Part, Question

13001   3, 19  |              the unchangeable God, and God's Word by the sublime and
13002   3, 19  |              unspeakable ~operation of God, which, being made man for
13003   3, 19  |              operation, as the Word of God, wherein the Father and
13004   3, 19  |          because Christ is ~the Son of God by nature, the eternal inheritance
13005   3, 19  |            beginning, ~was the Word of God, could not merit anything
13006   3, 19  |            death . . . For which cause God also hath exalted Him."
13007   3, 19  |           first cause by ~authority is God; and in this way no creature
13008   3, 19  |         inasmuch as he cooperates with God in the ~matter, and thus
13009   3, 19  |            Because by nature Christ is God and the Son of God, the ~
13010   3, 19  |           Christ is God and the Son of God, the ~Divine glory and the
13011   3, 19  |               our salvation ~is not by God's grace but by justice,
13012   3, 19  |             Adam, who was appointed by God to be the principle of the
13013   3, 19  |              Who has been appointed by God to be the head of all men ~
13014   3, 20  |             that Christ is ~subject to God the Father.~Aquin.: SMT
13015   3, 20  |               is said to be subject to God when it is ~subservient
13016   3, 20  |               nature is not subject to God the ~Father.~Aquin.: SMT
13017   3, 20  |                account of the form ~of God, and the second on account
13018   3, 20  |               threefold ~subjection to God. The first regards the degree
13019   3, 20  |             human nature is subject to God, as regards God's power, ~
13020   3, 20  |             subject to God, as regards God's power, ~inasmuch as human
13021   3, 20  |              is especially ~subject to God through its proper act,
13022   3, 20  |              This triple subjection to God Christ professes of ~Himself.
13023   3, 20  |         concerning good? One ~is good, God." And on this Jerome remarks: "
13024   3, 20  |                not confessed Him to be God or the Son of God, learns ~
13025   3, 20  |                to be God or the Son of God, learns ~that no man, however
13026   3, 20  |                good in comparison with God." And hereby He ~gave us
13027   3, 20  |            subject to the ordinance of God the Father." And this ~is
13028   3, 20  |         whereby "every creature serves God" ~(Judith 16:17), being
13029   3, 20  |             And in this way the Son of God ~(Phil. 2:7) is said to
13030   3, 20  |              will give the ~kingdom to God and the Father, when He
13031   3, 20  |              and flesh are one man; so God and ~man are one Christ,"
13032   3, 20  |                so ~taken by the Son of God that the form of God was
13033   3, 20  |                of God that the form of God was not lost. But because
13034   3, 20  |                because of ~the form of God, which is common to the
13035   3, 20  |               nature is the servant of God the Father, ~according to
13036   3, 20  |              and to your Father to My ~God and your God." Now whoever
13037   3, 20  |             Father to My ~God and your God." Now whoever is the servant
13038   3, 20  |          Himself, or that the ~Word of God is the Master of the Man
13039   3, 20  |             the person of the Word of ~God ruling and the person of
13040   3, 20  |             that the ~Word begotten of God the Father is the God or
13041   3, 20  |               of God the Father is the God or Lord of Christ, and does ~
13042   3, 20  |         confess the same to be at once God and man as the Word made ~
13043   3, 21  |              for ~becoming things from God." But since Christ could
13044   3, 21  |              raising up of the mind to God." Now Christ's mind needed
13045   3, 21  |                needed no uplifting ~to God, since His mind was always
13046   3, 21  |              mind was always united to God, not only by the union of ~
13047   3, 21  |                night in ~the prayer of God."~Aquin.: SMT TP Q[21] A[
13048   3, 21  |               unfolding of our will to God, that He may fulfill it.
