Part, Question

 5501   1, 92  |               3: Although the image of God in man is not to be found
 5502   1, 92  |                say that it is made to ~God's image and likeness, rather
 5503   1, 92  |                as ~though the image of God were in man's body; but
 5504   1, 92  |                represents the image of God in the soul by ~way of a
 5505   1, 92  |               1/1~Whether the image of God is to be found in the acts
 5506   1, 92  |           would seem that the image of God is not found in the acts
 5507   1, 92  |                 that "man was made to ~God's image, inasmuch as we
 5508   1, 92  |                Therefore ~the image of God is not to be found in the
 5509   1, 92  |                De Trin. ix, 4) assigns God's image in the ~soul to
 5510   1, 92  |                 Therefore the image of God does not extend to the acts
 5511   1, 92  |                 Therefore the image of God is in the powers, and does
 5512   1, 92  |                 Therefore the image of God does not ~extend to the
 5513   1, 92  |                of which man is like to God's image, must be referred
 5514   1, 92  |               being bears the image of God so far as if is proper to
 5515   1, 92  |                is made to the image of God in the sense ~that it can
 5516   1, 92  |               understand and consider ~God, then the image of God was
 5517   1, 92  |                 God, then the image of God was in the soul from the
 5518   1, 92  |               only by comparison ~with God as its object?~Aquin.: SMT
 5519   1, 92  |                only by comparison with God as its object. For the image
 5520   1, 92  |              that we can know and love God. If, ~therefore, the image
 5521   1, 92  |     understanding, and will or love of God, this image is not in man ~
 5522   1, 92  |             conformed to ~the image of God by the beatific vision;
 5523   1, 92  |                Therefore ~the image of God exists in us even according
 5524   1, 92  |                xiv, 12): "The image of God ~exists in the mind, not
 5525   1, 92  |        remember, ~understand, and love God by Whom it was made." Much
 5526   1, 92  |            therefore, is ~the image of God in the soul, in respect
 5527   1, 92  |             both. Moreover the Word of God is born of God by the knowledge
 5528   1, 92  |             the Word of God is born of God by the knowledge of ~Himself;
 5529   1, 92  |                 and Love proceeds from God according as He loves Himself.
 5530   1, 92  |               born of the knowledge of God, and to the love derived ~
 5531   1, 92  |           therefrom. Thus the image of God is found in the soul according
 5532   1, 92  |        according as the ~soul turns to God, or possesses a nature that
 5533   1, 92  |             that enables it to turn to God. ~Now the mind may turn
 5534   1, 92  |                a trinity, not, indeed, God, but, nevertheless, rightly ~
 5535   1, 92  |           rightly ~called the image of God." But this is due to the
 5536   1, 92  |               can furthermore turn ~to God, as appears from the authority
 5537   1, 92  |           namely, that what is Word of God proceeds from ~knowledge
 5538   1, 92  |            proceeds from ~knowledge of God.~Aquin.: SMT FP Q[93] A[
 5539   1, 92  |                found; yet the image of God is not to be seen there,"
 5540   1, 92  |      meritorious knowledge and love of God can be in us only ~by grace.
 5541   1, 92  |                 in order to understand God, can make use of reason,
 5542   1, 92  |         already said that the image of God abides ever in the soul; ~"
 5543   1, 92  |                  whether this image of God be so obsolete," as it were
 5544   1, 92  |        temporal things will be seen in God ~Himself; and such a vision
 5545   1, 92  |                belong to the image of ~God. This is what Augustine
 5546   1, 92  |               3: Further, the image of God in man is threefold - the
 5547   1, 92  |              was made to the image of ~God. "But the other parts of
 5548   1, 92  |                opinion of some made to God's ~likeness." In this sense
 5549   1, 92  |              ii) that the likeness ~of God is found in the soul's incorruptibility;
 5550   1, 93  |           first man saw the Essence of God?~(2) Whether he could see
 5551   1, 93  |              Whether the first man saw God through His Essence?~Aquin.:
 5552   1, 93  |            seem that the first man saw God through His Essence. For ~
 5553   1, 93  |              first man in paradise saw God through ~His Essence.~Aquin.:
 5554   1, 93  |             Essence. Therefore man saw God through His Essence.~Aquin.:
 5555   1, 93  |                 Further, the vision of God is His Essence is whereby
 5556   1, 93  |              is His Essence is whereby God is seen ~without a medium
 5557   1, 93  |                state of innocence "saw God ~immediately," as the Master
 5558   1, 93  |                the primitive state saw God through His Essence.~Aquin.:
 5559   1, 93  |                is natural." But to see God through ~His Essence is
 5560   1, 93  |               natural life did not see God through His Essence.~Aquin.:
 5561   1, 93  |              The first man did not see God through His Essence if we ~
 5562   1, 93  |                it be said ~that he saw God in a vision, when "God cast
 5563   1, 93  |             saw God in a vision, when "God cast a deep sleep upon Adam" (
 5564   1, 93  |              has the same ~relation to God as a man has to beatitude.
