Part, Question
1 1, 22 | end whether in regard to oneself - as for instance, a ~man
2 1, 51 | assume implies a taking to oneself [ad se sumere]. But a body
3 1, 60 | others ~comes of love for oneself."~Aquin.: SMT FP Q[60] A[
4 1, 60 | good which one wills for ~oneself, and in consequence for
5 1, 60 | for another, as united to oneself. Nor can ~such natural love
6 1, 62 | OBJ 3: Further, to turn oneself to God is to dispose oneself
7 1, 62 | oneself to God is to dispose oneself for grace; ~hence it is
8 1, 52 | assume implies a taking to oneself [ad se sumere]. But a body
9 1, 61 | others ~comes of love for oneself."~Aquin.: SMT FP Q[60] A[
10 1, 61 | good which one wills for ~oneself, and in consequence for
11 1, 61 | for another, as united to oneself. Nor can ~such natural love
12 1, 63 | OBJ 3: Further, to turn oneself to God is to dispose oneself
13 1, 63 | oneself to God is to dispose oneself for grace; ~hence it is
14 1, 106 | whereby one speaks to ~oneself; and exterior, whereby one
15 2, 28 | love ~with which one loves oneself; while as regards the love
16 2, 28 | means to be placed outside oneself. ~This happens as to the
17 2, 32 | as being in opposition to oneself, the evil action of an ~
18 2, 38 | as ~though it affected oneself: since "a friend is one'
19 2, 39 | opposed to sin, whether in oneself or in another, is not ~discordant
20 2, 42 | obtain a ~good either of oneself, or through another: and
21 2, 45 | or imaginary, ~either in oneself or in another.~Aquin.: SMT
22 2, 46 | there is no justice towards oneself . . . nor is there ~justice
23 2, 47 | due to something done to oneself: whereas hatred may arise
24 2, 69 | to make peace either in oneself or among others, shows a
25 2, 72 | sin against God, against oneself, ~and against one's neighbor?~
26 2, 72 | s neighbor, and against oneself. For that which is ~common
27 2, 73 | than sins against God or oneself.~Aquin.: SMT FS Q[73] A[
28 2, 73 | is less grievous to harm oneself ~than another, e.g. to kill
29 2, 73 | to inflict an injury on oneself: for it is more grievous
30 2, 76 | negligence in preparing oneself for grace, it may have the ~
31 2, 84 | loves himself, for to love ~oneself is the same as to desire
32 2, 84 | to desire some good for oneself. Consequently it ~amounts
33 2, 87 | punishment, which one ~takes upon oneself voluntarily, one may bear
34 2, 88 | it is enough to refer ~oneself and all that one has to
35 2, 99 | from friendship towards oneself," in so far as man looks
36 2, 100 | about the duty of loving oneself, because in this ~respect
37 2, 100 | again, because love of ~oneself is contained in the love
38 2, 100 | self-love consists in directing oneself to God. And for this reason
39 2, 102 | extended only to the cutting of oneself in honor ~of idols: and
40 2, 109 | things is to tend above oneself. Therefore without the help
41 2, 109 | turned" them. ~Now to prepare oneself for grace is, as it were,
42 2, 2 | the foe with ~danger to oneself, for the sake of the common
43 2, 7 | one shrinks from equalling oneself to Him, and holds ~Him in
44 2, 11 | sins committed against ~oneself, for one should always forgive
45 2, 12 | gloss ~says: "To excuse oneself for sin is the greatest
46 2, 12 | 1~Reply OBJ 3: To excuse oneself for sin is a circumstance
47 2, 17 | things, future and concerning oneself." ~Hence it is possible
48 2, 18 | not presuming to equal ~oneself to Him, and of submitting
49 2, 19 | but possible to obtain by oneself or ~by another. Consequently
50 2, 24 | 4) Whether one may love oneself out of charity?~(5) Whether
51 2, 24 | humor. ~This is not to love oneself truly according to one's
52 2, 24 | nature, so ~as to desire for oneself the good things which pertain
53 2, 24 | himself." Hence love of oneself is ~included in the love
54 2, 24 | of God. Therefore love of oneself is not distinct ~from the
55 2, 25 | this belongs to love of oneself, as stated above.~Aquin.:
56 2, 28 | towards another, and not to oneself, except ~figuratively, like
57 2, 28 | takes pity is a defect in oneself.~Aquin.: SMT SS Q[30] A[
58 2, 30 | be inordinate to deprive oneself of one's own, in ~order
59 2, 30 | is lawful to make ~unto oneself spiritual friends by giving
60 2, 31 | unless one thinks better of ~oneself." But one ought not to think
61 2, 31 | ought not to think better of oneself than of one's ~prelate.
