Part, Question
1 1, 20 | under another. God loves sinners in so far ~as they are existing
2 1, 20 | Him. In so far as they are sinners, they have not existence
3 1, 49 | should be dealt out to ~sinners. And so God is the author
4 1, 50 | should be dealt out to ~sinners. And so God is the author
5 1, 92 | obscured and disfigured," as in sinners; or "clear and beautiful,"
6 2, 39 | consigned to the hell of sinners." Therefore sorrow is not
7 2, 87 | 1/1~OBJ 2: Further, that sinners should thrive and that the
8 2, 98 | might find ~themselves to be sinners, and being humbled might
9 2, 114 | merit, since ~God hears sinners who beseech the pardon of
10 2, 114 | know that God doth not hear sinners," otherwise it would have ~
11 2, 6 | is frequently the case in sinners, are from God.~Aquin.: SMT
12 2, 7 | He intends to inflict on sinners.~Aquin.: SMT SS Q[7] A[1]
13 2, 7 | separated from Him, and that sinners will suffer penal evils
14 2, 13 | possible to ~despair of some sinners. Therefore the sin against
15 2, 19 | to mankind, and pardon to sinners, according to Ezech. ~18:
16 2, 19 | or ~that He does not turn sinners to Himself by sanctifying
17 2, 20 | or that He does not turn sinners to repentance, so ~is it
18 2, 22 | by charity we love even sinners, ~whereas friendship based
19 2, 22 | the virtuous, extends to ~sinners, whom, out of charity, we
20 2, 22 | they are to be found in sinners who lack charity. Therefore
21 2, 24 | s own body? ~(6) Whether sinners should be loved out of charity?~(
22 2, 24 | of charity?~(7) Whether sinners love themselves?~(8) Whether
23 2, 24 | Whether we ought to love sinners out of charity?~Aquin.:
24 2, 24 | that we ought not to love sinners out of charity. ~For it
25 2, 24 | perfect charity. Therefore sinners should be hated rather than
26 2, 24 | suffer to live." ~Therefore sinners should not be loved out
27 2, 24 | Objection.]." Therefore sinners should not be loved out
28 2, 24 | does not make us will what sinners will, nor to ~rejoice in
29 2, 24 | the contrary. Therefore ~sinners should not be loved out
30 2, 24 | ought not to associate with sinners, according to ~2 Cor. 6:
31 2, 24 | Therefore we should not love ~sinners out of charity.~Aquin.:
32 2, 24 | man as our neighbor." Now sinners do not cease to be men, ~
33 2, 24 | Therefore we ought to love sinners out ~of charity.~Aquin.:
34 2, 24 | wherefore we ought to love sinners, ~out of charity, in respect
35 2, 24 | are opposed ~to God, all sinners are to be hated, even one'
36 2, 24 | human laws command such like sinners to ~be put to death, because
37 2, 24 | not out of hatred for the sinners, but out of the love of ~
38 2, 24 | 1/1~Reply OBJ 4: We love sinners out of charity, not so as
39 2, 24 | should avoid associating with sinners, on account ~of the danger
40 2, 24 | fear, to ~associate with sinners that they may convert them.
41 2, 24 | Lord ~eat and drink with sinners as related by Mt. 9:11-13.
42 2, 24 | should ~avoid the society of sinners, as regards fellowship in
43 2, 24 | Thes. Para. 1/1~Whether sinners love themselves?~Aquin.:
44 2, 24 | OBJ 1: It would seem that sinners love themselves. For that
45 2, 24 | city of Babylon." Therefore sinners most of all love ~themselves.~
46 2, 24 | and so forth. Therefore sinners love themselves.~Aquin.:
47 2, 24 | Div. Nom. ~iv). Now many sinners reckon themselves to be
48 2, 24 | be good. Therefore many ~sinners love themselves.~Aquin.:
49 2, 24 | matter ~of sin, even as sinners from just men. Now the just
50 2, 28 | we pity and commiserate sinners. Thus ~Gregory says in a
51 2, 29 | sinner." But many men are sinners. Therefore we need not do ~
52 2, 31 | account of the great number of sinners, for whose ~correction one
53 2, 31 | Nevertheless God does rebuke sinners sometimes by secretly ~admonishing
54 2, 34 | I saw the prosperity of sinners ~[*Douay: 'because I had
55 2, 34 | seeing the ~prosperity of sinners']." Fourthly, we grieve
56 2, 34 | I saw the prosperity of sinners" [*Douay: ~'because I had
57 2, 34 | seeing the prosperity of ~sinners'], whereas the envious grieves
58 2, 38 | hopeless than the happiness of sinners, whence arises a guilty ~
59 2, 45 | Whether prudence can be in sinners?~Aquin.: SMT SS Q[47] A[
60 2, 45 | there can be prudence in sinners. For our Lord ~said (Lk.
