Part, Question

 5001   1, 66  |               not ~created by the good God, but by an evil principle,
 5002   1, 66  |             Apostle (2 Cor. 4:4), "The god of this world ~hath blinded
 5003   1, 66  |                the devil is called the god of this world, not as having ~
 5004   1, 66  |              in the same sense, "Whose god is their belly" (Phil. 3:
 5005   1, 66  |                1: All the creatures of God in some respects continue
 5006   1, 66  |          nearer a creature ~approaches God, Who is immovable, the more
 5007   1, 66  |                do not withdraw us from God, but ~lead us to Him; for "
 5008   1, 66  |                the invisible things of God are clearly seen, being ~
 5009   1, 66  |                they ~withdraw men from God, it is the fault of those
 5010   1, 66  |             can thus withdraw us ~from God proves that they came from
 5011   1, 66  |            lead the foolish ~away from God except by the allurements
 5012   1, 66  |                were made on account of God's goodness?~Aquin.: SMT
 5013   1, 66  |                not made on account ~of God's goodness. For it is said (
 5014   1, 66  |               is said (Wis. 1:14) that God "created all ~things that
 5015   1, 66  |            sake, and not on account of God's goodness.~Aquin.: SMT
 5016   1, 66  |       creatures, and not on account of God's goodness. ~Aquin.: SMT
 5017   1, 66  |            except to the ~unequal. Now God is just: therefore inequality
 5018   1, 66  |              inequality not created by God must ~precede all inequality
 5019   1, 66  |             inequality not created by ~God can only arise from free-will,
 5020   1, 66  |       free-will, and not on account of God's ~goodness.~Aquin.: SMT
 5021   1, 66  |             were not made according to God's original purpose, but
 5022   1, 66  |                 For he maintained that God ~in the beginning made spiritual
 5023   1, 66  |               free-will some turned to God, and, according to the measure
 5024   1, 66  |               while others turned from God, and ~became bound to different
 5025   1, 66  |        corporeal creatures, subjoins, "God saw that ~it was good" (
 5026   1, 66  |              end being the fruition of God. So, ~therefore, in the
 5027   1, 66  |            parts, is ~ordained towards God as its end, inasmuch as
 5028   1, 66  |              goodness, to the glory of God. Reasonable ~creatures,
 5029   1, 66  |              special and higher manner God as their ~end, since they
 5030   1, 66  |         goodness. And, therefore, that God ~created all things, that
 5031   1, 66  |               being made on account of God's ~goodness.~Aquin.: SMT
 5032   1, 66  |                of the stones; even so, God from the beginning, to secure
 5033   1, 66  |             creatures were produced by God through the medium of ~the
 5034   1, 66  |             creatures were produced by God ~through the medium of the
 5035   1, 66  |                produced immediately by God, there would be no diversity ~
 5036   1, 66  |                be further removed from God than another. ~But this
 5037   1, 66  |              they are far removed from God (De Gen. et Corrup. ii, ~
 5038   1, 66  |                1:1): "In the beginning God created ~heaven and earth";
 5039   1, 66  |                produced immediately by God.~Aquin.: SMT FP Q[65] A[
 5040   1, 66  |               creatures proceeded from God by ~degrees, in such a way
 5041   1, 66  |             should be created, save by God alone.~Aquin.: SMT FP Q[
 5042   1, 66  |             nothing can create ~except God alone, Who is the first
 5043   1, 66  |            were created immediately by God, Moses said: "In the ~beginning
 5044   1, 66  |               said: "In the ~beginning God created heaven and earth."~
 5045   1, 66  |               2 Para. 1/1~Reply OBJ 2: God Himself, though one, has
 5046   1, 66  |              but rather ~that it obeys God thus." But corporeal matter
 5047   1, 66  |             from ~the angels, but from God.~Aquin.: SMT FP Q[65] A[
 5048   1, 66  |            modern times, ~who say that God indeed created all things,
 5049   1, 66  |             forms, must be referred to God as ~the first cause. But
 5050   1, 66  |        produced came ~immediately form God, whose bidding alone matter
 5051   1, 66  |             each work with the words, "God ~said, Let this thing be,"
 5052   1, 66  |             all ~things by the Word of God, from Whom, according to
 5053   1, 66  |              of ~things in the mind of God. Thus the Apostle says (
 5054   1, 66  |              was framed by the Word of God; that from ~invisible things
 5055   1, 67  |                imitates the working of God, as a ~secondary cause imitates
 5056   1, 67  |                part of ~substance. But God can effect that accident
 5057   1, 67  |        imperfection in the agent. ~But God is an agent absolutely perfect;
 5058   1, 67  |              Dt. ~32:4): "The works of God are perfect." Therefore
 5059   1, 67  |         formlessness precede form. But God produces being in act ~out
 5060   1, 67  |              not from want of power on God's part, ~but from His wisdom,
 5061   1, 67  |               words, "In the beginning God created heaven and earth."
