Part, Question
1 1, 13 | theein} [which means to care of] and to cherish all things;
2 1, 20 | said: "He ~hath equally care of all" (Wis. 6:8). But
3 1, 20 | is said to have equally care of all, not because by His ~
4 1, 20 | all, not because by His ~care He deals out equal good
5 1, 20 | which reason He gave him the care of the ~Church; but that
6 1, 20 | commended His mother to his care. Others ~say that it is
7 1, 22 | Two things pertain to the care of providence - namely,
8 1, 22 | those over whom he has a care. But we see many evils ~
9 1, 22 | or else He does not have care for everything.~Aquin.:
10 1, 22 | Cor. 9:9): "God doth not care for ~oxen [*Vulg. 'Doth
11 1, 22 | oxen [*Vulg. 'Doth God take care for oxen?']": and we may
12 1, 22 | everything cannot be under the care of ~divine providence.~Aquin.:
13 1, 22 | otherwise with one who has care of a particular ~thing,
14 1, 22 | from what is subject to his care as far as ~he can; whereas,
15 1, 22 | things - as removed from the care of divine providence.~Aquin.:
16 1, 22 | course ~of nature from the care of divine providence, attributing
17 1, 22 | Tully, who withdrew from the care of divine providence human ~
18 1, 22 | withdraws oxen from the care of God: not, however, that
19 1, 22 | irrational creatures escape the care of divine providence; as
20 1, 31 | Trinity we ~must proceed with care and with befitting modesty;
21 1, 88 | intelligence, since the weight and care of the body is ~a clog upon
22 1, 88 | otherwise they would have no care for it, as they have, ~according
23 1, 88 | souls of the departed may care for the living, even if ~
24 1, 88 | their state; just as we care for the dead by pouring
25 1, 90 | with more deliberation and care what we have chiefly in
26 1, 102 | Cor. 9:9): "God hath no care for ~oxen." But he that
27 1, 102 | But he that governs has care for the things he governs.
28 1, 102 | Apostle says that "God hath no care for ~oxen," he does not
29 2, 2 | relieve the gnawings of care, nor can it avoid the thorny
30 2, 4 | delight, we do with greater care and ~perseverance. On the
31 2, 19 | above: because the judge has care of the common good, which
32 2, 33 | out to others, so as to care, not only for his own ~interests,
33 2, 33 | carries it out with ~greater care. And in this sense it is
34 2, 34 | God," says: "The end of care and thought is the ~pleasure
35 2, 47 | is in misfortune, seem to care little about his good or
36 2, 47 | to himself, seems not to care much for his ~friendship.
37 2, 72 | the flock committed to his care; and these same things may ~
38 2, 89 | man is charged with the care of a family, which is a
39 2, 89 | themselves into those who have a care for earthly things, are
40 2, 89 | who are withdrawn from the care of temporal ~things, sin
41 2, 90 | public personage who has care of the whole ~people: since
42 2, 90 | good, made by him who has care of the community, and promulgated.~
43 2, 102 | that God does not "take ~care for oxen," and, therefore,
44 2, 102 | was to prevent excessive care about food: ~wherefore they
45 2, 102 | Apostle says that "God has no care for oxen"; because God does
46 2, 105 | governed under the special care of God: ~wherefore it is
47 2, 105 | consequently to have no care for their ~welfare: secondly,
48 2, 105 | Firstly, as regards the care of them; for ~it was prescribed (
49 2, 105 | view to the cultivation and care of possessions; wherefore
50 2, 105 | present and taking proper care ~of them, he was not bound
51 2, 105 | we should ~show greater care and love for these things
52 2, 108 | children under Christ's care, ~needed to receive some
53 2, 108 | by little to renounce the care of temporalities, so as ~
54 2, 112 | great ~and He hath equally care of all." Therefore all obtain
55 2, 112 | Reply OBJ 1: The Divine care may be looked at in two
56 2, 112 | and uniform; and thus His care ~looks equally to all, since
57 2, 112 | considered by the Divine care; and thus, inequality is
58 2, 112 | inasmuch as God by His care provides greater gifts to
59 2, 10 | free-will, it is enfolded in the care of its parents, which is
60 2, 10 | reason, is under his father's care. Hence it would ~be contrary
61 2, 10 | parents' reason, under whose ~care it lies by nature: and it
62 2, 23 | progress, ~yet the chief care that besets them is to resist
63 2, 23 | this is not ~their chief care, but their aim is principally
64 2, 25 | immediately concerned with the care of his own ~body, but not
