|     Part, Question1   1, 3   |      predicated as an essential it refers to the ~essence of a thing.
  2   1, 7   |           the infinite in quantity refers to matter, and ~does not
  3   1, 12  |     contrarily urged that "wholly" refers either to the ~mode of the
  4   1, 13  |            would be a stone [*This refers ~to the Latin etymology
  5   1, 13  |        Reply OBJ 1: This objection refers to the imposition of the
  6   1, 13  |            All that Damascene says refers to providence; which is
  7   1, 14  |            or to the saying. If it refers to the thing, it is divided
  8   1, 20  |          another to ourselves, and refers his good to our own. ~And
  9   1, 23  |       others. To this the ~Apostle refers, saying (Rm. 9:22,23): "
 10   1, 24  |           out of the ~book of life refers.~Aquin.: SMT FP Q[24] A[
 11   1, 28  |        meaning signifies only what refers to another. Such regard ~
 12   1, 29  |          the interrogation "What?" refers to essence. But, as ~Augustine
 13   1, 29  |              that "every word that refers ~to the persons signifies
 14   1, 29  |       Reply OBJ 2: The term "what" refers sometimes to the nature
 15   1, 29  |      rational animal. Sometimes it refers to the "suppositum," as
 16   1, 31  |           not express a name ~that refers to another. Therefore the
 17   1, 31  |        name of a particular thing, refers ~to the "suppositum"; and
 18   1, 31  |          is taken formally, for it refers to the ~"suppositum," as
 19   1, 31  |         alone," properly speaking, refers to the subject, it tends
 20   1, 32  |          of a relation ~is that it refers to another, it must be said
 21   1, 39  |              as a reciprocal term, refers to the same ~"suppositum."
 22   1, 39  |      Contra Maxim. ii) "'from Him' refers to the Father, ~'by Him'
 23   1, 45  |       Wisdom (9:21). For "measure" refers to the substance of the
 24   1, 45  |           its principles, "number" refers to the species, "weight"
 25   1, 45  |           to the species, "weight" refers to the ~order. And to these
 26   1, 63  |           breast and belly"; which refers to ~his sin. Therefore the
 27   1, 64  |            this evening ~knowledge refers the things known to the
 28   1, 74  |       Augustine, the order of days refers to the ~natural order of
 29   1, 39  |              as a reciprocal term, refers to the same ~"suppositum."
 30   1, 39  |      Contra Maxim. ii) "'from Him' refers to the Father, ~'by Him'
 31   1, 46  |       Wisdom (9:21). For "measure" refers to the substance of the
 32   1, 46  |           its principles, "number" refers to the species, "weight"
 33   1, 46  |           to the species, "weight" refers to the ~order. And to these
 34   1, 64  |           breast and belly"; which refers to ~his sin. Therefore the
 35   1, 65  |            this evening ~knowledge refers the things known to the
 36   1, 73  |       Augustine, the order of days refers to the ~natural order of
 37   1, 84  |           if ~the word "otherwise" refers to the thing understood;
 38   1, 90  |         the Apostle (1 Cor. 15:45) refers not to ~spiritual life,
 39   1, 95  |      another as his slave ~when he refers the one whose master he
 40   1, 106 |         who possesses the ~concept refers it by his will to another.
 41   2, 4   |           the lower angels. But it refers to ~inequality of proportion:
 42   2, 7   |         circumstances: since "who" refers to the efficient cause, "
 43   2, 7   |  circumstances. But the mode which refers to a ~quality of the act
 44   2, 8   |          end, as that to which it ~refers what it effects. And again,
 45   2, 16  |            the reason, ~whereby it refers the means to the end. In
 46   2, 26  |           the fact that "dilection refers to good things, love to
 47   2, 26  |            preserved. But since he refers this good further to his ~
 48   2, 28  |      describing it as "uniting" he refers to the union of affection, ~
 49   2, 28  |            it seeks to unite," ~he refers to real union.~Aquin.: SMT
 50   2, 66  |          We might also say that it refers to ~the measure of sanctifying
 51   2, 68  |  well-doing, while the word "gift" refers to the cause from ~which
 52   2, 68  |         void of ignorance," ~which refers to the present state. When,
 53   2, 68  |            present things," which ~refers to the present state, and
 54   2, 78  |             to which the objection refers, neither ~excuses nor diminishes
 55   2, 88  |         not exclude charity, which refers man to God ~habitually.
