1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4500 | 4501-5000 | 5001-5500 | 5501-6000 | 6001-6500 | 6501-7000 | 7001-7500 | 7501-8000 | 8001-8500 | 8501-9000 | 9001-9500 | 9501-10000 | 10001-10500 | 10501-11000 | 11001-11500 | 11501-12000 | 12001-12500 | 12501-13000 | 13001-13500 | 13501-14000 | 14001-14500 | 14501-15000 | 15001-15500 | 15501-15829
Part, Question
12001 2, 187 | be tried whether it be of God, ~because "it requires no
12002 2, 187 | is fit for the kingdom of God,' because ~he looks back
12003 2, 187 | rather in the Lord their God? . . ~. Why standest thou
12004 2, 187 | Who is over all things God blessed for ever. Amen."~
12005 3 | Incarnation itself, whereby God was made man for our ~salvation;
12006 3 | suffered by our ~Saviour - i.e. God incarnate.~
12007 3, 1 | Whether it is fitting for God to become incarnate?~(2)
12008 3, 1 | if there had been no sin God would have become incarnate?~(
12009 3, 1 | Whether it was fitting for God to become incarnate from
12010 3, 1 | Whether it was fitting that God should become incarnate?~
12011 3, 1 | that it was not fitting for God to become ~incarnate. Since
12012 3, 1 | become ~incarnate. Since God from all eternity is the
12013 3, 1 | Therefore it was not fitting for God to become ~incarnate.~Aquin.:
12014 3, 1 | Ars. Poet., line 1]. But God and flesh are infinitely
12015 3, 1 | infinitely apart; ~since God is most simple, and flesh
12016 3, 1 | it was not fitting that God should be united to human ~
12017 3, 1 | was wholly unfitting that God, Who is the ~highest good,
12018 3, 1 | them for lesser things. But God - Who takes ~care of the
12019 3, 1 | the ~invisible things of God should be made known; for
12020 3, 1 | the invisible things of God . . . are clearly seen,
12021 3, 1 | and the power or might of God - "His ~goodness, for He
12022 3, 1 | nothing greater than for God to ~become incarnate . . ."~
12023 3, 1 | But the very nature of God is ~goodness, as is clear
12024 3, 1 | essence of goodness befits God. But it belongs to the essence
12025 3, 1 | that it was fitting ~that God should become incarnate.~
12026 3, 1 | was not completed through ~God being changed in any way
12027 3, 1 | been previously united to God in Person, ~it was afterwards
12028 3, 1 | Reply OBJ 2: To be united to God in unity of person was not
12029 3, 1 | nevertheless, it was fitting that God, by reason of His infinite ~
12030 3, 1 | has been established by God's wisdom, and is ordained
12031 3, 1 | wisdom, and is ordained to ~God's goodness. For God, Who
12032 3, 1 | to ~God's goodness. For God, Who is uncreated, immutable,
12033 3, 1 | punishment was established by God's justice for God's ~glory.
12034 3, 1 | established by God's justice for God's ~glory. But evil of fault
12035 3, 1 | it ~could be fitting to God to assume a nature created,
12036 3, 1 | doctrine nowhere holds that God was so joined to human flesh
12037 3, 1 | but corporeal things . . . God is great not ~in mass, but
12038 3, 1 | that the abiding Word ~of God should be everywhere at
12039 3, 1 | nothing unfitting arises from ~God becoming incarnate.~Aquin.:
12040 3, 1 | human race that the ~Word of God should become incarnate?~
12041 3, 1 | human race that the Word of God should become incarnate.
12042 3, 1 | For since the ~Word of God is perfect God, as has been
12043 3, 1 | Word of God is perfect God, as has been said (FP, Q[
12044 3, 1 | if the ~incarnate Word of God restored human nature. He
12045 3, 1 | would seem, for sin; for God cannot ~require from man
12046 3, 1 | nature that the Word of God should ~become incarnate.~
12047 3, 1 | OBJ 3: Further, to revere God pertains especially to man'
12048 3, 1 | my fear?" But men revere God the ~more by considering
12049 3, 1 | Who is as the ~Lord our God?" which pertains to reverence.