13049   3, 21  |               1~Reply OBJ 1: Christ as God and not as man was able
13050   3, 21  |                Nevertheless being both God and man, He wished to offer
13051   3, 21  |             nor think ~that the Son of God prays as a weakling, in
13052   3, 21  |             not ~unbecomingly besought God.~Aquin.: SMT TP Q[21] A[
13053   3, 21  |                did not need to rise to God, since it was ever united
13054   3, 21  |            since it was ever united to God both ~by personal being
13055   3, 21  |                was always raised up to God, since He was always ~contemplating
13056   3, 21  |            have rejoiced in the Living God." Now sensuality is ~called
13057   3, 21  |            could ascend ~to the Living God by rejoicing; and with equal
13058   3, 21  |          greater thing to be united to God in person than ~to mount
13059   3, 21  |              sensuality was assumed by God to the ~unity of Person,
13060   3, 21  |           therefore, could it mount to God by prayer.~Aquin.: SMT TP
13061   3, 21  |             Phil. 2:7) that the Son of God in the ~nature that He assumed
13062   3, 21  |      consequently, it cannot ~mount to God, which is required for prayer;
13063   3, 21  |          something to be ~fulfilled by God; and this is the work of
13064   3, 21  |                our ~prayer lays before God what is in our appetite
13065   3, 21  |               his natural desire ~what God does not wish: thirdly,
13066   3, 21  |        righteous and to be directed to God, He adds: ~'Nevertheless
13067   3, 21  |            proper to thee, even though God ~wishes something else.'"~
13068   3, 21  |           flesh rejoices in the Living God, not by the act of the ~
13069   3, 21  |              of the ~flesh mounting to God, but by the outpouring of
13070   3, 21  |               unfolding of our will to God that He may fulfil ~it.
13071   3, 21  |             anyone that asks a boon of God that he may use it for the
13072   3, 21  |              nothing but what He ~knew God to will. Wherefore every
13073   3, 21  |              it was in conformity with God; and consequently ~His every
13074   3, 21  |            will is in conformity with ~God, according to Rm. 8:27: "
13075   3, 21  |               the saints ~according to God," that is, in conformity
13076   3, 22  |            heavens, Jesus, ~the Son of God."~Aquin.: SMT TP Q[22] A[
13077   3, 22  |              to be a mediator between ~God and the people: to wit,
13078   3, 22  |               the ~people's prayers to God, and, in a manner, makes
13079   3, 22  |          manner, makes satisfaction to God for ~their sins; wherefore
13080   3, 22  |              things that appertain to ~God, that he may offer up gifts
13081   3, 22  |           reconciled the human race to God, ~according to Col. 1:19,
13082   3, 22  |              as ~they also are between God and man, as Dionysius explains (
13083   3, 22  |              himself, as being between God and man, is called ~an angel,
13084   3, 22  |              priesthood, instituted by God, than to the priesthood
13085   3, 22  |               through being offered to God, is ~consecrated to God.
13086   3, 22  |                God, is ~consecrated to God. But the humanity of Christ
13087   3, 22  |              consecrated and united to God. Therefore it cannot be
13088   3, 22  |                Douay: ~'sacrifice'] to God for an odor of sweetness."~
13089   3, 22  |              man offers his ~spirit to God, according to Ps. 50:19: "
13090   3, 22  |                 50:19: "A sacrifice to God is an ~afflicted spirit."
13091   3, 22  |                 whatever is offered to God in order to ~raise man's
13092   3, 22  |           which he is turned away from God. Hence the Apostle ~says (
13093   3, 22  |             grace, by ever adhering to God, wherein his peace and salvation
13094   3, 22  |                be ~perfectly united to God: which will be most perfectly
13095   3, 22  |               offering ~a sacrifice to God, but as guilty of a great
13096   3, 22  |                 when it was offered to God in the ~Passion, being sanctified
13097   3, 22  |                sins. For it belongs to God alone to blot out sins, ~
13098   3, 22  |               Christ is priest, not as God, but as man. Therefore the ~
13099   3, 22  |         offered Himself unspotted unto God, shall cleanse our ~conscience
13100   3, 22  |             works, to serve the living God." But dead works ~denote
13101   3, 22  |            sinner's heart is turned to God: ~whereas the debt of punishment
13102   3, 22  |       satisfaction ~that man offers to God. Now the priesthood of Christ
13103   3, 22  |              our hearts are ~turned to God, according to Rm. 3:24,25: "
13104   3, 22  |               is in Christ Jesus, Whom God hath ~proposed to be a propitiation,
