Part, Question
1 1, 4 | thing is perfected by its specific ~difference. But the differences
2 1, 4 | form of ~the sun in its specific likeness, but in its generic
3 1, 4 | form according to the same ~specific or generic formality, but
4 1, 14 | the thing as ~regards its specific nature, which is participable
5 1, 27 | of similitude in the same specific nature; ~as a man proceeds
6 1, 28 | their generic and in their specific nature; but nothing that
7 1, 29 | that, "nature ~is the specific difference giving its form
8 1, 29 | to each thing," for the ~specific difference completes the
9 1, 32 | relations. For, since the very specific idea of a relation ~is that
10 1, 32 | as His creatures by one specific relation. But the Son and
11 1, 35 | species, or at least of some specific sign. In corporeal things
12 1, 35 | In corporeal things the ~specific sign consists chiefly in
13 1, 35 | species, or at least in specific ~sign. Now whatever imports
14 1, 35 | in something of the same specific nature; as the ~image of
15 1, 39 | which is the subject of the specific nature, ~it follows that
16 1, 48 | therefore good and evil are specific differences in moral things; ~
17 1, 50 | intended by the agent, but only specific ~multiplication, as was
18 1, 54 | Consequently in its own ~specific nature as such an essence,
19 1, 62 | differ only numerically. For specific difference is on account
20 1, 70 | and not, like bodies of specific ~gravity, by nature, lies
21 1, 71 | constituted to move with certain specific ~motions, thus they have
22 1, 75 | subsists, and ~is complete in a specific nature. The former sense
23 1, 75 | of a different "species." Specific difference is derived from
24 1, 75 | we may proceed from the specific notion of the human soul ~
25 1, 75 | 2: Further, the ultimate specific difference is the noblest,
26 1, 75 | angel agree in the ultimate specific ~difference: therefore they
27 1, 75 | Reply OBJ 2: The ultimate specific difference is the noblest
28 1, 39 | which is the subject of the specific nature, ~it follows that
29 1, 49 | therefore good and evil are specific differences in moral things; ~
30 1, 51 | intended by the agent, but only specific ~multiplication, as was
31 1, 55 | Consequently in its own ~specific nature as such an essence,
32 1, 63 | differ only numerically. For specific difference is on account
33 1, 71 | and not, like bodies of specific ~gravity, by nature, lies
34 1, 71 | constituted to move with certain specific ~motions, thus they have
35 1, 74 | subsists, and ~is complete in a specific nature. The former sense
36 1, 74 | of a different "species." Specific difference is derived from
37 1, 74 | we may proceed from the specific notion of the human soul ~
38 1, 74 | 2: Further, the ultimate specific difference is the noblest,
39 1, 74 | angel agree in the ultimate specific ~difference: therefore they
40 1, 74 | Reply OBJ 2: The ultimate specific difference is the noblest
41 1, 77 | Out. Para. 1/2 - OF THE SPECIFIC POWERS OF THE SOUL (FOUR
42 1, 77 | is divided into several specific ~senses, and for this reason
43 1, 84 | which ~represents, as to its specific conditions only, the thing
44 1, 84 | into our consideration the specific nature, the image of which ~
45 1, 84 | there is a likeness of the specific nature, but not of the ~
46 1, 84 | consider the generic or ~specific nature itself as existing
47 1, 84 | nature is compared to the specific nature rather ~after the
48 1, 84 | of matter, causes not a specific but only a numerical ~difference:
49 1, 87 | though not ~according to the specific nature; whereas we cannot
50 1, 88 | species, know not only the specific ~natures of things, but
51 1, 91 | generated by some other specific agent, such as some ~plants
52 1, 92 | son: or, at least, in some specific accident, and chiefly in
53 1, 92 | Now it is manifest that specific likeness follows the ultimate ~
54 1, 92 | not participate in its ~specific nature at one time more
55 1, 96 | already ~existing, lessens the specific active power: as water added
56 1, 99 | Man naturally begets a specific likeness to himself. ~Hence
57 1, 114 | heavenly bodies have not a specific likeness to the ~bodies
58 1, 118 | matter, but not as to the ~specific form." Consequently the
59 1, 118 | reason of its assuming the specific ~form of flesh, bones and
60 1, 118 | yet received perfectly the specific nature, but is on ~the way
61 2, 1 | definition that shows the specific ~nature. And either way,
62 2, 1 | although men agree in their specific nature, yet they ~differ
63 2, 4 | it has ~not the perfect specific nature.~Aquin.: SMT FS Q[
64 2, 5 | from a consideration of the specific nature of Happiness, viz. ~
65 2, 5 | evident if we consider the specific nature of ~Happiness. For
66 2, 5 | Happiness according to its specific notion, as to that in which ~
67 2, 18 | thing does not realize its ~specific form (for instance, if instead
68 2, 18 | good and evil do not make a specific difference in things; for
69 2, 18 | neither do they make a ~specific difference in actions.~Aquin.:
70 2, 18 | different effects. ~But the same specific effect results from a good
71 2, 18 | and thus ~they have one specific effect.~Aquin.: SMT FS Q[
72 2, 18 | always constitutes the most specific ~species. But the difference
73 2, 18 | the object, as its most specific species.~Aquin.: SMT FS
74 2, 18 | the object, as the most specific species is contained under
75 2, 18 | ordained to the end, the specific difference ~derived from
76 2, 18 | difference is taken, the more ~specific is the difference. Secondly,
77 2, 18 | this it ~follows that the specific difference derived from
78 2, 18 | ordained to that end, is a specific difference in relation to
79 2, 18 | Wherefore although an action's specific nature may not contain ~
80 2, 18 | circumstance. Secondly, specific ~indifference of an action
81 2, 18 | ultimate form, ~giving a specific difference, after which
82 2, 18 | after which no further specific difference ~is possible.