62 2, 31 | Reply OBJ 3: To presume oneself to be simply better than
63 2, 31 | presumption in ~thinking oneself better in some respect,
64 2, 32 | consists in withdrawing oneself from God. Now an ~unbeliever
65 2, 35 | disaccord with ~man is to sever oneself from another's will. But
66 2, 38 | take the ~sword is to arm oneself in order to take the life
67 2, 42 | explained how one may love oneself out of ~charity (Q[25],
68 2, 42 | and fourth," i.e. love of oneself and of one's own ~body. "
69 2, 45 | only to the government of oneself. For the Philosopher says ~(
70 2, 47 | first by discovering it oneself, ~secondly by learning it
71 2, 47 | acquire a right estimate by oneself, ~yet so that shrewdness
72 2, 53 | carnal pleasure. To apply oneself to obtain ~this pleasure
73 2, 56 | that justice is towards oneself.~Aquin.: SMT SS Q[58] A[
74 2, 56 | with sin committed against oneself. Therefore ~neither is justice
75 2, 56 | OBJ 3: Things referable to oneself are referable to another, ~
76 2, 62 | Whether it is lawful to kill oneself?~(6) Whether it is lawful
77 2, 62 | Whether it is lawful to kill oneself?~Aquin.: SMT SS Q[64] A[
78 2, 62 | altogether unlawful to kill oneself, for three ~reasons. First,
79 2, 62 | is a sin in relation to ~oneself. In relation to the community
80 2, 62 | Therefore to bring death upon oneself in order to ~escape the
81 2, 62 | because by so doing ~one does oneself a very great injury, by
82 2, 62 | great injury, by depriving oneself of the time ~needful for
83 2, 62 | grievous, because ~one injures oneself, to whom one owes the greatest
84 2, 62 | that one does it ~not for oneself but for others, having the
85 2, 63 | is it allowable to maim ~oneself, even to avoid any sin whatever.
86 2, 64 | unlawful to appropriate to oneself what belongs to the community.~
87 2, 67 | Whether it is lawful to defend oneself with calumnies?~(3) Whether
88 2, 67 | tells a lie in order to free oneself from death, since one is
89 2, 67 | one is more ~bound towards oneself than towards another. Now
90 2, 67 | aggravate the sin by defending oneself."~Aquin.: SMT SS Q[69] A[
91 2, 67 | done chiefly by defending oneself with ~calumnies. Therefore
92 2, 67 | it were lawful to defend oneself with ~calumnies. Therefore
93 2, 67 | them would be to defend oneself with calumnies.~Aquin.:
94 2, 67 | against him. This is to defend oneself ~calumniously, and is unlawful
95 2, 70 | Whether one ought to suffer oneself to be reviled?~Aquin.: SMT
96 2, 70 | one ought not to suffer oneself to be reviled. ~For he that
97 2, 70 | one ought not to suffer oneself to be ~reviled, but rather
98 2, 70 | Further, one ought to love oneself more than another. Now one ~
99 2, 70 | neither should one suffer oneself to be reviled.~Aquin.: SMT
100 2, 74 | neither is it ~lawful to curse oneself; for it is written (Ecclus.
101 2, 76 | not seem unlawful to bind oneself to ~an obligation of the
102 2, 79 | tribulation, ~and to keep oneself unspotted from this world."
103 2, 79 | indicates an order between oneself and one's ~neighbor, and "
104 2, 79 | neighbor, and "to keep oneself unspotted from this world"
105 2, 79 | eliciting; and "to keep oneself unspotted from this world"
106 2, 80 | else but the will to give oneself readily to things concerning ~
107 2, 80 | 1]), consists in giving oneself up to God. But this is ~
108 2, 81 | heard is that one pray for ~oneself, wherefore Augustine in
109 2, 81 | prayer that one pray for oneself: not ~as though it were
110 2, 86 | intention and will to ~bind oneself to fulfil it at once, one
111 2, 86 | than one intended to bind oneself, for it is written ~(Dt.
