ~past, which it necessarily follows, happens from necessity;
56 1, 23 | that the predestined must necessarily be saved; yet ~a conditional
57 1, 25 | the necessary; for what necessarily ~exists is impossible not
58 1, 27 | of outward procession is ~necessarily distinct from the source
59 1, 27 | intelligible procession is not necessarily ~distinct; indeed, the more
60 1, 28 | and such relations are necessarily real relations; ~as in a
61 1, 28 | divine processions, are necessarily real relations.~Aquin.:
62 1, 28 | idea of relation, however, necessarily means regard of one to ~
63 1, 30 | relations, they belong necessarily to two persons. Therefore
64 1, 37 | mutually love one another, it necessarily follows that this ~mutual
65 1, 40 | 39], A[1]), relation must necessarily be the same as person.~Aquin.:
66 1, 41 | cannot be parted; whence it ~necessarily follows that the Father
67 1, 42 | answer that, The Son is necessarily equal to the Father in greatness. ~
68 1, 42 | answer that, The Son is necessarily equal to the Father in power. ~
69 1, 43 | being sent; hence it is necessarily ~separated locally from
70 1, 43 | visible mission of the Son was necessarily made according to the rational
71 1, 43 | formed for such a purpose, necessarily assumed by the Holy ~Ghost
72 1, 44 | exist, because whatever necessarily ~exists cannot but exist.
73 1, 45 | particular ~causes, which necessarily presuppose something in
74 1, 45 | Whether in creatures is necessarily found a trace of the Trinity?~
75 1, 45 | in creatures there is not necessarily found a ~trace of the Trinity.
76 1, 45 | found some things which are necessarily reduced ~to the divine Persons
77 1, 46 | that it does not follow necessarily ~if God is the active cause
78 1, 47 | its own being, ~there is necessarily composition of potentiality
79 1, 48 | But a second sin ~does not necessarily diminish the above mentioned
80 1, 49 | of the agent when there ~necessarily follows on the form intended
81 1, 50 | by the intellect are not necessarily ~distinguished in reality;
82 1, 50 | and it ~would conclude necessarily if the separate substances
83 1, 50 | 2~I answer that, It must necessarily be maintained that the angels
84 1, 53 | to be moved. But it must necessarily be said that ~a blessed
85 1, 53 | 52], A[1]), it ~follows necessarily that the movement of an
86 1, 53 | to which responds a place necessarily ~indivisible. And this cannot
87 1, 53 | succeeding ~one another, there is necessarily time; since time is nothing
88 1, 57 | future events which proceed necessarily ~from their causes, are
89 1, 57 | Yet the angels do ~not necessarily know the movement of the
90 1, 59 | 1~I answer that, We must necessarily place a will in the angels.
91 1, 59 | intellect and will must ~necessarily be different powers in every
92 1, 60 | 1~I answer that, We must necessarily place natural love in the
93 1, 66 | supervene, this argument would ~necessarily be true; for this form of
94 1, 66 | and corruption, it follows necessarily that the matter of ~corruptible
95 1, 66 | highest of bodies, it must necessarily exercise ~some influence
96 1, 68 | concave beneath need not necessarily be rounded, or convex, above. ~
97 1, 75 | 2~I answer that, It must necessarily be allowed that the principle
98 1, 75 | every difference of form necessarily imply ~a diversity of "genus."~
99 1, 75 | is ~clear that there is necessarily among them a diversity of
100 1, 76 | there were but one, it would necessarily be an individual intellect, ~
101 1, 76 | Platonists maintain, ~it would necessarily follow that in man there
102 1, 76 | forms of the elements must necessarily ~be in various parts of
103 1, 76 | body as its form, it must necessarily be ~in the whole body, and
104 1, 37 | mutually love one another, it necessarily follows that this ~mutual
105 1, 40 | 39], A[1]), relation must necessarily be the same as person.~Aquin.:
106 1, 41 | cannot be parted; whence it ~necessarily follows that the Father
107 1, 42 | answer that, The Son is necessarily equal to the Father in greatness. ~
108 1, 42 | answer that, The Son is necessarily equal to the Father in power. ~
109 1, 43 | being sent; hence it is necessarily ~separated locally from
110 1, 43 | mission of the ~Son was necessarily made according to the rational
111 1, 43 | formed for such a purpose, necessarily assumed by the Holy ~Ghost
112 1, 45 | exist, because whatever necessarily ~exists cannot but exist.
113 1, 46 | particular ~causes, which necessarily presuppose something in
114 1, 46 | Whether in creatures is necessarily found a trace of the Trinity?~
115 1, 46 | in creatures there is not necessarily found a ~trace of the Trinity.