83 2, 18 | as being, ~as it were, a specific difference thereof.~Aquin.:
84 2, 18 | action. For good and evil are specific differences of moral ~actions.
85 2, 18 | a moral action, causes a specific difference, which is the
86 2, 19 | differing ~in species. Now the specific difference in acts is according
87 2, 19 | But good and ~evil are specific differences of the act of
88 2, 23 | passions regarding ~different specific objects, included under
89 2, 30 | Whether concupiscence is a specific passion?~(3) Whether some
90 2, 30 | Whether concupiscence is a specific passion?~Aquin.: SMT FS
91 2, 30 | that concupiscence is not a specific passion of the ~concupiscible
92 2, 30 | Therefore concupiscence is not a specific passion ~of the concupiscible
93 2, 30 | distinct from love. But ~all specific passions are distinct from
94 2, 30 | concupiscence is not a specific passion in the concupiscible
95 2, 30 | concupiscible faculty there is a ~specific contrary passion in that
96 2, 30 | above (Q[23], A[4]). ~But no specific passion of the concupiscible
97 2, 30 | concupiscence is not ~a specific passion of the concupiscible
98 2, 30 | concupiscible passions, as a specific ~passion.~Aquin.: SMT FS
99 2, 31 | respect thereof he has his own specific ~nature. And in this sense,
100 2, 31 | which is ~contrary to the specific nature, becomes accidentally
101 2, 31 | the formal object causes a specific difference in acts and ~
102 2, 35 | a form may be generic or specific. Consequently ~things may
103 2, 35 | vice; or in respect of a specific form, as justice and injustice.~
104 2, 35 | not contrary as to their specific ~nature: but it does not
105 2, 35 | another ~in respect of their specific nature; and yet they have
106 2, 37 | but not in respect of its ~specific character: whereas if this
107 2, 38 | sorrow, by reason of its ~specific nature, is repugnant to
108 2, 46 | the generic, or as to the specific nature, or again as to ~
109 2, 46 | however, ~we consider the specific nature, i.e. the nature
110 2, 46 | For no ~genus derives its specific differences from accidents.
