1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4500 | 4501-5000 | 5001-5500 | 5501-6000 | 6001-6500 | 6501-7000 | 7001-7500 | 7501-8000 | 8001-8500 | 8501-9000 | 9001-9500 | 9501-10000 | 10001-10500 | 10501-11000 | 11001-11500 | 11501-12000 | 12001-12500 | 12501-13000 | 13001-13500 | 13501-14000 | 14001-14500 | 14501-15000 | 15001-15500 | 15501-15829
Part, Question
12501 3, 7 | needs to ~be helped by God. And in this way the virtues,
12502 3, 7 | respect; for He gives them as God and receives ~them as man.
12503 3, 7 | either to be separated from ~God, which pertains to "chaste"
12504 3, 7 | fear being separated from God by sin, nor being punished ~
12505 3, 7 | Christ there was the fear of God, not ~indeed as it regards
12506 3, 7 | evil of separation from God by fault, nor as it ~regards
12507 3, 7 | Spirit, was borne towards God in an act of reverence.
12508 3, 7 | act of reverence towards God in a fuller sense and ~beyond
12509 3, 7 | of that goodness, viz. of God, by ~Whose power evil may
12510 3, 7 | since He ~is "the power of God and the wisdom of God,"
12511 3, 7 | of God and the wisdom of God," as is written 1 Cor. 1:
12512 3, 7 | by them that heard Him, God also bearing them witness
12513 3, 7 | saints who are moved by God ~as separated and not united
12514 3, 7 | said to be the power of God and the wisdom of ~God,
12515 3, 7 | of God and the wisdom of ~God, inasmuch as He is the Eternal
12516 3, 7 | He is the Eternal Son of God. But in this respect it ~
12517 3, 7 | and figures doth he see God" ~(Num. 6:8). Therefore
12518 3, 7 | of Him (Dt. 18:15): "Thy God will raise ~up to thee a
12519 3, 7 | would ~rebuild the temple of God, as is clear from Is. 44:
12520 3, 7 | it took place. Hence if ~God or angels, or even the blessed,
12521 3, 7 | visions, and Moses, who saw God plainly and not by riddles, ~
12522 3, 7 | is more closely united to God than all other rational
12523 3, 7 | unto all the fulness of God." Therefore ~the fulness
12524 3, 7 | to the limit assigned by God, according to Eph. 4:1: "
12525 3, 7 | grace for the state to which God had chosen her, i.e. to
12526 3, 7 | minister and witness of God, to which ~office he had
12527 3, 7 | consists in the enjoyment of God. And this is the fulness
12528 3, 7 | written (Jn. 3:34): "For God doth not give the Spirit
12529 3, 7 | personally united to the Son ~of God, which union has been bestowed
12530 3, 7 | infinite, as the Person of God is infinite. ~The second
12531 3, 7 | according to the purpose" of God to Whom ~it pertains to
12532 3, 7 | expounded of the gift which God the Father from ~all eternity
12533 3, 7 | according ~to 2 Cor. 9:8: "And God is able to make all grace
12534 3, 7 | wisdom and age and grace with God and men." Therefore the
12535 3, 7 | the rational creature with God. But ~there can neither
12536 3, 7 | rational ~creature with God than that which is in the
12537 3, 7 | both in the things ~of God, and in the things of man.~
12538 3, 7 | 43:2): "The glory of the God of ~Israel came in by the
12539 3, 7 | majesty." But the presence of God in Christ is by the union
12540 3, 7 | grace the gratuitous will of God, ~bestowing benefits gratis;
12541 3, 7 | by the gratuitous will of God without merits.~Aquin.:
12542 3, 8 | Christ, as man, but only as God, bestows the Holy Ghost."