13105   3, 22  |            Christ was a priest, not as God, but as man, yet ~one and
13106   3, 22  |               same was both priest and God. Wherefore in the Council
13107   3, 22  |             say that the ~very Word of God did not become our High-Priest
13108   3, 22  |            Mediator reconciling ~us to God by the sacrifice of peace,
13109   3, 22  |              said: "Behold the Lamb of God, behold Him Who taketh away
13110   3, 22  |                a priest is set between God and ~man. Now he needs someone
13111   3, 22  |            someone between himself and God, who of himself cannot ~
13112   3, 22  |            himself cannot ~approach to God; and such a one is subject
13113   3, 22  |                   Coming of Himself to God, always living to make ~
13114   3, 22  |                ever them that come ~to God by Him; always living,'
13115   3, 22  |             Christ is a priest, not as God, but as man. But at one ~
13116   3, 22  |            Apoc. 21:23): "The glory of God hath enlightened it" - that ~
13117   3, 22  |           referred only to the ~Son of God. Therefore Christ should
13118   3, 22  |               likened unto the ~Son of God," Who had no earthly father,
13119   3, 23  |             Whether it is fitting that God should adopt sons?~(2) Whether
13120   3, 23  |             Whether this is fitting to God the Father alone?~(3) Whether
13121   3, 23  |              adopted to the sonship of God?~(4) Whether Christ can
13122   3, 23  |             Whether it is fitting that God should adopt sons?~Aquin.:
13123   3, 23  |            that it is not fitting that God should adopt sons. ~For,
13124   3, 23  |                stranger in relation to God, Who is the Creator of all. ~
13125   3, 23  |                it seems unfitting that God should adopt.~Aquin.: SMT
13126   3, 23  |                natural sonship. But in God there is natural sonship,
13127   3, 23  |         Therefore it is unfitting that God should adopt. ~Aquin.: SMT
13128   3, 23  |        possible for ~anyone to succeed God as heir, for He can never
13129   3, 23  |        Therefore it is ~unfitting that God should adopt.~Aquin.: SMT
13130   3, 23  |                adoption of children of God." But the predestination
13131   3, 23  |              But the predestination of God is ~not ineffectual. Therefore
13132   3, 23  |             not ineffectual. Therefore God does adopt some as His sons.~
13133   3, 23  |                heir to his estate. Now God is infinitely good: ~for
13134   3, 23  |              are made to ~the image of God, are capable of Divine beatitude.
13135   3, 23  |          consists in ~the enjoyment of God, by which also God Himself
13136   3, 23  |        enjoyment of God, by which also God Himself is happy and rich
13137   3, 23  |                 Wherefore, inasmuch as God, of His ~goodness, admits
13138   3, 23  |           human adoption, forasmuch as God, by ~bestowing His grace,
13139   3, 23  |                stranger in respect ~to God, as to the natural gifts
13140   3, 23  |               supply his wants: not so God, Who ~works in order to
13141   3, 23  |              Yet it might be said that God ceases to be, according
13142   3, 23  |               For ~adoption is said of God in likeness to human custom.
13143   3, 23  |            adopt who can beget: and in God this can be applied only
13144   3, 23  |              the ~Father. Therefore in God the Father alone can adopt.~
13145   3, 23  |               written (Gal. 4:4,5,6): "God sent His Son . . . ~that
13146   3, 23  |               because you are sons of ~God, God hath sent the Spirit
13147   3, 23  |          because you are sons of ~God, God hath sent the Spirit of
13148   3, 23  |          Father]." But when we say to ~God, "Our Father," we address
13149   3, 23  |                names which are said of God in respect of creatures,
13150   3, 23  |              between an adopted son of God ~and the natural Son of
13151   3, 23  |                 and the natural Son of God, that the latter is "begotten
13152   3, 23  |                to ~be made the sons of God." Yet sometimes the adopted
13153   3, 23  |               truth." Now although, in God, to beget belongs ~to the
13154   3, 23  |                to adopt men as sons of God.~Aquin.: SMT TP Q[23] A[
13155   3, 23  |                all, as is the ~case in God. Consequently in this respect
13156   3, 23  |             nature to be ~adopted. For God is not said to be the Father
13157   3, 23  |                  save by adoption. But God is called the Father even
13158   3, 23  |                some are called sons of God. But ~to be sons of God
13159   3, 23  |                God. But ~to be sons of God seems to be properly attributed
13160   3, 23  |           certain day when the sons of God ~came to stand before the
13161   3, 23  |         Adopted sons are the "heirs of God," as is stated Rm. ~8:17.