112 2, 86 | whereby one intends to put ~oneself under an obligation. That
113 2, 88 | adjuring them, is to sever oneself from their fellowship.~Aquin.:
114 2, 95 | openly, as when one declares oneself a tempter: thus Samson (
115 2, 95 | not in order to know it oneself, but to prove it to others: ~
116 2, 98 | one may lawfully seek for ~oneself an ecclesiastical benefice
117 2, 100 | is praiseworthy to expose oneself to the danger of death for
118 2, 104 | things that ~one does for oneself, there is no place for gratitude
119 2, 104 | metaphorically in relation to oneself, as the Philosopher ~states
120 2, 107 | state that which concerns oneself, in so far as it is a ~statement
121 2, 107 | it is sinful to ~praise oneself without due cause even for
122 2, 107 | publish one's sin, by praising oneself on that account, or ~in
123 2, 107 | make known what belongs to oneself is an act of truth ~as we
124 2, 109 | virtue of truth to show oneself outwardly by outward signs
125 2, 109 | contrary of what ~is in oneself, and this is what is properly
126 2, 109 | to simplicity to ~guard oneself from deception, and in this
127 2, 109 | proximate end, which is to show oneself other than one is. Wherefore ~
128 2, 110 | it up high. And to uplift oneself, properly ~speaking, is
129 2, 110 | speaking, is to talk of oneself above oneself [*Or 'tall-talking'
130 2, 110 | to talk of oneself above oneself [*Or 'tall-talking' as we ~
131 2, 110 | self above what one is in ~oneself, than the uplifting of self
132 2, 110 | uplifting of self above oneself, is a ~kind of pride; yet
133 2, 111 | which consists in belittling oneself, is not ~a sin. For no sin
134 2, 111 | this leads one to belittle oneself, according to Prov. 30:1,
135 2, 111 | speak so as to belittle oneself may occur in two ways. ~
136 2, 111 | he perceives. To belittle oneself in this ~way does not belong
137 2, 115 | for ~one to provide for oneself more than for others: and
138 2, 115 | Reply OBJ 4: To spend on oneself is an inclination of nature;
139 2, 116 | or one's neighbor, or ~oneself, as stated above (FS, Q[
140 2, 116 | again is it a sin against oneself, for this pertains properly
141 2, 120 | works," i.e. "to burden oneself with sin." ~Taken literally
142 2, 120 | set aside for occupying oneself ~with Divine things is the
143 2, 121 | altogether in order to free oneself therefrom ~for the future,
144 2, 121 | that one ought to expose ~oneself to the danger of death for
145 2, 122 | it is unlawful ~to kill oneself, as stated above (Q[64],
146 2, 122 | is praiseworthy to offer oneself to do an act of ~virtue.
147 2, 122 | others than to ~maintain oneself in good, since the "good
148 2, 127 | observing ~something either in oneself - for instance, through
149 2, 128 | should tend to what is above oneself. ~Therefore presumption
150 2, 128 | tending to what ~is above oneself, it seems that presumption
151 2, 128 | magnanimity that one should deem oneself ~worthy of great things.
152 2, 130 | of few, or of one, or ~of oneself alone, as when one considers
153 2, 132 | inclination one has to look after oneself. Therefore magnificence
154 2, 137 | sign ~of fortitude to cut oneself adrift from all the deadly
155 2, 142 | impossible with regard to oneself, or as not difficult to
156 2, 146 | yet it is sinful to expose oneself to its necessity by immoderate
157 2, 150 | in general. Now to keep oneself free ~from the experience
158 2, 150 | greater praise than keeping oneself free from inordinate ~venereal
159 2, 151 | desiring carnal pleasures for oneself, it is reckoned a daughter
160 2, 153 | one may sin by containing oneself: for instance, ~if one desire
161 2, 153 | to do a good, and contain oneself from doing it. Therefore ~
162 2, 153 | most difficult to ~contain oneself, namely desires for pleasures
163 2, 155 | looks upon it as affecting ~oneself, as stated above (Q[30],
164 2, 159 | humility one ought to subject oneself to all men?~(4) Whether
165 2, 159 | whereby one thinks little of oneself.~Aquin.: SMT SS Q[161] A[
166 2, 159 | since ~the more one subjects oneself to God, the more is one
167 2, 159 | It is one thing to ~raise oneself to God, and another to raise
168 2, 159 | God, and another to raise oneself up against God. He ~that
169 2, 159 | by humility, to subject oneself to all men?~Aquin.: SMT
170 2, 159 | by humility, to subject ~oneself to all men. For, as stated
171 2, 159 | one ought not to subject oneself to man.~Aquin.: SMT SS Q[
172 2, 159 | by humility, to subject oneself to ~all men.~Aquin.: SMT
173 2, 159 | believe and acknowledge oneself viler than all"; the seventh ~
174 2, 159 | the seventh ~is "to think oneself worthless and unprofitable
175 2, 159 | the tenth is "to ~subject oneself to a superior"; the eleventh
176 2, 159 | virtue - namely to declare ~oneself more despicable than all
177 2, 159 | and to confess and believe oneself ~to be in all ways worthless
178 2, 159 | which is "to acknowledge oneself contemptible"; ~the second, "
179 2, 159 | the sixth, "to suffer ~oneself to be treated with contempt";
180 2, 159 | degree: secondly, by deeming oneself incapable of great things, ~
181 2, 159 | should put others before oneself, and this belongs to the
182 2, 159 | falsehood, to deem and avow oneself ~the most despicable of
183 2, 159 | one may avow and believe oneself in ~all ways unprofitable
184 2, 160 | indicative of pride as to show oneself ungrateful": and Augustine
185 2, 160 | belongs to pride to excuse oneself of a ~sin one has committed."