 5565   1, 93  |               who ~sees the Essence of God can willingly turn away
 5566   1, 93  |               willingly turn away from God, which means to ~sin. Hence
 5567   1, 93  |                 sin. Hence all who see God through His Essence are
 5568   1, 93  |            established ~in the love of God, that for eternity they
 5569   1, 93  |              clear that he did not see God through His Essence.~Aquin.:
 5570   1, 93  |               2/2~Nevertheless he knew God with a more perfect knowledge
 5571   1, 93  |            have in heaven, when we see God ~through His Essence. To
 5572   1, 93  |           consider that the vision ~of God through His Essence is contradistinguished
 5573   1, 93  | contradistinguished from the vision of God ~through His creatures.
 5574   1, 93  |                the more like ~it is to God, the more clearly is God
 5575   1, 93  |               God, the more clearly is God seen in it; for instance,
 5576   1, 93  |               clearly ~expressed. Thus God is seen in a much more perfect
 5577   1, 93  |              written ~(Eccles. 7:30): "God made man right." And man
 5578   1, 93  |              And man was made right by God in ~this sense, that in
 5579   1, 93  |                xi, 33) that, ~"perhaps God used to speak to the first
 5580   1, 93  |                intelligible effects of God, man knew God then more
 5581   1, 93  |               effects of God, man knew God then more clearly than we
 5582   1, 93  |             medium in a demonstration. God was seen without this second ~
 5583   1, 93  |             attain to the knowledge of God by demonstration drawn ~
 5584   1, 93  |              as we need; since he knew God simultaneously in His ~effects,
 5585   1, 93  |              light; ~and thus Adam saw God in an enigma, because he
 5586   1, 93  |           which sense Adam did not see God in ~an enigma.~Aquin.: SMT
 5587   1, 93  |       accustomed to enjoy the words of God; and by purity of ~heart
 5588   1, 93  |             supreme good," that is, to God.~Aquin.: SMT FP Q[94] A[
 5589   1, 93  |            something actual. And since God ~created things not only
 5590   1, 93  |                 man was established by God in such a manner as to have
 5591   1, 93  |             the faculty of speech from God." But this was untrue. Therefore ~
 5592   1, 93  |               soul remained subject to God, the lower ~faculties in
 5593   1, 94  |              Correp. et Grat. x) that "God so ~ordered the life of
 5594   1, 94  |         discernment of righteousness." God thus first created men and
 5595   1, 94  |          marriage takes place between ~God and the soul. But consent
 5596   1, 94  |                 De Civ. Dei xii, 9): ~"God at the same time fashioned
 5597   1, 94  |          wherewith man was endowed ~by God, seems to require that,
 5598   1, 94  |            according to Eccles. 7:30, "God made man right." For this
 5599   1, 94  |                reason being subject to God, the lower powers to reason, ~
 5600   1, 94  |            while reason was subject to God, the ~lower powers remained
 5601   1, 94  |            which reason was subject to God, was ~not a merely natural
 5602   1, 94  |             possessed grace; but ~that God shows first what their free-will
 5603   1, 94  |                was undisturbed love of God," and other passions of
 5604   1, 94  |             the earth ~to the image of God, adorned with modesty, restrained
 5605   1, 94  |             that reason was subject to God, and the lower powers to
 5606   1, 94  |         whereby reason is ~directed to God, and the inferior powers
 5607   1, 94  |                 and the ~possession of God with the enjoyment of final
 5608   1, 94  |              malice, as ~he could love God's goodness. Thus the virtues
 5609   1, 94  |               us through the mercy of ~God, Who succors most those
 5610   1, 94  |          consists in the enjoyment of ~God; for the greater the charity
 5611   1, 94  |               perfectly shall we enjoy God. Secondly, the degree of
 5612   1, 95  |               ordinaria on Gn. 1:26]: "God gave man mastership over
 5613   1, 95  |               had no need of them: for God foresaw that after ~sin
 5614   1, 95  |               for his disobedience to ~God, man was punished by the
 5615   1, 95  |             being made to the image of God, is above other ~animals,
 5616   1, 95  |        excepted from the mastership of God, Whose Providence has ~ordained
 5617   1, 95  |            signified ~by the fact that God led the animals to man,
 5618   1, 95  |           bodies; for this ~belongs to God alone, as Dionysius says (
 5619   1, 95  |        creatures which are not made to God's image. Over the sensitive
 5620   1, 95  |               to arise, on the part of God, from ~the fact that He
 5621   1, 95  |                The things which are of God, ~are well ordered" [Vulg."