12543 3, 8 | head to have a head. But God ~is the Head of Christ,
12544 3, 8 | The Head of ~Christ is God." Therefore Christ Himself
12545 3, 8 | account of His nearness to God His grace ~is the highest
12546 3, 8 | belongs to Christ as He is ~God, authoritatively; but instrumentally
12547 3, 8 | there is no reason ~why God should not be the Head of
12548 3, 8 | is united ~to the Word of God, to Whom His body is united
12549 3, 8 | formless faith, which unites to God, relatively ~but not simply,
12550 3, 8 | Head, since He is nearer God, and shares His ~gifts more
12551 3, 8 | written (Eph. ~1:20-22): that God the Father set "Him," namely
12552 3, 8 | close conjunction with God, i.e. by personal union.~
12553 3, 8 | much more the grace ~of God and the gift, by the grace
12554 3, 8 | groweth unto the increase of God." But this ~belongs only
12555 3, 8 | therefore we are ambassadors, God, ~as it were, exhorting
12556 3, 8 | the rational creature from God; hence from the beginning
12557 3, 8 | precept. But aversion ~from God has the nature of an end,
12558 3, 8 | sins agree in aversion from God, although they differ ~by
12559 3, 8 | Showing himself as ~if he were God," a gloss says: "As in Christ
12560 3, 8 | of Christ by the Son of God; but that the devil by suggestion ~
12561 3, 8 | Showing himself ~as if he were God," a gloss says: "The head
12562 3, 8 | As the head of Christ is God, and yet He is the Head
12563 3, 9 | the uncreated knowledge of God is as ~the lesser to the
12564 3, 9 | says (De Incarnat. vii): "God assumed the ~perfection
12565 3, 9 | above (Q[5]), the Son of God assumed an entire ~human
12566 3, 9 | fitting that the Son of God should assume, not an imperfect,
12567 3, 9 | which is the very Essence of God; since God's ~understanding
12568 3, 9 | very Essence of God; since God's ~understanding is His
12569 3, 9 | there is one hypostasis of God and ~man, the things of
12570 3, 9 | and ~man, the things of God are attributed to man, and
12571 3, 9 | of man are ~attributed to God, as was said above (Q[3],
12572 3, 9 | know Thee, ~the only true God, and Jesus Christ Whom Thou
12573 3, 9 | through being united to God in person, according to
12574 3, 9 | consists in the ~vision of God, is not natural to man,
12575 3, 9 | consists in the knowledge ~of God. But He knew God fully,
12576 3, 9 | knowledge ~of God. But He knew God fully, even as He was man,
12577 3, 9 | consists in the ~vision of God; and is ordained to it as
12578 3, 9 | is made in ~the image of God. Now men are brought to
12579 3, 9 | consists in the ~vision of God, should belong to Christ
12580 3, 9 | knowledge whereby it sees God in essence.~Aquin.: SMT
12581 3, 9 | even as by the union He is God; yet besides the uncreated ~
12582 3, 9 | made to the ~likeness of God, as stated above. But the
12583 3, 9 | nature assumed by the Word of God should not be imperfect.
12584 3, 9 | inasmuch as the Word of ~God imprinted upon the soul
12585 3, 9 | of things, the ~Word of God imprinted intelligible species
12586 3, 9 | He was the Son ~of God, He learned obedience by
12587 3, 9 | from A[1], nothing that God planted in our ~nature was
12588 3, 9 | nature assumed by the Word of God. Now it ~is manifest that
12589 3, 9 | Now it ~is manifest that God planted in human nature
12590 3, 9 | But if in ~other things God and nature make nothing
12591 3, 9 | whereby the very Essence ~of God is seen, is proper and natural
12592 3, 9 | is proper and natural to God alone, as was said in the ~
12593 3, 9 | joyful in the Lord your God, because He hath given you
12594 3, 10 | consists in the vision of God, we shall speak here only ~
12595 3, 10 | Further, to be united to God in personal being is greater
12596 3, 10 | by nature to the Son of God belongs by ~grace to the
12597 3, 10 | by nature to the Son of God. ~Therefore it belongs by
12598 3, 10 | nature comprehend the Word of God or the Divine Nature, for
12599 3, 10 | Christian doctrine that God was united to flesh in ~
12600 3, 10 | sees the whole Essence of God, yet ~does not comprehend
12601 3, 10 | that is said of the Son of God in His ~Divine Nature is
12602 3, 10 | 1/1~Whether the Son of God knew all things in the Word?~
12603 3, 10 | knows in the principle. But God sees His Essence more perfectly
12604 3, 10 | appointed Judge of all by God, ~"because He is the Son
12605 3, 10 | be to comprehend all that God could do, which would be
12606 3, 10 | not only in ~the power of God, but also in the power of
12607 3, 10 | were made by the Word of God, as is said Jn. ~1:3, and,
12608 3, 10 | I know that thou fearest God," i.e. "Now I have made ~
12609 3, 10 | not of the natural Son ~of God.~Aquin.: SMT TP Q[10] A[
12610 3, 10 | 2 Para. 1/1~Reply OBJ 2: God knows His Essence so much
12611 3, 10 | Christ knows all things that God knows in Himself ~by the
12612 3, 10 | vision, but not all that God knows in Himself by ~knowledge
12613 3, 10 | intelligence; and thus in Himself God knows many more ~things
12614 3, 10 | nevertheless the knowledge of God infinitely exceeds the knowledge
12615 3, 10 | of the creature; for thus God is said to be infinite.
12616 3, 10 | infinite in its essence is God, as was said in the FP,
12617 3, 10 | are more in the power of God than in the potentiality
12618 3, 10 | simple intelligence; yet God knows more by this manner
12619 3, 10 | Para. 1/1~OBJ 3: Further, God sees His Word infinitely
12620 3, 10 | between the manner in which God sees His Word, and the manner
12621 3, 10 | says (Eph. 1:20,21) that God set Christ "on ~His right
12622 3, 10 | more perfectly does he know God. Therefore the soul ~of
12623 3, 10 | the soul ~of Christ sees God more perfectly than does
12624 3, 10 | fountain of the Word of God, according to Ecclus. 1:
12625 3, 10 | Ecclus. 1:5: "The Word of ~God on high is the fountain
12626 3, 10 | closely joined to the Word of ~God than any other creature.