12050 3, 1 | to man's salvation that God should be made like unto
12051 3, 1 | according to Jn. 3:16: "God so loved the world as to
12052 3, 1 | for man's ~salvation that God should become incarnate.~
12053 3, 1 | it was not necessary that God should become incarnate
12054 3, 1 | restoration of human nature. For God with His omnipotent power
12055 3, 1 | way it was ~necessary that God should become incarnate
12056 3, 1 | ways were not wanting to God, to Whose power all things
12057 3, 1 | more certain by believing God Himself ~Who speaks; hence
12058 3, 1 | Truth itself, the Son ~of God, having assumed human nature,
12059 3, 1 | as to show us how deeply God loved us. And what could ~
12060 3, 1 | this than that the Son of God should become ~a partner
12061 3, 1 | Lord's coming than to ~show God's love for us?" And he afterwards
12062 3, 1 | not to be followed; ~but God was to be followed, Who
12063 3, 1 | not be seen. And therefore God was ~made man, that He Who
12064 3, 1 | that man might be made God."~Aquin.: SMT TP Q[1] A[
12065 3, 1 | human nature is so united to God as to become one person,
12066 3, 1 | De Vera ~Relig. xvi): "God has proved to us how high
12067 3, 1 | presumption, the grace of God is commended in Jesus ~Christ,
12068 3, 1 | stumbling-block to our clinging to God, can be convinced and cured
12069 3, 1 | the ~whole human race, and God was not bound to satisfy;
12070 3, 1 | Jesus Christ to be both God and man. Hence Pope Leo
12071 3, 1 | and the same Mediator of God and men might ~die in one
12072 3, 1 | fitting remedy. ~Unless He was God, He would not have brought
12073 3, 1 | a sin committed against God has a kind of ~infinity
12074 3, 1 | efficiency, as being of God and man. Secondly, man's ~
12075 3, 1 | OBJ 3: By taking flesh, God did not lessen His majesty;
12076 3, 1 | if man had not sinned, God would have become incarnate?~
12077 3, 1 | that if man had not sinned, God would still have ~become
12078 3, 1 | Therefore if man had not sinned, God ~would have become incarnate.~
12079 3, 1 | brought about that man is God. And in this work especially
12080 3, 1 | the first principle - viz. God. Therefore, even if man
12081 3, 1 | if man had not ~sinned, God would have become incarnate.~
12082 3, 1 | of this grace; nor would God have withheld from human
12083 3, 1 | if man had not sinned, God would ~have become incarnate.~
12084 3, 1 | Para. 1/1~OBJ 4: Further, God's predestination is eternal.
12085 3, 1 | was predestined the Son of God in power." ~Therefore, even
12086 3, 1 | necessary that the Son of God should ~become incarnate,
12087 3, 1 | incarnate, in order to fulfil God's predestination.~Aquin.:
12088 3, 1 | even if man had not sinned, God ~would have become incarnate.~
12089 3, 1 | such things as spring from God's will, and beyond the creature'
12090 3, 1 | Incarnation was ordained by God as a remedy for ~sin; so
12091 3, 1 | been. ~And yet the power of God is not limited to this;
12092 3, 1 | even had sin not ~existed, God could have become incarnate.~
12093 3, 1 | have ~been perfected by God with the righteousness of
12094 3, 1 | because man, on deserting God, had ~stooped to corporeal
12095 3, 1 | things, it was necessary that God should take flesh, ~and
12096 3, 1 | ordained in a natural manner to God ~as to an end. But that
12097 3, 1 | creature should be united to God in person ~exceeds the limits
12098 3, 1 | is always fulfilled by ~God, Who apportions to each
12099 3, 1 | of pertains to this. But God ~does not fulfil all such
12100 3, 1 | capabilities, otherwise God could do only what ~He has
12101 3, 1 | something greater after sin. For God allows evils to happen in ~
12102 3, 1 | future ~things; and hence, as God predestines the salvation
12103 3, 1 | Thes. Para. 1/1~Whether God became incarnate in order
12104 3, 1 | OBJ 1: It would seem that God became incarnate as a remedy
12105 3, 1 | man's salvation, for which God became incarnate. ~But actual
12106 3, 1 | 29): "Behold the Lamb of God, ~behold Him Who taketh
12107 3, 1 | Whether it was fitting that God should become incarnate
12108 3, 1 | that it was fitting that God should become ~incarnate
12109 3, 1 | according to ~Eph. 2:4,5: "But God (Who is rich in mercy),
12110 3, 1 | give at present." Therefore God ought not to have ~put off
12111 3, 1 | would have been saved had God ~become incarnate at the
12112 3, 1 | many, through not knowing God, perished in their sin. ~
12113 3, 1 | Therefore it was fitting that God should become incarnate
12114 3, 1 | fulness of the ~time was come, God sent His Son, made of a
12115 3, 1 | when it was ~decreed by God the Father to send His Son."
12116 3, 1 | Father to send His Son." But God decreed everything by ~His
12117 3, 1 | by ~His wisdom. Therefore God became incarnate at the
12118 3, 1 | it was not fitting that God should become incarnate
12119 3, 1 | that it was not fitting for God to become incarnate at the
12120 3, 1 | Nor was it fitting that God should become incarnate
12121 3, 1 | s fall. For first of all God ~left man under the natural
12122 3, 1 | they been wrought, when God Himself bears witness that
12123 3, 1 | him that runneth, but of God that showeth mercy'; Who (
12124 3, 1 | the eternal ~perfection of God precedes in duration the
12125 3, 1 | perfection in union with God follows.~Aquin.: SMT TP
12126 3, 1 | it was not fitting that God should become incarnate
12127 3, 1 | race men's knowledge of God began to grow dim and their ~
12128 3, 1 | the ~restored knowledge of God and of holy living; and
12129 3, 1 | being touched with pity, God sent His Son, ~to grant
12130 3, 1 | offer them, justified, to ~God the Father." But if this
12131 3, 1 | knowledge and reverence of God and all uprightness of morals ~
12132 3, 1 | has in view the mercy of God, which leads us to ~glory.
