Part, Question

 7001   2, 87  |               man's will is subject to God, the ~disorder will be such
 7002   2, 87  |              repair it by the power of God. Now the ~principle of this
 7003   2, 87  |                sins turn man away from God, so as to destroy charity, ~
 7004   2, 87  |                punishment inflicted by God. Now ~according to Gregory (
 7005   2, 87  |                who has sinned ~against God in his own eternity should
 7006   2, 87  |         eternity should be punished in God's eternity. A ~man is said
 7007   2, 87  |               punishments inflicted by God on the reprobate, ~are medicinal
 7008   2, 87  |               3 Para. 1/1~Reply OBJ 3: God does not delight in punishments
 7009   2, 87  |      disturbance of the order, ~and to God's justice. Wherefore, so
 7010   2, 87  |             bring me to nothing." Now ~God's anger or fury signifies
 7011   2, 87  |                Therefore ~according to God's vengeance, sin is awarded
 7012   2, 87  |            which is committed against ~God, is infinite: because the
 7013   2, 87  |               private individual), and God's greatness is ~infinite.
 7014   2, 87  |               a sin committed ~against God.~Aquin.: SMT FS Q[87] A[
 7015   2, 87  |                the infinite good, i.e. God. But ~in so far as sin turns
 7016   2, 87  |             thus that man sins against God.~Aquin.: SMT FS Q[87] A[
 7017   2, 87  |              never see the kingdom of ~God, as shown by our Lord's
 7018   2, 87  |              cannot see the kingdom of God." Much more, therefore,
 7019   2, 87  |            thing, yet would not offend God for its sake, by breaking
 7020   2, 87  |        Therefore a man is ~punished by God even after his sin is forgiven:
 7021   2, 87  |             his will, by transgressing God's commandments, suffers, ~
 7022   2, 87  |              the soul ~being united to God, since it was through being
 7023   2, 87  |                   Now man is united to God by his will. ~Wherefore
 7024   2, 87  |         patiently the punishment which God inflicts on him; and in
 7025   2, 87  |               for his offenses against God or man.~Aquin.: SMT FS Q[
 7026   2, 87  |               not always inflicted ~by God for sin.~Aquin.: SMT FS
 7027   2, 87  |              perishing by the blast of God"; and ~Augustine writes (
 7028   2, 87  |             when a man is punished by ~God or man for a sin committed
 7029   2, 87  |                health and the glory of God. In such cases the loss
 7030   2, 87  |              and also to ~the glory of God.~Aquin.: SMT FS Q[87] A[
 7031   2, 87  |                 Ex. 20:5): "I am . . . God . . . jealous, visiting
 7032   2, 87  |               another's sin, either by God ~or by man; e.g. on children
 7033   2, 88  |                 do all to the glory of God." Now whoever ~sins breaks
 7034   2, 88  |            because sin is not done for God's glory. ~Consequently,
 7035   2, 88  |         destroy, hence 'perversion' of God's ~law is a mortal sin.]
 7036   2, 88  |         principle, but by the power of God alone, as ~stated above (
 7037   2, 88  |                actions to the glory of God, does not therefore act
 7038   2, 88  |         actually to refer an action to God's glory, it is enough to
 7039   2, 88  |                and all that one has to God habitually. Now venial sin
 7040   2, 88  |          reference of the human act to God's glory, and not habitual ~
 7041   2, 88  |           charity, which refers man to God ~habitually. Therefore it
 7042   2, 88  |                it, by ~referring it to God, not actually but habitually.~
 7043   2, 88  |                good, either less than ~God, which may be a venial sin,
 7044   2, 88  |               venial sin, or more than God, which is a mortal sin. ~
 7045   2, 88  |                contrary to the love of God, e.g. ~blasphemy, perjury,
 7046   2, 88  |               contrary ~to the love of God and one's neighbor, e.g.
 7047   2, 88  |              prefers it to the love of God, ~and consequently, that
 7048   2, 88  |            loves it more than he loves God. Hence it ~belongs to the
 7049   2, 88  |           something is loved more than God; so that they are mortal ~
 7050   2, 88  |                the privation of seeing God, to which no ~other punishment
 7051   2, 88  |             whereby he is directed to ~God and avoids committing many
 7052   2, 88  |             loves a creature more than God, while he who sins ~venially
 7053   2, 88  |           loves the creature less than God. Now it may happen that
 7054   2, 88  |            loves a creature less than ~God; for instance, if anyone
 7055   2, 88  |                contrary to the love of God, commits the sin of ~fornication,
 7056   2, 88  |              be ready, for the love of God, to refrain from ~that sin
 7057   2, 88  |                counter to the ~love of God. Therefore his will be a
 7058   2, 88  |                the lack of the love of God, in so ~far as a man neglects
 7059   2, 88  |                 himself in the love of God.~Aquin.: SMT FS Q[88] A[
 7060   2, 89  |             who, by charity, cleave to God as their last end, is ~entirely
 7061   2, 89  |         precious stones," i.e. love of God and our neighbor, and ~good
 7062   2, 89  |               But ~those even who love God and their neighbor, and
 7063   2, 89  |             not obtain the kingdom ~of God," which signifies to be
 7064   2, 89  |            itself into his life, under God however, so that, ~to wit,
 7065   2, 89  |             anything ~in opposition to God. But neither does this seem
 7066   2, 89  |                referred to the love of God, and one's ~neighbor, wherefore
 7067   2, 89  |            Having had no experience of God's severity, it was possible
 7068   2, 89  |                man remained subject to God, as ~Augustine says (De
 7069   2, 89  |               man were ~not subject to God, which constitutes a mortal
 7070   2, 89  |               a created good more than God, and he did, by sinning
 7071   2, 89  |              love a creature less than God inordinately, by sinning ~
 7072   2, 89  |                to the due end which is God: wherefore all their acts
 7073   2, 89  |              love a creature less than God, without, ~at the same time,
 7074   2, 89  |                 either referring it to God, as the last end, or to
 7075   2, 89  |             stated in Acts 10:34 that "God is not a respecter ~of persons."