 5622   1, 95  |              that are, are ordained of God"]. But order ~chiefly consists
 5623   1, 95  |                could be on the part of God; not ~indeed that He would
 5624   1, 95  |                 De Civ. Dei xix, 15): "God ~willed that man, who was
 5625   1, 95  |            requires this; and thus did God make man." ~Aquin.: SMT
 5626   1, 96  |              says (Ep. ad Dioscor.): ~"God made man's soul of such
 5627   1, 96  |            works of ~St. Augustine]): "God made man immortal as long
 5628   1, 96  |            supernatural force given by God to the soul, whereby it
 5629   1, 96  |            remained ~itself subject to God. This entirely agrees with
 5630   1, 96  |                according to Gn. 2:21, "God cast a deep sleep upon Adam." ~
 5631   1, 96  |            surplus, yet so disposed by God as to be decorous and ~suitable
 5632   1, 97  |             Para. 1/1~On the contrary, God made man and woman before
 5633   1, 97  |                But ~nothing is void in God's works. Therefore, even
 5634   1, 97  |             Divine Power. He adds that God made man male and female
 5635   1, 98  |           authority of Scripture that "God made man right" ~(Eccles.
 5636   1, 98  |            which it was established by God. But ~established male and
 5637   1, 99  |             natural; but is infused by God alone. Therefore children ~
 5638   1, 99  |             but as a gift conferred by God on the entire ~human nature.
 5639   1, 99  |            subjection of the reason to God, which subjection ~results
 5640   1, 99  |              the parent, is infused by God as soon as the human body
 5641   1, 99  |               who remained faithful to God, while the ~others sinned,
 5642   1, 99  |           given by the clear vision of God; and when once it has seen
 5643   1, 99  |              and when once it has seen God, it ~cannot but cleave to
 5644   1, 99  |               to the ~Virgin Mother of God. And as soon as Adam had
 5645   1, 99  |            that happy ~state of seeing God in His Essence, he would
 5646   1, 101 |              hence it was fitting that God should place the earthly
 5647   1, 101 |             our text reads: ~"The Lord God had planted a paradise of
 5648   1, 101 |  dwelling-place for man, it seems that God made paradise to no purpose.~
 5649   1, 101 |          worthy of him who was made to God's image."~Aquin.: SMT FP
 5650   1, 101 |        Augustine says (De ~Trin. ii), "God rules corporeal creatures
 5651   1, 101 |                were brought thither by God to Adam; ~and the serpent
 5652   1, 101 |               it. For thereby we learn God's kindness to man, and ~
 5653   1, 101 |         written (Gn. 2: 15): "The Lord God took man and ~placed in
 5654   1, 101 |               First, in the sense that God ~placed man in paradise
 5655   1, 101 |                is written (Gn. 2:15): "God took man and placed him ~
 5656   1, 101 |              by a supernatural gift of God. Therefore that ~this might
 5657   1, 101 |            this might be attributed to God, and not to human nature,
 5658   1, 101 |               and not to human nature, God made man ~outside of paradise,
 5659   1, 102 |                immediately governed by God?~(7) Whether the Divine
 5660   1, 102 |                the supreme goodness of God should produce things without ~
 5661   1, 102 |                kind of impression from God, ~directing them to their
 5662   1, 102 |                 creatures receive from God is their nature, while that
 5663   1, 102 |               things for Himself." But God is outside the entire order
 5664   1, 102 |          outside the universe, namely, God, it is clear from what has
 5665   1, 102 |                 which ~cannot apply to God. But created things agree
 5666   1, 102 |              confess our belief in one God and one Lord, ~according
 5667   1, 102 |                To us there is but ~one God, the Father . . . and one
 5668   1, 102 |             subjects; and the name ~of God is taken from Providence
 5669   1, 102 |       Dionysius says (Div. Nom. xii): "God contains all and ~fills
 5670   1, 102 |               creature is made like to God. Thus there are, in ~general,
 5671   1, 102 |            creature is assimilated ~to God in two things; first, with
 5672   1, 102 |              with regard to this, that God is good; and ~so the creature
 5673   1, 102 |             with regard ~to this, that God is the cause of goodness
 5674   1, 102 |             the creature ~becomes like God by moving others to be good.
 5675   1, 102 |     preservation of ~things created by God and their movement. As regards
 5676   1, 102 |            Apostle says (1 Cor. 9:9): "God hath no care for ~oxen."
 5677   1, 102 |                leaf of the tree, ~hath God endowed with every fitting
 5678   1, 102 |                 For the same reason is God the ruler of things as He
 5679   1, 102 |             belongs to government. Now God is the cause not indeed
 5680   1, 102 |               which is not ~created by God, so there can be nothing
 5681   1, 102 |                represented as saying, "God ~hath abandoned the earth" (
 5682   1, 102 |              and these are governed by God, not only in ~this, that
 5683   1, 102 |                 that they are moved by God Himself, Who works in them
 5684   1, 102 |              are not thus ~governed by God. Hence, when the Apostle
 5685   1, 102 |            when the Apostle says that "God hath no care for ~oxen,"
 5686   1, 102 |            requires to be ~governed by God.~Aquin.: SMT FP Q[103] A[
 5687   1, 102 |                immediately governed by God?~Aquin.: SMT FP Q[103] A[
 5688   1, 102 |             all things are governed by God immediately. ~For Gregory
 5689   1, 102 |               ascribes to ~the supreme god, who watches over heavenly
 5690   1, 102 |               immediately ~governed by God.~Aquin.: SMT FP Q[103] A[
 5691   1, 102 |              says (Phys. viii, 6). But God can by ~Himself govern all
 5692   1, 102 |                 1/1~OBJ 3: Further, in God nothing is defective or
 5693   1, 102 |                of ministers. Therefore God governs all things immediately.~
 5694   1, 102 |               life; and this spirit by God Himself."~Aquin.: SMT FP
 5695   1, 102 |              the design of government, God governs all things ~immediately;
 5696   1, 102 |              reason of this is that as God is the very essence of goodness,
 5697   1, 102 |       everything must be attributed to God in its highest degree of
 5698   1, 102 |             Therefore we must say that God has ~the design of the government
 5699   1, 102 |              good in itself. Therefore God so governs things ~that
 5700   1, 102 |         rejected, because he held that God ~did not govern all things
 5701   1, 102 |              Para. 1/1~Reply OBJ 2: If God governed alone, things would
 5702   1, 102 |            says (De Consol. iii) that "God ~disposes all for good."