12627 3, 10 | receives the light in ~which God is seen by the Word Himself
12628 3, 10 | which is the Essence of God; hence it is written (Jn. ~
12629 3, 11 | not know the Essence of God by ~this knowledge, but
12630 3, 11 | it He saw the Essence of God, and other things in It,
12631 3, 11 | is in it ~on the part of God's gift; but it is below
12632 3, 12 | and ~age and grace with God and men"; and Ambrose says (
12633 3, 12 | Christ is established by God the Head of the ~Church -
12634 3, 12 | are ~creatures, formed by God, signs of His wisdom. Hence
12635 3, 12 | written ~(Ecclus. 1:10) that God "poured" wisdom "out upon
12636 3, 12 | is better to be taught by God than by man, so it is better
12637 3, 12 | instructions of the Father and God by the ~angels." Hence it
12638 3, 12 | received directly from ~God. For as His soul was united
12639 3, 12 | and grace by the Word of God Himself; and not by the
12640 3, 12 | Reply OBJ 3: The Son of God assumed a passible body (
12641 3, 13 | The power which the Son of God ~had naturally, the Man
12642 3, 13 | Hence ~since the Son of God had omnipotence from all
12643 3, 13 | Further, as the power of God is infinite, so is His knowledge. ~
12644 3, 13 | the knowledge of all that God ~knows, as was said above (
12645 3, 13 | contrary, What is proper to God cannot belong to any creature. ~
12646 3, 13 | creature. ~But it is proper to God to be omnipotent, according
12647 3, 13 | to Ex. 15:2,3: "He is ~my God and I will glorify Him,"
12648 3, 13 | uncircumscribed Being of ~God, as is plain from Dionysius (
12649 3, 13 | time, which the Son of God had from eternity; the result
12650 3, 13 | as the Man is said to be God, so is He said to be omnipotent;
12651 3, 13 | from that of the Son of God, but because there is one
12652 3, 13 | because there is one Person of God and ~man.~Aquin.: SMT TP
12653 3, 13 | things impressed upon it by God, cannot do these things
12654 3, 13 | the manner of knowing, for God knows (things) more ~perfectly
12655 3, 13 | Christ does not know all that God can do, ~and these God knows
12656 3, 13 | that God can do, ~and these God knows by the knowledge of
12657 3, 13 | past, and future, which God knows by the ~knowledge
12658 3, 13 | i.e. so as to do ~all that God can do, or to do in the
12659 3, 13 | do in the same manner as God does, Who acts ~with an
12660 3, 13 | for it knows the mode of God's creation), but it has
12661 3, 13 | 1:1: "In the ~beginning God created heaven and earth."
12662 3, 13 | them. Now this belongs to God alone, according to Heb.
12663 3, 13 | of His power." Therefore God alone has omnipotence ~with
12664 3, 13 | instrument of the Word of God, ~personally united to Him.
12665 3, 13 | nothing. And hence even as God ~alone can create, so, too,
12666 3, 13 | transmutations ~can be made by God alone. Yet all transmutations
12667 3, 13 | He willed to die." Now God is called ~omnipotent because "
12668 3, 13 | natural ~things are subject to God alone Who is the author
12669 3, 13 | instrument united in person to God's Word; and thus every disposition
12670 3, 13 | attributed to the Word of God ~rather than to Christ's
12671 3, 13 | whole night in the prayer of God." Therefore He ~could not
12672 3, 13 | Christ's soul depended on God, "Who ~works in all [Vulg.: '
12673 3, 14 | BODY ASSUMED BY THE SON OF GOD (FOUR ARTICLES)~We must
12674 3, 14 | 1) Whether the Son of God should have assumed in human
12675 3, 14 | 1/1~Whether the Son of God in human nature ought to
12676 3, 14 | would seem that the Son of God ought not to have assumed
12677 3, 14 | personally united to the ~Word of God, so also is His body. But
12678 3, 14 | of Christ saw the Word of God by the vision ~wherein the
12679 3, 14 | Ep. ad Dios. cxviii), "God made ~the soul of a nature
12680 3, 14 | fitting that the Son of God assumed human nature with
12681 3, 14 | was fitting for the Son of God to assume ~flesh subject
12682 3, 14 | body assumed by the Son of God to ~be subject to human
12683 3, 14 | human race that the Son of God, having taken flesh, came
12684 3, 14 | defects, if the Son of God had assumed human nature
12685 3, 14 | Christ we have access to God." Moreover, the ancient
12686 3, 14 | Apostle says (Rm. 8:3) that "God" sent "His own Son ~in the
12687 3, 14 | being assumed by the Word of God; ~and hence Christ assumed
12688 3, 15 | written ~(Ps. 21:2): "O God, My God . . . why hast Thou
12689 3, 15 | Ps. 21:2): "O God, My God . . . why hast Thou forsaken
12690 3, 15 | i.e. Christ), "for us" God "hath made sin." But that
12691 3, 15 | which ~has been made by God. Therefore there was really
12692 3, 15 | the man ~Christ the Son of God gave Himself to us as a
12693 3, 15 | to human nature, whereof God is the cause; but ~rather
12694 3, 15 | as when it is said that God became man, and that He
12695 3, 15 | the earth - actively ~from God. And thus Christ did not
12696 3, 15 | 4 Para. 1/1~Reply OBJ 4: God "made Christ sin" - not,
12697 3, 15 | is a slave of Him" (i.e. God) ~"Who made it; and it has
12698 3, 15 | nature, not ceasing to be God; and although ~blows struck
12699 3, 15 | enjoyment of contemplating God, Whom He saw in essence,
12700 3, 15 | worketh not the justice of God." ~Now whatever was in Christ
12701 3, 15 | pertained to the justice of God, since of Him ~it is written (
12702 3, 15 | For He [Vulg.: 'Who'] of God is made unto ~us . . . justice."