111 2, 46 | them from causing a certain specific difference thereof.~Aquin.:
112 2, 49 | difficult to change are ~specific differences (of a quality),
113 2, 50 | attained to perfection ~(specific perfection, so to speak),
114 2, 51 | First in ~respect of the specific nature, as the faculty of
115 2, 51 | natural in respect of the specific nature. But since such a
116 2, 51 | whether in respect of the specific nature or in respect of
117 2, 51 | nature: in respect of the specific nature, on the part of the
118 2, 51 | form of the body, is the specific ~principle; but in respect
119 2, 51 | both in respect of the specific nature, and in respect of
120 2, 51 | happens with regard to the ~specific nature, on the part of the
121 2, 52 | the form according to its ~specific nature, and another to consider
122 2, 52 | anything at all, receives its specific ~nature in respect of itself,
123 2, 52 | its participation of the ~specific form: "but in so far as
124 2, 52 | giving the subject its ~specific being. Nor again does the
125 2, 52 | conclusions of geometry, the same specific habit of ~science increases
126 2, 54 | departments of the soul"); while specific difference of objects entails
127 2, 54 | difference of objects entails a ~specific difference of acts, and
128 2, 54 | form and a habit. Hence the specific ~distinction of habits may
129 2, 54 | the distinction between specific ~contraries is a real distinction
130 2, 54 | it cannot be accounted a specific difference, as the ~Philosopher
131 2, 54 | good habits about one same specific thing are ~distinct in reference
132 2, 54 | one, for instance, to some specific objective aspect, or to
133 2, 55 | this ~is not the case with specific forms, as whiteness and
134 2, 56 | diversity of habits ~follows the specific conditions thereof: and
135 2, 60 | specifically ~according to the specific differences of their objects,
136 2, 60 | any ~thing, depends on its specific form which it receives from
137 2, 60 | powers always causes a ~specific difference of virtues -
138 2, 60 | All objects of the same specific operation have the same ~
139 2, 60 | the objects of the same specific passion; ~because operations
140 2, 61 | matter, and thus ~they are specific virtues, condivided with
141 2, 63 | one is according to his ~specific nature, the other according
142 2, 63 | to him in respect of his specific nature; while whatever ~
143 2, 63 | is so in ~respect of the specific nature, in so far as in
144 2, 63 | that, There is a twofold specific difference among habits.
145 2, 63 | 1]), is taken ~from the specific and formal aspects of their
146 2, 63 | Body Para. 2/2~The other specific differences among habits
147 2, 66 | as referring to their ~specific nature: and in this way
148 2, 66 | consider it in its proper specific ~nature. Accordingly, a
149 2, 67 | reason belongs ~to the very specific nature of a horse and an
150 2, 67 | does not ~belong to the specific nature, but is accidental
151 2, 67 | Because when ~you remove a specific difference, the substance
152 2, 67 | does not belong to its specific nature, there is nothing
153 2, 70 | singly, each according to its specific nature. And in this they
154 2, 72 | impossible to find the same specific sin with ~diverse objects:
155 2, 72 | accidental is outside the ~specific nature. Consequently sins
156 2, 72 | prior to the ~species, e.g. specific differences. But punishment
157 2, 72 | difference is consequent to ~specific diversity; and though, in
158 2, 72 | it may be consequent to ~specific diversity, yet, in others,
159 2, 72 | black" are consequent to the specific ~diversity of crow and swan,
160 2, 72 | difference constituting specific diversity. For what is accidental
161 2, 72 | may be consequent to ~the specific diversity of sins, but cannot
162 2, 72 | difference is consequent to the specific difference of sins, not ~
163 2, 72 | another in the material specific difference, which are nevertheless ~
164 2, 72 | sometimes consequent to specific difference, in so ~far as
165 2, 79 | consequently, and not as a specific difference.~Aquin.: SMT
166 2, 82 | lung or liver; while one ~specific sickness in one man will
167 2, 84 | capital sins are not certain specific sins.~Aquin.: SMT FS Q[84]
168 2, 88 | happen to be ~taken as the specific difference of a moral act,
169 2, 88 | becomes, as it were, the ~specific difference of the moral
170 2, 88 | the sin ~returns to its specific nature.~Aquin.: SMT FS Q[
171 2, 107 | this difference will be ~specific, especially if such ends
172 2, 10 | of his ~unbelief. Now the specific difference depends not on
173 2, 16 | 1/2~I answer that, Since specific differences, by their very
174 2, 18 | This diversity causes a specific diversity of sins, all of
175 2, 18 | God, does not prove a ~specific identity of fear, since
176 2, 20 | to hope in respect of its specific difference, as an inordinate ~
177 2, 20 | the virtue of hope by a specific contrariety. Hence presumption ~
178 2, 23 | among forms is twofold: specific and numeric. Specific ~distinction
179 2, 23 | twofold: specific and numeric. Specific ~distinction of habits follows
180 2, 23 | with matter, and from the specific point of view of habit as ~
181 2, 24 | charity in respect of its specific nature, ~namely as denoting