 7076   2, 89  |               I obtained the ~mercy of God, because I did it ignorantly
 7077   2, 89  |           omission, unless it turns to God as soon as possible. ~For
 7078   2, 89  |             time ~when man is bound by God's affirmative precept, which
 7079   2, 90  |           principle moving to ~good is God, Who both instructs us by
 7080   2, 90  |      promulgated by the very fact that God ~instilled it into man's
 7081   2, 91  |                could be imposed: since God alone was from eternity.
 7082   2, 91  |                government of things in God the ~Ruler of the universe,
 7083   2, 91  |              in themselves, exist with God, ~inasmuch as they are foreknown
 7084   2, 91  |               far as it is ordained by God to the government of ~things
 7085   2, 91  |               the Divine government is God Himself, ~and His law is
 7086   2, 91  |          written (Ecclus. 15:14) that "God left man in the ~hand of
 7087   2, 91  |             the contrary, David prayed God to set His law before him,
 7088   2, 91  |              his end by a law given by God.~Aquin.: SMT FS Q[91] A[
 7089   2, 91  |          proper acts by a law given by God, for it is ~certain that
 7090   2, 91  |               additional ~law given by God, whereby man shares more
 7091   2, 91  |                 mankind is compared to God as to one king, according
 7092   2, 91  |                according to Ps. 46:8: "God is ~the King of all the
 7093   2, 91  |             whom he makes the law. But God intends one and the ~same
 7094   2, 91  |          adults, so also the one King, God, in His one ~kingdom, gave
 7095   2, 91  |            when man turned his back on God, he fell under the ~influence
 7096   2, 91  |               by the just sentence ~of God, man is destitute of original
 7097   2, 92  |              But virtue is in man from God alone, ~because He it is
 7098   2, 93  |              type [*Ratio] existing in God?~Aquin.: SMT FS Q[93] A[
 7099   2, 93  |            sovereign type ~existing in God. For there is only one eternal
 7100   2, 93  |                 lxxxiii, qu. ~46) that God "made each thing according
 7101   2, 93  |             Word is a Personal name in God, as ~stated in the FP, Q[
 7102   2, 93  |           mentioned above (Q[90]). Now God, by His wisdom, is ~the
 7103   2, 93  |          thoughts mentally. So then in God ~the Word conceived by the
 7104   2, 93  |            Persons, or to the works of God, are ~expressed by this
 7105   2, 93  |             law is a Personal ~name in God: yet it is appropriated
 7106   2, 93  |                 the things that are of God no man ~knoweth, but the
 7107   2, 93  |             knoweth, but the Spirit of God." But the eternal law is
 7108   2, 93  |              it is unknown to all save God alone.~Aquin.: SMT FS Q[
 7109   2, 93  |            except ~the blessed who see God in His Essence. But every
 7110   2, 93  |            know the things that are of God, as they are in ~themselves;
 7111   2, 93  |                The invisible things of God . . . are clearly seen,
 7112   2, 93  |               be subject to the law of God." Therefore not ~every law
 7113   2, 93  |             all power is from the Lord God, according to Rm. 13:1.~
 7114   2, 93  |              Divine reason. Therefore ~God's will is subject to the
 7115   2, 93  |                to the eternal law. But God's will is eternal. ~Therefore
 7116   2, 93  |             shall be subject ~. . . to God and the Father . . . when
 7117   2, 93  |                is in things created by God, whether it be ~contingent
 7118   2, 93  |           Reply OBJ 1: We may speak of God's will in two ways. First,
 7119   2, 93  |                itself: and thus, since God's will is His very Essence,
 7120   2, 93  |              Secondly, we may speak of God's will, ~as to the things
 7121   2, 93  |             the things themselves that God wills about creatures; which
 7122   2, 93  |              reference to these things God's will is said to be reasonable ~[
 7123   2, 93  |               2 Para. 1/2~Reply OBJ 2: God the Son was not made by
 7124   2, 93  |                the Son was not made by God, but was naturally born
 7125   2, 93  |             but was naturally born of ~God. Consequently He is not
 7126   2, 93  |                law which is the law of God. For the law of man extends
 7127   2, 93  |             that is subject to him, so God imprints on ~the whole of
 7128   2, 93  |         actions. And so, in this ~way, God is said to command the whole