12703 3, 15 | by zeal for the house of God, who seeks to better whatever
12704 3, 15 | worketh not the justice of God." Sometimes anger follows ~
12705 3, 15 | passible body, He fully enjoyed God in His mind. ~Therefore
12706 3, 15 | since His mind enjoyed God ~although His body was mortal.~
12707 3, 15 | the mind sees and enjoys God; in the body, inasmuch as ~
12708 3, 15 | passion Christ's mind saw God fully, ~and thus He had
12709 3, 16 | Whether this is true: "God is man"?~(2) Whether this
12710 3, 16 | Whether this is true: "Man is God"?~(3) Whether Christ may
12711 3, 16 | predicated of the Son ~of God, and conversely?~(5) Whether
12712 3, 16 | what belongs to the Son of God of the human nature?~(6)
12713 3, 16 | this is true: "The Son of God was made man"?~(7) Whether
12714 3, 16 | this is true: "Man became God"?~(8) Whether this is true: "
12715 3, 16 | true: "Christ as man is God"?~(12) Whether this is true: "
12716 3, 16 | 1~Whether this is true: "God is man"?~Aquin.: SMT TP
12717 3, 16 | seem that this is false: "God is man." For every ~affirmative
12718 3, 16 | Now this proposition, ~"God is man," is on remote matter,
12719 3, 16 | not to be predicated of God by saying that God is man. ~
12720 3, 16 | predicated of God by saying that God is man. ~Aquin.: SMT TP
12721 3, 16 | flesh are one man, so are God and man one Christ." But
12722 3, 16 | Therefore this also is false: "God is man."~Aquin.: SMT TP
12723 3, 16 | that what is ~predicated of God not relatively but absolutely,
12724 3, 16 | if it is predicated of God, it would follow that the ~
12725 3, 16 | Who being in the form of ~God . . . emptied Himself, taking
12726 3, 16 | He Who is in ~the form of God is man. Now He Who is in
12727 3, 16 | He Who is in the form of God is God. ~Therefore God is
12728 3, 16 | is in the form of God is God. ~Therefore God is man.~
12729 3, 16 | of God is God. ~Therefore God is man.~Aquin.: SMT TP Q[
12730 3, 16 | that, This proposition "God is man," is admitted by
12731 3, 16 | Manicheans say the Word of God is man, not indeed true,
12732 3, 16 | they say that the Son of God assumed an imaginary body, ~
12733 3, 16 | imaginary body, ~and thus God is called man as a bronze
12734 3, 16 | united, could not say that God is true man, but that He
12735 3, 16 | reality on the part of God. For they say that Christ,
12736 3, 16 | say that Christ, Who is God and man, ~is God not naturally,
12737 3, 16 | Who is God and man, ~is God not naturally, but by participation,
12738 3, 16 | when it is ~said that "God is man," God does not stand
12739 3, 16 | said that "God is man," God does not stand for the true
12740 3, 16 | for the true and natural God. ~And this is the heresy
12741 3, 16 | holding that Christ is true God and true man; yet they do
12742 3, 16 | that man is ~predicated of God by reason of a certain conjunction
12743 3, 16 | thus that ~Nestorius held God to be man - nothing further
12744 3, 16 | further being meant than that God ~is joined to man by such
12745 3, 16 | that man is dwelt in by God, and ~united to Him in affection,
12746 3, 16 | proposition is true and ~proper, "God is man" - not only by the
12747 3, 16 | because ~Christ is true God and true man, but by the
12748 3, 16 | man. And thus this word "God," from its very mode of ~
12749 3, 16 | the Person of the Son of God, as was said in ~the FP,
12750 3, 16 | the Person of the Son of God for Whom this word "God"
12751 3, 16 | God for Whom this word "God" stands, is a ~suppositum
12752 3, 16 | predicated of this word "God," as it stands for the Person
12753 3, 16 | the Person of the Son of ~God.~Aquin.: SMT TP Q[16] A[
12754 3, 16 | man is ~not predicated of God accidentally, but essentially,
12755 3, 16 | signified by this ~word "God," but by reason of the suppositum,
12756 3, 16 | as, on the other hand, "God" and "man." Hence in both
12757 3, 16 | word "man" is predicated of God, because of the union ~in
12758 3, 16 | absolutely predicated of God from ~eternity.~~Aquin.:
12759 3, 16 | Whether this is true: "Man is God"?~Aquin.: SMT TP Q[16] A[
12760 3, 16 | that this is false: "Man is God." For God is an ~incommunicable
12761 3, 16 | false: "Man is God." For God is an ~incommunicable name;
12762 3, 16 | for ~giving the name of God, which is incommunicable,
12763 3, 16 | unbecoming that this word "God" ~should be predicated of
12764 3, 16 | subject. But this is true: "God is the Father," or "God ~
12765 3, 16 | God is the Father," or "God ~is the Trinity." Therefore,
12766 3, 16 | it is true that "Man is God," it seems ~that this also
12767 3, 16 | There shall be no new God in ~thee." But man is something
12768 3, 16 | this is false: "Man is God."~Aquin.: SMT TP Q[16] A[
12769 3, 16 | Who is over all things, God blessed for ever." Now Christ, ~
12770 3, 16 | Therefore this is true: "Man is God."~Aquin.: SMT TP Q[16] A[
12771 3, 16 | true and ~proper: "Man is God," even as this: "God is
12772 3, 16 | is God," even as this: "God is man." For this word "
12773 3, 16 | the ~Person of the Son of God, Whom we say is a hypostasis
12774 3, 16 | manifest that the word "God" is truly and properly predicated ~
12775 3, 16 | the Person of the Son of God, as was said in the FP,
12776 3, 16 | true and proper: "Man is God."~Aquin.: SMT TP Q[16] A[
12777 3, 16 | predicated of this word "God," ~inasmuch as this word "
12778 3, 16 | inasmuch as this word "God" stands for the Person of
12779 3, 16 | Man," of which the Word "God" is predicated, inasmuch
12780 3, 16 | And because ~this word "God" is predicated of man not
12781 3, 16 | follow that we assert a new ~God. But this would follow,
12782 3, 16 | to the human nature. Now God is said to be ~"humanized,"
12783 3, 16 | Divine derived ~from "Deus" [God]. But Dionysius (Eccl. Hier.
12784 3, 16 | the Person of ~the Son of God, because there is only one
12785 3, 16 | suppositum of both natures. Now ~"God" and "Lord" are predicated
12786 3, 16 | essentially of the Son of God; and hence ~they ought not
12787 3, 16 | things of ~which the word God is predicated essentially;
12788 3, 16 | the ~Divine Essence is God," by reason of identity;
12789 3, 16 | the Essence ~belongs to God," or is "Divine," on account
12790 3, 16 | Word," though the Word is God. ~So, too, we say "a Divine
12791 3, 16 | nature can be predicated of God?~Aquin.: SMT TP Q[16] A[
12792 3, 16 | nature cannot be ~said of God. For contrary things cannot
12793 3, 16 | contrary to what is proper to God, since God ~is uncreated,
12794 3, 16 | is proper to God, since God ~is uncreated, immutable,
12795 3, 16 | nature cannot be said of God.~Aquin.: SMT TP Q[16] A[
12796 3, 16 | Further, to attribute to God what is defective seems
12797 3, 16 | nature can ~nowise be said of God.~Aquin.: SMT TP Q[16] A[
12798 3, 16 | it does ~not pertain to God. Therefore what belongs
12799 3, 16 | nature cannot be ~said of God.~Aquin.: SMT TP Q[16] A[
12800 3, 16 | Fide Orth. iii, 4) that "God assumed ~the idioms," i.e.
12801 3, 16 | properties, "of flesh, since God is said to be ~passible,
12802 3, 16 | to be ~passible, and the God of glory was crucified."~
12803 3, 16 | should not be predicated of God, and that such as pertained
12804 3, 16 | but they did not say ~that God was born of a virgin, or
12805 3, 16 | nature may be said either of ~God or of man. Hence Cyril says [*
12806 3, 16 | whether we say "man" or "God," the ~hypostasis of Divine
12807 3, 16 | the ~Divine Nature; and of God may be said what belongs
12808 3, 16 | reference to the form of ~God, wherein He is equal to
12809 3, 16 | defect were attributed to God ~in His Divine Nature, it
12810 3, 16 | no kind of wrong done to God if ~they are attributed
12811 3, 16 | III, ch. 10] it is said: "God accounts ~nothing a wrong
12812 3, 16 | the occasion of harm to God?"~Aquin.: SMT TP Q[16] A[
12813 3, 16 | thus it does not belong to God.~Aquin.: SMT TP Q[16] A[
12814 3, 16 | predicated ~of the Son of God, and of God. But God is
12815 3, 16 | of the Son of God, and of God. But God is His own Nature.
