Part, Question
1 1, 43 | in which sense mission is ascribed to the divine ~persons.
2 1, 45 | subsisting being is the trace ascribed in ~regard to those three
3 1, 47 | distinction of things has been ascribed to many ~causes. For some
4 1, 66 | incorruptibility of some bodies was ascribed by Plato, not to the ~condition
5 1, 71 | production of birds is ascribed to the water.~Aquin.: SMT
6 1, 73 | Divine works ought to be ascribed to the ~seventh day?~Aquin.:
7 1, 73 | Divine works ought not ~to be ascribed to the seventh day. For
8 1, 73 | founding, and ~this is what is ascribed to the seventh day.~Aquin.:
9 1, 74 | Further, the entire work ascribed to one day God perfected
10 1, 76 | accidentally; since it is ascribed to him as man, ~which is
11 1, 43 | in which sense mission is ascribed to the divine ~persons.
12 1, 46 | subsisting being is the trace ascribed in ~regard to those three
13 1, 48 | distinction of things has been ascribed to many ~causes. For some
14 1, 67 | incorruptibility of some bodies was ascribed by Plato, not to the ~condition
15 1, 71 | production of birds is ascribed to the water.~Aquin.: SMT
16 1, 72 | Divine works ought to be ascribed to the ~seventh day?~Aquin.:
17 1, 72 | Divine works ought not ~to be ascribed to the seventh day. For
18 1, 72 | founding, and ~this is what is ascribed to the seventh day.~Aquin.:
19 1, 73 | Further, the entire work ascribed to one day God perfected
20 1, 75 | accidentally; since it is ascribed to him as man, ~which is
21 1, 77 | or such like. Others have ascribed it to the ~various natures
22 1, 77 | senses must ~therefore be ascribed to that which belongs to
23 1, 83 | by its ~principles, they ascribed to the soul the nature of
24 1, 87 | matter. For an ~action is ascribed to two principles in one
25 1, 92 | putting on the ~new man is ascribed to the image of God. Therefore
26 1, 93 | deception occurs must be ascribed ~to some lower faculty,
27 1, 102 | food, which again is to be ascribed ~to some other cause, and
28 1, 103 | continuation of things is ascribed to the higher causes: thus
29 1, 104 | wherefore homicide is not ascribed to the stone, but to the ~
30 1, 114 | creature; and fate, ~which is ascribed to certain bodies. Concerning
31 1, 114 | and held ~that what is ascribed to the demons, according
32 1, 115 | which is the will, must be ascribed to God ~alone.~Aquin.: SMT
33 1, 115 | of necessity. But things ascribed to fate seem ~principally
34 2, 4 | perfect Happiness can be ascribed to the ~souls of the dead
35 2, 9 | Aristotle (De Anima iii, 3) ascribed to those who held ~that
36 2, 14 | 14], A[7]. But counsel is ascribed to God: for it ~is written (
37 2, 14 | in this respect it is not ascribed to God: in which sense ~
38 2, 16 | Now action is properly ~ascribed, not to the instrument,
39 2, 16 | principal agent, as building ~is ascribed to the builder, not to his
40 2, 18 | of its ~substance, is not ascribed to it in respect of an accident.