12133 3, 1 | Chrysostom says on Jn. 3:11, "For God sent not His Son ~into the
12134 3, 1 | sinned and need the glory of God." Hence it is plain that
12135 3, 2 | incarnate nature of the Word of God"; and this could not be
12136 3, 2 | form the human nature, so God and man together form a
12137 3, 2 | the only-begotten Son ~of God appeared in two natures,
12138 3, 2 | one nature of the Word of God to be incarnate does not
12139 3, 2 | the Nature of the Word of God ~united flesh to Itself
12140 3, 2 | the flesh of the ~Word of God, but not that it becomes
12141 3, 2 | but not that it becomes God.~Aquin.: SMT TP Q[2] A[2]
12142 3, 2 | person. For the Person of God is not distinct from His ~
12143 3, 2 | nature. But the Word of God assumed an ~individual human
12144 3, 2 | only-Begotten Son and Word of God." ~Therefore the union took
12145 3, 2 | species or its nature ~(as in God), the suppositum and the
12146 3, 2 | nature is not united to God the Word in person, ~it
12147 3, 2 | Reply OBJ 1: Although in God Nature and Person are not
12148 3, 2 | human nature to the Word of God took place in the ~person,
12149 3, 2 | Reply OBJ 3: The Word of God "did not assume human nature
12150 3, 2 | man would be the Word of God, even as ~Christ was. Yet
12151 3, 2 | substance are one Son of God, ~but they are one thing [
12152 3, 2 | hypostasis of the Word of God; and hence the same conclusion
12153 3, 2 | there is one hypostasis of God and another of man, and ~
12154 3, 2 | one of the Holy Trinity, God the Word, the Holy ~Trinity
12155 3, 2 | distinct from the Word of God, ~and some of them (as if
12156 3, 2 | if they could be used of God alone) only to the Word ~
12157 3, 2 | alone) only to the Word ~of God the Father, let him be anathema."
12158 3, 2 | flesh is both - to wit, God and ~man - let him be anathema."~
12159 3, 2 | whole Christ, ~as He is God and man. But the complete
12160 3, 2 | was not the ~hypostasis of God the Word, for It is eternal.
12161 3, 2 | quickened by the Word of ~God Himself, seeing He is the
12162 3, 2 | individuals. Now the Son of God did not ~assume human nature
12163 3, 2 | in this way the Son of ~God would not have assumed flesh,
12164 3, 2 | be said that the Son of God assumed human nature as
12165 3, 2 | the Person of the Son of God.~Aquin.: SMT TP Q[2] A[5]
12166 3, 2 | and manhood, ~is perfect God and perfect man."~Aquin.:
12167 3, 2 | in this way the Word of God is the principle of ~all
12168 3, 2 | was united to the Word of God accidentally?~Aquin.: SMT
12169 3, 2 | was united to the Word of God ~accidentally. For the Apostle
12170 3, 2 | Phil. 2:7) of the Son of God, that He ~was "in habit
12171 3, 2 | accidentally united to the Son of God.~Aquin.: SMT TP Q[2] A[6]
12172 3, 2 | or ~Nature of the Son of God, for the union did not take
12173 3, 2 | accidentally to the Son of God.~Aquin.: SMT TP Q[2] A[6]
12174 3, 2 | was united to the Son ~of God accidentally.~Aquin.: SMT
12175 3, 2 | Since Christ is perfect God and ~perfect man, what foolhardiness
12176 3, 2 | the ~Person of the Son of God to be distinct from the
12177 3, 2 | inasmuch as the Word of God dwelt in the man, as in
12178 3, 2 | the will of the Word of God; thirdly, "by operation," ~
12179 3, 2 | instrument of the Word of God; ~fourthly, "by greatness
12180 3, 2 | honor shown to the Son ~of God was equally shown to the
12181 3, 2 | His union with ~the Son of God; fifthly, "by equivocation,"
12182 3, 2 | we say that this man is God and the Son of God. Now
12183 3, 2 | man is God and the Son of God. Now it is ~plain that these
12184 3, 2 | assumed by the ~Word of God. And this is the first opinion
12185 3, 2 | saying that the Word of God is ~united to the Man Christ
12186 3, 2 | affirm that the union of God and man took place in ~the
12187 3, 2 | But the ~Holy Church of God, rejecting the impiety of
12188 3, 2 | confesses a union of the Word of God with flesh, by composition,
12189 3, 2 | holds one ~hypostasis of God and man, is not to be called
12190 3, 2 | assumed by the Word ~of God is ennobled, but the Word
12191 3, 2 | ennobled, but the Word of God is not changed, as Augustine
12192 3, 2 | whiteness comes. But the Word of God from all eternity had complete ~
12193 3, 2 | accidentally united to the Son of God.~Aquin.: SMT TP Q[2] A[6]
12194 3, 2 | man was really the Son of God, ~but His instrument. Hence
12195 3, 2 | of an instrument, but as God truly humanized," i.e. made ~
12196 3, 2 | can be nothing created in God, because ~whatever is in
12197 3, 2 | because ~whatever is in God is God. But the union is
12198 3, 2 | because ~whatever is in God is God. But the union is in God,