61 2, 45 | children of this world are sinners. Therefore there be prudence
62 2, 45 | Therefore there be prudence in ~sinners.~Aquin.: SMT SS Q[47] A[
63 2, 45 | But ~there can be faith in sinners. Therefore there can be
64 2, 45 | man especially." Now many sinners can take ~good counsel.
65 2, 45 | good counsel. Therefore sinners can have prudence.~Aquin.:
66 2, 45 | so-called, and cannot be in ~sinners, whereas the first prudence
67 2, 45 | the first prudence is in sinners alone, while imperfect ~
68 2, 45 | 3 Para. 1/1~Reply OBJ 3: Sinners can take good counsel for
69 2, 48 | wicked people, since many ~sinners are provident in governing
70 2, 48 | Para. 1/1~Reply OBJ 2: Some sinners may be provident in certain
71 2, 49 | other virtues, since many sinners take good-counsel, and many
72 2, 49 | due ~circumstances, which sinners fail to observe when they
73 2, 61 | gifts of grace, whereby sinners are chosen by God. In such
74 2, 62 | Whether it is lawful to kill sinners?~Aquin.: SMT SS Q[64] A[
75 2, 62 | according to Divine justice sinners are kept back for repentance, ~
76 2, 62 | altogether unjust to kill sinners.~Aquin.: SMT SS Q[64] A[
77 2, 62 | wisdom, God sometimes slays ~sinners forthwith in order to deliver
78 2, 64 | which is ~pronounced against sinners "according to truth" (Rm.
79 2, 65 | remits the punishment to sinners, because He desires not
80 2, 74 | sometimes call down evils on sinners, as though conforming ~their
81 2, 81 | Art. 16]~(16) Whether sinners impetrate anything from
82 2, 81 | We ought to pray even for sinners, that they may be ~converted,
83 2, 81 | pray are heard not for all sinners but for some: ~since they
84 2, 81 | Thes. Para. 1/1~Whether sinners impetrate anything from
85 2, 81 | OBJ 1: It would seem that sinners impetrate nothing from God
86 2, 81 | that God doth not hear ~sinners"; and this agrees with the
87 2, 81 | nothing from God. Therefore sinners ~impetrate nothing from
88 2, 81 | above (A[15], ad 2). But sinners cannot merit anything since
89 2, 81 | A[15], ad 2). ~Therefore sinners impetrate nothing by their
90 2, 81 | trespass against us": and sinners do not fulfil this. Therefore
91 2, 81 | If God were ~not to hear sinners, the publican would have
92 2, 103 | one man, many were made sinners." Now the cause is seemingly
93 2, 106 | are signified. Therefore sinners ~should not be put to death.~
94 2, 106 | death may be inflicted on sinners.~Aquin.: SMT SS Q[108] A[
95 2, 123 | of sin were he to give to sinners, rather than to the good
96 2, 148 | followed with the majority ~of sinners: few are they whose sins
97 2, 159 | to dwell in the tents of sinners." But choice concerns the ~
98 2, 159 | and not of the Gentiles, sinners." Nevertheless a man may
99 2, 161 | one man many ~were made sinners." Now the first man's first
100 2, 161 | which all ~men were made sinners in the point of original
101 2, 163 | by earthly lust,' ~namely sinners who are signified under
102 2, 170 | teachers, though they be sinners, are ~called slaves of the
103 2, 176 | that God doth ~not hear sinners," and Prov. 28:9, "He that
104 2, 176 | wherefore the prayers even of sinners ~are sometimes granted by
105 2, 176 | enlightened; "since God does hear sinners." When ~it is said that
106 2, 185 | give communion, pray for ~sinners, impose penance, and absolve
107 2, 187 | both to the innocent and to sinners, our Lord called not only
108 2, 187 | youth obeyed not, because sinners are converted to the religious ~
109 2, 187 | who will be able to urge ~sinners to virtue?' If this holds