 5062   1, 67  |               by the words, "Spirit of God," since spirit is another
 5063   1, 67  |                by the words "Spirit of God" ~Scripture usually means
 5064   1, 67  |             the will of the artificer, God, Whom he ~represents as
 5065   1, 67  |             passage, "In the beginning God ~created heaven and earth,"
 5066   1, 67  |               Basil ~is that otherwise God would seem to have made
 5067   1, 67  |             assert, when they call the God of the Old ~Testament the
 5068   1, 67  |              of the Old ~Testament the God of darkness. These reasons,
 5069   1, 67  |           night, for these began when "God divided the ~light from
 5070   1, 68  |             the ~intellectual names of God. But such names are used
 5071   1, 68  |               things which are said of God metaphorically.~Aquin.:
 5072   1, 68  |             heart, for they ~shall see God" (Mt. 5:8). And thus it
 5073   1, 68  |                read, "In the beginning God created heaven and earth," ~
 5074   1, 68  |               to adhere to the Word of God.~Aquin.: SMT FP Q[67] A[
 5075   1, 68  |          superfluous, whereas none of ~God's works have been made in
 5076   1, 68  |             the beginning ~but such as God foresaw would exist.~
 5077   1, 69  |             For it is said (Gn. 1:8): "God called the firmament heaven."
 5078   1, 69  |              words, "In the beginning ~God created heaven and earth."
 5079   1, 69  |              It is written (Gn. 1:6): "God said: let there be a ~firmament,"
 5080   1, 69  |               speaking of the works of God collectively, in the ~words, "
 5081   1, 69  |               words, "In the beginning God created heaven and earth,"
 5082   1, 69  |               words: "In the beginning God ~created heaven and earth,"
 5083   1, 69  |               is expressly said that ~"God called the firmament heaven";
 5084   1, 69  |         preceding verse it said ~that "God called the light day" (since
 5085   1, 69  |             useless there. But none of God's works are useless. Therefore
 5086   1, 69  |                is written (Gn. 1:7): "(God) divided the waters that ~
 5087   1, 69  |          business here ~to inquire how God has constituted the natures
 5088   1, 69  |               words, "In the beginning God created ~heaven and earth."
 5089   1, 69  |                make himself equal with God. Sometimes also spiritual ~
 5090   1, 70  |            been "made" in the ~words, "God said: Be light made," and "
 5091   1, 70  |               words, "In the beginning God created heaven and earth."
 5092   1, 70  |                  in the day that . . . God made the heaven and the
 5093   1, 70  |          follows. In these ~first days God created all things in their
 5094   1, 71  |          universe, or for the glory of God. Of ~these reasons only
 5095   1, 71  |              them, which the ~Lord thy God created for the service
 5096   1, 71  |               it is not unfitting that God made things imperfect, ~
 5097   1, 71  |               of ~stone, and neither a god nor even a living being."
 5098   1, 71  |          corporeal things are ruled by God ~through the spirit of life (
 5099   1, 71  |              principle was the Word of God, which produced animals ~
 5100   1, 71  |                are followed by these: "God created great whales," etc.~
 5101   1, 71  |                are more like man, whom God is recorded to ~have blessed,
 5102   1, 71  |               not to have been made by God at all, since ~He is the
 5103   1, 71  |              water, but immediately by God.~Aquin.: SMT FP Q[72] A[
 5104   1, 71  |              the image and likeness of God."~Aquin.: SMT FP Q[72] A[
 5105   1, 71  |           Reply OBJ 4: The blessing of God gives power to multiply
 5106   1, 72  |                2) About the resting of God;~(3) About the blessing
 5107   1, 72  |               But we do ~not read that God acted at all on the seventh
 5108   1, 72  |               from putrefaction. Also, God ~creates daily new souls.