 7129   2, 93  |                creatures are moved ~by God, without, on that account,
 7130   2, 93  |               of the First Cause, i.e. God, from Whose ~providence
 7131   2, 93  |         righteous who are the sons of ~God by adoption, are led by
 7132   2, 93  |               are led by the spirit of God, according to Rm. 8:14: ~"
 7133   2, 93  |               are led by the spirit of God, they are the sons of God." ~
 7134   2, 93  |              God, they are the sons of God." ~Therefore not all men
 7135   2, 93  |               the flesh is an enemy to God: for it is not subject to
 7136   2, 93  |             not subject to the ~law of God." But many are those in
 7137   2, 93  |               law which is ~the law of God.~Aquin.: SMT FS Q[93] A[
 7138   2, 93  |              souls which deserted Him, God knew how to furnish the
 7139   2, 93  |              be subject to the law of ~God as regards action; since
 7140   2, 93  |               is subject to the law of God, as regards passion; ~since
 7141   2, 94  |               to know the truth ~about God, and to live in society:
 7142   2, 94  |                these things changed by God: as when ~God commanded
 7143   2, 94  |               changed by God: as when ~God commanded Abraham to slay
 7144   2, 94  |              inflicted by the power of God on account ~of original
 7145   2, 94  |        Consequently, by the command of God, death can be inflicted
 7146   2, 94  |              by the law emanating from God. Consequently intercourse
 7147   2, 94  |               woman, by the command of God, is neither adultery nor
 7148   2, 94  |                taken by the command of God, to Whom all things belong,
 7149   2, 94  |              whatever is ~commanded by God is right; but also in natural
 7150   2, 94  |           things, whatever is done ~by God, is, in some way, natural,
 7151   2, 95  |              or ~rather by the gift of God, paternal training suffices,
 7152   2, 95  |            e.g. priests, by praying to God for the people; princes,
 7153   2, 96  |                on the ~commandments of God. But sometimes God's commandments
 7154   2, 96  |     commandments of God. But sometimes God's commandments are made
 7155   2, 96  |               void the commandment of ~God for your tradition." Therefore
 7156   2, 96  |                5:29, "we ought to obey God rather ~than man."~Aquin.:
 7157   2, 96  |               all human power is from ~God . . . "therefore he that
 7158   2, 96  |             resisteth the ordinance of God"; so that he becomes ~guilty
 7159   2, 96  |                to the ~commandments of God, which is beyond the scope
 7160   2, 96  |              power that man holds from God does not extend to this: ~
 7161   2, 96  |               for they are the sons of God, of whom it is said (Rm.
 7162   2, 96  |               are led by the Spirit of God, they are the sons of God."
 7163   2, 96  |              God, they are the sons of God." Therefore not ~all men
 7164   2, 96  |              every human ~creature for God's sake."~Aquin.: SMT FS
 7165   2, 96  |             Hence, ~in the judgment of God, the sovereign is not exempt
 7166   2, 97  |               xxxvi): "The customs of ~God's people and the institutions
 7167   2, 97  |           those who disobey the law of God."~Aquin.: SMT FS Q[97] A[
 7168   2, 97  |            from the reasonable will of God; ~the human law from the
 7169   2, 97  |         because it is the judgment of ~God." But to allow one man to
 7170   2, 97  |             Divine law, which are from God, none can dispense but ~
 7171   2, 97  |                 none can dispense but ~God, or the man to whom He may
 7172   2, 98  |                 2) Whether it was from God?~(3) Whether it came from
 7173   2, 98  |               15:10): "Why ~tempt you (God) to put a yoke on the necks
 7174   2, 98  |           verse 22), "with the law ~of God, according to the inward
 7175   2, 98  |               5): ~since "the grace of God is life everlasting" (Rm.
 7176   2, 98  |            runs in the commandments of God, "but of God that showeth
 7177   2, 98  |           commandments of God, "but of God that showeth mercy." ~Wherefore
 7178   2, 98  |           Whether the Old Law was from God?~Aquin.: SMT FS Q[98] A[
 7179   2, 98  |               the Old Law was not from God. For it is ~written (Dt.
 7180   2, 98  |               Dt. 32:4): "The works of God are perfect." But the Law
 7181   2, 98  |               the Old Law was not from God.~Aquin.: SMT FS Q[98] A[
 7182   2, 98  |              that all ~the works which God hath made continue for ever."