41 2, 22 | else ~they would not be ascribed by the Scriptures to God
42 2, 22 | and joy and the like are ascribed to God or the ~angels, or
43 2, 28 | proximate ~effects may be ascribed to love: viz. melting, enjoyment,
44 2, 29 | the nature to which it is ascribed: for it is one thing to
45 2, 37 | And in this way fervor is ascribed to love, expansion ~to pleasure,
46 2, 40 | power. But ~certainty is ascribed to hope. Therefore hope
47 2, 40 | Reply OBJ 3: Certainty is ascribed to the movement, not only
48 2, 41 | to the concupiscible is ascribed to ~fear. For fear is called
49 2, 41 | In like manner desire is ascribed by Damascene to ~fear, because
50 2, 41 | passions are in no way ascribed to inanimate beings.~Aquin.:
51 2, 53 | essence of the accident, is ascribed to that ~accident, not in
52 2, 53 | more or less white is not ~ascribed to whiteness but to a white
53 2, 61 | having discretion, which we ascribed to prudence, that there ~
54 2, 62 | A certain nature may be ascribed to a certain thing in two ~
55 2, 69 | fittingness of the rewards ascribed to the beatitudes.~Aquin.:
56 2, 69 | and virtues, as acts are ascribed to habits. But the gifts
57 2, 69 | virtues, they are nevertheless ascribed to gifts, because the gifts ~
58 2, 69 | three things: for some have ascribed it to a sensual life, ~some,
59 2, 74 | should also be sometimes ~ascribed to the lower reason.~Aquin.:
60 2, 74 | judgment. Hence consent may be ~ascribed both to the will and to
61 2, 79 | master's orders, it is not ascribed ~to the master as though
62 2, 82 | Therefore original sin is ~ascribed to concupiscence, as being
63 2, 83 | the aforesaid infection is ascribed to the touch rather than
64 2, 86 | that, A stain is properly ascribed to corporeal things, when
65 2, 86 | Accordingly a stain is ascribed ~to spiritual things in
66 2, 109 | works of St. Jerome: now ascribed to ~Pelagius]) that "they
67 2, 109 | works of St. Jerome: now ascribed to Pelagius] concedes that "
68 2, 1 | other miracles which are ascribed to ~God's almighty power.~
69 2, 9 | to works; for action is ascribed to knowledge, yet not ~action
70 2, 9 | is ~thus that sorrow is ascribed to knowledge.~Aquin.: SMT
71 2, 9 | to contemplation is not ascribed to knowledge, but to ~understanding
72 2, 12 | something proper to God is ascribed to a creature, so that,
73 2, 13 | the Holy Ghost, when they ascribed to ~the prince of devils
74 2, 25 | Therefore no order should be ascribed to ~charity.~Aquin.: SMT
75 2, 31 | Opus ~Imperfectum falsely ascribed to St. John Chrysostom]
76 2, 32 | Opus Imperfectum, falsely ascribed ~to St. John Chrysostom]
77 2, 43 | seventh ~beatitude ought to be ascribed to charity rather than to
78 2, 43 | seventh beatitude is fittingly ascribed to the gift ~of wisdom,
79 2, 43 | peaceableness is fittingly ascribed to wisdom. The reward is
80 2, 45 | that choice can also be ascribed to prudence ~indirectly,
81 2, 48 | species of prudence ~is ascribed to the other five forms
82 2, 48 | a ~regnative species be ascribed to a kingdom.~Aquin.: SMT
83 2, 49 | different acts which cannot be ascribed to the same cause, must ~
84 2, 51 | such lack of virtue may be ascribed to original sin.~Aquin.:
85 2, 51 | answer that, Precipitation is ascribed metaphorically to acts of
86 2, 53 | ii, 3), hence guile is ascribed ~chiefly to speech. Yet
87 2, 56 | to each ~part of man is ascribed what is becoming to it.
88 2, 56 | are by a kind of reduction ascribed to justice as ~to their
89 2, 58 | Opus ~Imperfectum falsely ascribed to St. John of the Cross],
90 2, 58 | Opus ~Imperfectum falsely ascribed to St. John of the Cross]
91 2, 61 | For, since the gentiles ascribed the keeping of accounts
92 2, 64 | 1: Community of goods is ascribed to the natural law, not
93 2, 75 | Opus Imperfectum, falsely ascribed to St. John Chrysostom]
94 2, 78 | gnome}.'] These two are ascribed to prudence as their ~director,
95 2, 79 | these two belong all acts ~ascribed to religion, because, by
96 2, 79 | requires sanctity to be ascribed to ~those things that are
97 2, 81 | Opus Imperfectum, falsely ascribed ~to St. John Chrysostom]: "
98 2, 81 | Opus Imperfectum ~falsely ascribed to St. John Chrysostom], "
99 2, 81 | Opus Imperfectum falsely ~ascribed to St. John Chrysostom]
100 2, 83 | as the origin of sin is ascribed to him, the ~origin of sanctification
101 2, 85 | Opus Imperfectum falsely ascribed to St. John Chrysostom] ~
102 2, 87 | Opus Imperfectum falsely ascribed ~to St. John Chrysostom]
103 2, 88 | irrational ~creature is ascribed not only to it, but also