 56   2, 91  |            The 'little difference' refers to the Latin words 'timor' ~
 57   2, 93  |            34], A[1]: whereas type refers to the Essence. ~Therefore
 58   2, 95  |       order of reason, to which he refers by saying "just": secondly,
 59   2, 95  |          weal: so that "necessity" refers to the removal ~of evils; "
 60   2, 98  |            1~Reply OBJ 1: The Lord refers there to the ceremonial
 61   2, 99  |        precepts, while "judgments" refers to judicial and ~ceremonial
 62   2, 100 |            same way. For the first refers to deeds; ~wherefore it
 63   2, 100 |             De Spir. et Lit. xiv), refers even to the ~moral precepts.
 64   2, 102 |          thereto by Christ, which ~refers to the anagogical sense.~
 65   2, 102 |          Para. 2/2~To this Solomon refers (3 Kgs. 8:27) when he says: "
 66   2, 107 |           The ~'little difference' refers to the Latin words 'timor'
 67   2, 108 | concupiscence of the flesh," which refers to pleasures of the flesh, "
 68   2, 108 |  concupiscence of the eyes," which refers to riches, "and the pride
 69   2, 108 |         the pride of ~life," which refers to ambition for renown and
 70   2, 112 |      Himself established. Or if it refers to the movement of free-will
 71   2, 113 |          Reply OBJ 3: Being called refers to God's help moving and
 72   2, 1   |           which the first ~article refers; secondly, the trinity of
 73   2, 1   |        Godhead, the first of which refers to the order of ~nature,
 74   2, 1   |        proposed ~to us; the second refers to the order of grace, in
 75   2, 1   |          article; ~while the third refers to the order of glory, and
 76   2, 1   |       articles, the first of which refers to Christ's incarnation
 77   2, 1   |            which the first article refers: ~but, as to the distinction
 78   2, 2   |            neighbor. The objection refers to those precepts of charity
 79   2, 4   |          The saying of the Apostle refers to those imperfect things ~
 80   2, 6   |         OBJ 2: This argument again refers to the cause that proposes ~
 81   2, 8   |      understanding, while the last refers to the ~understanding of
 82   2, 8   |         cleanness; while the third refers to ~the perfect vision of
 83   2, 10  |         Under the general name, He refers to a singularly great sin.
 84   2, 12  |        Reply OBJ 1: This objection refers to the second kind of apostasy,
 85   2, 15  |       shall be in thy heart." This refers to learning, since ~it is
 86   2, 23  |         born it takes food," which refers to beginners, "after ~taking
 87   2, 23  |            it waxes strong," which refers to those who are progressing, ~"
 88   2, 23  |            it is perfected," which refers to the ~perfect. Therefore
 89   2, 25  |            than our own body, this refers to his soul, ~which is his
 90   2, 42  |           De Doctr. Christ. i, 22) refers "heart" to the ~thought, "
 91   2, 46  |            just as "eubulia" which refers to counsel, is connected ~
 92   2, 51  |          ruling. But precipitation refers to both, so that ~rashness
 93   2, 51  |             although precipitation refers ~rather to the first.~Aquin.:
 94   2, 53  |             But ~if a man actually refers the care of the flesh to
 95   2, 65  |           Reply OBJ 3: The Apostle refers to the case where something
 96   2, 66  |           accepted in writing" ~it refers to the sending of an accusation
 97   2, 66  |          to his brother," and this refers to the injury done to the ~
 98   2, 68  |          Reply OBJ 3: This passage refers specially to the bishops,
 99   2, 75  |           The saying of Chrysostom refers to the trading which seeks ~
100   2, 79  |        sanctity, ~according as man refers to God not only these but
101   2, 80  |     wormwood and the gall," ~which refers to the Passion, and afterwards (
102   2, 81  |      prayer [*This last ~paragraph refers to the Latin word 'oratio' [
103   2, 81  |         truth in ~the saying if it refers to a sinner as such, in