 7183   2, 98  |               the Old Law was not from God.~Aquin.: SMT FS Q[98] A[
 7184   2, 98  |               law does not pertain ~to God, to Whom "none is like among
 7185   2, 98  |              written (1 Tim. 2:4) that God "will have all men ~to be
 7186   2, 98  |              law did not appertain to ~God. Therefore the Old Law was
 7187   2, 98  |               the Old Law was not from God.~Aquin.: SMT FS Q[98] A[
 7188   2, 98  |                void the commandment of God for ~your tradition." And
 7189   2, 98  |         Therefore the Old Law was from God.~Aquin.: SMT FS Q[98] A[
 7190   2, 98  |              Law was given by the good God, Who is the Father ~of Our
 7191   2, 98  |            them in the ~worship of one God, by Whom the human race
 7192   2, 98  |              Law was given by the same God, from Whom ~came salvation
 7193   2, 98  |            Reply OBJ 2: Those works of God endure for ever which God
 7194   2, 98  |              God endure for ever which God so made that ~they would
 7195   2, 98  |            stated above (Q[79], A[4]), God sometimes permits ~certain
 7196   2, 98  |                 yet ~another help from God besides the Law was available
 7197   2, 98  |               as we ~were. Accordingly God did not fail man by giving
 7198   2, 98  |            angels, but ~immediately by God. For an angel means a "messenger";
 7199   2, 98  |                on: "I am the ~Lord Thy God." Moreover the same expression
 7200   2, 98  |         Therefore the Law was given by God ~immediately.~Aquin.: SMT
 7201   2, 98  |                 Moses received it from God immediately: for it is written (
 7202   2, 98  |               the Old Law was given by God immediately.~Aquin.: SMT
 7203   2, 98  |               above (Q[90], A[3]). But God alone is Sovereign as regards
 7204   2, 98  |             that, The Law was given by God through the angels. And
 7205   2, 98  |               viz. that "the ~gifts of God should be brought to men
 7206   2, 98  |              be given by the incarnate God immediately; but that ~the
 7207   2, 98  |                men by the ministers of God, i.e. by the ~angels. It
 7208   2, 98  |          because in the New Testament "God . . . hath spoken to us
 7209   2, 98  |               see the very ~Essence of God; and consequently he was
 7210   2, 98  |                Moses was speaking with God mouth to mouth, when God
 7211   2, 98  |               God mouth to mouth, when God spoke ~and appeared to him,
 7212   2, 98  |               it through ~others. Thus God made the Law by His own
 7213   2, 98  |           according to Acts 10:34,35, "God is not a respecter of ~persons:
 7214   2, 98  |              stated above ~(A[3]). But God always vouchsafed the ministrations
 7215   2, 98  |               are of less account with God than spiritual goods. ~Therefore
 7216   2, 98  |           indeed, because the words of God ~were committed to them":
 7217   2, 98  |         faithful to the worship of one God, while the others turned
 7218   2, 98  |               idols, ~the star of your god, which you made to yourselves."
 7219   2, 98  |            therefore that the Lord thy God giveth ~thee not this excellent
 7220   2, 98  |              which is ~Christ." And so God vouchsafed both the Law
 7221   2, 98  |            adoption as of children (of God) . . . and the testament,
 7222   2, 98  |              respecter of persons. Now God ~bestows the benefits of
 7223   2, 98  |               Sanct. viii): ~"All whom God teaches, he teaches out
 7224   2, 98  |               also ~bodily aids, which God vouchsafes not only to men,
 7225   2, 98  |               the Old Law was given by God, Who is "King of all the
 7226   2, 98  |          Gentiles were brought back to God by the angels. But it is
 7227   2, 98  |              aside for the service ~of God are bound to certain obligations
 7228   2, 98  |               spot before the Lord thy God": and for this ~reason they
 7229   2, 98  |                day before the Lord thy God," etc.~Aquin.: SMT FS Q[
 7230   2, 98  |                more a man is united to God, the better his state ~becomes:
 7231   2, 98  |               bound to the worship ~of God, the greater their excellence
 7232   2, 98  |          concerning ~the Christ of the God of Jacob . . . said." Therefore
 7233   2, 98  |                weak through the flesh, God sent [Vulg.: 'sending']
 7234   2, 98  |                at the time ~of Abraham God gave men certain familiar,
 7235   2, 99  |                man, or between man and God. Wherefore the whole ~Law
 7236   2, 99  |              neighbor includes love of God, when we love our neighbor
 7237   2, 99  |               we love our neighbor for God's ~sake. Hence the Apostle
 7238   2, 99  |           which ~are about the love of God and of one's neighbor, and
 7239   2, 99  |                Law which was ~given by God comprised moral precepts.~
 7240   2, 99  |       establish man in friendship with God. Now since likeness ~is
 7241   2, 99  |               any friendship of man to God, Who is ~supremely good,
 7242   2, 99  |              in order to direct men to God; while human law is instituted ~
 7243   2, 99  |             whereby man is directed to God, which order was the chief ~
 7244   2, 99  |                 Now man is directed to God not only by the interior
 7245   2, 99  |        profession of his subjection to God: ~and it is these works
 7246   2, 99  |                offerings were ~made to God from the fruits: or because,
 7247   2, 99  |              law. Wherefore to worship God, since ~it is an act of
 7248   2, 99  |                Hier. i), the things of God cannot ~be manifested to
 7249   2, 99  |                Wherefore the things of God are set forth ~in the Scriptures
 7250   2, 99  |              men to one another and to God. Now each of these belongs
 7251   2, 99  |                which is consecrated to God); and "good," i.e. conducive ~
 7252   2, 99  |               act of religion, whereby God is worshipped. Now ~besides
 7253   2, 99  |              11:1): "Love the Lord thy God, and ~observe His precepts
 7254   2, 99  |              precepts of the Lord ~thy God, and the testimonies and
 7255   2, 99  |          judgments which the Lord your God commanded . . . you." ~And
 7256   2, 99  |             indicate the authority ~of God the lawgiver: e.g. Dt. 6:
 7257   2, 99  |                 O Israel, the Lord our God is ~one Lord"; and Gn. 1:
 7258   2, 99  |                 1:1: "In the beginning God created heaven and earth": ~
 7259   2, 99  |              the voice of the Lord thy God . . . He will make thee ~
 7260   2, 99  |          justifications," according as God punishes or rewards certain
 7261   2, 99  |                called "precepts" which God Himself prescribed; and
 7262   2, 99  |               law is to subject man to God by fear and ~love: hence
 7263   2, 99  |                what doth the ~Lord thy God require of thee, but that
 7264   2, 99  |            that thou fear the Lord thy God, and ~walk in His ways,
 7265   2, 99  |             goods leads ~man away from God: for Augustine says (Qq.