12816 3, 16 | of God, and of God. But God is His own Nature. Therefore,
12817 3, 16 | Nature ~alone, as this word "God" or "the Son of God"; or
12818 3, 16 | word "God" or "the Son of God"; or to the manhood alone, ~
12819 3, 16 | flesh, and altogether Son of God by the ~Godhead which He
12820 3, 16 | Para. 1/1~Reply OBJ 1: In God, Person and Nature are really
12821 3, 16 | predicated of the Son of ~God. Nevertheless, its mode
12822 3, 16 | things are said of the Son of God which are not said of the ~
12823 3, 16 | thus we say that the Son of God is born, yet we do not say ~
12824 3, 16 | Incarnation we say that the Son of God ~suffered, yet we do not
12825 3, 16 | 1~Whether this is true: "God was made man"?~Aquin.: SMT
12826 3, 16 | seem that this is false: "God was made man." For since ~
12827 3, 16 | simply. But this ~is false: "God was made simply." Therefore
12828 3, 16 | Therefore this is false: "God was made ~man."~Aquin.:
12829 3, 16 | man is to be changed. But God cannot be the ~subject of
12830 3, 16 | Hence this is false: "God was made man."~Aquin.: SMT
12831 3, 16 | the Person of the ~Son of God. But this is false: "God
12832 3, 16 | God. But this is false: "God was made the Person of the
12833 3, 16 | the Person of the Son of ~God." Therefore this is false: "
12834 3, 16 | Therefore this is false: "God was made man."~Aquin.: SMT
12835 3, 16 | as if it were said that God was made man."~Aquin.: SMT
12836 3, 16 | is truly predicated ~of God, as stated above (A[1]),
12837 3, 16 | sort that it pertains to God ~to be man, not from eternity,
12838 3, 16 | nature. Hence, this is true, "God was made man"; though it
12839 3, 16 | by some: even as this, "God is man," as we said above (
12840 3, 16 | created suppositum. But God is said ~to have been made
12841 3, 16 | Divine Nature. And hence for God ~to be made man does not
12842 3, 16 | made man does not mean that God was made simply.~Aquin.:
12843 3, 16 | And it is thus we say of God: ~"Lord, Thou art made [
12844 3, 16 | Now to ~be man belongs to God by reason of the union,
12845 3, 16 | man is newly predicated of God without any change in Him,
12846 3, 16 | hence, when it is said, "God was made man," we understand
12847 3, 16 | no change on ~the part of God, but only on the part of
12848 3, 16 | bare Person of the Son of God, but ~inasmuch as it subsists
12849 3, 16 | although this is false, ~"God was made the Person of the
12850 3, 16 | the Person of the Son of God," yet this is true: "God
12851 3, 16 | God," yet this is true: "God was ~made man" by being
12852 3, 16 | this is true: "Man was made God"?~Aquin.: SMT TP Q[16] A[
12853 3, 16 | this is true: "Man was made God." For it is ~written (Rm.
12854 3, 16 | man was made the Son of God.~Aquin.: SMT TP Q[16] A[
12855 3, 16 | assumption, which made God man, and man God." But by
12856 3, 16 | which made God man, and man God." But by reason of this ~
12857 3, 16 | assumption this is true: "God was made man." Therefore,
12858 3, 16 | this is true: "Man was made God."~Aquin.: SMT TP Q[16] A[
12859 3, 16 | says (Ep. ad Chelid. ci): "God was ~humanized and man was
12860 3, 16 | may like to call it." ~Now God is said to be humanized
12861 3, 16 | be deified by being made God; and thus it is true ~that "
12862 3, 16 | true ~that "Man was made God."~Aquin.: SMT TP Q[16] A[
12863 3, 16 | Further, when it is said that "God was made man," the subject
12864 3, 16 | making or uniting is not God, but human nature, which
12865 3, 16 | attributed. Hence "Man was made God" is truer than "God was ~
12866 3, 16 | made God" is truer than "God was ~made man."~Aquin.:
12867 3, 16 | man was deified, but that God was humanized." Now to be
12868 3, 16 | humanized." Now to be made God is ~the same as to be deified.
12869 3, 16 | is false: "Man was made God."~Aquin.: SMT TP Q[16] A[
12870 3, 16 | proposition, Man was made God, may be understood in ~three
12871 3, 16 | predicated was made, nor is God made, as ~will be said (
12872 3, 16 | same sense this is false: "God was ~made man." But it is
12873 3, 16 | this meaning: "Man was made God, i.e. it was brought ~about
12874 3, 16 | brought ~about that Man is God." And in this sense both
12875 3, 16 | viz. that "Man ~was made God" and that "God was made
12876 3, 16 | was made God" and that "God was made Man." But this
12877 3, 16 | this man" was ~not made God, because this suppositum,
12878 3, 16 | the Person of the Son of God, ~was eternally God, yet
12879 3, 16 | Son of God, ~was eternally God, yet man, speaking commonly,
12880 3, 16 | commonly, was not always God. ~Thirdly, properly understood,
12881 3, 16 | to ~man with relation to God, as the term of the making.