104   2, 85  |          precept of ~paying tithes refers only to "corn, fruits of
105   2, 86  |           than a ~solemn vow, this refers to the fact that the transgressor
106   2, 87  |            is made." And that this refers to the deceitful oath is ~
107   2, 90  |           superstitious," and this refers to the first species. Then
108   2, 90  |          compact by tokens," which refers to the second ~species;
109   2, 90  |           and such like," and this refers to the third species.~Aquin.:
110   2, 93  |          OBJ 2: The passage quoted refers to the knowledge that birds
111   2, 100 |         honoring our parents which refers to piety. ~Therefore piety
112   2, 100 |            in positions of dignity refers specially to their personal ~
113   2, 101 |        Himself, for this in no way refers to His image.~Aquin.: SMT
114   2, 102 |           says "in all things," he refers to matters ~within the sphere
115   2, 103 |        definition given by Ambrose refers to mortal sin, which ~has
116   2, 109 |        When, however, our pretense refers to some signification, there
117   2, 113 |          OBJ 3: The passage quoted refers to the man who flatters
118   2, 115 |          But the spending of money refers to the spender, and ~consequently
119   2, 115 |           1). The saying of Seneca refers to liberality as ~regards
120   2, 121 |           i, 116) the word ~virtue refers to the extreme limit of
121   2, 126 |            hope; while magnanimity refers to the magnitude of the
122   2, 130 |            who glories, in that he refers his intention to glory as
123   2, 134 |            By saying "arduous" ~he refers to constancy in good; when
124   2, 134 |        when he says "difficult" he refers to the ~grievousness of
125   2, 134 |   continued" or "long lasting," he refers to longanimity, in so far ~
126   2, 140 |         Akolasia} which Aristotle ~refers to {kolazo} to punish, so
127   2, 143 |        properly speaking, ~honesty refers to the same thing as virtue.~
128   2, 145 |          while the ~number "three" refers to the invisible creature,
129   2, 145 |        mind: and the number "four" refers to the visible creature,
130   2, 145 |           multiplied by four which refers to the body whereby we make
131   2, 146 |           This saying of Augustine refers to gluttony as denoting ~
132   2, 148 |             dist. 4 where ~Gratian refers to a letter of St. Gregory
133   2, 151 |             drink, while abundance refers to riches. Therefore lust
134   2, 151 |            the sowing of the flesh refers to venereal pleasures. ~
135   2, 151 |            a ~commandment": and he refers to the act of sexual intercourse
136   2, 152 |        Gloss of Peter Lombard, who refers it to St. ~Ambrose: whereas
137   2, 152 |          obscenity" (which a gloss refers to "kissing ~and fondling"), "
138   2, 156 |          brother, "Raca": and this refers to "clamor," which denotes ~
139   2, 159 |       immoderate in ~speech, which refers to the second. The others
140   2, 165 |          concupiscence of the eyes refers not only to the learning
141   2, 166 |          This saying of Chrysostom refers to the inordinate use of ~
142   2, 167 |            like cases that Cyprian refers.~Aquin.: SMT SS Q[169] A[
143   2, 171 |          OBJ 1: The passage quoted refers to prophets in whom imaginary ~
144   2, 171 |    utterances to which the Apostle refers ~in the words quoted; because,
145   2, 172 |           in both ways," and ~this refers to the prophet who has intellective
146   2, 173 |            The saying of Damascene refers to those things which a
147   2, 179 |         iii, viii] ~another, which refers to the "receiving of knowledge,"
148   2, 179 |      ascending" the ladder - which refers to contemplation - and ~"
149   2, 179 |          and ~"descending" - which refers to action. Nevertheless,
150   2, 180 |            than commands. ~Gregory refers to this when he says (Hom.