13162   3, 23  |                sonship. Now the Son of God proceeds ~naturally from
13163   3, 23  |                likened to the ~Word of God. Thirdly, a creature is
13164   3, 23  |               1 Para. 1/1~Reply OBJ 1: God is called the Father of
13165   3, 23  |              Angels are called sons of God by adoptive sonship, not
13166   3, 23  |              man is the adopted Son of God?~Aquin.: SMT TP Q[23] A[
13167   3, 23  |              man is the adopted Son of God. For ~Hilary says (De Trin.
13168   3, 23  |              man is the adopted Son of God.~Aquin.: SMT TP Q[23] A[
13169   3, 23  |                true and natural Son of God, according to 1 Jn. 5:20: "
13170   3, 23  |             Who ~is the natural Son of God, can nowise be called an
13171   3, 23  |             called the adopted ~Son of God.~Aquin.: SMT TP Q[23] A[
13172   3, 23  |             subservient or subject to ~God, regards not only the person,
13173   3, 24  |                human ~nature is Son of God." In like manner neither
13174   3, 24  |              this person is the Son of God, not by grace, but by nature:
13175   3, 24  |         predestinated to be the Son of God.~Aquin.: SMT TP Q[24] A[
13176   3, 24  |              because Christ was always God and the Son of God, it ~
13177   3, 24  |              always God and the Son of God, it ~cannot be said that
13178   3, 24  |               Man was "made the Son of God." Therefore, for a ~like
13179   3, 24  |              predestinated the Son ~of God."~Aquin.: SMT TP Q[24] A[
13180   3, 24  |               predestinated the Son of God in power."~Aquin.: SMT TP
13181   3, 24  |               in time ~by the grace of God. Now, that man is God, and
13182   3, 24  |               of God. Now, that man is God, and that God is man, is ~
13183   3, 24  |              that man is God, and that God is man, is ~something done
13184   3, 24  |              something done in time by God through the grace of union.
13185   3, 24  |               Nor can it be ~said that God has not from eternity pre-ordained
13186   3, 24  |              eternal predestination of God. For this ~reason do we
13187   3, 24  |           others is the natural Son of God, so in a singular ~manner
13188   3, 24  |             being united to the Son of God in unity of Person.~Aquin.:
13189   3, 24  |           reason. Because to be Son of God is not befitting to human
13190   3, 24  |             human nature is the Son of God": unless ~one were to force
13191   3, 24  |              predestinated ~the Son of God in power" - that is, "It
13192   3, 24  |                be united to the Son of God in the Person."~Aquin.:
13193   3, 24  |               predestinated the Son of God in power": so as to give
13194   3, 24  |               predestinated the Son of God in power. For although it ~
13195   3, 24  |              Himself, to be the Son of God in ~power, yet this is not
13196   3, 24  |              destined to be the Son of God in ~power"; so that no antecedence
13197   3, 24  |               fact of being the Son of God, but to the ~manifestation
13198   3, 24  |              made ~known as the Son of God." But this is an improper
13199   3, 24  |            that Person ~was the Son of God from eternity, it was not
13200   3, 24  |            human nature was the Son of God. Hence Augustine says (De ~
13201   3, 24  |                be nevertheless Son of ~God in power."~Aquin.: SMT TP
13202   3, 24  |              He began to be the Son of God, yet this is becoming to
13203   3, 24  |            human nature was the Son of God; ~therefore this proposition - "
13204   3, 24  |              predestinated the Son of ~God" - is truer than this - "
13205   3, 24  |             Christ was made the Son of God."~Aquin.: SMT TP Q[24] A[
13206   3, 24  |        predestinated to be ~the Son of God"?~Aquin.: SMT TP Q[24] A[
13207   3, 24  |         predestinated to be the Son of God." For at some time a man
13208   3, 24  |             predestinated to be: since God's predestination does not
13209   3, 24  |               predestinated the Son of God, it seems to ~follow that
13210   3, 24  |                as man He is the Son of God. But the latter is false. ~
13211   3, 24  |               predestinated the Son of God, it will follow that ~this
13212   3, 24  |               proposition, "The Son of God was made man," ~is truer
13213   3, 24  |                Man was made the Son of God." Therefore this ~proposition, "
13214   3, 24  |                  Christ, as the Son of God, was predestinated to be
13215   3, 24  |         predestinated to be the Son of God."~Aquin.: SMT TP Q[24] A[
13216   3, 24  |               xv) says: "Forasmuch as ~God the Son was made Man, we
13217   3, 24  |                some gratuitous gift of God. Therefore from both points ~
13218   3, 24  |               in Person to the Son of ~God. Consequently, by reason
13219   3, 24  |               predestinated the Son of God."~Aquin.: SMT TP Q[24] A[
13220   3, 24  |              predestinated the Son of ~God," this qualification, "as
13221   3, 24  |              Man, should be the Son of God. ~And in this sense the
13222   3, 24  |               Sanct. xv): "The Word of God ~assumed Man to Himself
13223   3, 24  |                Himself; and the Son of God, because it was the ~Only-begotten
13224   3, 24  |              was the ~Only-begotten of God Who assumed human nature."
