Part, Question
1 1, 30 | that, The Master (Sent. i, D, 24) considers that the
2 1, 30 | only, as stated (Sent. i, D, 24); ~in which respect
3 1, 30 | Master was right (Sent. i, D, 24). So when we say, ~the
4 1, 40 | Sentences says (Sent. i, D, xxvii) that ~"the Father
5 1, 41 | and filiation" (Sent. i, D, xxvi). To see this, we
6 1, 41 | Sentences explains (Sent. i, D, v), this ~denotes the habitude
7 1, 41 | the Master says (Sent. i, D, vii), and ~not the relation
8 1, 42 | the Master says (Sent. ~i, D, xxxi) that in these "it
9 1, 45 | Master ~says (Sent. iv, D, 5) that God can communicate
10 1, 62 | the Sentences (Sent. ii, ~D, 3) that "those angels who
11 1, 40 | Sentences says (Sent. i, D, xxvii) that ~"the Father
12 1, 41 | and filiation" (Sent. i, D, xxvi). To see this, we
13 1, 41 | Sentences explains (Sent. i, D, v), this ~denotes the habitude
14 1, 41 | the Master says (Sent. i, D, vii), and ~not the relation
15 1, 42 | the Master says (Sent. ~i, D, xxxi) that in these "it
16 1, 46 | Master ~says (Sent. iv, D, 5) that God can communicate
17 1, 63 | the Sentences (Sent. ii, ~D, 3) that "those angels who
18 1, 78 | Although it is said (3 Sent. D, 1) that memory, intellect, ~
19 1, 92 | Sentences says (1 ~Sent. D iii). Therefore the image
20 1, 92 | other things" (Sent. ii, D, xvi).~Aquin.: SMT FP Q[
21 1, 92 | incorrectly said ~(Sent. ii, D, xvi) "that the image is
22 1, 92 | incorrect to say (Sent. ii, D, xvi) that "the image consists
23 1, 93 | Sentences asserts (Sent. iv, D, i). He ~also saw without
24 1, 93 | the Master says (Sent. ii, D, xxi) that, "the woman was ~
25 1, 94 | the Master says (Sent. ii, D, xxiv): "When man was ~created
26 1, 94 | Master says (Sent. ii., D, xxiv) that "man would not ~
27 1, 105 | Master of the Sentences (ii, D, 11) says that the superior
28 1, 105 | Peter Lombard, Sent. ii, D, ix; Cf. Gregory, ~Hom.
29 1, 107 | individually" (Sent. ii, D, ix). Therefore there are
30 1, 107 | contrary, The Master says (ii, D. 9) that "an angelic order
31 2, 88 | Master says ( Sentent. ii, D, 24) that delectation, ~
32 2, 91 | the mind" ( Sentent. ~iii, D, xl).~Aquin.: SMT FS Q[91]
33 2, 107 | Peter Lombard, Sent. iii, D, 40]; since when a man refrains
34 2, 108 | Peter Lombard, Sent. iii, ~D, 40]. Therefore the New
35 2, 110 | thought this (Sent. ii, D 27).~Aquin.: SMT FS Q[110]
36 2, 5 | Bonaventure, Sent. ii, D, 29] hold, perhaps one might
37 2, 11 | elsewhere, in Sent. iv, D, 13, ~and TP, Q[16], A[8],
38 2, 13 | The Master says (Sent. ii, D, 43) that "to sin against ~
39 2, 13 | by the Master (Sent. ii, D, 43). For to deny God's
40 2, 16 | the Master (Sent. iii, ~D, 26). Therefore hope is
41 2, 16 | Master says (Sent. iii, D, 26) that hope proceeds ~
42 2, 17 | Master states (Sent. iii, D, 26): and this may be gathered
43 2, 18 | of the Master (Sent. iii, D, 34). ~Aquin.: SMT SS Q[
44 2, 20 | Master says (Sent. ii, D, 22) that "Adam sinned less,
45 2, 22 | Ambrose [*Lombard, Sent. iii, D, 23] says that charity ~
46 2, 23 | Master teaches (Sent. ~ii, D, 3). Therefore the same
47 2, 50 | and reason" [*Sent. iii, D, 24]. Accordingly the gift
48 2, 57 | Peter ~Lombard, Sent. iii, D. 23], and it is through
49 2, 75 | Q[77] Out. Para. 1/2 - (D) BY SINS COMMITTED IN BUYING
50 2, 86 | Albertus Magnus, Sent. iv, D, 38], "a vow is a conception
51 2, 86 | Master says (Sent. iv, ~D, 38) that a vow is "the
52 2, 86 | Albertus Magnus, Sent. iv, D, 38] find the reason ~for
53 2, 113 | written in the Decretals (D. XLVI, Cap. 3): "The ~cleric
54 2, 171 | Veritate, xii, 6; Sent. II, D, XI, part 2, art. 2, ad
55 3, 2 | the Master (Sent. ~iii, D, 6). But others desirous
56 3, 2 | Master sets down (Sent. iii, D, 6).~Aquin.: SMT TP Q[2]