104 2, 88 | of all things. It is also ascribed to the devil, ~who, by God'
105 2, 93 | events; nor again can they be ascribed to some common higher cause ~
106 2, 93 | sortilegious acts must ~needs be ascribed to chance, or to some directing
107 2, 93 | cause, ~it is sometimes ascribed to demons. Thus we read (
108 2, 94 | the magic arts were to be ascribed to the power of the heavenly ~
109 2, 94 | these things ~are to be ascribed to the demons, who delude
110 2, 94 | Chrysostom's works, and ~falsely ascribed to him]: "Some wear round
111 2, 94 | Chrysostom's works, falsely ascribed to him] that ~"many now
112 2, 94 | the effect could not be ascribed to God, Who does not bear ~
113 2, 95 | the ~expected result is ascribed to the power of God alone?~
114 2, 96 | on St. ~Matthew, falsely ascribed to St. John Chrysostom]
115 2, 97 | the ~greater the holiness ascribed to the sacred thing that
116 2, 97 | Para. 2/3~Now holiness is ascribed, not only to sacred persons,
117 2, 106 | Hom. v in Matth., falsely ascribed to St. Chrysostom] says: ~"
118 2, 106 | Hom. v in Matth., ~falsely ascribed to St. Chrysostom] says: "
119 2, 116 | Opus Imperfectum, falsely ascribed to St. ~Chrysostom], "Lust
120 2, 119 | benignity may be directly ~ascribed to piety; and mildness indirectly
121 2, 121 | Aristotle was the chief, ascribed to virtuous men ~both anger
122 2, 127 | different virtues are not ascribed to any ~special virtue.
123 2, 127 | of different virtues are ascribed to the ~magnanimous man.
124 2, 130 | Opus Imperfectum ~falsely ascribed to St. John Chrysostom]
125 2, 134 | Opus ~Imperfectum, falsely ascribed to St. John Chrysostom]
126 2, 135 | to which is principally ascribed something that ~lays claim
127 2, 139 | gifts have been already ~ascribed to the other virtues (QQ[
128 2, 139 | tranquillity of soul ~is ascribed to temperance by way of
129 2, 139 | becoming to every virtue, it is ascribed ~to temperance, by way of
130 2, 139 | and beauty are especially ascribed to temperance, not ~on account
131 2, 143 | Accordingly honesty, as ~being ascribed for a special reason to
132 2, 143 | Thus honesty ~is more to be ascribed to temperance according
133 2, 145 | Church fast are fittingly ascribed?~Aquin.: SMT SS Q[147] A[
134 2, 150 | And because comeliness is ascribed to chastity ~antonomastically,
135 2, 150 | that surpassing beauty is ascribed to ~chastity. Wherefore
136 2, 150 | The hundredfold fruit is ascribed to virginity, according
137 2, 150 | which the sixtyfold fruit is ascribed, and to marriage, to ~which
138 2, 150 | to marriage, to ~which is ascribed the thirtyfold fruit. But
139 2, 151 | surfeit in any matter is ascribed to lust, or because the
140 2, 152 | Nevertheless, sacrilege is ascribed more ~specially to lust
141 2, 153 | Hence continence ~may be ascribed to the reason as to its
142 2, 154 | answer that, Things are ascribed to their direct causes rather
143 2, 156 | Opus Imperfectum, falsely ~ascribed to St. John Chrysostom]
144 2, 156 | Opus Imperfectum, ~falsely ascribed to St. John Chrysostom]
145 2, 156 | Opus ~Imperfectum, falsely ascribed to St. John Chrysostom): "
146 2, 160 | also ~anger is sometimes ascribed. It is thus that we attribute
147 2, 160 | appetite. Wherefore pride is ascribed also ~to the demons.~Aquin.:
148 2, 162 | clemency, which are most of all ascribed to God in Scripture, according ~
149 2, 162 | should clothing have been ascribed to them. ~Therefore after
150 2, 162 | Likewise a triple punishment is ascribed to them on the part of the ~
151 2, 164 | studiousness is properly ascribed to knowledge.~Aquin.: SMT
152 2, 164 | Accordingly ~studiousness is ascribed to things pertaining to
153 2, 164 | Further, a virtue that is ascribed as part of a principal virtue ~
154 2, 166 | have a lawful ~employment ascribed to it. Wherefore the occupation
155 2, 170 | The gratuitous graces are ascribed to the Holy Ghost as ~their
156 2, 170 | work of the instrument is ascribed to the principal ~agent
157 2, 170 | Chrysostom, and falsely ~ascribed to him] that "Catholic teachers,
158 2, 170 | Matth., Hom. xix, falsely ascribed to St. John ~Chrysostom]
159 2, 170 | Matth., Hom. xix, falsely ascribed to St. John ~Chrysostom]: "
160 2, 172 | the gloss above ~quoted is ascribed.~Aquin.: SMT SS Q[174] A[
161 2, 174 | Spiritus adsit nobis gratia' ascribed ~to King Robert of France,
162 2, 176 | working of miracles which is ascribed to a gratuitous grace, ~
163 2, 176 | The working of miracles is ascribed to faith for two ~reasons.