 5703   1, 102 |         universal cause. ~Therefore as God is the first universal cause,
 5704   1, 102 |                no one rebelled against God's ~commands, no one would
 5705   1, 102 |            would be justly punished by God.~Aquin.: SMT FP Q[103] A[
 5706   1, 102 |                accord. For this reason God is said ~"to order all things
 5707   1, 102 |               or speak, or act against God: not ~that they entirely
 5708   1, 102 |            they are justly punished by God.~Aquin.: SMT FP Q[103] A[
 5709   1, 103 |                be kept in existence by God?~(2) Whether they are immediately
 5710   1, 103 |               immediately preserved by God?~(3) Whether God can reduce
 5711   1, 103 |          preserved by God?~(3) Whether God can reduce anything to nothingness?~(
 5712   1, 103 |            need to be kept in being by God?~Aquin.: SMT FP Q[104] A[
 5713   1, 103 |                to be kept in being by ~God. For what cannot not-be,
 5714   1, 103 |            need to be kept in being by God. The middle proposition
 5715   1, 103 |              Para. 1/1~OBJ 2: Further, God is more powerful than any
 5716   1, 103 |              Much more, therefore, can God cause His creature to ~be
 5717   1, 103 |             tend to not-being, even if God were to ~withdraw His action.~
 5718   1, 103 |                 1/1~OBJ 4: Further, if God keeps creatures in being,
 5719   1, 103 |                the preserving power of God ~must produce something
 5720   1, 103 |              creature; ~because either God would not keep the creature
 5721   1, 103 |               are not kept in being by God.~Aquin.: SMT FP Q[104] A[
 5722   1, 103 |        creatures are ~kept in being by God. To make this clear, we
 5723   1, 103 |             into the fire. In this way God preserves some things, but
 5724   1, 103 |               need to be preserved by ~God. For the being of every
 5725   1, 103 |              every creature depends on God, so that not for a ~moment
 5726   1, 103 |            creature may be compared to God, as the air is to the sun ~
 5727   1, 103 |           sharing the sun's nature; so God alone is Being ~in virtue
 5728   1, 103 |                If the ~ruling power of God were withdrawn from His
 5729   1, 103 |         enlightened by the presence of God, and in His absence ~returns
 5730   1, 103 |                is ~rather something in God, Who can withdraw His influence,
 5731   1, 103 |               2 Para. 1/1~Reply OBJ 2: God cannot grant to a creature
 5732   1, 103 |              needs to be ~preserved by God in so far as the being of
 5733   1, 103 |              preservation of things by God is a continuation of that ~
 5734   1, 103 |                Thes. Para. 1/1~Whether God preserves every creature
 5735   1, 103 |              OBJ 1: It would seem that God preserves every creature
 5736   1, 103 |             creature immediately. For ~God creates and preserves things
 5737   1, 103 |              stated ~(A[1], ad 4). But God created all things immediately.
 5738   1, 103 |            preserve another. Therefore God preserves ~all things without
 5739   1, 103 |             which gives it being. ~But God gives being by means of
 5740   1, 103 |             fixed. So we conclude that God keeps certain things in ~
 5741   1, 103 |               1 Para. 1/1~Reply OBJ 1: God created all things immediately,
 5742   1, 103 |                Thes. Para. 1/1~Whether God can annihilate anything?~
 5743   1, 103 |              OBJ 1: It would seem that God cannot annihilate anything.
 5744   1, 103 |            says (QQ. 83, qu. 21) that "God is not the cause of anything
 5745   1, 103 |               Further, by His goodness God is the cause why things
 5746   1, 103 |               Christ. i, 32): "Because God is good, ~we exist." But
 5747   1, 103 |               is good, ~we exist." But God cannot cease to be good.