12882 3, 16 | same as the ~suppositum of God and Man, as was shown (Q[
12883 3, 16 | it is said, "Man was made God," "man" has a ~personal
12884 3, 16 | suppositum: because, to be God is not verified of the Man
12885 3, 16 | nature, ~of Whom "to be God" is verified, is the same
12886 3, 16 | or Person ~of the Son of God, Who was always God. Hence
12887 3, 16 | Son of God, Who was always God. Hence it cannot be said
12888 3, 16 | that this ~Man began to be God, or is made God, or that
12889 3, 16 | began to be God, or is made God, or that He was made God.~
12890 3, 16 | God, or that He was made God.~Aquin.: SMT TP Q[16] A[
12891 3, 16 | different hypostasis of God and man, so that "to be ~
12892 3, 16 | and man, so that "to be ~God" was predicated of the man,
12893 3, 16 | said that Man was made God, i.e. joined to God, and
12894 3, 16 | made God, i.e. joined to God, and that God was made ~
12895 3, 16 | joined to God, and that God was made ~Man, i.e. joined
12896 3, 16 | the Person of the Son of God ought not to be considered
12897 3, 16 | flesh" was made the Son of God - and it is in ~this sense
12898 3, 16 | meaning - that the "Son of God was made ~to Him ('namely
12899 3, 16 | as if to say "the Son ~of God having flesh of the seed
12900 3, 16 | of David to the honor of God."~Aquin.: SMT TP Q[16] A[
12901 3, 16 | brought about ~that Man is God and God is Man; and in this
12902 3, 16 | about ~that Man is God and God is Man; and in this sense
12903 3, 16 | the ~same as to be made God.~Aquin.: SMT TP Q[16] A[
12904 3, 16 | said that "Man was made God," the ~being made is not
12905 3, 16 | the human nature, Which is God from eternity, and hence
12906 3, 16 | not befit ~Him to be made God. But when it is said that "
12907 3, 16 | But when it is said that "God was made Man," the ~making
12908 3, 16 | speaking, this is true: "God was made Man," and this
12909 3, 16 | is false: "Man was ~made God"; even as if Socrates, who
12910 3, 16 | nature ~was made the Son of God's."~Aquin.: SMT TP Q[16]
12911 3, 16 | and ~unheard of covenant: God Who is and was, is made
12912 3, 16 | Christ whatever the Son of God became by the Incarnation. ~
12913 3, 16 | soul ~which is created by God, it ought simply to be said
12914 3, 16 | can there be a creature in God? For God has a simple not
12915 3, 16 | be a creature in God? For God has a simple not a composite ~
12916 3, 16 | iii, 4) that "Christ Who God and Man, is called created
12917 3, 16 | the Person of the Son of God, as there can be in the
12918 3, 16 | we, nor the Mediator of God and men - the Man Jesus
12919 3, 16 | the Person of the Son of God is a creature, and less
12920 3, 16 | true: "Christ as Man is God"?~Aquin.: SMT TP Q[16] A[
12921 3, 16 | that Christ, as Man, is God. For Christ is God by ~the
12922 3, 16 | Man, is God. For Christ is God by ~the grace of union.
12923 3, 16 | Therefore ~Christ as Man is God.~Aquin.: SMT TP Q[16] A[
12924 3, 16 | forgive sins is proper to God, according to Is. ~43:25: "
12925 3, 16 | Therefore ~Christ as Man is God.~Aquin.: SMT TP Q[16] A[
12926 3, 16 | Christ, as this Man, is God, since by "this Man" we
12927 3, 16 | eternal suppositum which is God naturally. Therefore Christ
12928 3, 16 | Therefore Christ as Man is God.~Aquin.: SMT TP Q[16] A[
12929 3, 16 | Now, if Christ as Man is God, it follows that every man
12930 3, 16 | follows that every man is God - which is ~clearly false.~
12931 3, 16 | true that Christ as Man is God, because the human nature
12932 3, 16 | the Person of the Son of God, ~to Whom it essentially
12933 3, 16 | essentially belongs to be God, it is true that Christ,
12934 3, 16 | that Christ, as Man, ~is God. Nevertheless because the
12935 3, 16 | granted: "Christ as Man is God."~Aquin.: SMT TP Q[16] A[
12936 3, 16 | Christ to be ordained to be God by the grace of union, and
12937 3, 16 | grace of union, and to be God. For ~the first belongs
12938 3, 16 | this: "Christ as Man is God."~Aquin.: SMT TP Q[16] A[
12939 3, 16 | He remained the Word of God."~Aquin.: SMT TP Q[16] A[
12940 3, 16 | Christ as this Man, is God, ~is a truer proposition
12941 3, 16 | proposition than Christ as Man is God."~Aquin.: SMT TP Q[16] A[
12942 3, 16 | the Person of the Son of ~God. But if it be taken as referring
12943 3, 16 | the Person of the Son of God, so likewise it is not of
12944 3, 17 | 7): "Because the form of God took the form of a servant, ~