 5109   1, 72  |                2): "On the seventh day God ended His ~work which He
 5110   1, 72  |               2 Para. 1/1~Reply OBJ 2: God did act on the seventh day,
 5111   1, 72  |          consummation of movement. Now God might ~have made many other
 5112   1, 72  |             new was afterwards made by God, but all ~things subsequently
 5113   1, 72  |              side of Adam out of which God formed Eve; whilst ~others
 5114   1, 72  |                 Phil. 2:7), The Son of God "was made in the likeness
 5115   1, 72  |                Thes. Para. 1/1~Whether God rested on the seventh day
 5116   1, 72  |              OBJ 1: It would seem that God did not rest on the seventh
 5117   1, 72  |               until now, and I ~work." God, then, did not rest on the
 5118   1, 72  |              movement ~causes. But, as God produced His work without
 5119   1, 72  |                 should it be said that God rested on the seventh day
 5120   1, 72  |               His work; now the words "God created" or "made" ~this
 5121   1, 72  |               Therefore the resting of God cannot be ~explained as
 5122   1, 72  |                 It is said (Gn. 2:2): "God rested on the seventh day ~
 5123   1, 72  |          desire. Now, in ~either sense God is said to have rested on
 5124   1, 72  |           Augustine, is the meaning of God's resting ~from His works
 5125   1, 72  |               1 Para. 1/1~Reply OBJ 1: God indeed "worketh until now"
 5126   1, 72  |               1/1~Reply OBJ 3: Even as God rests in Himself alone and
 5127   1, 72  |              lies in the enjoyment of ~God. Thus, also, He makes us
 5128   1, 72  |               unreasonable to say that God rested in ~giving rest to
 5129   1, 72  |              been avoided. But whether God ~works or ceases from work
 5130   1, 72  |             days, ~therefore, in which God produced creatures deserved
 5131   1, 72  |                each work it was said, "God saw that it was good." Therefore
 5132   1, 72  |              It is written (Gn. 2:3), "God blessed the seventh day ~
 5133   1, 72  |            that, As said above (A[2]), God's rest on the seventh day
 5134   1, 72  |       multiplication; for which reason God said to the creatures ~which
 5135   1, 72  |          increase is effected ~through God's Providence over His creatures,
 5136   1, 72  |        creature consists in resting in God. For this reason things ~
 5137   1, 72  |            reason things ~dedicated to God are said to be sanctified.~
 5138   1, 72  |                 anything can accrue to God, or be taken from Him, but
 5139   1, 72  |                and by their resting in God.~Aquin.: SMT FP Q[73] A[
 5140   1, 72  |            knowledge that in ~it alone God finds His own rest, and
 5141   1, 73  |           seventh - namely, that on it God rested in ~Himself from
 5142   1, 73  |             Therefore the day in which God made "the heaven and the
 5143   1, 73  |            Further, on the seventh day God ceased from all new works.
 5144   1, 73  |               work ascribed to one day God perfected in an ~instant,
 5145   1, 73  |               each work are the words (God) "said . . . . and it was ~. . .
 5146   1, 73  |                these days, inasmuch as God wrought in some ~one of
 5147   1, 73  |                these days, inasmuch as God wrought nothing in the universe ~
 5148   1, 73  |             OBJ 1: On the day on which God created the heaven and the
 5149   1, 73  |               2 Para. 1/1~Reply OBJ 2: God created all things together
 5150   1, 73  |              OBJ 3: On the seventh day God ceased from making new things,
 5151   1, 73  |                from a want of power on God's part, as requiring time
 5152   1, 73  |               were made by the Word of God, so were the heaven and
 5153   1, 73  |               been made of the Word of God.~Aquin.: SMT FP Q[74] A[
 5154   1, 73  |               the water was created by God, yet its creation is not ~
 5155   1, 73  |                it is said (Gn. 1:31): "God saw all the things that
 5156   1, 73  |              been said of ~each work, "God saw that it was good." The
 5157   1, 73  |                 Further, the Spirit of God is God Himself. But it does
 5158   1, 73  |          Further, the Spirit of God is God Himself. But it does not
 5159   1, 73  |                 But it does not befit ~God to move and to occupy place.
 5160   1, 73  |              the words, "The Spirit of God ~moved over the waters,"
 5161   1, 73  |              Therefore ~to the words, "God said: Let the firmament
 5162   1, 73  |                is superfluous to add, "God made the firmament." And
 5163   1, 73  |            creature is by the word of ~God; and for this reason in
 5164   1, 73  |               words, "In the beginning God created," since by creation
 5165   1, 73  |              Hexaem.) that the words, "God said," signify a Divine
 5166   1, 73  |              correspond to the words, "God saw that it was good," used
 5167   1, 73  |             lit. i, 8) which came from God's love of His creatures,
 5168   1, 73  |            permanently, "the Spirit of God," it is said, "moved over
 5169   1, 73  |              his work. And the words, "God saw that it was ~good,"
 5170   1, 73  |          certain satisfaction taken by God in His works, as of an ~
 5171   1, 73  |             the Father is indicated by God the ~Creator, the Person
 5172   1, 73  |             the Father is indicated by God that ~speaks, and the Person