12199 3, 2 | God. But the union is in God, for God Himself is ~united
12200 3, 2 | the union is in God, for God Himself is ~united to human
12201 3, 2 | one Person of the Son of God. Now, as was said above (
12202 3, 2 | which we consider between God and the ~creature is really
12203 3, 2 | whereas it is not really in God, but only in our way ~of
12204 3, 2 | arise from any change in God. And hence we ~must say
12205 3, 2 | speaking is not really in God, ~except only in our way
12206 3, 2 | This union is not really in God, but only in our way of ~
12207 3, 2 | our way of ~thinking, for God is said to be united to
12208 3, 2 | creature is really united to God without any change in Him.~
12209 3, 2 | is called Creator and is God because of the union, ~inasmuch
12210 3, 2 | itself is the Creator or God, because that a thing ~is
12211 3, 2 | truly say that the Son ~of God, Who assumes human nature
12212 3, 2 | we ~do not say the Son of God is human nature. From this
12213 3, 2 | that "man is in the Son ~of God, more than the Son in the
12214 3, 2 | not more in the Son of ~God than the Son of God in the
12215 3, 2 | of ~God than the Son of God in the Father, but much
12216 3, 2 | and ~when I say "Son of God"; whereas it is not the
12217 3, 2 | every saint is united to God by grace. If, therefore, ~
12218 3, 2 | that Christ is ~said to be God no more than other holy
12219 3, 2 | first, as the will of God gratuitously bestowing something; ~
12220 3, 2 | secondly, as the free gift of God. Now human nature stands
12221 3, 2 | the ~gratuitous will of God in order to be lifted up
12222 3, 2 | order to be lifted up to God, since this is ~above its
12223 3, 2 | human nature is lifted up to God ~in two ways: first, by
12224 3, 2 | the saints know and love God; ~secondly, by personal
12225 3, 2 | the Person of the Son of ~God. But it is plain that for
12226 3, 2 | understood as the will of God ~gratuitously doing something
12227 3, 2 | union of the saints with God by knowledge and love. But
12228 3, 2 | taken as the free gift of God, then the fact that the
12229 3, 2 | i.e. the ~free gift of God, of being united to the
12230 3, 2 | Him to become the Son of God, as ~Photinus held; but
12231 3, 2 | man was truly the Son of God, seeing that He had no other
12232 3, 2 | but ~that of the Son of God, according to Luke 1:35: "
12233 3, 2 | shall be called the Son of God." And hence every operation ~
12234 3, 2 | in the full enjoyment of God. Whereas the union of the ~
12235 3, 2 | the beatified mind with God, which is by the act of
12236 3, 2 | for it was ~becoming that God should harken to those who
12237 3, 2 | her to be the Mother of God.~Aquin.: SMT TP Q[2] A[12]
12238 3, 2 | things, which are from God, are distinguished from
12239 3, 2 | might be the natural Son of God and of man. But it is natural
12240 3, 3 | the Person of the Son of God to ~assume human nature
12241 3, 3 | Fide ad Petrum ii): ~"This God, i.e. the only-Begotten
12242 3, 3 | But the only-Begotten God is a Person. ~Therefore
12243 3, 3 | in the union of man with God, nothing is added to God
12244 3, 3 | God, nothing is added to God by the ~grace of adoption,
12245 3, 3 | united to man; hence, not God ~but man is perfected.~Aquin.:
12246 3, 3 | we say that the Nature of God is incarnate."~Aquin.: SMT
12247 3, 3 | 1/1~Reply OBJ 3: As in God "what is" and "whereby it
12248 3, 3 | Nature is ~both that whereby God acts, and the very God Who
12249 3, 3 | whereby God acts, and the very God Who acts.~Aquin.: SMT TP
12250 3, 3 | remains the omnipotence of God, by which the ~Incarnation
12251 3, 3 | shall be ~impossible with God." Therefore it seems that
12252 3, 3 | stands in two ways towards God. First, to ~know God as
12253 3, 3 | towards God. First, to ~know God as He is, and in this manner
12254 3, 3 | circumscribe something in God and leave the rest, for
12255 3, 3 | rest, for all that is in ~God is one, except the distinction
12256 3, 3 | intellect stands towards God, not indeed as knowing God
12257 3, 3 | God, not indeed as knowing God as He is, but in ~its own
12258 3, 3 | manifoldly and separately what in God is ~one: and in this way
12259 3, 3 | Reply OBJ 1: Because in God "what is," and "whereby
12260 3, 3 | which are attributed to God in the abstract is ~considered
12261 3, 3 | the one Personality of God, as the Jews consider. And
12262 3, 3 | all we can think ~of in God is considered as a subsisting
12263 3, 3 | the ~things predicated of God can be understood without
12264 3, 3 | in Christ is assumed by God, so ~likewise are men assumed
12265 3, 3 | according to Rm. 14:3: ~"God hath taken him to Him."