 7266   2, 99  |            albeit ~in subordination to God: whereas the perverse place
 7267   2, 99  |             Law should conduct ~men to God by means of temporal goods
 7268   2, 99  |            desires in subordination to God is a road leading the imperfect
 7269   2, 99  |              imperfect to the ~love of God, according to Ps. 48:19: "
 7270   2, 99  |        punishments to be received from God. In this ~respect it employs
 7271   2, 99  |            goods, and far removed from God, according to Is. ~29:13 (
 7272   2, 100 |            taught about ~the things of God: e.g. "Thou shalt not make
 7273   2, 100 |              the name of the Lord ~thy God in vain."~Aquin.: SMT FS
 7274   2, 100 |            that of men ~in relation to God, either in this life or
 7275   2, 100 |          ordered in their relations to God. Now man is united ~to God
 7276   2, 100 |             God. Now man is united ~to God by his reason or mind, in
 7277   2, 100 |            reason or mind, in which is God's image. Wherefore the ~
 7278   2, 100 |              just that man should obey God: or again, ~inasmuch as
 7279   2, 100 |                shalt love the Lord thy God," ~and "Thou shalt love
 7280   2, 100 |              the Law, in the fact that God Himself is said to have
 7281   2, 100 |               man has immediately from God. Such are those which ~with
 7282   2, 100 |         receive these ~principles from God, through being taught by
 7283   2, 100 |            some time to the things of ~God, according to Ps. 45:11: "
 7284   2, 100 |                still and see that I am God." In this ~respect it is
 7285   2, 100 |               this, "I am the Lord thy God," is affirmative: and ~that
 7286   2, 100 |              precepts as referring ~to God, and seven as referring
 7287   2, 100 |            four precepts pertaining to God, the first being, "I am
 7288   2, 100 |             being, "I am the ~Lord thy God"; the second, "Thou shalt
 7289   2, 100 |               the name of the Lord thy God ~in vain." He states that
 7290   2, 100 |        statements, ~"I am the Lord thy God," and, "Thou shalt not have
 7291   2, 100 |              precepts as referring to ~God, unites these two under
 7292   2, 100 |               the name of the Lord thy God in vain"; and as fourth, "
 7293   2, 100 |              worshipped as ~gods - for God commanded an image of the
 7294   2, 100 |               precepts as referring to God, and seven as referring
 7295   2, 100 |                 so also to ~believe in God is a first and self-evident
 7296   2, 100 |                  for he that cometh to God, must believe that He is" ~(
 7297   2, 100 |            precepts about believing in God, and about not believing
 7298   2, 100 |          according as man sins against God, or ~his neighbor, or himself.
 7299   2, 100 |                him in his relations to God and himself, it seems that
 7300   2, 100 |           pertained to the ~worship of God, so also did the observance
 7301   2, 100 |               Further, as sins against God include the sin of perjury,
 7302   2, 100 |               against the teaching of ~God. But there is a precept
 7303   2, 100 |              the ~name of the Lord thy God in vain." Therefore there
 7304   2, 100 |             commonwealth ~of men under God. Now in order that any man
 7305   2, 100 |                man in his relations to God; and in the second place,
 7306   2, 100 |               and live ~with him under God.~Aquin.: SMT FS Q[100] A[
 7307   2, 100 |               the name of the Lord thy God in vain." Service is due
 7308   2, 100 |                in his behavior towards God may also ~be differentiated
 7309   2, 100 |              the name of ~the Lord thy God in vain": the third, to
 7310   2, 100 |        requires repose of the heart in God. Or, according to Augustine (
 7311   2, 100 |         receive a precept about loving God and his ~neighbor, because
 7312   2, 100 |               contained in the love of God and of one's neighbor: since
 7313   2, 100 |                in directing oneself to God. And for this reason the ~
 7314   2, 100 |                to our neighbor and ~to God.~Aquin.: SMT FS Q[100] A[
 7315   2, 100 |               the people received from God immediately; wherefore it
 7316   2, 100 |                owes ~certain duties to God and to his neighbor. But
 7317   2, 100 |             the ~repose of the mind in God, either, in the present
 7318   2, 100 |               the name of the Lord thy God in vain," are a prohibition
 7319   2, 100 |         seemingly previous to ~love of God, since our neighbor is better
 7320   2, 100 |                better known to us than God is; ~according to 1 Jn.