 5173   1, 73  |                satisfaction with which God saw that ~what was made
 5174   1, 73  |               good. And if the words, "God saw that it was good," are ~
 5175   1, 73  |               throughout attributed to God. But according to the holy
 5176   1, 73  |                should be supposed that God loved of necessity the works ~
 5177   1, 73  |             enter into the kingdom ~of God."~Aquin.: SMT FP Q[74] A[
 5178   1, 73  |                      be made," denote ~God's command, and the words, "
 5179   1, 73  |               remove that error, that ~God Himself made them. Hence,
 5180   1, 73  |                was ~done," some act of God is expressed by some such
 5181   1, 74  |                the First Act, which is God; by participation of ~Whom,
 5182   1, 74  |                 since it is created by God. Therefore ~the soul has
 5183   1, 74  |          infinite. But this belongs to God alone. Therefore the soul
 5184   1, 74  |             the ~participator; so that God alone, Who is His own existence,
 5185   1, 74  |             human ~soul is produced by God. To signify this it is written
 5186   1, 74  |              and the ~spirit return to God Who gave it." Again the
 5187   1, 75  |               however, it be said that God ~could avoid this, we answer
 5188   1, 75  |               we do ~not consider what God might do; but what is suitable
 5189   1, 75  |             says (Gen. ad lit. ii, 1). God, however, provided in ~this
 5190   1, 76  |         substance; for this belongs to God alone, whose operation is
 5191   1, 76  |        statement quoted is verified in God, Who is the Pure Act; in
 5192   1, 76  |             nearest to the likeness of God. But in ~God there is one
 5193   1, 76  |               likeness of God. But in ~God there is one simple power:
 5194   1, 76  |               powers is sufficient. In God there is no power or action
 5195   1, 78  |               essence to being. But in God alone His action of ~understanding
 5196   1, 78  |               very Being. Wherefore in God alone is His intellect ~
 5197   1, 78  |                which is the Essence of God, in which ~originally and
 5198   1, 78  |             teaching of ~our faith, is God Himself, Who is the soul'
 5199   1, 78  |                The invisible things of God are clearly seen, being ~
 5200   1, 78  |         intelligence alone ~belongs to God, for it belongs to God to
 5201   1, 78  |              to God, for it belongs to God to understand all things
 5202   1, 79  |              approach to a likeness to God, "in ~Whom all things pre-exist,"
 5203   1, 81  |            which things man adheres to God, in Whom alone true happiness
 5204   1, 81  |                will does not adhere to God of ~necessity, nor to those
 5205   1, 81  |              those things which are of God. But the will of the man ~
 5206   1, 81  |              will of the man ~who sees God in His essence of necessity
 5207   1, 81  |                of necessity adheres to God, just as now we ~desire
 5208   1, 81  |                  Wherefore the love of God is better than the knowledge
 5209   1, 81  |           better than the knowledge of God; but, on ~the contrary,
 5210   1, 81  |                virtue by which we love God.~Aquin.: SMT FP Q[82] A[
 5211   1, 81  |               our intellect ~- namely, God - as also Aristotle says (
 5212   1, 81  |        attributed to the angels and to God. But if ~taken in this sense,
 5213   1, 82  |              another is not free. But ~God moves the will, for it is
 5214   1, 82  |               and (Phil. 2:13): "It is God Who worketh in you both
 5215   1, 82  |              written (Ecclus. 15:14): "God made man from the ~beginning,
 5216   1, 82  |              it be moved and helped by God.~Aquin.: SMT FP Q[83] A[
 5217   1, 82  |                it be the first cause. ~God, therefore, is the first
 5218   1, 82  |                presupposes the help of God.~Aquin.: SMT FP Q[83] A[
 5219   1, 83  |            things; for it follows that God and the angels would not
 5220   1, 83  |                 Now this is proper to ~God, that His Essence comprise
 5221   1, 83  |              virtually in their cause. God alone, therefore, understands
 5222   1, 83  |          primary matter was created by God under the forms to ~which
 5223   1, 83  |          intellectual soul ~created by God under intelligible species.
 5224   1, 83  |         essence intelligible - namely, God. But they proceed from ~
 5225   1, 83  |           types: for it ~does not know God in Whom the eternal types
 5226   1, 83  |               exist, but is "united to God ~as to the unknown," as
 5227   1, 83  |               the invisible things of ~God are clearly seen . . . by
 5228   1, 83  |               the ~invisible things of God are the eternal types. Therefore
 5229   1, 83  |                but the blessed who see God, and all things in Him,
 5230   1, 83  |               we understand truth, and God, and the angels.~Aquin.:
 5231   1, 83  |                 possess the truth; and God, as Dionysius says (Div.
 5232   1, 84  |             either in themselves or in God. But ~the human intellect
 5233   1, 84  |                time: hence ~it is that God sees all things at the same
 5234   1, 84  |              lit. viii, ~20,22), that "God moves the spiritual creature
 5235   1, 85  |             can know the infinite. For God ~excels all infinite things.