12266 3, 3 | been brought about that God is the Son of Man. But it
12267 3, 3 | according to Gal. 4:6: "God hath ~sent the Spirit of
12268 3, 3 | destroy this. But the Son of God ~is said to be sent in regard
12269 3, 3 | from the Incarnation of God the Son it ~follows that
12270 3, 3 | whatever is said of the Son of God is said of the Son of ~Man,
12271 3, 3 | would be said of the Son of God; and this could not be. ~
12272 3, 3 | the ~three Persons are one God on account of the one Divine
12273 3, 3 | vi, 3): "The Spirit of God and the spirit of man are
12274 3, 3 | accident; even as we now say God is ~unbegotten, because
12275 3, 3 | unbegotten, although He is God.~Aquin.: SMT TP Q[3] A[7]
12276 3, 3 | for Christ is "perfect God and perfect man, complete
12277 3, 3 | and perfect man, complete God and complete ~man," as Damascene
12278 3, 3 | but that the Person of God subsists in human nature.
12279 3, 3 | human nature. For the Son of God ~is His Godhead, but is
12280 3, 3 | fitting that the Son of God ~should become incarnate
12281 3, 3 | to the true knowledge of God, ~according to Jn. 18:37: "
12282 3, 3 | the Person of the Son ~of God becoming incarnate many
12283 3, 3 | from the true ~knowledge of God, since they referred to
12284 3, 3 | the wisdom and power of God are made known: the ~wisdom,
12285 3, 3 | Christ, the power of ~God and the wisdom of God."
12286 3, 3 | of ~God and the wisdom of God." Therefore it was fitting
12287 3, 3 | Son, Who is the Word ~of God, has a certain common agreement
12288 3, 3 | by him. Hence the Word of God, Who is His eternal ~concept,
12289 3, 3 | participating the Word of God, as the ~disciple is instructed
12290 3, 3 | Ecclus. 1:5): "The Word of God on high is the fountain
12291 3, 3 | fitting that the ~very Word of God should be personally united
12292 3, 3 | man might be led back to God, ~having wandered from God
12293 3, 3 | God, ~having wandered from God through an inordinate thirst
12294 3, 3 | abuse, since it ~even abuses God's goodness, according to
12295 3, 3 | was made by the power of God ~the Father through the
12296 3, 3 | the Word, by the power of God the Father, in order ~that
12297 3, 3 | according to 2 Cor. 5:19: ~"For God indeed was in Christ reconciling
12298 3, 3 | Ghost, as by ~the gift of God. And hence it was more fitting
12299 3, 4 | were assumed by the Word of God; ~secondly, what were co-assumed,
12300 3, 4 | Para. 2/3~Now the Son of God assumed human nature and
12301 3, 4 | assumable by the Son of God than any other ~nature?~
12302 3, 4 | being ~assumed by the Son of God than any other nature. For
12303 3, 4 | doer." Now the power of God Who wrought ~the Incarnation,
12304 3, 4 | nature, since the power of God is infinite. Therefore human
12305 3, 4 | highest perfection belongs to God, the more ~like to God a
12306 3, 4 | to God, the more ~like to God a thing is, the more perfect
12307 3, 4 | the union of the Son of God with human ~nature.~Aquin.:
12308 3, 4 | union of a creature with ~God transcends it. Hence it
12309 3, 4 | that it ~cannot be cured by God, but that it cannot be cured
12310 3, 4 | anything from the power of God, but in ~order to show the
12311 3, 4 | forasmuch ~as it is capable of God, viz. by attaining to Him
12312 3, 4 | likeness is, can ~attain to God by its own operation alone.