65 2, 25 | 8): "If any man have not care ~of his own and especially
66 2, 25 | is one of influence and care. Hence ~the duty of children
67 2, 25 | children is especially one of care.~Aquin.: SMT SS Q[26] A[
68 2, 30 | 8): "If any man have not care ~of his own, and especially
69 2, 30 | seems to detract from the care he ~should have for himself
70 2, 30 | Christ, and being freed from care, to be needy with Christ."~
71 2, 30 | If any man have not ~care of his own, and especially
72 2, 30 | no special claim on our care then and ~there, and who
73 2, 31 | of whom he has temporal care, so too ought he to confer ~
74 2, 31 | entrusted to his spiritual care." Therefore Jerome does
75 2, 31 | must not cease to take care of ~him, even if he be fractious
76 2, 38 | in ~wartime. And as the care of the common weal is committed
77 2, 41 | consigned to us to take care of them for ~someone else;
78 2, 41 | In this latter case the care of such ~things (as of things
79 2, 42 | Tim. ~5:8) if he "have not care of his own, and especially
80 2, 53 | things pertaining to ~the care of the flesh, which seems
81 2, 53 | of his whole life in the care of the flesh, it is a ~mortal
82 2, 53 | man actually refers the care of the flesh to a good end,
83 2, 53 | because then one uses the care of the flesh ~as a means
84 2, 53 | written (Mt. ~13:22) that "the care of this world . . . chokes
85 2, 53 | secondly, on account of the care with which God ~watches
86 2, 60 | and have it under his own care, ~so as to hand it over
87 2, 62 | been entrusted with the care of the health of the whole
88 2, 62 | the whole body. Now the ~care of the common good is entrusted
89 2, 62 | the witnesses with ~great care, so as to find a motive
90 2, 62 | one is bound to take more care of one's own life than of ~
91 2, 62 | does not take sufficient care. Hence, according to jurists,
92 2, 62 | occupation and take due care, the result being that a ~
93 2, 62 | lawful, ~but without due care, he does not escape being
94 2, 62 | did not take sufficient care to avoid taking a man's ~
95 2, 62 | failing to take sufficient care.~
96 2, 63 | one is entrusted with the care ~of his own welfare. The
97 2, 63 | whose business it is to care for the welfare of the person
98 2, 64 | man is charged with taking care of some particular thing ~
99 2, 66 | sovereign to whom belongs the care of the common good, ~which
100 2, 68 | over the matter with due care he deems ~himself certain
101 2, 69 | 8, "If any ~man have not care of his own, and especially
102 2, 71 | written (Ecclus. 41:15): "Take care of a good ~name, for this
103 2, 71 | Ep. ad Nepot. lii): "Take care not to have ~an itching
104 2, 84 | Let every Christian take care that he offer something
105 2, 85 | of ~the clergy who have care of souls.~Aquin.: SMT SS
106 2, 85 | but the clergy who have ~care of souls, and so they alone
107 2, 85 | or to those that have no care of souls. Some religious, ~
108 2, 85 | tithes, because they have care of souls.~Aquin.: SMT SS
109 2, 85 | are clerics, if they have care of souls, and ~dispense
110 2, 86 | are naturally ~under the care of their parents, or guardians
111 2, 86 | exempt in any way from the care of their parents; for this ~
112 2, 86 | their parents; for this ~care is subject to human law,
113 2, 86 | their ~parents, under whose care they are still subject.~
114 2, 93 | wickedness and accustom us to care little for such things,
115 2, 94 | Again, one should take care lest it contain anything
116 2, 95 | presumptuously and without due care in ~matters relating to
117 2, 97 | from ~him, since he has no care for them. Wherefore according
118 2, 99 | duties of kindred, to take care of him."~Aquin.: SMT SS
119 2, 99 | and leave them in God's care. But this, ~considered aright,
120 2, 100 | positions of dignity take care of the common ~good. Now
121 2, 102 | conduct of his life and the care of the household; and so
122 2, 103 | a man should take every care ~to obey each superior,
123 2, 112 | thou daughters? ~Have a care of their body, and show
124 2, 114 | being disagreeable, and care for nobody, are said to
125 2, 116 | with excessive anxiety and ~care, for "a covetous man shall
126 2, 117 | being so disposed as not to care about riches, and sometimes
127 2, 127 | despise honors so as not to ~care to do what is worthy of
128 2, 127 | secure ~because he is without care." But this seems to be contrary
129 2, 127 | to virtue, ~which has a care for honorable things, according
130 2, 127 | because, to wit he takes care to avoid what he fears.