57 3, 2 | by the Master (Sent. iii, D, 6), which holds one ~hypostasis
58 3, 4 | opinion quoted in Sent. iii, D. 6, grants that a man was ~
59 3, 9 | differently (Sent. iii, D, xiv, A[3]; D, xviii, ~A[
60 3, 9 | Sent. iii, D, xiv, A[3]; D, xviii, ~A[3]), it must
61 3, 12 | appeared to me ~(Sent. iii, D, xiv), no knowledge in Christ
62 3, 27 | Trinitate [*Cf. Sent. ii, D, 24]. Therefore there was
63 3, 38 | of the Master (Sent. iv, D, 2), ~"those who had been
64 3, 50 | Master of the Sentences (iii, D, 22) ~held Christ to be
65 3, 70 | this opinion (Sent. iv, D, ~1), and in a gloss on
66 3, 70 | at one ~time (Sent. iv, D, 1; Q[2], A[4]). But if
67 3, 72 | Bonaventure, Sent. iv, D, 7) have maintained that
68 3, 72 | de Tarentaise, ~Sent. iv, D, 7) held that it was instituted
69 3, 74 | Ambrose (Mag. Sent. iv, D, xi) says on 1 Cor. 11:20,
70 3, 75 | the Sentences (Sent. iv, D, 90). However, in writing
71 3, 75 | Albert the Great, Sent. iv, D, 11; St. ~Bonaventure, Sent.,
72 3, 75 | Bonaventure, Sent., iv, D, 11] do not grant simply
73 Suppl, 1 | was said above (Sent. iv, D, 14, Q[1], A[1]; TP, ~Q[
74 Suppl, 1 | stated above (Sent. iii, D, 26, ~Q[1], A[5]; FS, Q[
75 Suppl, 1 | stated above (Sent. iii, D, 27, Q[2], A[4]; FS, ~Q[
76 Suppl, 2 | the Master says (Sent. iv, D, 16, cap. i), quoting ~Augustine (
77 Suppl, 2 | stated above (Sent. iv, ~D, 16, Q[2], A[2], qu. 2;
78 Suppl, 5 | sacraments ~(cf. Sent. iv, D, 1, Q[1], A[4]: TP, Q[62],
79 Suppl, 5 | considered above (Sent. iv, D, ~14, Q[2], AA[1],2; TP,
80 Suppl, 7 | stated in the text (Sent. iv, D, 17). Now it is in contrition
81 Suppl, 7 | Master says (Sent. ~iv, D, 17). Therefore it seems
82 Suppl, 8 | authority of the text (Sent. iv, D, 17).~Aquin.: SMT XP Q[8]
83 Suppl, 8 | quoted in the text (Sent. iv, D, 17).~Aquin.: SMT XP Q[8]
84 Suppl, 8 | quoted in the text (Sent. ix, D, ~17): for he says in De
85 Suppl, 8 | prove the same (Sent. iv, D, ~20, Cap. Non Habet).~Aquin.:
86 Suppl, 10| in the ~text (Sent. iv, D, 17). Therefore confession
87 Suppl, 10| stated in the text (Sent. iv, D, 17). ~Now he that is contrite
88 Suppl, 10| states in the text (Sent. iv, D, 17). But the result of
89 Suppl, 12| in ~the text (Sent. iv, D, 15), it seems that it is
90 Suppl, 12| in the ~text (Sent. iv, D, 15) and quoted from Augustine [*
91 Suppl, 14| stated in the text (Sent. iv, D, 15), "satisfaction ~is
92 Suppl, 14| Master states (Sent. iv, D, 15). ~But this cannot be.
93 Suppl, 17| in the text (Sent. ~iv, D, 16). For the spiritual
94 Suppl, 17| of the Master (Sent. iv, D, 19).~Aquin.: SMT XP Q[17]
95 Suppl, 18| Master states (Sent. iv, D, ~18), for in that case