12313 3, 4 | perfect is the union with ~God in personal being than the
12314 3, 4 | short of the union with God by operation ~has no fitness
12315 3, 4 | for being ~assumed. For God by producing a new angelic
12316 3, 4 | 1/1~Whether the Son of God assumed a person? ~Aquin.:
12317 3, 4 | would seem that the Son of God assumed a person. For Damascene ~
12318 3, 4 | iii, 11) that the Son of God "assumed human nature ~'
12319 3, 4 | Therefore the Son ~of God assumed a person.~Aquin.:
12320 3, 4 | iii, 6) that the Son of ~God "assumed what He had sown
12321 3, 4 | there. Therefore the Son of God assumed a person.~Aquin.:
12322 3, 4 | Decretal that "the ~Person of God absorbed the person of man."
12323 3, 4 | Fide ad Petrum ii) ~that "God assumed the nature, not
12324 3, 4 | follows that the Son of God nowise assumed a ~human
12325 3, 4 | Reply OBJ 1: The Son of God assumed human nature "in
12326 3, 4 | the Person ~of the Son of God. Hence it does not follow
12327 3, 4 | Christ. xi): "The Son of God assumed a man, and in him
12328 3, 4 | nature. But the Son of ~God assumed a human nature.
12329 3, 4 | OBJ 3: Further, the Son of God is a man. But He is not
12330 3, 4 | Eternal Son and Word of God, ~and not a man assumed
12331 3, 4 | and not a man assumed by God, in such sort that there
12332 3, 4 | besides ~Him. For the Son of God did not assume a man, so
12333 3, 4 | iii, 4,11), this ~word God signifies Him Who has human
12334 3, 4 | be said that the Son of God assumed a man. ~Hence the
12335 3, 4 | in this - that the Son of God is man.~Aquin.: SMT TP Q[
12336 3, 4 | Reply OBJ 3: The Son of God is not the man whom He assumed,
12337 3, 4 | 1/1~Whether the Son of God ought to have assumed human
12338 3, 4 | would seem that the Son of God ought to have assumed human ~
12339 3, 4 | universality. Therefore the Son of God ought to have assumed human
12340 3, 4 | ought to be attributed to ~God. But in every genus what
12341 3, 4 | best. Therefore the Son of ~God ought to have assumed self-existing [
12342 3, 4 | individuals. Therefore ~the Son of God ought to have assumed this.~
12343 3, 4 | not assumed by the Son of God in the ~concrete as is signified
12344 3, 4 | Therefore the Son of God assumed ~human nature as
12345 3, 4 | De Fide Orth. iii, 11): "God the Word ~Incarnate did
12346 3, 4 | 11). Therefore the Son of God did not ~assume human nature,
12347 3, 4 | be assumed by the Word of God. First, ~because this assumption
12348 3, 4 | in order that the Son ~of God, having assumed our nature,
12349 3, 4 | intelligible. But the Son ~of God assumed human nature in
12350 3, 4 | been assumed by the Son of ~God, as it is in the Divine
12351 3, 4 | would be in the ~Son of God from eternity. Neither can
12352 3, 4 | can we say that the Son of God assumed ~human nature as
12353 3, 4 | 1: The incarnate Son of God is the common Saviour of
12354 3, 4 | whereby the ~incarnate Son of God is the universal cause of
12355 3, 4 | 1/1~Whether the Son of God ought to have assumed human
12356 3, 4 | would seem that the Son of God ought to have assumed human ~
12357 3, 4 | assumed by the Word of God in all its supposita.~Aquin.:
12358 3, 4 | is written (Jn. 3:16): "God so loved the world as to
12359 3, 4 | possible for the Son of God to assume several ~human
12360 3, 4 | was fitting for the Son of God to assume human nature in
12361 3, 4 | to have been assumed by God in all its supposita. ~Aquin.:
12362 3, 4 | iii, 11) that the Son of ~God "did not assume human nature
12363 3, 4 | of the incarnate ~Son of God, as He is the First-born
12364 3, 4 | Reply OBJ 2: The love of God to men is shown not merely
12365 3, 4 | according to Rm. 5:8: "But God commendeth His ~charity
12366 3, 4 | was fitting for the Son of God to assume human nature of
12367 3, 4 | not fitting for the Son of God to ~assume human nature
12368 3, 4 | says (De Trin. xiii, 18): "God was able to ~assume human
12369 3, 4 | the whole human race; yet God judged it better to assume ~
12370 3, 4 | devil. Thirdly, because God's ~power is thereby made
12371 3, 4 | whom Christ was to be born, God appointed ~signs of holiness,
12372 3, 5 | 1) Whether the Son of God ought to have assumed a
12373 3, 5 | 1/1~Whether the Son of God ought to have assumed a
12374 3, 5 | would seem that the Son of God did not assume a true body.