164 2, 176 | 2: Further, miracles are ascribed to faith, according to Mt.
165 2, 176 | saint; but the ~miracle is ascribed not to him, but to the one
166 2, 178 | these movements must be ascribed to souls and angels in different
167 2, 180 | own labor." Now labor is ascribed to the active life, ~and
168 2, 182 | of ~perfection should be ascribed to the martyrs rather than
169 2, 182 | evident that perfection is ascribed to bishops only.~Aquin.:
170 2, 183 | Matth. (Hom. xxxv), falsely ~ascribed to St. John Chrysostom.]~
171 2, 183 | This prologue was ~falsely ascribed to St. Jerome, and the passage
172 2, 184 | many things in common is ascribed antonomastically to that
173 2, 185 | Opus Imperfectum, falsely ascribed to St. John Chrysostom]
174 2, 186 | Opus ~Imperfectum, falsely ascribed to St. John Chrysostom]
175 2, 186 | Opus Imperfectum, falsely ~ascribed to St. John Chrysostom], "
176 3, 24 | say that predestination is ascribed to Christ by reason ~of
177 3, 26 | Immaculate Conception, not a few ascribed the privilege as being absolute ~
178 3, 27 | Christ ~ought not to be ascribed to some one else. Therefore
179 3, 28 | among the spurious works ascribed to Chrysostom] that ~"Joseph
180 3, 29 | the supposititious works ascribed to St. Chrysostom]) the
181 3, 30 | sermon on the Assumption [*Ascribed to ~St. Jerome but not his
182 3, 31 | in Matth. Hom. i, falsely ascribed to Chrysostom] says: "Just
183 3, 35 | change in the ~world would be ascribed to the influence of her
184 3, 35 | Opus Imperf., falsely ascribed to Chrysostom]), as long
185 3, 36 | Matth., Hom. ii, falsely ascribed to St. John ~Chrysostom]): "
186 3, 36 | Imperf. in ~Matth., falsely ascribed to Chrysostom]), and Augustine
187 3, 39 | in human things should be ascribed to ~Christ. But John's baptism
188 3, 40 | the number three may be ascribed, for we are commanded to
189 3, 40 | rich His preaching might be ascribed to ~cupidity. Wherefore
190 3, 44 | look-out for one, and that they ascribed this darkness to some ~disturbance
191 3, 45 | authentic work, but is wrongly ~ascribed to St. Augustine; consequently
192 3, 47 | Christ's Passion ought to be ascribed rather to charity than to ~
193 3, 48 | although the redemption may be ascribed to the whole Trinity ~as
194 3, 51 | lest His death might be ascribed to infirmity of nature, ~
195 3, 53 | the supposititious works ascribed to St. ~Jerome] he seems
196 3, 62 | proper to God should not be ascribed to a ~creature. But it is
197 3, 62 | Now ~justification is ascribed to the Resurrection, according
198 3, 62 | OBJ 3: Justification is ascribed to the Resurrection by reason
199 3, 62 | through grace. But it is ~ascribed to the Passion by reason
200 3, 63 | Reply OBJ 1: The subject is ascribed to an. accident in respect
201 3, 63 | Therefore the subject should be ascribed to a character in respect
202 3, 66 | For action should be ascribed to the principal agent rather
203 3, 66 | of those who in the past ascribed ~the baptismal power to
204 3, 69 | The fruitfulness which i ascribed as an effect of Baptism ~
205 3, 71 | embracing of the ~Faith; and is ascribed by Dionysius to bishops (
206 3, 77 | breaking ought not ~to be ascribed to the sacramental species.~
207 3, 84 | perfection of a thing is ascribed to its form. Now it ~has
208 3, 89 | anonymous work ~falsely ascribed to St. Augustine] that "