151   2, 181 |           state, except that which refers ~to freedom or servitude.~
152   2, 182 |        from Augustine also clearly refers to ~the question of difficulty
153   2, 183 |             and the passage quoted refers, not to St. ~Mark the Evangelist,
154   2, 183 |        Reply OBJ 2: This statement refers to the pursuits of the man
155   2, 183 |             This saying of Ambrose refers to the administration not ~
156   2, 184 |       afterwards he says that this refers to those who renounce the
157   2, 185 |        this command of the Apostle refers to spiritual works, and
158   2, 186 |         Reply OBJ 1: This Decretal refers to the active life as directed
159   2, 186 |            monk at all": ~and this refers to possessions held in common,
160   2, 187 |           great wealth." This also refers to the perfect fulfilment
161   2, 187 |         have perverted this order" refers to the order of doctrine.
162   3, 7   |        Lord," a ~gloss says: "This refers to Christ, Who is full of
163   3, 11  |           Reply OBJ 1: This reason refers to the natural power of
164   3, 13  |           This saving of Damascene refers to the Divine will of ~Christ,
165   3, 16  |         which they are predicated ~refers to one nature, as the word "
166   3, 16  |          the relative "Who" which ~refers to the Person of the Son
167   3, 16  |        matter that to begin ~to be refers to the human nature, which
168   3, 16  |         placed in the subject, and refers to the nature when ~placed
169   3, 16  |           as placed in the subject refers to the suppositum - and ~
170   3, 16  |        placed in the reduplication refers to the nature, as was stated
171   3, 17  |            Christ is both; but it ~refers to the subject. And thus "
172   3, 17  |            thing," inasmuch ~as it refers to a diversity of substance,
173   3, 17  |   diversity of substance, properly refers to the ~suppositum. even
174   3, 18  |            he says: "His ~will, He refers to the Man - the Father'
175   3, 24  |             because predestination refers to the exaltation of human
176   3, 27  |      perfect in ~infirmity," which refers to the weakness of the fomes,
177   3, 28  |        place. And the verb "knew" ~refers here to knowledge by intercourse (
178   3, 32  |           Reply OBJ 2: The mission refers to the Person assuming,
179   3, 32  |         Father; but the conception refers to the body assumed, which
180   3, 33  |           quotation from Augustine refers to formation alone ~of Christ'
181   3, 34  |            Apostle in this passage refers to ~those who by advancing
182   3, 39  |        plunge ~in and escape. This refers to the gift of wisdom, whereby
183   3, 39  |           more choice seeds. ~This refers to the gift of knowledge,
184   3, 39  |         brood of other birds. This refers to the gift of counsel,
185   3, 39  |           not with its ~beak. This refers to the gift of understanding,
186   3, 39  |            dove has no gall. ~This refers to the gift of piety, by
187   3, 39  |         the cleft of ~a rock. This refers to the gift of fortitude,
188   3, 39  |            a plaintive song. This ~refers to the gift of fear, wherewith
189   3, 44  |           earth,' which expression refers to the land of ~Judea, as
190   3, 44  |         direction. This is what he refers to when he says: ~"Moreover,
191   3, 44  |           the west. And to this he refers by saying: "Again we ~observed
192   3, 52  |            in hell, and ~Augustine refers to it in a sermon on the
193   3, 54  |           My soul troubled," which refers to the Passion; and ~later
194   3, 66  |       namely, "regeneration" which refers to the fact that man by ~
195   3, 66  |             enlightenment," ~which refers especially to faith, by
196   3, 67  |          is to this that Dionysius refers (Eccl. ~Hier. xi) saying: "
197   3, 72  |           under the ~form of fire, refers to the same signification
198   3, 72  |          shape ~of a tongue. Which refers to the same signification
199   3, 72  |           alone is expressed which refers to the man to be sanctified.