116 1, 46 | found some things which are necessarily reduced ~to the divine Persons
117 1, 47 | that it does not follow necessarily ~if God is the active cause
118 1, 48 | its own being, ~there is necessarily composition of potentiality
119 1, 49 | But a second sin ~does not necessarily diminish the above mentioned
120 1, 50 | of the agent when there ~necessarily follows on the form intended
121 1, 51 | by the intellect are not necessarily ~distinguished in reality;
122 1, 51 | and it ~would conclude necessarily if the separate substances
123 1, 51 | 2~I answer that, It must necessarily be maintained that the angels
124 1, 54 | to be moved. But it must necessarily be said that ~a blessed
125 1, 54 | 52], A[1]), it ~follows necessarily that the movement of an
126 1, 54 | to which responds a place necessarily ~indivisible. And this cannot
127 1, 54 | succeeding ~one another, there is necessarily time; since time is nothing
128 1, 58 | future events which proceed necessarily ~from their causes, are
129 1, 58 | Yet the angels do ~not necessarily know the movement of the
130 1, 60 | 1~I answer that, We must necessarily place a will in the angels.
131 1, 60 | intellect and will must ~necessarily be different powers in every
132 1, 61 | 1~I answer that, We must necessarily place natural love in the
133 1, 67 | supervene, this argument would ~necessarily be true; for this form of
134 1, 67 | and corruption, it follows necessarily that the matter of ~corruptible
135 1, 67 | highest of bodies, it must necessarily exercise ~some influence
136 1, 69 | concave beneath need not necessarily be rounded, or convex, above. ~
137 1, 74 | 2~I answer that, It must necessarily be allowed that the principle
138 1, 74 | every difference of form necessarily imply ~a diversity of "genus."~
139 1, 74 | is ~clear that there is necessarily among them a diversity of
140 1, 75 | there were but one, it would necessarily be an individual intellect, ~
141 1, 75 | Platonists maintain, ~it would necessarily follow that in man there
142 1, 75 | forms of the elements must necessarily ~be in various parts of
143 1, 75 | body as its form, it must necessarily be ~in the whole body, and
144 1, 77 | the organ of taste is not necessarily immuted by a natural ~immutation
145 1, 81 | movement of the movable necessarily ~follows the mover. Therefore
146 1, 83 | suspension of the senses necessarily involves a hindrance to
147 1, 84 | of the essence. Thus it necessarily compares one thing with ~
148 1, 89 | participated ~existence necessarily co-exists with the soul'
149 1, 89 | form of the body, it was necessarily created, not separately,
150 1, 90 | a created power, is not ~necessarily produced immediately by
151 1, 90 | the human body was ~not necessarily produced immediately by
152 1, 90 | hindrance to his senses arising necessarily from the ~perfect equability
153 1, 92 | likeness, there ~is not necessarily an image." Hence it is clear
154 1, 92 | is an image there is not ~necessarily equality," as we see in
155 1, 93 | beatitude, since naturally and ~necessarily he desires it, and shuns
156 1, 94 | primitive state, such virtues ~necessarily existed in that state; as
157 1, 99 | individual accidents do not necessarily exist alike in parent and
158 1, 102 | OBJ 3: Further, what is necessarily determined by its own nature
159 1, 102 | particular cause, it must necessarily come ~back to that order
160 1, 103 | the nature of a thing is ~necessarily in that thing, and its contrary
161 1, 103 | a ~multiple of two must necessarily be even, and cannot possibly
162 1, 103 | have in their ~nature to be necessarily, and cannot not-be; for
163 1, 103 | depending on one another, it necessarily follows that, ~while the
164 1, 110 | caecitas" (blindness) ~does not necessarily imply.] The same is recorded
165 1, 114 | of the heavenly body is necessarily hindered. Consequently it ~
166 2, 10 | seemingly, one wills an end necessarily: because ~it is like the
167 2, 10 | that we will the means also necessarily. Therefore the ~will is
168 2, 10 | no object moves the will necessarily, ~for no matter what the
169 2, 10 | will is moved by one object necessarily, by another not. ~For in
170 2, 10 | sight, it moves the sight necessarily: unless one turns one's
171 2, 10 | such as to be always and necessarily true: but not by that which
172 2, 10 | last end moves the will necessarily, because it is the ~perfect
173 2, 10 | can be gained, are ~not necessarily willed by one who wills
174 2, 10 | the principle, does not necessarily assent to the conclusions,
175 2, 10 | of the will, it does not necessarily ~follow the passion.~Aquin.:
176 2, 10 | concupiscence. And thus it ~does not necessarily follow the movement of concupiscence.~
177 2, 10 | the will is moved ~by God necessarily.~
178 2, 13 | Therefore every ~choice is made necessarily.~Aquin.: SMT FS Q[13] A[
179 2, 60 | every diversity of passions necessarily ~suffice for a diversity
180 2, 65 | the moral ~virtues are not necessarily connected with one another.~
181 2, 65 | geometry, ~because he must necessarily wander from the truth in
182 2, 68 | that the gifts are not necessarily connected together in one
183 2, 71 | sin of ~omission does not necessarily suppose an act: for the
184 2, 75 | to sin sufficiently and necessarily, it follows that it ~remains
185 2, 95 | covered by the law ~"have necessarily to be committed to judges,"