110 2, 187 | withdraw from the company of sinners or of the imperfect, that ~
111 3, 1 | into ~this world to save sinners," a gloss says, "There was
112 3, 1 | the world, except to save sinners. Take away ~diseases, take
113 3, 1 | into ~this world to save sinners." But more would have been
114 3, 1 | come to call the ~just, but sinners."~Aquin.: SMT TP Q[1] A[
115 3, 4 | because when as yet we were sinners . . . Christ died ~for us,"
116 3, 4 | priest . . . ~separated from sinners." But He would have been
117 3, 4 | further separated ~from sinners had He not assumed human
118 3, 4 | the Gentiles were greater sinners than the Jews, as a ~gloss
119 3, 4 | and not of the ~Gentiles, sinners." Hence, if He wished to
120 3, 4 | assume human nature from ~sinners, He ought rather to have
121 3, 4 | ought to be separated from sinners as regards sin, ~which He
122 3, 4 | sins to be separated from sinners as regards sin, to which
123 3, 4 | especially to be separated from sinners ~as regards sin, and to
124 3, 14 | endured such opposition from sinners against Himself, that you ~
125 3, 22 | not as priests, but as sinners, as we shall ~state farther
126 3, 31 | who came for the sake of sinners, by being born of ~sinners,
127 3, 31 | sinners, by being born of ~sinners, might blot out all sin."
128 3, 34 | some of you were," namely, sinners, ~"but you are washed, but
129 3, 34 | not-white. We indeed from being sinners are made holy: so that ~
130 3, 36 | into this ~world to save sinners." But this is not effected
131 3, 36 | Simeon and Anna; and to sinners, as the Magi. He was made
132 3, 36 | not to call the ~just, but sinners,'" so that "the proud might
133 3, 40 | into this world to save sinners." And hence, as ~Chrysostom
134 3, 40 | behold, many publicans and sinners came, and sat down ~with
135 3, 40 | commandment; He ate with sinners, that ~thou mightest discern
136 3, 46 | for when as yet we were sinners . . . Christ died for ~us."
137 3, 47 | one man, many were made ~sinners: so also by the obedience
138 3, 49 | because when as yet we were sinners, according to the time, ~
139 3, 49 | 12:3: "The Highest hateth sinners."~Aquin.: SMT TP Q[49] A[
140 3, 55 | penance is imposed upon public sinners, is to be ~understood of
141 3, 56 | because even unbelievers and ~sinners shall rise again. Nor again
142 3, 64 | should have charity, and even sinners can confer ~sacraments,
143 3, 66 | baptized by heretics or sinners.~Aquin.: SMT TP Q[66] A[
144 3, 68 | be deferred?~(4) Whether sinners should be baptized?~(5)
145 3, 68 | satisfaction should be enjoined on sinners that ~have been baptized?~(
146 3, 68 | Thes. Para. 1/1~Whether sinners should be baptized?~Aquin.:
147 3, 68 | 1/1~OBJ 1: It seems that sinners should be baptized. For
148 3, 68 | should be ~offered even to sinners.~Aquin.: SMT TP Q[68] A[
149 3, 68 | But they that are ill are ~sinners. Therefore since Baptism
150 3, 68 | sacrament should be offered to sinners.~Aquin.: SMT TP Q[68] A[
151 3, 68 | should be withdrawn from sinners. But ~sinners who have been
152 3, 68 | withdrawn from sinners. But ~sinners who have been baptized derive
153 3, 68 | Baptism should be offered to sinners.~Aquin.: SMT TP Q[68] A[
154 3, 68 | incurred in the past: and ~on sinners in this sense the sacrament
155 3, 68 | to remain in sin: and on sinners in this sense the sacrament
156 3, 68 | to be understood of those sinners ~whose will is set on renouncing
157 3, 68 | satisfaction should be enjoined on sinners that have ~been baptized?~
158 3, 68 | satisfaction should be enjoined on sinners ~that have been baptized.