 5748   1, 103 |                 1/1~OBJ 3: Further, if God were to annihilate anything
 5749   1, 103 |       undergoes ~corruption. Therefore God cannot annihilate anything.~
 5750   1, 103 |              that, Some have held that God, in giving existence to ~
 5751   1, 103 |             necessity. Were this true, God could not ~annihilate anything,
 5752   1, 103 |            faith, which confesses that God created things ~of His own
 5753   1, 103 |             hath done." Therefore that God gives existence to a creature ~
 5754   1, 103 |              as before things existed, God was free not to give them ~
 5755   1, 103 |          something existing. Therefore God cannot cause a thing to
 5756   1, 103 |                nothing. But indirectly God can be the cause of ~things
 5757   1, 103 |               2 Para. 1/1~Reply OBJ 2: God's goodness is the cause
 5758   1, 103 |              Para. 1/1~Reply OBJ 3: If God were to annihilate anything,
 5759   1, 103 |                not imply an ~action on God's part; but a mere cessation
 5760   1, 103 |       beginning there was nothing but ~God. Therefore all things must
 5761   1, 103 |             there shall be nothing but God. Therefore creatures will
 5762   1, 103 |               that all ~the works that God hath made continue for ever."~
 5763   1, 103 |             Some of those things which God does in creatures occur
 5764   1, 103 |              105], A[6]). Now whatever God wills to do according to
 5765   1, 103 |             the power and ~goodness of God are manifested by the preservation
 5766   1, 103 |     manifestation, since ~the power of God is conspicuously shown in
 5767   1, 103 |                active power belongs to God Himself, from Whom existence
 5768   1, 104 |             THE CHANGE OF CREATURES BY GOD (EIGHT ARTICLES)~We now
 5769   1, 104 |             the change of creatures by God; secondly, ~the change of
 5770   1, 104 |                of inquiry:~(1) Whether God can move immediately the
 5771   1, 104 |             move the will?~(5) Whether God works in every worker?~(
 5772   1, 104 |           things?~(7) Whether all that God does is miraculous?~(8)
 5773   1, 104 |                Thes. Para. 1/1~Whether God can move the matter immediately
 5774   1, 104 |              OBJ 1: It would seem that God cannot move the matter immediately
 5775   1, 104 |         because, like begets like. But God is not a form in ~matter.
 5776   1, 104 |                things are produced by ~God, only by means of particular
 5777   1, 104 |              It is written (Gn. 2:7): "God formed man of the slime ~
 5778   1, 104 |               Para. 1/1~I answer that, God can move matter immediately
 5779   1, 104 |            over matter, as produced by God, it can be reduced to act
 5780   1, 104 |              extends. Now the power of God extends to both matter and
 5781   1, 104 |             produced, it is likened to God by way of a virtual inclusion;
 5782   1, 104 |               like itself; so also can God. But no other form not ~
 5783   1, 104 |            This argument would hold if God were to act of natural ~
 5784   1, 104 |         determinate ~effects is due to God; wherefore since God ordains
 5785   1, 104 |                to God; wherefore since God ordains other causes to ~
 5786   1, 104 |                Thes. Para. 1/1~Whether God can move a body immediately?~
 5787   1, 104 |              OBJ 1: It would seem that God cannot move a body immediately.
 5788   1, 104 |              can be no contact between God and a body; for ~Dionysius
 5789   1, 104 |               There is no contact with God." Therefore ~God cannot
 5790   1, 104 |          contact with God." Therefore ~God cannot move a body immediately.~
 5791   1, 104 |             Para. 1/1 ~OBJ 2: Further, God is the mover unmoved. But
 5792   1, 104 |            when apprehended. Therefore God moves as the object of desire
 5793   1, 104 |             corporeal power. Therefore God cannot move a body ~immediately.~
 5794   1, 104 |                an infinite ~power. But God's power is infinite, as
 5795   1, 104 |               Q[25], A[2]). ~Therefore God cannot move a body immediately.~
 5796   1, 104 |             Para. 1/1~On the contrary, God produced the works of the
 5797   1, 104 |             into one place." Therefore God alone ~can move a body immediately.~
 5798   1, 104 |               is erroneous to say that God cannot Himself produce ~
 5799   1, 104 |             cannot possibly doubt that God can move immediately any
 5800   1, 104 |                upwards. Therefore, as ~God can imprint form immediately
 5801   1, 104 |                first kind of contact, ~God, as being incorporeal, neither
 5802   1, 104 |               There is no contact with God"; ~that is, so that God
 5803   1, 104 |                God"; ~that is, so that God Himself be touched. ~Aquin.:
 5804   1, 104 |               2 Para. 1/1~Reply OBJ 2: God moves as the object of desire
 5805   1, 104 |                Thes. Para. 1/1~Whether God moves the created intellect
 5806   1, 104 |              OBJ 1: It would seem that God does not immediately move
 5807   1, 104 |             another; and so apparently God cannot move the ~created
 5808   1, 104 |               by the intelligible. But God is not intelligible to ~
 5809   1, 104 |               our intellect. Therefore God cannot move ~our intellect.~
 5810   1, 104 |               written (Ps. 93:10) that God "teaches man knowledge."
 5811   1, 104 |              man knowledge." Therefore God ~moves the human intellect.~
 5812   1, 104 |                A[3] Body Para. 2/2~Now God moves the created intellect
 5813   1, 104 |      everything exist first ~of all in God, and are derived from Him
 5814   1, 104 |            they may subsist. Therefore God so moves the created intellect,
 5815   1, 104 |            cause; but it proceeds from God as ~from its first cause.