131 2, 127 | from the removal of this care, of which fear is ~the cause:
132 2, 127 | but only when one ~puts care aside, as one ought, and
133 2, 129 | goods: wherefore those who care not for honor are reproved. ~
134 2, 129 | those ~are reproved who care not for honor in accordance
135 2, 130 | to Ecclus. 41:15, "Take care of a good name," and Rm.
136 2, 130 | that a man should "take care of ~his good name," and
137 2, 152 | upbringing of the offspring needs care ~of both male and female,
138 2, 152 | requires not only the mother's care ~for his nourishment, but
139 2, 152 | nourishment, but much more the care of his father as guide and ~
140 2, 152 | who is under her ~father's care: both on the part of the
141 2, 152 | restored to her father's care, ~and then the abductor
142 2, 152 | virgin, or under her father's care, or a harlot, or of ~any
143 2, 164 | is derived from "cura" [care], may also refer to elegance
144 2, 178 | which he proceeds to ~the care of those things that are
145 2, 178 | when he proceeds to the care of things subject to him, ~
146 2, 178 | movements, inasmuch as their care for those beneath them is
147 2, 182 | and deacons must all take care not ~to do anything without
148 2, 182 | afterwards committed the care of His flock to him. And
149 2, 182 | i, 5): "If the pastoral care is a proof of love, he who
150 2, 183 | man undertake the pastoral care of Christ's sheep. Hence
151 2, 183 | subjects entrusted to his ~care: a matter which he must
152 2, 183 | man binds himself to the care ~of his subjects, when he
153 2, 183 | the flock committed to his care?~Aquin.: SMT SS Q[185] A[
154 2, 183 | flock ~committed to his care. For our Lord said (Jn.
155 2, 183 | flock ~entrusted to his care, it would seem that he is
156 2, 183 | he devote himself to the care of his neighbor. Now it
157 2, 183 | attending personally to the care of his ~subjects, he fulfils
158 2, 184 | own so that no household care might hold him back."~Aquin.:
159 2, 184 | written (Mt. 13:22) that "the care of this world and ~the deceitfulness
160 2, 185 | authority, or pastoral care." And Jerome says (ad Ripar.
161 2, 185 | save with a view to ~the care of the fatherless, orphans,
162 2, 186 | of the ~brethren and the care of the monasteries; while
163 2, 186 | save with a view to the care of the ~fatherless . . .
164 2, 186 | authority, or pastoral ~care," and the same apparently
165 2, 186 | says: "Some ~choosing the care of the sick, others devoting
166 2, 186 | be ~established for the care of the sick, so also may
167 2, 186 | heareth the word, and the care of this world, and the deceitfulness ~
168 2, 186 | take a certain amount ~of care in acquiring or keeping
169 2, 186 | mere livelihood, such like care does not hinder one ~much;
170 2, 186 | Lord did not forbid all care, but only such as is ~excessive
171 2, 186 | increases the weight of care, which is a great distraction
172 2, 186 | private or in common. For the care ~that one takes of one's
173 2, 186 | temporal matters; whereas the care that is given to ~things
174 2, 186 | anything in private. But the ~care that is given to common
175 2, 186 | profess burdens them with less care for temporal things. And
176 2, 186 | temporal things. And the care of ~temporal things is so
177 2, 186 | life requires a greater care of spiritual things.~Aquin.:
178 2, 186 | preaching, requires greater care of spiritual things than ~
179 2, 186 | with ~the least amount of care. Again it is clear that
180 2, 186 | involves the least ~burden of care. Wherefore a threefold degree
181 2, 187 | them as such to have the care of their ~children. Hence
182 2, 187 | altogether to set aside the care for their children, ~namely
183 2, 187 | that "if any man have not care of his own . . . he hath
184 2, 187 | left without a pastor's care, which would be unfitting.
185 2, 187 | bound themselves to the ~care of their subjects, as long
186 2, 187 | with the greatest zeal and care to ~reach the perfection
187 3, 1 | and He upon Whom rests the care ~of great things should
188 3, 1 | things. But God - Who takes ~care of the whole world - the
189 3, 1 | within ~this frail body, the care of governing the universe.
