Part, Question
1 1, 24 | those chosen for military service; or treats of the art of
2 1, 24 | proper duty to which military service is directed. But the life
3 1, 38 | there is ~no subjection nor service in the divine persons. But
4 1, 64 | they should cease to be of ~service in the natural order. Consequently
5 1, 67 | endeavoring to withdraw from the service of ~idols. It would have
6 1, 67 | at that time, for whose service ~this was required. Nor
7 1, 70 | thy God created for the service of all nations." Now, he
8 1, 70 | Now, he explains ~this service at the beginning of Genesis
9 1, 70 | First, the lights ~are of service to man, in regard to sight,
10 1, 70 | given to the earth for the service of man, who, ~by reason
11 1, 72 | which in any ~way are of service to man: but by "beasts,"
12 1, 76 | intellect, and are at ~its service. Therefore, if we suppose
13 1, 38 | there is ~no subjection nor service in the divine persons. But
14 1, 65 | they should cease to be of ~service in the natural order. Consequently
15 1, 68 | endeavoring to withdraw from the service of ~idols. It would have
16 1, 68 | at that time, for whose service ~this was required. Nor
17 1, 71 | thy God created for the service of all nations." Now, he
18 1, 71 | Now, he explains ~this service at the beginning of Genesis
19 1, 71 | First, the lights ~are of service to man, in regard to sight,
20 1, 71 | given to the earth for the service of man, who, ~by reason
21 1, 71 | which in any ~way are of service to man: but by "beasts,"
22 1, 75 | intellect, and are at ~its service. Therefore, if we suppose
23 1, 89 | will, ~was joined to the service of the body. But he does
24 1, 95 | domineering, but by ~the service of counsel": and (De Civ.
25 1, 108 | nature, for subjection and service do not come from nature
26 1, 111 | ranks fulfil ~no exterior service."~Aquin.: SMT FP Q[112]
27 2, 19 | will think that he doth a ~service to God." Therefore the will
28 2, 20 | vainglory, and afterwards the service of God. Therefore one and
29 2, 30 | body itself renders its ~service in spiritual matters, according
30 2, 61 | draws them all into the service of the ~common weal, as
31 2, 79 | senses excel in ~rendering service to the intellect, viz. sight
32 2, 98 | who are set aside for the service ~of God are bound to certain
33 2, 100 | secondly, reverence; thirdly, service. Fidelity to his master
34 2, 100 | the Lord thy God in vain." Service is due to the master in ~
35 2, 100 | prescribe deeds ~of kindness or service to be done to anyone except
36 2, 100 | that he should offer Him service. Thus, in an army, it is
37 2, 100 | wanting in some point of service to him.~Aquin.: SMT FS Q[
38 2, 100 | one ought to do someone a service or kindness. Nevertheless
39 2, 100 | the point of rendering ~a service or kindness to those from
40 2, 101 | might ~have no time for the service of idols. As to those who
41 2, 102 | were to be destined to the ~service of God was not to be made
42 2, 102 | always to be ready for the ~service of the sanctuary; wherefore
43 2, 105 | standpoint, ~man has at his service external goods, by means
44 2, 105 | is the meaning of this ~service? You shall say to them:
45 2, 105 | reason were bound to the service of God, He ~did not wish
46 2, 105 | not oppress him with the service of bondservants: but he ~
47 2, 105 | not oppress him ~with the service of bondservants: but he
48 2, 106 | health of the body are of service ~to man as regards his nature,
49 2, 107 | wished religion to be a free service rendered by the public ~
50 2, 114 | use of it in ~his master's service. Now God is much more bountiful
51 2, 114 | bestows ~on anyone for a service done. But God sometimes
52 2, 114 | his army to undergo hard service ~against Tyre . . . and
53 2, 3 | honor, or ~our neighbor of a service that we ought to render
54 2, 10 | had been bought for his service: ~if, however, he had been
55 2, 24 | we can use it for God's service, ~according to Rm. 6:13: "
56 2, 26 | 12:1: "Your reasonable service," so also the ~interior
57 2, 31 | precepts about ~rendering service to our neighbor are reduced
58 2, 48 | soldiering is directed to the ~service belongs to fortitude, but
59 2, 48 | The execution of military service belongs to fortitude, but ~
60 2, 55 | payment of the wage due for a service rendered. And so a thing
61 2, 56 | Q[25], A[1]), so too the service of God includes rendering ~
62 2, 56 | man should direct to the service of God his ~authority over
63 2, 62 | He slays not who owes his service to one ~who commands him,
64 2, 69 | the advocate who accepts service in an unjust ~cause, unjustly
65 2, 70 | then so as to urge God's ~service, not our own."~Aquin.: SMT
66 2, 76 | remuneration, and remuneration by service, as a gloss says on Is.