 5816   1, 104 |               But the likenesses which God ~impresses on the created
 5817   1, 104 |                Thes. Para. 1/1~Whether God can move the created will?~
 5818   1, 104 |              OBJ 1: It would seem that God cannot move the created
 5819   1, 104 |          therefore cannot be moved by ~God.~Aquin.: SMT FP Q[105] A[
 5820   1, 104 |              Para. 1/1~OBJ 2: Further, God cannot make two contradictories
 5821   1, 104 |             not by another. ~Therefore God cannot move the will.~Aquin.:
 5822   1, 104 |                 thrower. Therefore, if God moves the will, it follows
 5823   1, 104 |              this is false. ~Therefore God does not move the will.~
 5824   1, 104 |           written (Phil. 2:13): "It is God who worketh in ~us [Vulgate - '
 5825   1, 104 |             good as its object, but by God ~alone sufficiently and
 5826   1, 104 |               is some particular good; God alone is the ~universal
 5827   1, 104 |               of willing ~is caused by God alone. For to will is nothing
 5828   1, 104 |                both ways it belongs to God to move the will; but especially ~
 5829   1, 104 |                forced. ~In like manner God, while moving the will,
 5830   1, 104 |                Thes. Para. 1/1~Whether God works in every agent?~Aquin.:
 5831   1, 104 |              OBJ 1: It would seem that God does not work in every agent.
 5832   1, 104 |         attribute any insufficiency to God. If therefore God works
 5833   1, 104 |     insufficiency to God. If therefore God works in every ~agent, He
 5834   1, 104 |           creature's operation is from God operating in ~the creature,
 5835   1, 104 |                operates. Therefore, if God is the ~cause of the operation
 5836   1, 104 |               them. Thus it seems that God does not operate any further
 5837   1, 104 |             that, Some have understood God to work in every agent in
 5838   1, 104 |             effect in things, but that God alone is ~the ultimate cause
 5839   1, 104 |              fire that gives heat, but God in the fire, and so forth.
 5840   1, 104 |              therefore understand that God works in ~things in such
 5841   1, 104 |               Para. 3/3~Thus then does God work in every worker, according
 5842   1, 104 |                 Supreme Good, which is God; it follows that God Himself
 5843   1, 104 |                is God; it follows that God Himself is the cause of ~
 5844   1, 104 |               agents ~act in virtue of God Himself: and therefore He
 5845   1, 104 |          Thirdly, we must observe that God not only moves things to ~
 5846   1, 104 |              and because in all things God Himself ~is properly the
 5847   1, 104 |             follows that in all things God works intimately. For this ~
 5848   1, 104 |               nature are attributed to God ~as operating in nature,
 5849   1, 104 |               1 Para. 1/1~Reply OBJ 1: God works sufficiently in things
 5850   1, 104 |               3 Para. 1/1~Reply OBJ 3: God not only gives things their
 5851   1, 104 |                Thes. Para. 1/1~Whether God can do anything outside
 5852   1, 104 |              OBJ 1: It would seem that God cannot do anything outside
 5853   1, 104 |          Contra Faust. xxvi, 3) says: "God the ~Maker and Creator of
 5854   1, 104 |             against nature. Therefore ~God can do nothing outside the
 5855   1, 104 |               order of justice is from God, so is the order of ~nature.
 5856   1, 104 |              the order of ~nature. But God cannot do anything outside
 5857   1, 104 |              Para. 1/1~OBJ 3: Further, God established the order of
 5858   1, 104 |                of nature. Therefore it God ~does anything outside the
 5859   1, 104 |               Contra Faust. xxvi, 3): "God sometimes ~does things which
 5860   1, 104 |         depending on the first ~cause, God cannot do anything against
 5861   1, 104 |             any secondary cause, thus ~God can do something outside
 5862   1, 104 |            order of ~things. Wherefore God can do something outside
 5863   1, 104 |               Contra Faust. xxvi, 3): "God ~acts against the wonted
 5864   1, 104 |           nature is given to things by God; if He does ~anything outside
 5865   1, 104 |             all justice; and therefore God can do nothing against ~
 5866   1, 104 |               3 Para. 1/1~Reply OBJ 3: God fixed a certain order in
 5867   1, 104 |             Para. 1/1~Whether whatever God does outside the natural
 5868   1, 104 |              that not everything which God does outside the ~natural
 5869   1, 104 |               unrighteous, are done by God ~outside the natural order;
 5870   1, 104 |         Therefore not ~everything that God does outside the natural
 5871   1, 104 |                Faust. xxvi, 3): "Where God does ~anything against that
 5872   1, 104 |            from all: and this cause is God. ~Wherefore those things
 5873   1, 104 |           Wherefore those things which God does outside those causes
 5874   1, 104 |           unrighteous, though ~done by God alone, are not, properly
 5875   1, 104 |              But by the same ~power of God all miracles are done. Therefore
 5876   1, 104 |               2: Further, the power of God is infinite. But the infinite
 5877   1, 104 |            compared with the power of ~God, according to Is. 40:15: "
 5878   1, 105 |                all of which comes from God. Therefore one angel does
 5879   1, 105 |         rational mind is ~"informed by God alone, without created intervention,"
 5880   1, 105 |                hidden from eternity in God." Therefore one angel is
 5881   1, 105 |        bestowed on it by one nearer to God, so as to lead its ~inferiors
 5882   1, 105 |          superior, see the Essence ~of God immediately, and in this
 5883   1, 105 |              works, which are known in God as in their cause, God ~
 5884   1, 105 |              in God as in their cause, God ~knows in Himself, because
 5885   1, 105 |                 but of others who see ~God, each one knows the more
 5886   1, 105 |             the more perfectly he sees God. Hence ~a superior angel
 5887   1, 105 |               is formed immediately by God, either as ~the image from
 5888   1, 105 |                is made to the image of God ~alone; or as the subject
 5889   1, 105 |            rightness of ~the will. But God alone bestows righteousness.