96 Suppl, 18| stated above (Sent. iv, D, 18) that God has ~not bestowed
97 Suppl, 18| Master said above (Sent. i, D, 14). ~Neither therefore
98 Suppl, 18| says in the text (Sent. iv, D, 18), the power ~of forgiving
99 Suppl, 18| stated in the text (Sent. iv, D, 18), or as to ~the eternal
100 Suppl, 19| Master states (Sent. iv, D, 18), there are two ~keys,
101 Suppl, 21| Sentences says (Sent. iv, ~D, 18): "The grace of God
102 Suppl, 22| as stated ~in Sent. iv, D, 18. But those who are not
103 Suppl, 25| Bonaventure, Sent. iv, D, 20], as some maintain,
104 Suppl, 29| says explicitly (Sent. iv, D, 23) that it was ~instituted
105 Suppl, 29| The Master says (Sent. iv, D, 1) that every sacrament ~
106 Suppl, 29| stated in the text (Sent. iv, D, 23) ~to have a twofold
107 Suppl, 34| by the Master ~(Sent. iv, D, 53), where it is said "
108 Suppl, 34| explanation ~(Sent. iv, D, 53), where promotion to
109 Suppl, 34| forth in the text (Sent. iv, D, 24). Because the sacraments
110 Suppl, 34| stated in the text (Sent. iv, D, 24), just as in ~Confirmation.
111 Suppl, 35| stated in the text (Sent. iv, D, 24). Therefore the gifts
112 Suppl, 36| in the text (Sent. ~iv, D, 24). Therefore he should
113 Suppl, 37| Hence in the text (Sent. iv, D, ~24) it is said that it
114 Suppl, 37| in the text (Sent. iv, ~D, 24) that they carry the
115 Suppl, 37| in the text ~(Sent. iv, D, 24), prepares the cruet
116 Suppl, 37| says in the text (Sent. iv, D, 24) that the ~Church instituted
117 Suppl, 37| assigned in the text (Sent. iv, D, 24). Because a person is
118 Suppl, 38| quoted in the text (Sent. iv, D, 25). ~Therefore he cannot
119 Suppl, 38| in the text ~(Sent. iv, D, 25). For some said that
120 Suppl, 39| stated in the text (Sent. iv, D, 25), the ~sacred canons
121 Suppl, 39| Distinction (Sent. iv, ~D, 24). But the Levites consecrated
122 Suppl, 40| in the text (Sent. iv, D, 24). Therefore since the
123 Suppl, 40| stated in the text (Sent. iv, D, 24) "the ~priestly Order
124 Suppl, 40| stated in the text (Sent. iv, D, 24). Yet he is the ~higher
125 Suppl, 40| the text also (Sent. iv, D, 24) it is stated that the
126 Suppl, 40| stated in the text (Sent. iv, D, 24); and ~there was no
127 Suppl, 40| stated in the text (Sent. iv, D, 24).~Aquin.: SMT XP Q[40]
128 Suppl, 41| in the text ~(Sent. iv, D, 26); nor do we read anywhere
129 Suppl, 41| Master ~says (Sent. iv, D, 26). Therefore it is a
130 Suppl, 41| text ~is derived (Sent. iv, D, 26); wherefore this is
131 Suppl, 41| the Second Book (Sent. ii, D, 40, Q[1], A[3]; ~FS, Q[
132 Suppl, 42| Master, however (Sent. iv, D, 26), asserts that it ~is
133 Suppl, 42| Master assigns (Sent. iv, D, 26).~Aquin.: SMT XP Q[42]