13225   3, 24  |               say both that the Son of God was predestinated to be
13226   3, 24  |         predestinated to be the Son of God. But because grace ~was
13227   3, 24  |             not bestowed on the Son of God that He might be man, but
13228   3, 24  |                be united to the Son of God; it is more ~proper to say
13229   3, 24  |        predestinated to be the Son of ~God," than that, "Christ, as
13230   3, 24  |               that, "Christ, as Son of God, was predestinated to be
13231   3, 24  |             But ~there was no need for God to be led from something
13232   3, 24  |             was ~predestinated "Son of God in power," as is written (
13233   3, 24  |               Himself, the Mediator of God and men, the Man Christ
13234   3, 24  |               by the ~same eternal act God predestinated us and Christ.~
13235   3, 24  |               to be the natural Son of God, ~whereas we are predestinated
13236   3, 24  |              was united to the Son ~of God: and of the fulness of His
13237   3, 24  |          depends on the simple will of God has no ~other cause but
13238   3, 24  |                has no ~other cause but God's will. Now, our predestination
13239   3, 24  |         depends on the simple ~will of God, for it is written (Eph.
13240   3, 24  |               since even if the Son of God were not incarnate, our
13241   3, 24  |                by one and the same act God predestinated both Christ
13242   3, 24  |              is the cause of ours: for God, by predestinating from ~
13243   3, 24  |                to have been incarnate, God would have ~decreed men'
13244   3, 25  |                He is our Mediator with God.~Aquin.: SMT TP Q[25] Out.
13245   3, 25  |         adorations, and does not adore God the Word made flesh with
13246   3, 25  |              not united to the Word of God, ~it would be the principal
13247   3, 25  |                assumed by the Word ~of God is rightly adored by us:
13248   3, 25  |        adoration of "latria" is due to God in recognition ~of His supreme
13249   3, 25  |                 Mt. 4:10] the Lord thy God, and shalt serve Him only."
13250   3, 25  |                but because the Word of God is united thereto in person." ~
13251   3, 25  |            adore the incarnate Word of God: just as ~to adore a King'
13252   3, 25  |            honor of "latria" is due to God the ~Father Himself on account
13253   3, 25  |                on ~Ps. 7:1, "O Lord my God, in Thee have I hoped,"
13254   3, 25  |                to Whom 'dulia' is due: God of all by creation, to Whom ~'
13255   3, 25  |           there were one hypostasis of God, and another of man. But
13256   3, 25  |              distinct from the Word of God, it should be adored with
13257   3, 25  |             against the commandment of God. Therefore ~Christ's image
13258   3, 25  |            glory of the ~incorruptible God into the likeness of the
13259   3, 25  |              that is not instituted by God; wherefore the Apostle (
13260   3, 25  |            could be raised to the true God ~Himself, since He is incorporeal;
13261   3, 25  |           because in the New Testament God was made ~man, He can be
13262   3, 25  |                of ~Christ, Who is true God, not for the sake of the
13263   3, 25  |               and not be carried on to God, Whose image he is. This ~
13264   3, 25  |                is united to the Son of God in Person. But this ~cannot
13265   3, 25  |                us - it is the power of God."~Aquin.: SMT TP Q[25] A[
13266   3, 25  |              not united to the Word of God ~in Person, yet it was united
13267   3, 25  |                1~Whether the Mother of God should be worshipped with
13268   3, 25  |                seem that the Mother of God is to be worshiped with
13269   3, 25  |               right that the throne of God, the resting-place of ~the
13270   3, 25  |                contrary, The Mother of God is a mere creature. Therefore
13271   3, 25  |               Since "latria" is due to God alone, it is not due to
13272   3, 25  |                as she is the Mother of God. For this reason we say
13273   3, 25  |                honor to ~the saints of God, as being members of Christ,
13274   3, 25  |               children and friends ~of God, and our intercessors. Wherefore
13275   3, 25  |                the Resurrection. Hence God Himself fittingly honors
13276   3, 25  |               thereto, and now enjoys ~God; and for God's sake, whose
13277   3, 25  |               now enjoys ~God; and for God's sake, whose ministers
13278   3, 26  |              AS CALLED THE MEDIATOR OF GOD AND MAN (TWO ARTICLES)~We
13279   3, 26  |              is called the Mediator of God and ~man, and under this
13280   3, 26  |           Christ to be the Mediator of God and man?~(2) Whether this
13281   3, 26  |           Christ to be the Mediator of God and man?~Aquin.: SMT TP
13282   3, 26  |          Christ to be the Mediator ~of God and man. For a priest and
13283   3, 26  |               to be mediators between ~God and man, according to Dt.