12375 3, 5 | thereof. ~Therefore the Son of God did not assume a true body.~
12376 3, 5 | pertains to the dignity of God to be ~altogether separated
12377 3, 5 | that by the ~assumption God was not united to a body.~
12378 3, 5 | apparition of the Son of God in the world was not in
12379 3, 5 | Eccles. Dogm. ii). The Son of God was not ~born in appearance
12380 3, 5 | was fitting for the Son of God to ~assume human nature,
12381 3, 5 | the dignity of the Son of God is ~nowise lessened. Hence
12382 3, 5 | the fulness of the form of God." ~For the Son of God assumed
12383 3, 5 | of God." ~For the Son of God assumed a true body, not
12384 3, 5 | apparition of the Son of God in the ~world should be
12385 3, 5 | 1/1~Whether the Son of God ought to have assumed a
12386 3, 5 | possess the kingdom of God." But the kingdom of God
12387 3, 5 | God." But the kingdom of God is ~in Christ chiefly. Therefore
12388 3, 5 | best is to be attributed to God. But of all ~bodies a heavenly
12389 3, 5 | Coel. i, 20, if the Son of God had assumed a heavenly body,
12390 3, 5 | would have detracted from God's truthfulness. ~For since
12391 3, 5 | truthfulness. ~For since the Son of God showed Himself to men, as
12392 3, 5 | it is said: "The Son of God ~was born, taking flesh
12393 3, 5 | to the greatest glory of God to have raised a ~weak and
12394 3, 5 | all workmen, the Word of God, did not come down to us
12395 3, 5 | 1/1~Whether the Son of God assumed a soul?~Aquin.:
12396 3, 5 | would seem that the Son of God did not assume a soul. For
12397 3, 5 | seem, for ~of the Word of God it is written (Ps. 35:10):
12398 3, 5 | the Word was present. But "God and nature do ~nothing uselessly,"
12399 3, 5 | assumed by the Word of ~God; and take 'the Word was
12400 3, 5 | Apollinaris that the Son of God assumed ~only flesh, without
12401 3, 5 | Testament of the soul of God (Is. 1:14): "My soul hateth
12402 3, 5 | because the like are said of God in the Old ~Testament, the
12403 3, 5 | Felician. xiii): "If the Son of God in taking flesh passed over
12404 3, 5 | imply a blasphemy against God. For how shall we ~call
12405 3, 5 | what is beyond hope? Or God ~of all, if He has not made
12406 3, 5 | authority quoted, the Son of God became visible by flesh;
12407 3, 5 | wishing to commend the love of God's humility ~to us, the Evangelist
12408 3, 5 | 1/1~Whether the Son of God assumed a human mind or
12409 3, 5 | would seem that the Son of God did not assume a human mind
12410 3, 5 | required. But ~man is made to God's image, as regards his
12411 3, 5 | lesser. But the Word of God, ~Who is "the light, which
12412 3, 5 | Christ Who is the Word of God, there is ~no need of a
12413 3, 5 | human nature by the Word of God is ~called His Incarnation.
12414 3, 5 | would seem that the Son of ~God did not assume a human mind.~
12415 3, 5 | doubt that Christ the Son of God has true flesh ~and a rational
12416 3, 5 | and humble of heart.' And God says of Him by the ~prophet (
12417 3, 5 | iii, 6) that "the Word of God assumed a body and an intellectual
12418 3, 5 | followed that the Son ~of God "took an animal with the
12419 3, 6 | 1) Whether the Son of God assumed flesh through the
12420 3, 6 | 1/1~Whether the Son of God assumed flesh through the
12421 3, 6 | would seem that the Son of God did not assume flesh through ~
12422 3, 6 | mode in which the Son of God is united to ~human nature
12423 3, 6 | therefore, is the Son of God united to ~flesh without
12424 3, 6 | are united to the Word of God in ~unity of hypostasis
12425 3, 6 | matter. Hence the Son ~of God did not assume flesh through
12426 3, 6 | of time, for ~the Word of God united the whole human nature
12427 3, 6 | are midway between man and God; secondly, as regards the
12428 3, 6 | says (Coel. Hier. xiii), God acts upon the more remote ~
12429 3, 6 | found to be midway between God and flesh; and in ~this
12430 3, 6 | be said that the Son of God united flesh to Himself, ~
12431 3, 6 | being united to ~the Son of God. For the flesh would not
12432 3, 6 | order between creatures and God: ~the first is by reason
12433 3, 6 | creatures being caused by God and depending on ~Him as
12434 3, 6 | infinitude of His power God touches each thing immediately,
12435 3, 6 | preserving it, and so it is that God is in all things by essence, ~
12436 3, 6 | things being ~directed to God as to their end; and it
12437 3, 6 | between the creature and God, since lower creatures are
12438 3, 6 | creatures are directed to God ~by higher, as Dionysius
12439 3, 6 | human nature by the Word of God, Who is the term of the ~