 5236   1, 85  |             But our intellect can know God, as we have ~said above (
 5237   1, 85  |               said above (Q[7], A[1]), God is called infinite, ~because
 5238   1, 85  |              But ~the formal infinite, God, is of Himself known; but
 5239   1, 85  |               Therefore we cannot know God in our ~present life except
 5240   1, 85  |             able to see the Essence of God Himself, but without being
 5241   1, 85  |                known in itself save by God alone; ~to Whom even that
 5242   1, 85  |            said above when treating of God's knowledge (Q[14], A[13]). ~
 5243   1, 86  |              it is that the Essence of God, the pure and perfect act,
 5244   1, 86  |                intelligible; and hence God by His own ~Essence knows
 5245   1, 86  |               intelligence, so that in God the understanding of His
 5246   1, 87  |           material things?~(3) Whether God is the first object of our
 5247   1, 87  |             them, and this belongs ~to God alone. Therefore other created
 5248   1, 87  |              from their existence. But God has no connection with ~
 5249   1, 87  |                logical genus; ~because God is in no genus, as stated
 5250   1, 87  |                 knowledge at all about God.~Aquin.: SMT FP Q[88] A[
 5251   1, 87  |                Thes. Para. 1/1~Whether God is the first object known
 5252   1, 87  |              OBJ 1: It would seem that God is the first object known
 5253   1, 87  |          Confess. xii, 25]). Therefore God is ~the first object known
 5254   1, 87  |                be such is more so. But God ~is the cause of all our
 5255   1, 87  |           world" (Jn. 1:9). Therefore ~God is our first and most known
 5256   1, 87  |               our mind is the image of God, as Augustine says ~(De
 5257   1, 87  |             Trin. xii, 4,7). Therefore God is the first object known
 5258   1, 87  |            contrary, "No man hath seen God at any time" (Jn. 1:18).~
 5259   1, 87  |              must ~be said simply that God is not the first object
 5260   1, 87  |          knowledge. Rather ~do we know God through creatures, according
 5261   1, 87  |                the invisible things of God are clearly seen, being
 5262   1, 87  |              less can it be said that ~God is the first object known
 5263   1, 87  |               ad 3). Other things than God are known ~because of God;
 5264   1, 87  |              God are known ~because of God; not as if He were the first
 5265   1, 87  |               souls a perfect image of God, as ~the Son is the perfect
 5266   1, 87  |            Father, our mind would know God at ~once. But the image
 5267   1, 88  |              turning to the phantasms; God should have ordered the
 5268   1, 88  |               circle. Hence it is that God by His one Essence ~understands
 5269   1, 88  |              of ~being. If, therefore, God had willed souls to understand
 5270   1, 88  |               knowledge unnatural, for God is the author of the influx
 5271   1, 88  |                by their ~presence, for God alone can enter into the
 5272   1, 88  |                but in the knowledge of God, Who is seen only by ~grace.
 5273   1, 88  |            perfectly; because all that God has produced in the respective
 5274   1, 88  |             the infusion of species by God, and in that ~way it is
 5275   1, 88  |              to know singulars. For as God knows ~all things, universal
 5276   1, 88  |              see the light of Almighty God, we cannot believe that
 5277   1, 88  |           souls of the blessed who see God ~do know all that passes
 5278   1, 88  |                special dispensation of God; in order that the souls
 5279   1, 89  |                soul was made or was of God's substance?~Aquin.: SMT
 5280   1, 89  |             soul was not made, but was God's ~substance. For it is
 5281   1, 89  |              it is written (Gn. 2:7): "God formed man of the slime
 5282   1, 89  |            pure act; which ~applies to God alone. Therefore the soul
 5283   1, 89  |               Therefore the soul is of God's substance.~Aquin.: SMT
 5284   1, 89  |               differ are the same. But God ~and the mind exist, and
 5285   1, 89  |               be composite. ~Therefore God and the human mind are the
 5286   1, 89  |             first is the opinion that "God ~made the soul not out of
 5287   1, 89  |               Therefore they said that God was a body, which they considered ~
 5288   1, 89  |             soul was of ~the nature of God Himself. According to this
 5289   1, 89  |             Manichaeans, thinking that God was corporeal light, held
 5290   1, 89  |             body; so that Varro said, "God is a soul governing the
 5291   1, 89  |                is of the ~substance of God.~Aquin.: SMT FP Q[90] A[
 5292   1, 89  |              but as regards the act of God, to breathe [spirare], is
 5293   1, 89  |              it is not a pure act like God.~Aquin.: SMT FP Q[90] A[
 5294   1, 89  |                is written (Gn. 1:27): "God created man to His own ~
 5295   1, 89  |             image." But man is like to God in his soul. Therefore the
 5296   1, 89  |           rational soul is produced by God immediately?~Aquin.: SMT
 5297   1, 89  |               not immediately made by ~God, but by the instrumentality
 5298   1, 89  |               beginning of things; for God ~is the beginning and end
 5299   1, 89  |              is written (Gn. 2:7) that God Himself "breathed into ~
 5300   1, 89  |                 acting by the power of God, ~produce rational souls.
 5301   1, 89  |               except by creation. Now, God alone can create; for the
 5302   1, 89  |            producing a change, whereas God alone acts by creation.