186 2, 160 | far as to ~have a thing of oneself is more excellent than to
187 2, 160 | though one had them of ~oneself, or of one's own merits.~
188 2, 160 | ingratitude. ~To excuse oneself of a sin one has committed,
189 2, 160 | believe and acknowledge ~oneself viler than all," to which
190 2, 160 | of humility is "to think ~oneself worthless and unprofitable
191 2, 167 | or pride, in order to set oneself above others, ~it is a sin
192 2, 167 | ccxlv ad Possid.): "To dye oneself with paints in order to
193 2, 167 | either in order to hide oneself from enemies, ~or through
194 2, 173 | means simply ~a going out of oneself by being placed outside
195 2, 173 | latter kind of ~going out of oneself, or being beside oneself,
196 2, 173 | oneself, or being beside oneself, is more akin than the ~
197 2, 175 | way, publicly, ~addressing oneself to the whole church, and
198 2, 180 | and ~at the same time give oneself to Divine contemplation.
199 2, 182 | monastic state; and to keep oneself innocent in face ~of a greater
200 2, 183 | is presumptuous to think oneself perfect, but it is ~not
201 2, 183 | of ~a religious to occupy oneself in working out one's own
202 2, 183 | perfection of a bishop to occupy oneself in working for ~the salvation
203 2, 183 | good conduct by engaging oneself to a ~stranger. And whoever
204 2, 183 | take what is necessary for oneself ~from the goods of the Church,
205 2, 184 | salvation, but to offer oneself wholly, and one's possessions
206 2, 184 | not bound, unless one bind oneself, to do works ~of supererogation.
207 2, 184 | wealth ~in order to devote oneself to the contemplation of
208 2, 184 | obligation ~consists in binding oneself to God by means of a vow.
209 2, 185 | 1~Reply OBJ 2: To occupy oneself with secular business on
210 2, 185 | others or being in need oneself, affords an occasion of ~
211 2, 185 | humblest duties, and to devote oneself to the lowliest service
212 2, 186 | The obligation to devote oneself wholly to God's service
213 2, 186 | various ways of ~disposing oneself to the observance of each
214 2, 186 | For instance one ~disposes oneself to observe the vow of continence,
215 2, 186 | forgiving the wrong done to oneself, and thus it may pertain ~
216 2, 186 | keep something whether for oneself or for the ~common use.~
217 2, 186 | orders, which is to devote oneself to the service ~of God.
218 2, 187 | Therefore it is better ~to bind oneself by vow to enter religion.~
219 2, 187 | itself ~praiseworthy to bind oneself by vow to enter religion.~
220 2, 187 | by so doing one disposes oneself ~to remain always. Nor is
221 3, 2 | in something nobler ~than oneself than to exist by oneself.
222 3, 2 | oneself than to exist by oneself. Hence the human nature
223 3, 2 | assumption means a taking to oneself from another. ~But union
224 3, 2 | assumption means taking unto ~oneself [ad se sumere], whereas
225 3, 3 | to assume is to take to oneself, and consequently what is
226 3, 3 | is to take something to ~oneself. Now of this assumption
227 3, 3 | to assume is to take to ~oneself. But the Divine Nature did
228 3, 3 | Para. 1/1~Reply OBJ 1: "Oneself" is reciprocal, and points
229 3, 19 | To have any good thing of oneself is more excellent than ~
230 3, 42 | of others rather than by oneself. And thus the Divine ~power
231 3, 50 | satisfying for another to submit oneself to the penalty ~deserved
232 3, 85 | desire or take vengeance on oneself or on ~another, through
233 Suppl, 4 | should not be taken upon oneself, except in so far as it
234 Suppl, 6 | good conscience to accuse oneself of those ~sins which one
235 Suppl, 9 | that one should ~confess by oneself, so that if anyone confesses
236 Suppl, 13| another one merits also for oneself. If ~therefore a man can
237 Suppl, 49| itself to intend to keep oneself ~in good health, this intention
238 Suppl, 62| another has committed ~against oneself. Now the wife, by committing
239 Suppl, 64| Further, it is a sin to render oneself unfit to fulfill an ~obligation
240 Suppl, 64| would seem sinful to render oneself unfit ~for paying the debt,
241 Suppl, 64| fulfilling a precept to render ~oneself unfit for the exercise of
242 Suppl, 64| throughout the day to keep oneself fit for prayer.~Aquin.:
243 Suppl, 71| ought never to satisfy for oneself, but always for another.~
244 Suppl, 92| beatitude) in ~relation to oneself: to this "security" refers
245 Suppl, 93| unlawful to lay hands on oneself, as Augustine declares (
246 Suppl, 93| the enemy not only from oneself ~but also from the hearts
247 Suppl, 95| necessity of which one ~is oneself the cause: for the "drunken
|