159 3, 68 | satisfaction are enjoined on sinners in punishment of past sins. ~
160 3, 68 | satisfaction should be enjoined on ~sinners that have been baptized. ~
161 3, 68 | of works of satisfaction sinners recently ~converted are
162 3, 68 | satisfaction should be enjoined on sinners.~Aquin.: SMT TP Q[68] A[
163 3, 68 | Thes. Para. 1/1~Whether sinners who are going to be baptized
164 3, 68 | 1/1~OBJ 1: It seems that sinners who are going to be baptized
165 3, 72 | Para. 1/1~OBJ 2: Further, sinners especially need sanctifying
166 3, 72 | it ~be given to the adult sinners, except they be restored
167 3, 80 | unbelievers lack ~faith, so all sinners lack charity. Now unbelievers
168 3, 80 | like reason neither ~may sinners eat this sacrament.~Aquin.:
169 3, 80 | judgment to himself.'" But only sinners die by receiving. ~Therefore
170 3, 80 | by receiving. ~Therefore sinners eat the body of Christ sacramentally,
171 3, 80 | received sacramentally by sinners; but that directly ~the
172 3, 80 | is touched by the lips of sinners, it ceases to be under the ~
173 3, 80 | sacramental species ~when taken by sinners. Hence it must be said that
174 3, 80 | which does not belong to sinners. Consequently, it is ~from
175 3, 80 | willed to be crucified by sinners without detracting from ~
176 3, 80 | than under His own. But sinners did not sin when they ~touched
177 3, 80 | spiritually sick or infirm are sinners. Therefore this sacrament ~
178 3, 80 | sacrament. And ~therefore sinners in touching Him under His
179 3, 80 | lying to Godlike things, as sinners do in receiving this ~sacrament.~
180 3, 80 | Himself to be touched by sinners. But ~as soon as the body
181 3, 80 | in Joan.). And therefore sinners, who lack living faith ~
182 3, 80 | applies no less to other sinners than to fornicators: because
183 3, 80 | because by ~other mortal sins, sinners act against the charity
184 3, 80 | give this sacrament to ~sinners. Therefore, neither on account
185 3, 80 | act imputed." But secret sinners must ~not be disclosed,
186 3, 80 | not to be given to occult ~sinners, even if they ask for it.~
187 3, 80 | ones of the earth," i.e. sinners, "from eating at the table
188 3, 80 | distinction must be made among sinners: some are ~secret; others
189 3, 80 | not to ~be given to open sinners when they ask for it. Hence
190 3, 80 | But if they be not open sinners, but occult, the Holy Communion
191 3, 80 | be refused even to public sinners, ~especially in the hour
192 3, 80 | that is, to ~notorious sinners: whereas hidden deeds may
193 3, 80 | Para. 1/1~OBJ 3: Further, sinners are not bound to go to Communion:
194 3, 80 | Communion, it seems that sinners are better off than ~good
195 3, 80 | 3 Para. 1/1~Reply OBJ 3: Sinners suffer great loss in being
196 3, 81 | example ~that such secret sinners are not to be repelled by
197 3, 82 | they be not godly, but sinners, can consecrate the Eucharist.~
198 3, 82 | priests, even though they were sinners; and Jerome condemns ~this
199 3, 82 | sin. But not all ~who are sinners are debarred by the Church'