 5890   1, 105 |            universal good, and that is God. And this good He alone
 5891   1, 105 |                created good ordered to God's goodness. And thus he
 5892   1, 105 |             love of the creature or of God, by way of ~persuasion.~
 5893   1, 105 |               be moved at all save by ~God. For the operation of the
 5894   1, 105 |               natural inclination. Now God alone gave to the creature
 5895   1, 105 |               enlightenment. And since God enlightens by changing the ~
 5896   1, 105 |             can induce another to love God by persuasion as ~explained
 5897   1, 105 |                depends on the will ~of God, so also does the order
 5898   1, 105 |            said ~above (Q[105], A[6]), God sometimes acts outside the
 5899   1, 105 |               inferiors enlightened by God ~can enlighten superiors.~
 5900   1, 105 |             inferior things are led to God by the superior" (Coel.
 5901   1, 105 |            prince. ~So it happens that God works miraculously outside
 5902   1, 105 |              to the ordering of men to God; since the angelic operations
 5903   1, 105 |                is never passed over by God; so ~that the inferiors
 5904   1, 105 |          proportion to its nearness to God; so that ~those who are
 5905   1, 105 |            those who are the nearer to God are the more sublime in
 5906   1, 105 |            those who are the nearer to God in sanctity, are in the
 5907   1, 105 |                similarity between what God ~does outside the order
 5908   1, 105 |               of the manifold grace of God" (1 Pt. ~4:10). Much more
 5909   1, 105 |              always being ~revealed by God to the highest angels, concerning
 5910   1, 106 |             Whether an angel speaks to God?~(4) Whether the angelic
 5911   1, 106 |                externally. In this way God alone can see the mind of
 5912   1, 106 |             Gregory says (Moral. ii): "God speaks to the angels by ~
 5913   1, 106 |              them. Therefore, whenever God speaks, ~He enlightens.
 5914   1, 106 |                a twofold principle; to God ~Himself, Who is the primal
 5915   1, 106 |            light of the intellect, and God Himself is the rule of all
 5916   1, 106 |                  Heaven was created by God"; or, "Man is an animal." ~
 5917   1, 106 |        comparison with this principle, God; and therefore enlightenment,
 5918   1, 106 |              on the principle which is God, is conveyed only by the
 5919   1, 106 |           Reply OBJ 3: Every speech of God to the angels is an enlightening; ~
 5920   1, 106 |              because since the will of God is the rule of truth, it
 5921   1, 106 |         created mind to know even what God ~wills. But the same does
 5922   1, 106 |             Whether an angel speaks to God?~Aquin.: SMT FP Q[107] A[
 5923   1, 106 |                angel does not speak to God. For speech ~makes known
 5924   1, 106 |                make known anything ~to God, Who knows all things. Therefore
 5925   1, 106 |                angel does not speak to God.~Aquin.: SMT FP Q[107] A[
 5926   1, 106 |          orders his mental ~concept to God. So if an angel speaks to
 5927   1, 106 |               So if an angel speaks to God, he ever speaks to God; ~
 5928   1, 106 |              to God, he ever speaks to God; ~which in some ways appears
 5929   1, 106 |              an angel never speaks to ~God.~Aquin.: SMT FP Q[107] A[
 5930   1, 106 |           Therefore an angel speaks to God.~Aquin.: SMT FP Q[107] A[
 5931   1, 106 |              angel in no way speaks to God either of what concerns
 5932   1, 106 |              the created will; because God is the principle and ~source
 5933   1, 106 |            this way an angel speaks to God, either by consulting the
 5934   1, 106 |             that "the angels ~speak to God, when by contemplating what
 5935   1, 106 |            angels are ever speaking to God in the sense of ~praising
 5936   1, 107 |            agree in one order ~towards God, Whom they know, and by
 5937   1, 107 |        Therefore because there is one ~God, the Prince not only of
 5938   1, 107 |               First as preceding ~from God as the first universal principle,
 5939   1, 107 |             connected immediately with God, and, "as ~it were, placed
 5940   1, 107 |             placed in the vestibule of God," as Dionysius says (Coel.