 7321   2, 100 |                seeth, ~how can he love God, Whom he seeth not?" But
 7322   2, 100 |        precepts ~belong to the love of God, while the other seven pertain
 7323   2, 100 |                The things that are of ~God, are well ordered" [Vulg.: '
 7324   2, 100 |              that are, are ordained of God']. ~But the precepts of
 7325   2, 100 |              were given immediately by God, as ~stated above (A[3]).
 7326   2, 100 |              human life and society is God. Consequently it was ~necessary
 7327   2, 100 |              of all, to direct man ~to God; since the contrary to this
 7328   2, 100 |             whereby we are ordained to God, the first is that ~man
 7329   2, 100 |          neighbor is better known than God by the way ~of the senses,
 7330   2, 100 |               nevertheless the love of God is the reason for the love
 7331   2, 100 |              precepts ordaining man to God demanded precedence of the ~
 7332   2, 100 |               1/1~Reply OBJ 2: Just as God is the universal principle
 7333   2, 100 |                the ~precepts regarding God. This argument holds in
 7334   2, 100 |                the precepts regarding ~God, which belongs to the first
 7335   2, 100 |            deserves to be rewarded by ~God. But the Divine promises
 7336   2, 100 |                all the commandments of God should be retained in the ~
 7337   2, 100 |             written (Wis. 11:21) that "God made all things, ~in measure,
 7338   2, 100 |               sufficiently repay, viz. God and man's father, as stated
 7339   2, 100 |               relation to human law as God does ~to Divine law. But
 7340   2, 100 |              decalogue are ordained by God, ~it seems that God can
 7341   2, 100 |        ordained by God, ~it seems that God can dispense with them.
 7342   2, 100 |            them. Now our superiors are God's ~viceregents on earth;
 7343   2, 100 |               of the ~lawgiver, who is God. For the precepts of the
 7344   2, 100 |             table, which direct ~us to God, contain the very order
 7345   2, 100 |              and final good, which is ~God; while the precepts of the
 7346   2, 100 |           Apostle says (2 Tim. 2:13), "God continueth ~faithful, He
 7347   2, 100 |             justice ~itself. Wherefore God cannot dispense a man so
 7348   2, 100 |               not to direct himself to God, or not to be subject to
 7349   2, 100 |             the children of Israel, by God's command, took away ~the
 7350   2, 100 |               them ~by the sentence of God. Likewise when Abraham consented
 7351   2, 100 |               slain by the ~command of God, Who is Lord of life and
 7352   2, 100 |              no murderer any more than God ~would be. Again Osee, by
 7353   2, 100 |              who was his by command of God, Who is ~the Author of the
 7354   2, 100 |             men stand in the place ~of God: and yet not in all respects.~
 7355   2, 100 |              sadness or necessity: for God loveth a ~cheerful giver";
 7356   2, 100 |       according to 1 Kgs. 16:7: ~while God alone, the framer of the
 7357   2, 100 |                of ~hearts and reins is God."~Aquin.: SMT FS Q[100]
 7358   2, 100 |            since neither by man nor by God is he punished as breaking
 7359   2, 100 |               ensues ~from the love of God and one's neighbor (which
 7360   2, 100 |               in doing ~all things for God. But this falls under the
 7361   2, 100 |                 Do all to the glory of God." Therefore the mode of ~
 7362   2, 100 |                to receive charity from God. Nor ~(say they) does it
 7363   2, 100 |                shalt love the Lord thy God," and "Thou shalt love thy ~
 7364   2, 100 |     commandment concerning the love of God and our neighbor.~Aquin.:
 7365   2, 100 |           contains the injunction that God ~should be loved from our
 7366   2, 100 |           things would ~be referred to God. Consequently man cannot
 7367   2, 100 |               also refer all things to God. Wherefore he that honors ~
 7368   2, 100 |                shalt love the Lord thy God with thy whole heart." And ~
 7369   2, 100 |               his soul is converted to God by other moral precepts
 7370   2, 100 |            commandments of the love of God and our ~neighbor, and others
 7371   2, 100 |             and given to the people by God through Moses and Aaron.~
 7372   2, 100 |               ordained to the love of ~God and our neighbor as pertaining
 7373   2, 100 |              Law ~are justified before God, but the doers of the Law
 7374   2, 100 |            infused virtue is caused by God ~Himself through His grace.