200 3, 83 | offer, ~saying: "And to us sinners," etc.~Aquin.: SMT TP Q[
201 3, 84 | they shall recover." Now sinners are sick ~spiritually, and
202 3, 84 | Penance, ~grants pardon to sinners, especially as He teaches
203 3, 84 | Penance, grants ~pardon to sinners without any end, wherefore
204 3, 88 | that the ingratitude of sinners is a special ~cause of the
205 Suppl, 2 | through fellowship with sinners, a man contracts a stain
206 Suppl, 8 | give communion, pray for sinners, impose penances, and ~absolve
207 Suppl, 17| Para. 1/1~OBJ 4: Further, sinners are unworthy of the kingdom.
208 Suppl, 17| But the Church ~prays for sinners, that they may go to heaven.
209 Suppl, 18| instruction. Now on some ~sinners He imposed no punishment,
210 Suppl, 19| of the keys. Therefore sinners, who are not "members of
211 Suppl, 36| also to be conferred on sinners.~Aquin.: SMT XP Q[36] A[
212 Suppl, 36| bodily homage, which even sinners can offer lawfully. It is
213 Suppl, 36| like are to be given to sinners, as Baptism and Penance, ~
214 Suppl, 58| no power over others than sinners, the spell will be ~removed
215 Suppl, 69| good men, but the hell of sinners." ~The saying of Job may
216 Suppl, 69| correspond to each state of ~sinners. Now if we suppose a person
217 Suppl, 71| Whether the suffrages of sinners profit the dead?~(4) Whether
218 Suppl, 71| Whether suffrages performed by sinners profit the dead?~Aquin.:
219 Suppl, 71| that suffrages performed by sinners do not profit ~the dead.
220 Suppl, 71| 9:31, "God doth not hear sinners." Now if ~their prayers
221 Suppl, 71| mercy by the suffrages of sinners, and consequently ~their
222 Suppl, 71| charity. Now works done by sinners are dead. Therefore ~the
223 Suppl, 71| Nevertheless, God sometimes hears sinners, when, to wit, they ask
224 Suppl, 71| the ~righteous but also to sinners (Mt. 5:45), not indeed on
225 Suppl, 71| 31, "God doth ~not hear sinners," says that "he speaks as
226 Suppl, 71| other, for the debts of two sinners require a greater satisfaction
227 Suppl, 71| the Church prays daily for sinners that they be converted to
228 Suppl, 71| that "he ~prays not that sinners be forgiven, because his
229 Suppl, 72| are ~not emptied, all the sinners of the earth shall drink."~
230 Suppl, 72| this is not the place of sinners, as neither is the ~empyrean
231 Suppl, 72| and a gloss adds, "to drag sinners into hell." Now the ~passage
232 Suppl, 83| gloss says: "The dead, i.e. sinners, or all ~the dead in general
233 Suppl, 86| Para. 1/1~On the contrary, Sinners have subjected themselves
234 Suppl, 86| the other ~hand, no human sinners will, on account of a certain
235 Suppl, 86| judgment," if ~referred to all sinners, mean that they will not
236 Suppl, 86| manner neither will other sinners be judged.~Aquin.: SMT XP
237 Suppl, 91| compassion. But so long as sinners are in this world they ~
238 Suppl, 94| sorrow give ye to ~her." Now sinners had internal and external
239 Suppl, 94| together with the ungodly and sinners will be cast into ~everlasting
240 Suppl, 94| it does not torture all sinners equally. For each one will ~
241 Suppl, 95| be greater ~than that of sinners in the world. Now in this
242 Suppl, 95| Now in this world some sinners repent ~not of the sins
243 Suppl, 96| punishment is inflicted on ~sinners?~(2) Whether by God's mercy
244 Suppl, 96| punishment is inflicted on sinners? ~[*Cf. FS, Q[87], AA[3],
245 Suppl, 96| punishment is not inflicted on ~sinners by Divine justice. For the
246 Suppl, 96| would seem to require that sinners ~should be brought to naught:
247 Suppl, 96| should lose his being. But if sinners be brought to ~naught, their
248 Suppl, 96| with Divine justice that sinners should be punished for ~
249 Suppl, 96| Holy Scripture threatens sinners with eternal punishment.
|