13284   3, 26  |            mediator and stood between ~God [Vulg.: 'the Lord'] and
13285   3, 26  |              Christ. But to be between God and man is ~fitting to the
13286   3, 26  |              something ~in common with God - namely, "immortality";
13287   3, 26  |             Christ to be a Mediator of God and man.~Aquin.: SMT TP
13288   3, 26  |           written (Rm. 8:26), "asketh" God "for us with unspeakable
13289   3, 26  |            Ghost is a Mediator between God and man. Therefore ~this
13290   3, 26  |              is . . . one ~Mediator of God and man, the man Christ
13291   3, 26  |            medio]. Now to unite men to God perfectively belongs ~to
13292   3, 26  |             Whom men are reconciled to God, according to 2 Cor. ~5:
13293   3, 26  |            according to 2 Cor. ~5:19: "God was in Christ reconciling
13294   3, 26  |                the perfect Mediator of God and men, ~inasmuch as, by
13295   3, 26  |           reconciled the human race to God. Hence the ~Apostle, after
13296   3, 26  |             after saying, "Mediator of God and man, the man Christ
13297   3, 26  |              in ~some respect, between God and man, forasmuch as they
13298   3, 26  |           cooperate in uniting ~men to God, dispositively or ministerially.~
13299   3, 26  |              called ~mediators between God and man, dispositively and
13300   3, 26  |                and perfect Mediator of God ~and men. As to the priests
13301   3, 26  |                be called mediators ~of God and men, inasmuch as they
13302   3, 26  |               called mediators between God and men. "For since, in ~
13303   3, 26  |             For since, in ~common with God, they have both beatitude
13304   3, 26  |             aloof from men and akin to God, than established between
13305   3, 26  |             they are established below God and above man. ~Moreover,
13306   3, 26  |             immortality in common with God, ~and unhappiness in common
13307   3, 26  |               beatitude in common with God, mortality in common with ~
13308   3, 26  |              is in everything equal to God, He ~cannot be said to be
13309   3, 26  |             between, or a Mediator of, God and men: but Christ ~alone,
13310   3, 26  |           mediator is not of one, ~but God is one']," the gloss says: "
13311   3, 26  |             Christ, is the Mediator of God and men?~Aquin.: SMT TP
13312   3, 26  |                as man, the Mediator of God and ~men. For Augustine
13313   3, 26  |               called the Son either of God alone, or ~merely the Son
13314   3, 26  |             man." But He is the Son of God and man, not as man, ~but
13315   3, 26  |                but as at the same time God and man. Therefore neither
13316   3, 26  |               alone, He is Mediator of God and man.~Aquin.: SMT TP
13317   3, 26  |            Further, just as Christ, as God, has a common nature with
13318   3, 26  |                for the reason that, as God, He has the same nature
13319   3, 26  |          cannot be called Mediator, as God: for on 1 Tim. 2:5, ~"Mediator
13320   3, 26  |                Tim. 2:5, ~"Mediator of God and man," a gloss says: "
13321   3, 26  |                 because He is equal to God, and God 'with God,' and
13322   3, 26  |                He is equal to God, and God 'with God,' and at the same ~
13323   3, 26  |            equal to God, and God 'with God,' and at the same ~time
13324   3, 26  |              and at the same ~time one God." Therefore neither, as
13325   3, 26  |                as He reconciled us ~to God: and this He did by taking
13326   3, 26  |                which separated us from God. ~But to take away sin belongs
13327   3, 26  |             Christ, not as man, but as God. Therefore ~Christ is our
13328   3, 26  |           Mediator, not as man, but as God. ~Aquin.: SMT TP Q[26] A[