 5303   1, 89  |          produced, save immediately by God.~Aquin.: SMT FP Q[90] A[
 5304   1, 89  |       impossible. For it is clear that God made the first things in ~
 5305   1, 90  |              is the ~most honorable of God's lower creatures, it was
 5306   1, 90  |               man's body, the power of God should be most clearly shown. ~
 5307   1, 90  |              It is written (Gn. 2:7): "God made man of the slime of ~
 5308   1, 90  |            Para. 1/1~I answer that, As God is perfect in His works,
 5309   1, 90  |          according to their capacity: "God's works are perfect" (Dt. ~
 5310   1, 90  |          things which ~are produced by God in nature through various
 5311   1, 90  |                immediately produced by God?~Aquin.: SMT FP Q[91] A[
 5312   1, 90  |               body was not produced by God ~immediately. For Augustine
 5313   1, 90  |                things ~are disposed by God through the angels." But
 5314   1, 90  |                 and not immediately by God.~Aquin.: SMT FP Q[91] A[
 5315   1, 90  |                produced immediately by God. But the human body can
 5316   1, 90  |                produced immediately by God.~Aquin.: SMT FP Q[91] A[
 5317   1, 90  |              the causal virtues ~which God inserted in corporeal creatures;
 5318   1, 90  |                and not ~immediately by God.~Aquin.: SMT FP Q[91] A[
 5319   1, 90  |               written (Ecclus. 17:1): "God created man out of ~the
 5320   1, 90  |               but was immediately from God. Some, ~indeed, supposed
 5321   1, 90  |              is made by composite. Now God, though He ~is absolutely
 5322   1, 90  |          necessity made immediately by God.~Aquin.: SMT FP Q[91] A[
 5323   1, 90  |            angels are the ministers of God, as regards ~what He does
 5324   1, 90  |            what He does in bodies, yet God does something in bodies
 5325   1, 90  |           matter it can be produced by God. In this sense, according
 5326   1, 90  |               written (Eccles. 7:30): "God made man right." ~Aquin.:
 5327   1, 90  |             art, and ~so may be called God's works of art. Now every
 5328   1, 90  |              he has in view. Therefore God gave to each natural ~being
 5329   1, 90  |                 I say, therefore, that God fashioned the ~human body
 5330   1, 90  |             the human body was made by God, ~so also were the other
 5331   1, 90  |           other works it ~is written, "God said; Let it be made, and
 5332   1, 90  |             the human body was made by God immediately, as ~explained
 5333   1, 90  |               Therefore, having said, "God made man of the slime of ~
 5334   1, 90  |              body, while the ~image of God belongs to the soul. But
 5335   1, 90  |           things, not in the fact that God Himself made man, as though
 5336   1, 90  |              this, that man is made to God's image. Yet in ~describing
 5337   1, 90  |             must not imagine that when God said "Let us make man," ~
 5338   1, 90  |            production ~of things, that God should have made either
 5339   1, 90  |             have said that the words, "God made man," ~must be understood
 5340   1, 91  |                was made immediately by God?~Aquin.: SMT FP Q[92] A[
 5341   1, 91  |             sin should be cut off. But God foresaw that ~the woman
 5342   1, 91  |        intention of ~nature depends on God, Who is the universal Author
 5343   1, 91  |       Therefore, ~in producing nature, God formed not only the male
 5344   1, 91  |              Para. 1/1~Reply OBJ 3: If God had deprived the world of
 5345   1, 91  |              be avoided; especially as God is so powerful that ~He
 5346   1, 91  |            consisting in this, that as God is the principle of the ~
 5347   1, 91  |              first man, in likeness to God, was the principle ~of the
 5348   1, 91  |              Wherefore Paul says that "God made the whole ~human race
 5349   1, 91  |                is written (Gn. 2:22): "God built the rib, which He ~
 5350   1, 91  |              was formed immediately by God?~Aquin.: SMT FP Q[92] A[
 5351   1, 91  |              not formed immediately by God. ~For no individual is produced
 5352   1, 91  |                produced immediately by God from another individual ~
 5353   1, 91  |                not made immediately by God.~Aquin.: SMT FP Q[92] A[
 5354   1, 91  |                things ~are governed by God through the angels. But
 5355   1, 91  |                 and not immediately by God.~Aquin.: SMT FP Q[92] A[
 5356   1, 91  |                and not ~immediately by God. But the woman's body was
 5357   1, 91  |                produced immediately by God.~Aquin.: SMT FP Q[92] A[
 5358   1, 91  |               says, in the same work: "God alone, to Whom ~all nature
 5359   1, 91  |           naturally be ~generated. Now God alone, the Author of nature,
 5360   1, 91  |            course of nature. Therefore God alone ~could produce either
 5361   1, 91  |                angels were employed by God in the formation of the
 5362   1, 92  |              the image and likeness of God." There are under this ~
 5363   1, 92  |                1) Whether the image of God is in man?~(2) Whether the
 5364   1, 92  |                2) Whether the image of God is in irrational creatures?~(
 5365   1, 92  |                3) Whether the image of God is in the angels more than
 5366   1, 92  |                4) Whether the image of God is in every man?~(5) Whether
 5367   1, 92  |                5) Whether the image of God is in man by comparison
 5368   1, 92  |                6) Whether the image of God is in man, as to his mind
 5369   1, 92  |                7) Whether the image of God is in man's power or in
 5370   1, 92  |                8) Whether the image of God is in man by comparison
 5371   1, 92  |               1/1~Whether the image of God is in man?~Aquin.: SMT FP
 5372   1, 92  |           would seem that the image of God is not in man. For it is ~
 5373   1, 92  |               To whom have you likened God? or what image will ~you