209 3, 89 | injustice, which cannot be ascribed to God. Therefore it is
210 Suppl, 7 | parts of Penance can be ~ascribed to three Personal Attributes,
211 Suppl, 18| the sacraments, what is ascribed to the power of the ~ministers
212 Suppl, 28| among the spurious works ascribed to St. Augustine] ~states.
213 Suppl, 29| enlightening, for ~this is ascribed to Baptism alone, or perfecting,
214 Suppl, 30| of James. Now healing is ascribed there as the effect, not ~
215 Suppl, 36| Opus ~Imperfectum, wrongly ascribed to St. John Chrysostom], "
216 Suppl, 37| acts of lower Orders are ascribed to the higher; and in like ~
217 Suppl, 41| Opus Imperfectum, falsely ascribed to St. John ~Chrysostom]
218 Suppl, 45| Opus Imperfectum, ~falsely ascribed to St. John Chrysostom]
219 Suppl, 58| an imagining of men who ascribed to spells those natural ~
220 Suppl, 62| Opus Imperfectum falsely ~ascribed to St. John Chrysostom]
221 Suppl, 63| Opus Imperfectum falsely ascribed to St. John Chrysostom]
222 Suppl, 67| Opus Imperfectum falsely ~ascribed to St. John Chrysostom]
223 Suppl, 67| Opus Imperfectum ~falsely ascribed to St. John Chrysostom]
224 Suppl, 67| Opus Imperfectum falsely ascribed to St. John ~Chrysostom]
225 Suppl, 67| Opus ~Imperfectum falsely ascribed to St. John Chrysostom]
226 Suppl, 67| Opus Imperfectum ~falsely ascribed to St. John Chrysostom],
227 Suppl, 70| is Augustine's: for it is ascribed ~to a Cistercian who compiled
228 Suppl, 72| of intention as we have ascribed to ~instrumental virtue (
229 Suppl, 73| kind but such as we have ascribed above to the ~forms of the
230 Suppl, 73| Further, if this is to be ascribed to the instrumentality of
231 Suppl, 73| so that this voice can be ascribed ~either to one or to many
232 Suppl, 76| properly speaking, is not ascribed to the part ~but to the
233 Suppl, 77| even as the work of art ~is ascribed not to the instrument but
234 Suppl, 77| divided. Therefore totality is ascribed to the body in ~respect
235 Suppl, 80| De Civ. Dei xiii, 22), ~ascribed to them the subtlety whereby
236 Suppl, 81| priority. Yet no property is ascribed to glorified bodies as ~
237 Suppl, 81| neither should agility be ~ascribed to them as perfecting them
238 Suppl, 82| cause of this clarity is ~ascribed by some to the fifth or
239 Suppl, 86| judge. Now ~judgment is ascribed to the Son of man because
240 Suppl, 86| punishment is more especially ~ascribed antonomastically to judgment
241 Suppl, 88| alternation, either both are ascribed to it, or neither. Now the
242 Suppl, 88| either neither position is ~ascribed to the sun, or both. But
243 Suppl, 88| both nor neither can be ~ascribed to it, except successively
244 Suppl, 88| kinds of perfection are ascribed to man ~(for there is the
245 Suppl, 93| things must ne ~especially ascribed to Christ. Now an aureole
246 Suppl, 94| Consequently the worm ~ascribed to the damned must be understood
247 Appen2, 1| the pain of fire only is ~ascribed to Purgatory, because fire
|