 5941   1, 107 |              OBJ 2: As regards knowing God Himself, Whom all see in
 5942   1, 107 |              says (Eph. 1:20,21) that "God has set the ~Man Christ
 5943   1, 107 |           approaches ~a resemblance to God, as far as may be" (Coel.
 5944   1, 107 |           sanctity ~and resemblance to God is in the angels by grace,
 5945   1, 107 |            that they may know and love God by natural knowledge and
 5946   1, 107 |                 Further, it belongs to God alone to be Lord, according
 5947   1, 107 |            Know ye that the Lord He is God" (Ps. 99:3). Therefore one
 5948   1, 107 |                 But from the fact that God knows and ~loves the rational
 5949   1, 107 |                which are attributed to God: by participation, ~when
 5950   1, 107 |             Dominion is attributed ~to God in a special manner, by
 5951   1, 107 |             dominion ~which belongs to God." Likewise the name of each
 5952   1, 107 |       participation of what belongs to God; as the name "Virtues" signifies
 5953   1, 107 |            resisteth the ordination of God" (Rm. 13:2). And so Dionysius
 5954   1, 107 |               borne inflexibly towards God. ~Secondly, the active force
 5955   1, 107 |                 the ~perfect vision of God; the full reception of the
 5956   1, 107 |                their ~contemplation in God of the beauty of the Divine
 5957   1, 107 |              of the types of things in God. Secondly, because in ~material
 5958   1, 107 |           themselves are ~made firm by God. Thirdly, because the seat
 5959   1, 107 |              and so the angels receive God ~in themselves, and in a
 5960   1, 107 |               promptly open to receive God and to serve ~Him.~Aquin.:
 5961   1, 107 |              the nearer an order is to God, the higher it is. But the ~
 5962   1, 107 |             Thrones" is the nearest to God; for nothing is nearer to
 5963   1, 107 |                the lowest saying that "God set Him," i.e. Christ, "
 5964   1, 107 |    contemplates the ideas of things in God Himself; the second in the ~
 5965   1, 107 |       particular effects. ~And because God is the end not only of the
 5966   1, 107 |                 from their relation to God, the "Seraphim," "Cherubim,"
 5967   1, 107 |          addition to both. And because God is the end ~of creatures,
 5968   1, 107 |             the familiar recipients of God in themselves, ~in the sense
 5969   1, 107 |                all, in being united to God Himself; and all ~this in
 5970   1, 107 |          called "because through ~them God accomplishes His judgments,"
 5971   1, 107 |              The angel's subjection to God is greater than their ~presiding
 5972   1, 107 |               nearness and relation to God.~Aquin.: SMT FP Q[108] A[
 5973   1, 107 |           Reply OBJ 2: The nearness to God designated by the name of
 5974   1, 107 |               love the higher things, ~God above all, is better than
 5975   1, 107 |           delivered up the ~kingdom to God and the Father," and this
 5976   1, 107 |            delivered up the kingdom of God and the Father," i.e. when
 5977   1, 107 |           faithful to the enjoyment of God Himself.~Aquin.: SMT FP
 5978   1, 107 |              will be as the ~angels of God" (Mt. 22:30). I answer that,
 5979   1, 107 |           depends on the liberality of God, and not on the order ~of
 5980   1, 107 |       beatitude of all is to cleave to God alone."~Aquin.: SMT FP Q[
 5981   1, 107 |             nature are between us ~and God; and therefore according
 5982   1, 108 |             the demons on the part of ~God Who orders them, it is sacred;
 5983   1, 108 |         justice, but on the justice of God ordering all things.~Aquin.:
 5984   1, 108 |            hate men, and fight against God's justice. For it belongs
 5985   1, 108 |              the truth in reference to God, Who ~enlightens every intellect.
 5986   1, 108 |                one to order another to God, but rather ~to lead away
 5987   1, 108 |               first and originally in ~God; and it is shared by creatures
 5988   1, 108 |                they are the nearer to ~God. For those creatures, which
 5989   1, 108 |             more perfect and nearer to God, have ~the power to act
 5990   1, 108 |                 brings them nearest to God belongs to the creatures
 5991   1, 108 |                the creatures who enjoy God, as the ~holy angels; of
 5992   1, 108 |        forasmuch as they ~direct it to God; but it is not an enlightenment
 5993   1, 108 |              these do not direct it to God; but to the fulfilment of
 5994   1, 109 |             rebel angels; for it obeys God alone."~Aquin.: SMT FP Q[
 5995   1, 109 |             power; and this belongs to God alone. Therefore every ~
 5996   1, 109 |                either immediately from God, or form some ~corporeal
 5997   1, 109 |             contrary, It is written of God (Ps. 135:4): "Who alone
 5998   1, 109 |             whole created nature. But ~God alone can do this, because,
 5999   1, 109 |                is not a miracle. Hence God alone can work miracles.~
 6000   1, 109 |               miracles; either because God ~works miracles at their