134 Suppl, 42| stated in the text (Sent. iv, D, 26). ~Therefore it was
135 Suppl, 42| Peter Lombard, Sent. iv, D, 2] said that matrimony
136 Suppl, 42| Albert Magnus, Sent. iv, D, 26] said that grace is ~
137 Suppl, 42| Bonaventure, Sent. iv, D, 26] say that matrimony, ~
138 Suppl, 42| stated in the text (Sent. iv, D, 26). Therefore it is an
139 Suppl, 42| according to the text ~(Sent. D, 26). Therefore carnal intercourse
140 Suppl, 43| according to the text (Sent. iv, D, 27). Therefore espousals ~
141 Suppl, 44| in the text* ~(Sent. iv, D, 27). [*The definition alluded
142 Suppl, 45| as shown above (Sent. iv, D, 2; TP, Q[64], A[2]). But ~
143 Suppl, 46| in the text (Sent. iv, D, 28).~Aquin.: SMT XP Q[46]
144 Suppl, 47| stated ~above (Sent. ii, D, 25 [*FS, Q[6], A[4]]) the
145 Suppl, 47| in the text ~(Sent. iv, D, 29). Therefore consent
146 Suppl, 47| compulsion or fear" (Sent. iv, D[29]). Therefore in ~marriage
147 Suppl, 48| about it above (Sent. iv, D, 3; TP, Q[29], A[2]).~Aquin.:
148 Suppl, 48| quoted in the text (Sent. iv, D, 30).~Aquin.: SMT XP Q[48]
149 Suppl, 49| by the Master (Sent. iv, D, 31), namely "faith, offspring,
150 Suppl, 49| to ~the Master (Sent. iv, D, 31). Therefore justice
151 Suppl, 49| the Master says (Sent. iv, D, 31), sacrament here does ~
152 Suppl, 49| the Master says (Sent. iv, D, 31); yet it differs from
153 Suppl, 49| Second ~Book (Sent. ii, D, 40; FS, Q[18], A[9]). Now
154 Suppl, 49| in ~the text (Sent. iv, D, 31), "the pleasure taken
155 Suppl, 49| Second Book (Sent. ii, D, 24). Now whoever knows
156 Suppl, 49| according to the text (Sent. ii, D, 24) a man who knows his
157 Suppl, 49| stated in the text (Sent. ii, D, 24), according to ~Augustine (
158 Suppl, 50| by the Master (Sent. iv, D, 16), such ~as hypocrisy,
159 Suppl, 50| men, the Master (Sent. iv, D, 34) ~asserts that at various
160 Suppl, 51| to the Master (Sent. iv, D, 30) the marriage ~between
161 Suppl, 51| excused from sin (Sent. iv, D, 30).~Aquin.: SMT XP Q[51]
162 Suppl, 51| stated in the text (Sent. iv, D, 30), only error about the ~
163 Suppl, 53| in ~the text (Sent. iv, D, 28).~Aquin.: SMT XP Q[53]
164 Suppl, 53| from ~the text (Sent. iv, D, 37). Therefore in that
165 Suppl, 54| the Second Book (Sent. ii, D, ~30: FP, Q[119], A[1]).
166 Suppl, 54| quoted in the text (Sent. iv, D, 40): "We have ~learnt by
167 Suppl, 55| in the text (Sent. iv, ~D, 41).~Aquin.: SMT XP Q[55]
168 Suppl, 55| with her husband A; and D, the wife of this relation
169 Suppl, 55| stated in the text (Sent. iv, D, 41) that the ~child of
170 Suppl, 55| stated in the text (Sent. iv, D, 41). But in accusations
171 Suppl, 56| stated in the text (Sent. iv, D, 42), as when a man in a ~