186 2, 108 | there ~are some which are necessarily in keeping with, or in opposition
187 2, 108 | are ~works which are not necessarily opposed to, or in keeping
188 2, 108 | determinations are not in themselves necessarily connected with inward ~grace
189 2, 108 | judgment in matters not necessarily connected with virtue.~Aquin.:
190 2, 108 | OBJ 3: The moral precepts necessarily retained their force under ~
191 2, 108 | judicial precepts did not necessarily continue to bind in exactly
192 2, 110 | and thus the subject would necessarily act ~upon itself. But grace
193 2, 110 | same as virtue, it must necessarily be in the powers of the
194 2, 112 | Para. 1/1~Whether grace is necessarily given to whoever prepares
195 2, 112 | would seem that grace is necessarily given to whoever prepares ~
196 2, 112 | Hence, since natural forms necessarily come to disposed matter,
197 2, 112 | does it seem that grace is necessarily bestowed on whoever prepares ~
198 2, 112 | is prepared, it does not necessarily ~receive its shape from
199 2, 112 | prepares ~himself, he does not necessarily receive grace from God.~
200 2, 112 | things, the form does not necessarily ensue ~the disposition of
201 2, 10 | because if you do you will necessarily slay many innocent persons." ~
202 2, 19 | deserter from God, must necessarily turn to ~other things. Other
203 2, 23 | act: so that it is not ~necessarily borne wholly whithersoever
204 2, 23 | to which it is added, not necessarily by a distinction of ~reality,
205 2, 23 | its ~subject, it would not necessarily be removed by one mortal
206 2, 25 | wherefore charity does not necessarily require a man to imperil ~
207 2, 47 | things that are simply and necessarily true, but by those which ~
208 2, 62 | fornication or adultery is not necessarily ~directed to the preservation
209 2, 77 | grows, although it does not necessarily imply ~conversion to any
210 2, 132 | since "the virtues do not ~necessarily require external fortune,
211 2, 146 | gluttony. Nor is a cause necessarily more powerful, unless it ~
212 2, 154 | overcomes ~the spirit, not necessarily, but through a certain negligence
213 2, 154 | the incontinent man, ~not necessarily, for then he would commit
214 2, 156 | since the lower appetite necessarily follows the movement of
215 2, 180 | would seem that there is not necessarily any order ~between things
216 2, 187 | to enter religion is not necessarily to be ~fulfilled.~Aquin.:
217 3, 16 | suppositum, the proposition is necessarily in remote matter, the subject ~
218 3, 16 | the eternal suppositum is necessarily ~meant, with Whose eternity
219 3, 18 | the will is natural, and necessarily follows ~upon the nature;
220 3, 19 | likewise, in Christ there are necessarily two specifically different ~
221 3, 47 | But Christ did not suffer necessarily, but ~voluntarily. Therefore
222 3, 50 | formally, the body must ~necessarily be a living one, whereas
223 3, 56 | But God's justice must necessarily ~be accomplished, even if
224 3, 75 | form of Christ's body must necessarily begin to be in ~the matter
225 3, 75 | in such change: and so ~necessarily the change cannot be instantaneous,
226 3, 75 | which (pronouncing) must ~necessarily be measured by the movement
227 3, 77 | something must be generated necessarily from the ~sacramental species
228 3, 80 | on account of which they necessarily prevent a ~man from receiving
229 3, 80 | Para. 2/6~Mortal sin alone necessarily prevents anyone from partaking
230 3, 80 | venial sin, it does not necessarily prevent ~the receiving of
231 3, 80 | 1: A person is hindered necessarily, only by mortal sin, from ~
232 3, 83 | such a dilemma a man must necessarily commit ~mortal sin by acting
233 3, 86 | when several things are not necessarily together, one ~can be removed
234 3, 89 | grace, ~but this is not necessarily the case in different men,
235 Suppl, 18| minister on whom it depends ~necessarily, and then the whole virtue
236 Suppl, 35| Now active power does not necessarily presuppose passive power, ~
237 Suppl, 35| character of Order ~does not necessarily presuppose the character
238 Suppl, 35| Whether the character of Order necessarily presupposes the character
239 Suppl, 35| that the character of Order necessarily presupposes ~the character
240 Suppl, 35| the character of one Order necessarily presupposes the character ~
241 Suppl, 35| the character of one Order necessarily ~presupposes the character
242 Suppl, 38| episcopate. Therefore he does not necessarily retain the episcopal ~power
243 Suppl, 57| adoptive father does not always necessarily lay up for ~his adopted
244 Suppl, 80| Whether a glorified body necessarily requires a place equal to ~
245 Suppl, 81| another whole movement is not necessarily ~as the ratio of one resisting
246 Suppl, 82| non-glorified eyes is not ~necessarily seen by them: which is evident
247 Suppl, 82| a glorified body will be necessarily seen by a non-glorified
248 Suppl, 82| a glorified body will be necessarily seen by a ~non-glorified
249 Suppl, 82| bodies that are behind it ~is necessarily perceived by the sight,
250 Suppl, 82| resurrection ~Christ's body was not necessarily seen; in fact it vanished
251 Suppl, 82| will the ~glorified body be necessarily seen.~Aquin.: SMT XP Q[85]
252 Suppl, 83| composed of contraries must necessarily be corruptible. ~Now the
253 Suppl, 89| souls seeing God will not necessarily see ~all things.~Aquin.:
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