12945 3, 17 | of a servant, ~both are God by reason of God Who assumed,
12946 3, 17 | both are God by reason of God Who assumed, yet both are
12947 3, 17 | Being in the form of God . . . He took the form of
12948 3, 17 | mere man, He ~would not be God. Therefore He is something
12949 3, 17 | suppositum or person, except ~in God, in Whom "what it is" and "
12950 3, 17 | we say ~that the Son of God, Who is signified by the
12951 3, 17 | the Divine ~Nature and is God. But the human nature cannot
12952 3, 17 | a man, even as Christ is God. Now God signifies one ~
12953 3, 17 | even as Christ is God. Now God signifies one ~having the
12954 3, 17 | indistinctly, even as the word "God" implies indistinctly one
12955 3, 17 | properties, as "Son of ~God" implies one having the
12956 3, 17 | Christ, they said ~that God is two, in the neuter. But
12957 3, 17 | can say ~that "both, viz. God and Man, are God" on account
12958 3, 17 | both, viz. God and Man, are God" on account of God Who assumes;
12959 3, 17 | are God" on account of God Who assumes; and ~"both,
12960 3, 17 | assumes; and ~"both, viz. God and Man," are Man on account
12961 3, 17 | saying, "In the mediator of God and man, the Son of God ~
12962 3, 17 | God and man, the Son of God ~is one thing, and the Son
12963 3, 17 | the Person of the Son ~of God, does not reckon numerically
12964 3, 17 | the being of the Son of God is the Divine Nature itself, ~
12965 3, 17 | nature accrued to the Son of God, not ~hypostatically or
12966 3, 17 | one, inasmuch as He ~is God - the other, inasmuch as
12967 3, 17 | is united to the Son of God, ~hypostatically or personally
12968 3, 17 | eternal being of the Son of God, which is the Divine ~Nature,
12969 3, 17 | is assumed ~by the Son of God to unity of Person.~Aquin.:
12970 3, 18 | maintained that ~the union of God and man was one of affection
12971 3, 18 | manifest that the Son of God assumed a perfect human
12972 3, 18 | must say that the Son of God ~assumed a human will, together
12973 3, 18 | human nature the Son of God suffered no diminution of
12974 3, 18 | other saints are moved by God's will, "Who worketh" in
12975 3, 18 | can be moved inwardly by ~God, as was said in the FP,
12976 3, 18 | should ~do Thy will, O my God, I have desired it." Hence
12977 3, 18 | will ought to be subject to God's will?"~Aquin.: SMT TP
12978 3, 18 | Q[9], A[1]), the Son of God assumed human ~nature together
12979 3, 18 | species. Hence the Son of God must have assumed together
12980 3, 18 | since it belongs even to God Himself to choose, ~according
12981 3, 18 | the ~world," although in God there is no doubt. Yet doubt
12982 3, 18 | will anything ~except what God willed. For it is written (
12983 3, 18 | should do Thy will: O my God, I have desired it." Now
12984 3, 18 | charity ~makes men will what God wills; hence the Philosopher
12985 3, 18 | in heaven will only what God wills, otherwise they would ~
12986 3, 18 | dispensation the Son of God before His Passion "allowed
12987 3, 18 | Now ~it was the will of God that Christ should undergo
12988 3, 18 | themselves were willed by God, but for the sake ~of man'
12989 3, 18 | Christ could will what God did ~not; but in His will
12990 3, 18 | always willed the same as God, which ~appears from what
12991 3, 18 | not extend to the will of God - nor by His will considered
12992 3, 18 | inasmuch as ~He was enjoying God in His mind and had a passible
12993 3, 19 | most ~loving operation of God is made manifest to us by
12994 3, 19 | for some are becoming to God, and some are human, ~as
12995 3, 19 | the ground, is becoming to God. ~Yet one, i.e. the Incarnate
12996 3, 19 | Lord Jesus Christ our ~true God"; i.e. the Divine operation
12997 3, 19 | performed Divine works not as God does, and human ~works not
12998 3, 19 | works not as man does, but, God having been made man, by
12999 3, 19 | by a new operation ~of God and man."~Aquin.: SMT TP
13000 3, 19 | truly the unchangeable God, and God's Word by the sublime
1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4500 | 4501-5000 | 5001-5500 | 5501-6000 | 6001-6500 | 6501-7000 | 7001-7500 | 7501-8000 | 8001-8500 | 8501-9000 | 9001-9500 | 9501-10000 | 10001-10500 | 10501-11000 | 11001-11500 | 11501-12000 | 12001-12500 | 12501-13000 | 13001-13500 | 13501-14000 | 14001-14500 | 14501-15000 | 15001-15500 | 15501-15829 |