 7375   2, 100 |                said to be just ~before God, according to Rm. 4:2: "
 7376   2, 100 |               to glory, but not before God." Hence this justice could
 7377   2, 100 |                at offering worship to ~God; whereas taken individually
 7378   2, 100 |                justice which is before God.~
 7379   2, 101 |           pertaining to the worship of God?~Aquin.: SMT FS Q[101] A[
 7380   2, 101 |           pertaining to the worship of God. Because, in the Old ~Law,
 7381   2, 101 |             pertain to the ~worship of God. Therefore the nature of
 7382   2, 101 |              pertain to the worship of God. Therefore it does not ~
 7383   2, 101 |              pertain to the worship of God. Therefore not only those ~
 7384   2, 101 |           pertaining to the worship of God; ~such as the observance
 7385   2, 101 |             pertain ~to the worship of God.~Aquin.: SMT FS Q[101] A[
 7386   2, 101 |           those things that pertain to God . . . and . . . shew the
 7387   2, 101 |             whereby man is directed to God, ~just as the judicial precepts
 7388   2, 101 |                 Now man is directed to God by the ~worship due to Him.
 7389   2, 101 |           which seem to be directed to God immediately, but also those
 7390   2, 101 |               the clothing and food of God's worshippers, and other
 7391   2, 101 |                man's salvation is from God, those precepts ~above all
 7392   2, 101 |         salvation, which direct man to God: and ~accordingly those
 7393   2, 101 |                done for the worship of God, should be ~entirely free
 7394   2, 101 |                done for the worship of God. But the ceremonial precepts
 7395   2, 101 |             Enchiridion iii, iv) that "God is ~worshipped chiefly by
 7396   2, 101 |             Our Lord said (Jn. 4:24): "God is a spirit, and they ~that
 7397   2, 101 |                refer to the worship of God. Now the Divine ~worship
 7398   2, 101 |              applied to the worship of God; the ~soul by an interior
 7399   2, 101 |                rejoiced in the living ~God." And as the body is ordained
 7400   2, 101 |                the body is ordained to God through the soul, so the
 7401   2, 101 |               the soul being united to God by the intellect and affections. ~
 7402   2, 101 |                of the man who worships God are rightly united to God,
 7403   2, 101 |              God are rightly united to God, his ~external actions are
 7404   2, 101 |                solely in the praise of God, proceeding from ~the inward
 7405   2, 101 |             Reply OBJ 1: The things of God are not to be revealed to
 7406   2, 101 |                figures to the honor of God.~Aquin.: SMT FS Q[101] A[
 7407   2, 101 |               the spiritual worship of God.~Aquin.: SMT FS Q[101] A[
 7408   2, 101 |             ordained to the worship of God, and to the foreshadowing ~
 7409   2, 101 |          Christ. Now "there is but one God, of Whom are all things . . .
 7410   2, 101 |                15:10): ~"Why tempt you God, to put a yoke upon the
 7411   2, 101 |         outward and ~bodily worship of God, as stated above (A[2]).
 7412   2, 101 |                taught ~them to worship God "in spirit and in truth,"
 7413   2, 101 |               idols to the ~worship of God. And since men served idols
 7414   2, 101 |              thus their mind turned to God in many ways, and ~more
 7415   2, 101 |             subjugating men's minds to God. Hence the Apostle says (
 7416   2, 101 |           disobedience did not prevent God from ~giving them many ceremonial
 7417   2, 101 |        attenuate the bodily worship of God so much as to allow ~men
 7418   2, 101 |            oblation and a sacrifice to God" (Eph. 5:2). ~Therefore
 7419   2, 101 |              is something dedicated to God: in which ~sense the tabernacle
 7420   2, 101 |             ordained to the worship of God, as stated ~above (A[1]).