12440 3, 6 | hypostasis of the Word of God were constituted ~simply
12441 3, 6 | soul is nearer ~the Word of God than the body is.~Aquin.:
12442 3, 6 | 1/1~Whether the Son of God assumed a soul through the
12443 3, 6 | would seem that the Son of God did not assume a soul through ~
12444 3, 6 | Therefore the Son of ~God did not assume a soul through
12445 3, 6 | it seems that the Son of God did not ~assume a soul through
12446 3, 6 | would ~seem that the Son of God did not assume a soul through
12447 3, 6 | above (A[1]), the Son of God is said to have ~assumed
12448 3, 6 | as it has a capacity for God, being in His likeness:
12449 3, 6 | soul, and the most like to ~God, and hence Damascene says (
12450 3, 6 | iii, 6) that "the Word of ~God is united to flesh through
12451 3, 6 | purest part of the soul, God Himself being an intellect."~
12452 3, 6 | between which and the Word of God the intellect ~is said to
12453 3, 6 | the flesh by the Son of God?~Aquin.: SMT TP Q[6] A[3]
12454 3, 6 | the Word. For the Son of God assumed flesh through the
12455 3, 6 | end. Therefore the Son of God assumed the soul before
12456 3, 6 | was assumed by the Word of God.~Aquin.: SMT TP Q[6] A[3]
12457 3, 6 | say, united to the true God, and henceforth ~called
12458 3, 6 | 22) that "the justice of ~God is by faith of Jesus Christ
12459 3, 6 | purpose of the grace of God, according to Rm. 4:5: "
12460 3, 6 | purpose of the grace of God." ~Hence because this purpose
12461 3, 6 | the same ~time the Word of God was made flesh, and flesh
12462 3, 6 | Reply OBJ 3: The Word of God is understood to be united
12463 3, 6 | would seem that the Son of God assumed the whole human
12464 3, 6 | OBJ 2: Further, the Son of God assumed flesh through the
12465 3, 6 | the soul is more like to God than the body. But the parts
12466 3, 6 | seem to be more ~like to God, Who is most simple, than
12467 3, 6 | parts. Therefore the Son of God ~assumed the parts through
12468 3, 6 | be said that the Word of God assumed the parts ~of human
12469 3, 6 | Para. 1/1 ~Reply OBJ 2: God is so simple that He is
12470 3, 6 | the whole is more like to God than the parts, inasmuch
12471 3, 6 | would seem that the Son of God assumed human nature through ~
12472 3, 6 | by grace we are united to God. But the human ~nature in
12473 3, 6 | was most closely united to God. Therefore the union took ~
12474 3, 6 | soul. Therefore the Son of God assumed the soul through ~
12475 3, 6 | Therefore the Word of God is united to flesh by ~means
12476 3, 6 | we understand the will of God doing or bestowing something
12477 3, 6 | Reply OBJ 1: Our union with God is by operation, inasmuch
12478 3, 6 | nature with the Word of God is in personal being, which
12479 3, 7 | co-assumed by the Son of God in ~human nature; and first
12480 3, 7 | Divine Nature." Now Christ is God not by participation, but
12481 3, 7 | not I, but the grace of God with me"; and in order that
12482 3, 7 | Rm. 6:23: "The grace of God (is) life ~everlasting."
12483 3, 7 | being the natural Son of God; and by the fact of ~His
12484 3, 7 | His soul with the Word ~of God. For the nearer any recipient
12485 3, 7 | influx of grace is from God, ~according to Ps. 83:12: "
12486 3, 7 | to attain so closely to God by knowledge and love, to
12487 3, 7 | man, is the ~"Mediator of God and men," as is written,
12488 3, 7 | OBJ 1: Christ is the true God in Divine Person and Nature.
12489 3, 7 | He is the natural Son of God, is due ~an eternal inheritance,
12490 3, 7 | of knowledge and love of God, i.e. the same whereby the ~
12491 3, 7 | behooved it to attain ~to God by a created act of fruition
12492 3, 7 | inasmuch as He was the Word of God, He had the power of doing ~
12493 3, 7 | to make ~him pleasing to God, and the like; and some
12494 3, 7 | Rm. 1:17, "the justice of God is ~revealed therein from
12495 3, 7 | His conception Christ saw God's Essence fully, as ~will
12496 3, 7 | most perfect obedience to God, according to Phil. 2:8: "
12497 3, 7 | that whereby a man hopes in God. Therefore the virtue ~of
12498 3, 7 | everything unseen, but only God; so likewise hope, as a ~
12499 3, 7 | theological virtue, has God Himself for its object,
12500 3, 7 | virtue of faith believes God not only in Divine things, ~
1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4500 | 4501-5000 | 5001-5500 | 5501-6000 | 6001-6500 | 6501-7000 | 7001-7500 | 7501-8000 | 8001-8500 | 8501-9000 | 9001-9500 | 9501-10000 | 10001-10500 | 10501-11000 | 11001-11500 | 11501-12000 | 12001-12500 | 12501-13000 | 13001-13500 | 13501-14000 | 14001-14500 | 14501-15000 | 15001-15500 | 15501-15829 |