 5374   1, 92  |            Further, to be the image of God is the property of the ~
 5375   1, 92  |                image ~of the invisible God, the First-Born of every
 5376   1, 92  |                Therefore the ~image of God is not to be found in man.~
 5377   1, 92  |                species common to ~both God and man; nor can there be
 5378   1, 92  |         comparison of equality between God ~and man. Therefore there
 5379   1, 92  |               there can be no image of God in man.~Aquin.: SMT FP Q[
 5380   1, 92  |              there is some likeness to God, ~copied from God as from
 5381   1, 92  |          likeness to God, ~copied from God as from an exemplar; yet
 5382   1, 92  |                is in man a likeness to God; not, indeed, a perfect
 5383   1, 92  |                that man was made ~"to" God's likeness; for the preposition "
 5384   1, 92  |            will you make for Him?" But God made a ~spiritual image
 5385   1, 92  |                is the perfect Image of God, ~reflecting perfectly that
 5386   1, 92  |                the perfect likeness to God cannot be ~except in an
 5387   1, 92  |         identical nature, the Image of God exists in His first-born ~
 5388   1, 92  |           sense a creature is one with God, ~or like to Him; but when
 5389   1, 92  |               1/1~Whether the image of God is to be found in irrational
 5390   1, 92  |           would seem that the image of God is to be found in irrational ~
 5391   1, 92  |           images of their causes." But God is the cause not only of
 5392   1, 92  |                 Therefore the image of God is to be found ~in irrational
 5393   1, 92  |                is made to the image of God.~Aquin.: SMT FP Q[93] A[
 5394   1, 92  |         goodness, the more it is ~like God. But the whole universe
 5395   1, 92  |           universe is to the image of ~God, and not only man.~Aquin.:
 5396   1, 92  |                De Consol. iii) says of God: "Holding the ~world in
 5397   1, 92  |               world is to the image of God, and not only the rational
 5398   1, 92  |              consists in the fact that God made him to His own image
 5399   1, 92  |              intellect are not made to God's image.~Aquin.: SMT FP
 5400   1, 92  |                some things are like to God first and most commonly ~
 5401   1, 92  |              51) ~"approach so near to God in likeness, that among
 5402   1, 92  |         properly speaking, are made to God's image.~Aquin.: SMT FP
 5403   1, 92  |                any sort of likeness to God, participates in some degree
 5404   1, 92  |               alone is to the image of God, we do not mean that the
 5405   1, 92  |        universe in ~any part is not to God's image, but that the other
 5406   1, 92  |               are more to the image of God than man is?~Aquin.: SMT
 5407   1, 92  |               not more to the image of God ~than man is. For Augustine
 5408   1, 92  |             verbis ~Apost. xxvii) that God granted to no other creature
 5409   1, 92  |              than ~man to the image of God.~Aquin.: SMT FP Q[93] A[
 5410   1, 92  |               51), "man is so much ~to God's image that God did not
 5411   1, 92  |              much ~to God's image that God did not make any creature
 5412   1, 92  |              But a creature is called ~God's image so far as it is
 5413   1, 92  |                so far as it is akin to God. Therefore the angels are
 5414   1, 92  |              not ~more to the image of God than man.~Aquin.: SMT FP
 5415   1, 92  |              creature is said to be to God's image so far as it is ~
 5416   1, 92  |               not more to the image of God than man.~Aquin.: SMT FP
 5417   1, 92  |           answer that, We may speak of God's image in two ways. First,
 5418   1, 92  |              nature. Thus the image of God is more perfect in the angels ~
 5419   1, 92  |              may consider the image of God in man as regards its accidental
 5420   1, 92  |             man a certain imitation of God, consisting in the ~fact
 5421   1, 92  |              man proceeds from man, as God from God; and also in the
 5422   1, 92  |         proceeds from man, as God from God; and also in the fact ~that
 5423   1, 92  |               is in the whole body, as God from God; and also ~in the
 5424   1, 92  |                whole body, as God from God; and also ~in the fact that
 5425   1, 92  |              again, in ~every part, as God is in regard to the whole
 5426   1, 92  |              like ~things the image of God is more perfect in man than
 5427   1, 92  |              brute animals would be to God's ~image. Therefore, as
 5428   1, 92  |              are more to ~the image of God than man is, we must grant
 5429   1, 92  |               are more to the image of God than man is, but that in
 5430   1, 92  |           respects man is more like to God.~Aquin.: SMT FP Q[93] A[
 5431   1, 92  |              reason ~from the image of God; but not the angels.~Aquin.:
 5432   1, 92  |                nothing is more like to God than the human soul ~in
 5433   1, 92  |             the angels are not more to God's image.~Aquin.: SMT FP
 5434   1, 92  |               1/1~Whether the image of God is found in every man?~Aquin.:
 5435   1, 92  |           would seem that the image of God is not found in every man. ~
 5436   1, 92  |              that "man is the image of God, but woman is the ~image [
 5437   1, 92  |         individual is not ~an image of God.~Aquin.: SMT FP Q[93] A[
 5438   1, 92  |         Apostle says (Rm. 8:29): "Whom God foreknew, He also ~predestined
 5439   1, 92  |              by sin man becomes unlike God. Therefore he loses ~the
 5440   1, 92  |       Therefore he loses ~the image of God.~Aquin.: SMT FP Q[93] A[
 5441   1, 92  |                said to be the image of God by reason of his ~intellectual
 5442   1, 92  |                the most perfectly like God according to that ~in which
 5443   1, 92  |              which he can best imitate God in his intellectual nature.