 7421   2, 101 |               thou forget the Lord thy God, and neglect His commandments
 7422   2, 101 |                offered up in honor ~of God. The instruments of worship
 7423   2, 101 |               those who do not worship God: and to this pertain the ~"
 7424   2, 101 |           pertained to the ~worship of God. Wherefore just as their
 7425   2, 101 |             the ~people who worshipped God, retained the common designation
 7426   2, 101 |        connection with the ~worship of God, such as the tabernacle
 7427   2, 101 |              the people who worshipped God.~Aquin.: SMT FS Q[101] A[
 7428   2, 101 |              things ~that appertain to God, that he may offer up gifts
 7429   2, 102 |          precepts are ~commandments of God. Therefore they are lightsome:
 7430   2, 102 |              to ~faith and the love of God, are reasonable from the
 7431   2, 102 |                in those who worshipped God. ~Secondly, their reasons
 7432   2, 102 |            circumcision was a sign ~of God's covenant with Abraham,
 7433   2, 102 |                purpose ~of worshipping God then and there.~Aquin.:
 7434   2, 102 |                and certain loaves. But God needs no such ~sustenance;
 7435   2, 102 |                 unfittingly offered to God.~Aquin.: SMT FS Q[101] A[
 7436   2, 102 |               offered in sacrifice ~to God, viz. oxen, sheep and goats;
 7437   2, 102 |              best should be offered to God, it seems that not ~only
 7438   2, 102 |               as man has received from God the dominion over ~birds
 7439   2, 102 |              Para. 1/1~OBJ 5: Further, God is the Author of life, not
 7440   2, 102 |          animals ~should be offered to God, especially as the Apostle
 7441   2, 102 |        sacrifice, holy, pleasing unto ~God."~Aquin.: SMT FS Q[101]
 7442   2, 102 |               offered in sacrifice to ~God, it seems that it mattered
 7443   2, 102 |                animals were offered to God, it was ~unreasonable to
 7444   2, 102 |             those who offer victims to God should partake thereof, ~
 7445   2, 102 |            were offered up in honor of God, so ~also were the peace-offerings
 7446   2, 102 |             animals ~was offered up to God as a holocaust, although
 7447   2, 102 |               agree in turning us from God. Therefore, in ~order to
 7448   2, 102 |               order to reconcile us to God, one kind of sacrifice should
 7449   2, 102 |              recognized as coming from God. It was therefore unbecoming
 7450   2, 102 |             salt should be ~offered to God.~Aquin.: SMT FS Q[101] A[
 7451   2, 102 |         whereby man offers his soul to God. But in the inward sacrifice, ~
 7452   2, 102 |               according to Wis. 7:28, "God loveth none but him that ~
 7453   2, 102 |             whatever is ~acceptable to God is wisely done. Therefore
 7454   2, 102 |              directing of the mind ~to God, to which the offerer of
 7455   2, 102 |            order to direct his mind to God aright, man must recognize
 7456   2, 102 |               whatever ~he has is from God as from its first principle,
 7457   2, 102 |            principle, and direct it to God as ~its last end. This was
 7458   2, 102 |             own belongings in honor of God, as ~though in recognition
 7459   2, 102 |              having received them from God, according to ~the saying
 7460   2, 102 |             man made protestation that God is the first principle of
 7461   2, 102 |           human mind to be directed to God aright, it ~must recognize
 7462   2, 102 |            author of things other than God, nor place its ~end in any
 7463   2, 102 |             sacrifice to any other but God, according to Ex. 22:20: "
 7464   2, 102 |              offer those sacrifices to God rather than to idols. ~Thus
 7465   2, 102 |             Now of all the gifts which God vouchsafed to mankind after
 7466   2, 102 |               is ~written (Jn. 3:16): "God so loved the world, as to
 7467   2, 102 |             delivered Himself . . . to God for an odor of sweetness" (
 7468   2, 102 |               1 Para. 1/1~Reply OBJ 1: God did not wish these sacrifices
 7469   2, 102 |             ordering ~of man's mind to God; and in order to represent
 7470   2, 102 |               offered in ~sacrifice to God. First, in order to prevent
 7471   2, 102 |             Egyptians to the Lord our ~God." For they worshipped the
 7472   2, 102 |             ordering of man's ~mind to God: and in two ways. First,
 7473   2, 102 |            clean ~should be offered to God. These birds especially
 7474   2, 102 |           nothing should be offered to God but what is best.~Aquin.:
 7475   2, 102 |           useful to man, forasmuch ~as God gave them to man for food.
 7476   2, 102 |            offer them in sacrifice to ~God: and for this reason too
 7477   2, 102 |              dog in the house of . . . God." ~For the same reason they
 7478   2, 102 |               sacrifice was offered to God ~specially to show reverence
 7479   2, 102 |           subject to the authority of ~God, and should be offered to
 7480   2, 102 |    sin-offering," which was offered to God on ~account of man's need
 7481   2, 102 |        remission of sins is granted by God through the ~ministry of
 7482   2, 102 |                  which was ~offered to God, either in thanksgiving,
 7483   2, 102 |             part was burnt in honor of God; another part was ~allotted
 7484   2, 102 |                man's salvation is from God, by the ~direction of God'
 7485   2, 102 |              God, by the ~direction of God's ministers, and through
 7486   2, 102 |              of the altar, in honor of God, while the fat was ~burnt
 7487   2, 102 |                of the reverence due to God: because blood is most necessary
 7488   2, 102 |              in ~order to show that to God we owe both life and a sufficiency
 7489   2, 102 |          whereby He offered Himself to God for us.~Aquin.: SMT FS Q[
 7490   2, 102 |             all were burnt in honor of God, and nothing of it was eaten.
 7491   2, 102 |               is that man is bound to ~God, chiefly on account of His
 7492   2, 102 |           offered in the sacrifices to God, both ~because it was wont
 7493   2, 102 |             who intend to sacrifice to God. Leaven was not offered,
 7494   2, 102 |              for sacrifices offered to God should be incorrupt. ~Moreover,
 7495   2, 102 |              Paul said ~(Acts 17:24): "God Who made the world and all
 7496   2, 102 |              set up for the worship of God.~Aquin.: SMT FS Q[102] A[
 7497   2, 102 |            lead ~man to the worship of God. But an increase of divine
 7498   2, 102 |            ordained to the worship of ~God. But in God we should worship
 7499   2, 102 |                worship of ~God. But in God we should worship above
 7500   2, 102 |               of the First Mover, i.e. God, appears first of ~all in