172 Suppl, 56| in the text (Sent. ~iv, D, 42).~Aquin.: SMT XP Q[56]
173 Suppl, 56| in the text (Sent. ~iv, D, 42).~Aquin.: SMT XP Q[56]
174 Suppl, 57| in the text (Sent. ~iv, D, 42).~Aquin.: SMT XP Q[57]
175 Suppl, 57| in the text (Sent. ~iv, D, 42).~Aquin.: SMT XP Q[57]
176 Suppl, 58| Master holds (Sent. iv, D, 34) that these two ~impediments,
177 Suppl, 58| defects of nature (Sent. iv, D, 34).~Aquin.: SMT XP Q[58]
178 Suppl, 59| stated above (Sent. iii, D, 9, Q[1], A[1], qu. 1). ~
179 Suppl, 59| this expressly (Sent. iv, D, 30).~Aquin.: SMT XP Q[59]
180 Suppl, 60| stated in the text (Sent. iv, D, 37) that "the ~Church of
181 Suppl, 60| stated in the text (Sent. iv, D, 37), ~the Church does not
182 Suppl, 62| in the text (Sent. ~iv, D, 35). Therefore he sins
183 Suppl, 63| stated in the text (Sent. iv, D, 42). ~Therefore they are
184 Suppl, 63| in the text (Sent. ~iv, D, 42). Therefore no sacrament
185 Suppl, 64| quoted in the text (Sent. iv, D, 32). Therefore the payment
186 Suppl, 64| to the Master ~(Sent. iv, D, 32), Jerome is speaking
187 Suppl, 64| in the text (Sent. iv, ~D, 32) that they are equal
188 Suppl, 64| of the Master (Sent. iv, D, 33), ~namely that should
189 Suppl, 65| in the text (Sent. ~iv, D, 33). Therefore it is not
190 Suppl, 65| already stated (Sent. ii, D, 42, Q[1], A[4]), ~those
191 Suppl, 66| of the Master (Sent. iv, D, 27), namely ~that consent
192 Suppl, 67| so in the text (Sent. iv, D, ~33).~Aquin.: SMT XP Q[
193 Suppl, 69| Master said above (Sent. iv, D, 21).~Aquin.: SMT XP Q[69]
194 Suppl, 70| the first book (Sent. i, D, 3, qu. 4), memory ~has
195 Suppl, 70| by the Master (Sent. iv, D, 44): "If the incorporeal
196 Suppl, 71| in ~the text (Sent. iv, D, 45), the dead are assisted
197 Suppl, 71| Further, the text (Sent. iv, D, 45) quotes the saying of ~
198 Suppl, 71| Further, the text (Sent. iv, D, 45) quotes the words of
199 Suppl, 71| quoted in the text (Sent. iv, D, 45), Augustine says ~(Enchiridion
200 Suppl, 71| in the text (Sent. iv, D, 45) the words of Augustine ~(
201 Suppl, 71| contrary, The text (Sent. iv, D, 45) quotes Augustine as
202 Suppl, 71| quoted in the text (Sent. iv, D, 15), Augustine says ~(De
203 Suppl, 71| stated in the text (Sent. iv, D, 45), suffrages avail ~the
204 Suppl, 71| in the text (Sent. iv, D, 45), mentions two opinions:
205 Suppl, 72| stated in the text (Sent. iv, D, 48).~Aquin.: SMT XP Q[73]
206 Suppl, 72| For in the text (Sent. iv, D, 48) it is explained according
207 Suppl, 72| instrumental virtue (Sent. iv, D, 1, qu. 1, A[4]) [*Cf. TP,
208 Suppl, 72| stated in ~Sentent. ii, D, 7. Therefore it would seem
209 Suppl, 72| Bonaventure, Sentent. iv, D, 47, A[2], Q[3]] ~say that