67 2, 76 | Now it is lawful to accept service or praise ~from one to whom
68 2, 76 | of some remuneration of service or words, it would be the
69 2, 76 | hand the remuneration by service or words be given not as
70 2, 78 | it consists in offering service and ceremonial rites or ~
71 2, 78 | ii, 53), a man ~"renders service and constant deference to
72 2, 78 | it is the science of "the service of God" (he speaks after
73 2, 79 | religion consists in ~offering service and ceremonial rites to
74 2, 79 | needs be a special kind of service. ~Now it is evident that
75 2, 79 | Consequently a special kind of service is due to Him, which is
76 2, 79 | like manner, to render due service to God ~may be an act of
77 2, 79 | reverence is due: while ~service regards the subjection of
78 2, 79 | according as it gives ~God due service in matters pertaining specially
79 2, 80 | to things concerning ~the service of God. Wherefore it is
80 2, 80 | readily what concerns the service of God is a special kind
81 2, 80 | offers himself for the ~service of God Who is the last end,
82 2, 80 | pertains to the worship or service of God, belongs ~properly
83 2, 80 | of ~another kind, just as service of a temporal master differs
84 2, 80 | master differs from the ~service of God.~Aquin.: SMT SS Q[
85 2, 80 | surrenders himself readily to the service of God. Now every act of
86 2, 80 | surrendering himself to God's service. Indeed a ~twofold consideration
87 2, 81 | that are employed for God's service, so ~too, prayer surpasses
88 2, 81 | of the body, and are of service to us as instruments in
89 2, 82 | RELIGION (QQ[84]-91)~THE SERVICE OF THE BODY (Q[84])~OF ADORATION (
90 2, 83 | SS Q[85] Out. Para. 1/2 - SERVICE BY GIFT (QQ[85]-87)~OF SACRIFICE (
91 2, 86 | SS Q[88] Out. Para. 1/1 - SERVICE BY PROMISE (Q[88])~OF VOWS (
92 2, 86 | adds, "your reasonable service." Since, however, man ~is
93 2, 86 | him that we should be of service to him, and that we should
94 2, 86 | future fulfilment of that service: whereas we ~make promises
95 2, 86 | acts of any virtue to the service of God is the proper act
96 2, 86 | vowed to the worship or ~service of God. And thus it is clear
97 2, 86 | to the divine ministry or service: and yet many ~particular
98 2, 86 | withdraw him from his master's service.~Aquin.: SMT SS Q[88] A[
99 2, 86 | himself wholly to God's service, for this is incompatible
100 2, 86 | his whole life to God's service. Now ~the particular is
101 2, 86 | if he exchange a temporal service for the perpetual service ~
102 2, 86 | service for the perpetual service ~of religion." And yet a
103 2, 92 | sacrifices, namely, ~the service of a pure mind, should be
104 2, 98 | remuneration or remuneration by service?~(6) Of the punishment of
105 2, 98 | return for an ~equivalent of service, or for an oral remuneration?~
106 2, 98 | return for an equivalent of service, or an oral remuneration.
107 2, 98 | rewarded." Now an equivalent of service ~denotes serving the interests
108 2, 98 | ecclesiastical benefice for service ~received seems to indicate
109 2, 98 | remuneration or of an equivalent in service rendered or money ~received,
110 2, 98 | is evident that a ~man's service is directed to some kind
111 2, 98 | a spiritual thing for a service rendered or to be rendered
112 2, 98 | promised, at which ~that service could be valued. If likewise,
113 2, 98 | remuneration" or an "equivalent in service rendered."~Aquin.: SMT SS
114 2, 98 | renders a prelate a lawful service, directed to ~spiritual
115 2, 98 | that led him to render the service, as he would by reason of ~
116 2, 98 | case of remuneration for service ~rendered, such as Gregory
117 2, 98 | has in mind. But if the service be unlawful, or ~directed
118 2, 98 | to carnal things (e.g. a service rendered to the prelate
119 2, 98 | case of remuneration for service rendered, and this will
120 2, 99 | and render them faithful service."~Aquin.: SMT SS Q[101]
121 2, 99 | owes him reverence ~and service. Accidentally, that is due
122 2, 99 | which come under the head of service due. ~Hence Tully says (
123 2, 99 | homage": "duty" referring to service, and "homage" to reverence
124 2, 99 | virtues. For the giving of service and homage to anyone proceeds
125 2, 99 | not withdrawn ~from the service of God, then will it be
126 2, 99 | and withdraw us from the service of God, we ~must, as regards
127 2, 99 | devote ourselves to their service without sin, or if they
128 2, 99 | is lawful to forego their service, ~so as to give more time
129 2, 100 | consisting in ~rendering him service, by obeying his commands,
130 2, 101 | Wherefore dulia, which pays due service to a human lord, is a ~distinct
131 2, 101 | from latria, which pays due service to the lordship of ~God.