200   3, 74  |    signification, to which Gregory refers, and in detestation of the ~
201   3, 74  |        Christ hanging on the cross refers to the same, because ~by
202   3, 74  |             And so the ~comparison refers to what ought to be done,
203   3, 89  |         this saying of the Apostle refers to the grace ~of Christ,
204 Suppl, 8 |       Reply OBJ 4: This punishment refers to the case when this happens ~
205 Suppl, 17|        Para. 1/1~Reply OBJ 2: This refers to His closing Limbo, so
206 Suppl, 23|       necessity," ~where "utility" refers to salutary words, "law"
207 Suppl, 38|        Para. 1/1~Reply OBJ 5: This refers to the ultimate effect of
208 Suppl, 41|     matrimony still hold, since it refers to the preservation of ~
209 Suppl, 49|            to which the ~objection refers pertains to faith, just
210 Suppl, 49|     natural thing. Now "sacrament" refers to marriage on the ~part
211 Suppl, 55|         the prohibition, which now refers only ~to the first kind
212 Suppl, 59|       Reply OBJ 2: This law either refers to other nations with whom
213 Suppl, 62| Accordingly the saying of our Lord refers to the case where ~the process
214 Suppl, 62|      expressed in our Lord's words refers to the ~putting away of
215 Suppl, 63|          marriage. This, ~however, refers to the case when it is a
216 Suppl, 64|        Para. 1/1~Reply OBJ 1: This refers to the case when both willingly
217 Suppl, 67|             The saying of our Lord refers to the time of the New Law, ~
218 Suppl, 67|             but "sin" in the gloss refers not only ~to the morality
219 Suppl, 72|       shall find that none of them refers to the ~coming advent, as
220 Suppl, 72|    pertaining to their state; ~but refers either to their effects
221 Suppl, 72|        himself to which heavens he refers. For ~before the words quoted,
222 Suppl, 72|            Now the ~passage quoted refers to that fire of which we
223 Suppl, 76|         which apparently Augustine refers (De Civ. Dei xxii). It is ~
224 Suppl, 77|      Divine providence. Or else he refers to the case when something
225 Suppl, 78|         unto a perfect ~man," this refers not to the male sex but
226 Suppl, 79|           will not be changeable," refers to the thoughts ~of the
227 Suppl, 82|       shall ~rise in glory," which refers to clarity, as evidenced
228 Suppl, 85|            that, Just as operation refers to the beginning wherefrom ~
229 Suppl, 86|            is clear that this fear refers to the time ~immediately
230 Suppl, 86|         This saying of the Apostle refers to the judgment of ~comparison,
231 Suppl, 88|            more probable opinion, ~refers not to the substance but
232 Suppl, 89|            might say that Avicenna refers to the knowledge of ~separate
233 Suppl, 89|          OBJ 1: This saying of Job refers to the spiritual eye, of
234 Suppl, 89|         knows all ~things?" and he refers to the blessed who see God
235 Suppl, 89|          of the orders will ~cease refers to their present ordinate
236 Suppl, 90|          intensity of the joy that refers to God, in so far as ~it
237 Suppl, 92|     primary signification ~a dowry refers to carnal marriage, it follows
238 Suppl, 92|            things mentioned by him refers, but also in relation to
239 Suppl, 92|       equals, to whom "friendship" refers as regards ~the union of
240 Suppl, 92|         inferiors, to whom "power" refers, so far as inferior things
241 Suppl, 92|        oneself: to this "security" refers as regards the removal of ~
242 Suppl, 93|         Virginit. xxv] says: "This refers to their peculiar and transcendent ~
243 Suppl, 93|        Those to whom the objection refers are believed to have ~brought
244 Suppl, 93|    perfected in the ~eighth, which refers to the martyrs," namely, "
245 Suppl, 95|            The saying of Dionysius refers to the natural appetite.
246 Suppl, 96|         thou never shalt": ~and it refers to the devil. Therefore
247 Suppl, 96|           Reply OBJ 1: This saying refers to man generically, because
248 Suppl, 96|             The saying of our Lord refers not to those who partake
249 Suppl, 96|          reason why the discussion refers only to the works of ~mercy
250 Appen1, 2|           1~Reply OBJ 1: The gloss refers to mortal sin. Or it may
 
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