210 Suppl, 72| yet the text (Sent. iv, D, 47) quotes Augustine (De ~
211 Suppl, 72| described in the text (Sent. iv, D, 47). For a thing is said
212 Suppl, 72| Second Book (Sent. ii, D, 4, qu. 1, A[3]; *[Cf. FP,
213 Suppl, 72| Master says (Sent. ii, D, 1): and in like manner
214 Suppl, 73| in the text ~(Sent. iv, D, 43). Therefore, etc. ~Aquin.:
215 Suppl, 73| the Great, ~Sentent. iv, D, 42, A[4]] who says that "
216 Suppl, 73| stated in the text (Sent. iv, D, 43), or as being ~in keeping
217 Suppl, 73| the Sacraments (Sent. iv, D, 1; FP, Q[62], AA[1],4).~
218 Suppl, 73| according to the text (Sent. iv, D, 43). Therefore the ~resurrection
219 Suppl, 73| given in the text (Sent. iv, D, 43).~Aquin.: SMT XP Q[76]
220 Suppl, 74| stated in the text (Sent. iv, D, 43). ~Nevertheless some
221 Suppl, 75| seen in the text (Sent. iv, D, 43). However, the safer
222 Suppl, 75| according to the text (Sent. iv, D, 43), namely those who will
223 Suppl, 76| given in the text (Sent. iv, D, 44), because a statue,
224 Suppl, 77| according to the text (Sent. iv, D, 4). Much more therefore ~
225 Suppl, 77| Second Book (Sent. ii, D, 30); wherefore there is
226 Suppl, 77| Second ~Book (Sent. ii, D, 30; FP, Q[119], A[2]).~
227 Suppl, 77| quoted in the text (Sent. iv, D, ~44). Much more therefore
228 Suppl, 79| proved above (Sent. ii, D, 12, Q. 1, A[1]). Moreover
229 Suppl, 79| already stated (Sent. ii, D, 2; Q[2], A[2], ad ~5).~
230 Suppl, 80| have ~shown above (Sent. D, 12, qu. 1). Secondly, because
231 Suppl, 80| stated ~above (Sent. i, D, 37, Q[3], A[3]; FP, Q[52],
232 Suppl, 80| stated above (Sent. iv, D, 10, Q[1], A[1], ad 5; TP,
233 Suppl, 81| intervenes between C and A, say D, and so forth. Therefore
234 Suppl, 83| Master remarks (Sent. iv, D, 44). Among modern ~masters,
235 Suppl, 84| stated in the text (Sent. iv, D, 43), that "there ~are certain
236 Suppl, 84| quoted before (Sent. iv, D, 17): "If thou remember
237 Suppl, 84| although the Master (Sent. iv, D, 43) says the contrary,
238 Suppl, 86| the text of Sentent. iv, D, 47 mentions two ~opinions
239 Suppl, 86| the text of Sentent. iv, D, ~47 and in the words of
240 Suppl, 86| the text of Sentent. iv, D, 47. Therefore neither will
241 Suppl, 89| the Master says (Sent. ii, D, 1) that the union of the
242 Suppl, 93| been said above (Sent. iv, D, 33, Q[3], AA[1],2) ~[*Cf.
243 Suppl, 94| the text of ~Sentent. iv, D, 44, clearly admits (De
244 Appen1, 2| as ~was stated (Sent. ii, D, xxi, 2). Now after this
245 Appen1, 2| the text [*Sentent. ~iv, D, xxi] because in this way
246 Appen1, 2| stated above (Sent. iv, D, 20).~Aquin.: SMT XP App.
247 Appen2, 1| the Master says (Sent. iv, D, 21). Therefore the former
|