132 2, 102 | the more gratuitous the service the more is it ~acceptable.
133 2, 102 | justice, by rendering due service to his lord. Accordingly
134 2, 102 | execution ~of the duties of his service, a son his father in matters
135 2, 104 | slave, it is part of his service: when he ~does more than
136 2, 104 | it is no longer called service." Wherefore gratitude is
137 2, 109 | pertaining by their genus to the ~service of God, and seeks by their
138 2, 120 | worship, which pertains to the service of God, may be called a ~
139 2, 120 | works connected with God's service. For this ~reason, according
140 2, 123 | they be lacking in the ~service they owe their masters.~
141 2, 127 | those who are able to be of service to him. And in so far as
142 2, 167 | under the guise of God's service"; and the Philosopher says (
143 2, 180 | advantageously occupied ~with the service of their fellow-creatures
144 2, 181 | faith, ~charity, and mutual service, according to the saying
145 2, 181 | state from those who ~are in service, but are also of a different
146 2, 182 | freely to give himself to the service of God.~Aquin.: SMT SS Q[
147 2, 182 | free if he be released from service. Secondly, it is ~required
148 2, 182 | of ~their rendering pure service and homage to God; others
149 2, 182 | it takes its name from "service and ~homage to God," as
150 2, 183 | Mother ~Church requires your service, neither accept with greedy
151 2, 184 | of their rendering pure service and subjection ~to God,
152 2, 184 | offers something to the ~service and worship of God. Wherefore
153 2, 184 | up entirely to the divine service, ~as offering a holocaust
154 2, 184 | these are referred to God's service and honor become ~acts of
155 2, 184 | whole life to the ~divine service, his whole life belongs
156 2, 184 | himself entirely to God's service. Now the use ~of sexual
157 2, 184 | giving itself wholly to the service ~of God, and this for two
158 2, 184 | lawful not to render a ~service which we have not vowed,
159 2, 184 | things pertaining to God's service, this is most acceptable
160 2, 185 | themselves ~entirely to the service of God, as Dionysius asserts (
161 2, 185 | the profession of God's ~service come from a servile condition
162 2, 185 | oneself to the lowliest service is an ~exercise of humility;
163 2, 185 | under the guise of God's ~service." Therefore seemingly religious
164 2, 186 | oneself wholly to God's service is ~common to every religious
165 2, 186 | may dispose himself to the service of God.~Aquin.: SMT SS Q[
166 2, 186 | of their rendering pure service and subjection ~to God,
167 2, 186 | while others delight in the ~service of the guesthouse," i.e.
168 2, 186 | 1 Para. 1/1~Reply OBJ 1: Service and subjection rendered
169 2, 186 | things ~pertaining to the service of God; and since religious
170 2, 186 | themselves wholly to the divine service, their ~observance of the
171 2, 186 | our neighbor and in the service of God, but not in so far
172 2, 186 | soldiers for the sake of God's service.~Aquin.: SMT SS Q[188] A[
173 2, 186 | which is directed to the service of God is imposed as a ~
174 2, 186 | good of our neighbor, the service of God, and ~the upkeep
175 2, 186 | is more pertinent to the service of God, to Whom no ~sacrifice
176 2, 186 | religious orders for military service, on account ~of the secular
177 2, 186 | whole life is devoted to the service of God, to seek for other ~
178 2, 186 | are directed to military service, and yet this pertains to ~
179 2, 186 | the purpose ~of military service aim more directly at shedding
180 2, 186 | himself wholly to God's service. ~The other two, however,
181 2, 186 | to devote oneself to the service ~of God. But if we consider
182 2, 187 | himself entirely to the divine service, as ~stated above (Q[186],
183 2, 187 | who exchanges a temporary service for the perpetual service
184 2, 187 | service for the perpetual service of ~religion is in no way
185 2, 187 | himself wholly to the divine service by entering ~religion, for
186 2, 187 | disciples ~to stoop to the service of children. We must therefore
187 2, 187 | slave cannot set aside the service of his master in order to
188 2, 187 | in such as ~belong to the service of God, and "we should more
189 2, 187 | bodily but also to spiritual service, and to the paying of deference. ~
190 2, 187 | transferring himself to the service of ~God; which is most conducive