190 3, 10 | manner as to quit or lose the care of the world's government, ~
191 3, 12 | Incarnation, and as regards the care of Him whilst He was a child. ~
192 3, 40 | must be wholly free ~from care of worldly matters: which
193 3, 44 | truth; to teach us not to care about such things, ~although
194 3, 51 | the cross, and with due care and ~reverence wrapped it
195 3, 64 | sacrament should take great care to have actual ~intention.
196 3, 67 | need more than ordinary care. Consequently someone is
197 3, 68 | natural law they are under the care of their parents as long
198 3, 68 | which a child is under the care of ~its father, in order
199 3, 68 | its parents, ~under whose care it naturally lies, and it
200 3, 82 | unless he has undertaken the care of souls. Therefore, ~it
201 3, 82 | he be charged with the care of souls.~Aquin.: SMT TP
202 3, 82 | being entrusted with the ~care of souls.~Aquin.: SMT TP
203 3, 82 | even though he has not the care of souls, to refrain ~altogether
204 3, 82 | who has ~undertaken the care of souls. But this sacrament
205 3, 83 | to the priest's want ~of care, that Christ's blood is
206 3, 89 | Nevertheless we must not deem the care of later teachers excessive,
207 Suppl, 2 | applying himself with due care, it is enough ~that he be
208 Suppl, 8 | the pastoral charge and care, ~which is sometimes the
209 Suppl, 8 | since ~they have not the care of souls. Since, therefore
210 Suppl, 8 | the flock committed to his care: ~and in acquiring this
211 Suppl, 11| over his flock ~with great care, yet so as by neither word
212 Suppl, 19| have the key for taking care of those ~things which are
213 Suppl, 23| faithful who are under her care: hence she does not sever ~
214 Suppl, 27| to whom is committed the care of the Church's good and
215 Suppl, 28| 3: Grave sins need great care in their cure. Hence the ~
216 Suppl, 36| deacons ~take very great care to be examples of speech
217 Suppl, 36| others, and receive the care of souls, know ~things pertaining
218 Suppl, 36| not ~empowered with the care of souls. The law is not
219 Suppl, 36| required to take the greatest care, in proportion to the Order
220 Suppl, 38| Church, Christ's ~spouse, the care of which is entrusted chiefly
221 Suppl, 39| of accepting the pastoral care of souls is required; wherefore
222 Suppl, 39| failed to take sufficient care, since in this case the
223 Suppl, 40| appointed, ~although excessive care for such things is; for
224 Suppl, 40| crozier," his ~pastoral care, whereby he has to gather
225 Suppl, 41| child needs the ~parents' care for a long time, there is
226 Suppl, 51| excused provided he take due care. Wherefore error, in order
227 Suppl, 54| ensured ~with very great care, and consequently only such
228 Suppl, 56| Penance, teaching, pastoral care ~and many other like things.
229 Suppl, 57| subjected to younger in the care of the ~household. Consequently
230 Suppl, 57| marriage. For spiritual care is more excellent ~than
231 Suppl, 57| excellent ~than corporeal care. But no tie of relationship
232 Suppl, 57| subjected to another's spiritual care: else all those who ~dwell
233 Suppl, 57| places the adopted under the care of the adopter.~Aquin.:
234 Suppl, 57| placed under the ~power and care of the godfather, as in
235 Suppl, 58| laws children are under the care of a ~guardian until their
236 Suppl, 59| that it needs the mother's care for its education.~Aquin.:
237 Suppl, 60| the community with whose care he is charged. But he who ~
238 Suppl, 64| a physician who has the care of a sick ~person is bound
239 Suppl, 65| whose offspring demands the care of both, namely ~the male
240 Suppl, 65| relation to its father, whose care is ~necessary for its education.
241 Suppl, 66| which is entrusted to the care of a bishop, and in which
242 Suppl, 68| it is part ~of a bishop's care to compel both parents to
243 Suppl, 71| be so outcast as to be a care to no one; and this ~matter
244 Suppl, 71| treat his body with loving care. For as Augustine says (
245 Suppl, 85| appointed time. Yet the same care ~would still be necessary
246 Suppl, 85| provokes him to greater care. ~Secondly, for the reason
247 Suppl, 95| decrepit age, and that is in care ~about all things, and to
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