 5444   1, 92  |           intellectual nature imitates God chiefly in this, that God
 5445   1, 92  |              God chiefly in this, that God understands ~and loves Himself.
 5446   1, 92  |               we see that the image of God is in man in ~three ways.
 5447   1, 92  |               understanding and loving God; and this aptitude consists
 5448   1, 92  |             habitually knows and loves God, though imperfectly; and
 5449   1, 92  |                as man knows ~and loves God perfectly; and this image
 5450   1, 92  |              Reply OBJ 1: The image of God, in its principal signification,
 5451   1, 92  |                words, "To the image of God He created him," it is added, "
 5452   1, 92  |          secondary ~sense the image of God is found in man, and not
 5453   1, 92  |         beginning and end of woman; as God is the beginning and end
 5454   1, 92  |                the image and glory ~of God, but woman is the glory
 5455   1, 92  |               1/1~Whether the image of God is in man according to the
 5456   1, 92  |           would seem that the image of God does not exist in man as
 5457   1, 92  |                Therefore the image ~of God in man is of the Divine
 5458   1, 92  |             Dogmat.) that the image of God in ~man is to be referred
 5459   1, 92  |                  12) that the image of God in man belongs to him as "
 5460   1, 92  |              was made ~to the image of God, it means that human nature
 5461   1, 92  |                 Therefore the image of God in man regards, not the
 5462   1, 92  |           there is in man the image of God as to the ~Trinity of Persons;
 5463   1, 92  |                there ~were an image of God as regards the Person, this
 5464   1, 92  |             been made to the ~image of God."~Aquin.: SMT FP Q[93] A[
 5465   1, 92  |       therefore to be to the ~image of God by imitation of the Divine
 5466   1, 92  |             there ~exists the image of God, both as regards the Divine
 5467   1, 92  |                of Persons; for also in God Himself there is one Nature
 5468   1, 92  |            would avail if the image of God in man ~represented God
 5469   1, 92  |                God in man ~represented God in a perfect manner. But,
 5470   1, 92  |          believe rather ~than see that God is Trinity."~Aquin.: SMT
 5471   1, 92  |               made him to the image of God," the sense is ~not that
 5472   1, 92  |                of the Son only, Who is God, as ~some explained it,
 5473   1, 92  |          Trinity. When it is said that God "made man to His ~image,"
 5474   1, 92  |                one." Thus the image of God is the very ~Essence of
 5475   1, 92  |                is the very ~Essence of God, Which is incorrectly called
 5476   1, 92  |               1/1~Whether the image of God is in man as regards the
 5477   1, 92  |           would seem that the image of God is not only in man's mind. ~
 5478   1, 92  |             man is the image . . . of ~God." But man is not only mind.
 5479   1, 92  |                 Therefore the image of God is to be ~observed not only
 5480   1, 92  |                is written (Gn. 1:27): "God created man to His own ~
 5481   1, 92  |                 image; to the image of God He created him; male and
 5482   1, 92  |                Therefore ~the image of God is also in the body, and
 5483   1, 92  |                 Therefore the image of God is to be ~seen in man's
 5484   1, 92  |              are made to ~the image of God, for the like reason there
 5485   1, 92  |             renewed unto knowledge" of God, "according to the image
 5486   1, 92  |               ascribed to the image of God. Therefore to be to the
 5487   1, 92  |       Therefore to be to the image of ~God belongs to the mind only.~
 5488   1, 92  |              some kind of likeness to ~God, in the rational creature
 5489   1, 92  |                wherefore this image of God ~is not found even in the
 5490   1, 92  |               inasmuch as they imitate God, not only in being and life,
 5491   1, 92  |              find in man a likeness to God ~by way of an "image" in
 5492   1, 92  |              is called to the image of God; not that he is ~essentially
 5493   1, 92  |           image; but that the image of God is impressed on his mind; ~
 5494   1, 92  |               to consider the image of God as existing in ~every part
 5495   1, 92  |              thought that the image of God was not in man individually,
 5496   1, 92  |            have mentioned the image of God in man until after ~the
 5497   1, 92  |             had said, "to the image of God He created him," it added, "
 5498   1, 92  |                imply that the image of God came ~through the distinction
 5499   1, 92  |             sex, but that the image of God belongs to both ~sexes,
 5500   1, 92  |             sex, but that the image of God belongs to both sexes, since