191 2, 187 | themselves to the divine service [*Cf. Q[184], A[5]], while ~
192 2, 187 | should draw another to God's service.~Aquin.: SMT SS Q[189] A[
193 2, 187 | blameworthy to draw others to the service of God ~or to the religious
194 3, 38 | did not fail in His humble service to ~wash their feet."~Aquin.:
195 3, 41 | when thou comest to the service of God, ~stand in justice
196 3, 48 | by withdrawing from God's service, he, ~by God's just permission,
197 3, 63 | being deputed to a bodily service. Since, ~therefore, by the
198 3, 63 | are deputed to a spiritual service ~pertaining to the worship
199 3, 63 | being deputed to ~military service. Now the faithful are deputed
200 3, 63 | are ~assigned to military service, are marked with their leader'
201 3, 63 | accomplish worthily the service to which they are deputed. ~
202 3, 63 | bodily mark" of military ~service. But the character of military
203 3, 63 | the character of military service is not repeated, but is ~"
204 3, 63 | character of the military service ~remains in the soldiers
205 Suppl, 13| spend all his time in the service of ~God. Now time once lost
206 Suppl, 23| if they ~have entered his service before his excommunication,
207 Suppl, 36| 1/1~OBJ 2: Further, the service of God in the sacraments
208 Suppl, 36| sacraments is no greater than ~service offered to Him in the body.
209 Suppl, 36| from rendering Him a bodily service (Lk. 7). ~Therefore neither
210 Suppl, 36| like be debarred from His service in the ~sacraments.~Aquin.:
211 Suppl, 36| Para. 1/1~Reply OBJ 2: The service in point consisted only
212 Suppl, 36| different ~with the spiritual service to which the ordained are
213 Suppl, 37| are enlisted in the Divine service, wherefore the blessing
214 Suppl, 40| appointed to the Divine service ~acquire a royal dignity
215 Suppl, 47| there is a kind of perpetual service, ~as it were, a father cannot
216 Suppl, 47| for there is no bodily service in a ~spiritual marriage
217 Suppl, 52| master may demand of him a service which he will be ~unable
218 Suppl, 52| would be deprived of a service due to him without any fault
219 Suppl, 52| binds himself to the Divine ~service is more advantageous than
220 Suppl, 52| consent, he should ~omit the service commanded by his master
221 Suppl, 52| places in the way of the service commanded, and other like ~
222 Suppl, 52| is bound to ~the Divine service for all time; whereas a
223 Suppl, 58| cannot "de facto" give his service freely, are impediments ~
224 Suppl, 59| which concerns outward ~service, as stated above (Sent.
225 Suppl, 64| his master the debt of his service according ~to Rm. 13:7, "
226 Suppl, 64| his slave the duty ~of his service, as a wife is to ask the
227 Suppl, 64| by occupying him in some service. ~Therefore he might, of
228 Suppl, 64| intruded into the divine service against ~her conscience.~
229 Suppl, 71| 11) Whether the burial service profits the departed?~(12)
230 Suppl, 71| he performs the ~burial service in church. And since one
231 Suppl, 71| 1/1~Whether the burial service profits the dead?~Aquin.:
232 Suppl, 71| would seem that the burial service profits the dead. For ~Damascene (
233 Suppl, 71| like pertain to the burial service. Therefore the burial ~service
234 Suppl, 71| service. Therefore the burial ~service profits the dead.~Aquin.:
235 Suppl, 71| locality. Therefore the burial service profits ~the dead.~Aquin.:
236 Suppl, 71| we say that ~the burial service profits the good.~Aquin.:
237 Suppl, 71| pro Mort. iii): "Whatever ~service is done the body is no aid
238 Suppl, 71| consequently the burial service does not profit them.~Aquin.:
239 Suppl, 72| Reply OBJ 3: This labor and service of the creature, that Ambrose ~
240 Suppl, 86| themselves wholly to the ~Divine service, and who have no notable
241 Suppl, 88| will not need the second service as to ~intellective knowledge,
242 Suppl, 88| another end, namely the service of man, which is ~shown
243 Suppl, 88| thy God ~created for the service of all the nations, that
244 Suppl, 88| heavenly bodies from the ~service of man, rather than from
245 Suppl, 88| But on account of this service the elements ~will be glorified.
246 Suppl, 93| i, 14]) "the freer the service, the more acceptable it ~
247 Suppl, 93| been slain in Christ's service; thus it was stated ~above (
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