182 2, 25 | the lover. Therefore ~the specific diversity of the love which
183 2, 56 | man, which belongs to the ~specific nature of justice; yet their
184 2, 59 | specifically, ~where there is no specific difference, there ought
185 2, 75 | alchemists has not the true specific nature of ~gold and silver,
186 2, 79 | God by reason of their ~specific character.~Aquin.: SMT SS
187 2, 97 | 2: Nothing prevents one specific kind of sin being found
188 2, 102 | special virtue, and its ~specific object is a command tacit
189 2, 108 | which reason it cannot be a specific difference. If, on the other ~
190 2, 108 | accidentally, and ~attains the specific nature of a lie.~Aquin.:
191 2, 109 | regards form," i.e. the specific form. ~Accordingly we must
192 2, 121 | sense, which sense is more ~specific, it is applied to a special
193 2, 124 | OBJ 2: Fearlessness by its specific nature corrupts the mean
194 2, 126 | But Macrobius is more ~specific in his enumeration. Because
195 2, 146 | circumstances argues a ~specific difference of vice: but
196 2, 152 | Wherefore sins against the ~specific nature are more grievous.~
197 2, 173 | befitting it according ~to its specific nature.~Aquin.: SMT SS Q[
198 3, 2 | informs a thing with its specific difference," - i.e. ~which
199 3, 2 | i.e. ~which perfects the specific definition. But we are now
200 3, 2 | and the human, has its ~specific perfection. Secondly, because
201 3, 2 | said (A[1]), designates the specific essence which is ~signified
202 3, 2 | Para. 1/1~Reply OBJ 2: The specific nature of a relation, as
203 3, 4 | sensible matter belongs to the specific nature of ~sensible things,
204 3, 4 | all, not ~by a generic or specific community, such as is attributed
205 3, 6 | as the ~soul, being the specific form, would be nearer the
206 3, 6 | form to exist before the specific nature. And therefore ~the
207 3, 7 | it may be viewed in its specific ~nature of grace; and thus
208 3, 8 | generic nature, though not in ~specific nature. By reason of this
209 3, 10 | would be limited to one specific nature. But what is ~simply
210 3, 11 | that it knows different specific natures by different ~intelligible
211 3, 15 | two ways. ~First, in its specific nature, and thus Damascene
212 3, 23 | word of the builder in its specific form, but not in ~intelligibility,
213 3, 31 | likeness ~of species. Now, specific likeness results not from
214 3, 62 | New Law, not as to its ~specific likeness, as an effect in
215 3, 66 | we may be guided by the specific ~gravity [spissitudine].
216 Suppl, 35| one another as regards ~specific likeness, than order has
217 Suppl, 41| an offspring ~whereby the specific nature is preserved is from
218 Suppl, 44| likeness, but the same ~specific quality in each of the like
219 Suppl, 49| 1~OBJ 2: Further, in the specific nature the difference is
220 Suppl, 52| things pertaining to the specific nature the son ~is like
221 Suppl, 52| since a thing has its ~specific being from its form, but
222 Suppl, 54| accidentals and not only in the specific nature. And yet this individual ~
223 Suppl, 54| relations ~agree not only in the specific nature but also in that
224 Suppl, 57| wherefore anyone in whom the specific nature is not hindered is ~
225 Suppl, 65| nature, or by virtue ~of its specific nature: thus it belongs
226 Suppl, 65| attract iron by virtue of its ~specific nature. Now just as in those
227 Suppl, 65| to him by virtue of his specific nature, as, for instance,
228 Suppl, 76| return by generation to specific but not numerical ~identity,
229 Suppl, 76| whole inasmuch as ~the whole specific nature results therefrom.
230 Suppl, 76| composite does not derive the specific nature ~from a separated
231 Suppl, 77| sharing the truth of the specific nature ~as perfectly as
232 Suppl, 78| since all ~men have the same specific form, there should be the
233 Suppl, 78| requisite not ~only to the specific but also to the individual
234 Suppl, 78| individual nature. Now the specific ~nature has a certain quantity
235 Suppl, 79| in ~the resurrection the specific nature will remain the same
236 Suppl, 79| power, according to its specific nature, is determined to
237 Suppl, 80| perfectly complete in their specific being and power. ~And since
238 Suppl, 80| its participating in its specific ~being, in so far as it
239 Suppl, 81| form, whence it derives its specific ~being, so by the gift of
240 Suppl, 88| elements are ~applied to specific actions: hence they adorn
241 Suppl, 89| first is that just as the specific nature is not diversified
242 Suppl, 89| participated according to the same ~specific nature, but not in the same
243 Suppl, 89| does not attain to the same specific nature but only ~to the
244 Suppl, 89| whiteness according to its ~specific nature, although not according
245 Suppl, 89| likeness according to the same specific ~nature, although there
246 Suppl, 92| conformed to all men in the specific ~nature of man. on the other
247 Suppl, 92| union without ~conformity of specific nature: and in this sense
248 Suppl, 92| marriage should agree in specific nature. Hence espousal does
249 Suppl, 92| for a ~hand is another specific part from the head. Hence,
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