13329   3, 26  |               be applied ~to Christ as God, but only as man. For, as
13330   3, 26  |               but only as man. For, as God, He does not differ from ~
13331   3, 26  |               He is distant both from ~God, by nature, and from man
13332   3, 26  |                as man, to unite men to God, by communicating to men ~
13333   3, 26  |            satisfaction and prayers to God ~for men. And therefore
13334   3, 26  |              and approached ~nearer to God.~Aquin.: SMT TP Q[26] A[
13335   3, 26  |                Reply OBJ 2: Christ, as God, is in all things equal
13336   3, 26  |                be Mediator, but not as God.~Aquin.: SMT TP Q[26] A[
13337   3, 26  |                it belongs to Christ as God to take away sin ~authoritatively,
13338   3, 26  |              is called the Mediator of God and ~men.~Aquin.: SMT TP
13339   3, 26  |                of the Virgin-Mother of God and the supreme prerogative
13340   3, 26  |                  1) that the Mother of God was redeemed, and (2) ~that
13341   3, 27  |               treatise of the union of God and man and the ~consequences
13342   3, 27  |           things the ~Incarnate Son of God did or suffered in the human
13343   3, 27  |              Blessed Virgin, Mother of God, was sanctified before her ~
13344   3, 27  |             spiritually ~into a son of God according to Jn. 1:13: "(
13345   3, 27  |               1:13: "(who) are born of God." But ~birth from the womb
13346   3, 27  |             which we become temples of God, is only of those who are
13347   3, 27  |              are ~previously born. But God did not so limit His power
13348   3, 27  |               on ~the Virgin Mother of God than on any saint. Now it
13349   3, 27  |               such a purity that under God none ~greater can be imagined":
13350   3, 27  |        sanctification of the Mother of God, who is called "God's ~Tabernacle,"
13351   3, 27  |          Mother of God, who is called "God's ~Tabernacle," according
13352   3, 27  |             shall be called the Son of God." But the Blessed Virgin
13353   3, 27  |              she conceived the ~Son of God. But this can only be understood
13354   3, 27  |              she ~conceived the Son of God, it was entirely taken away.
13355   3, 27  |               Behold the glory of ~the God of Israel came in by the
13356   3, 27  |               Para. 1/2~I answer that, God so prepares and endows those,
13357   3, 27  |           Blessed Virgin was chosen by God to be His Mother. ~Therefore
13358   3, 27  |             there can be no doubt that God, by His grace, made her
13359   3, 27  |             Thou hast found grace with God: behold thou shalt conceive," ~
13360   3, 27  |             worthy to be the Mother of God, if she ~had ever sinned.
13361   3, 27  |             manner in which the Son of God, who is the "Divine Wisdom" ~(
13362   3, 27  |               mystery. For the word of God is living and effectual,
13363   3, 27  |             Para. 1/1~OBJ 3: Further, "God does nothing useless," as
13364   3, 27  |                angels, being nearer to God, have a ~greater share than
13365   3, 27  |                Para. 1/1 ~Reply OBJ 1: God gives to each one according
13366   3, 27  |               predestinated the Son of God in power . . . of sanctification" (
13367   3, 27  |             the presence of the Son of God Incarnate in her womb. The
13368   3, 27  |               conception of the Son of God, she was entirely cleansed
13369   3, 27  |               conception of the Son of God she received consummate ~
13370   3, 27  |             worthy to be the mother of God. But this is proper to her.
13371   3, 27  |                woman was the mother of God, "which was to be made ~
13372   3, 27  |        possible to assign a reason for God's judgments, ~for instance,
13373   3, 27  |              Virgin, who was chosen by God to be His Mother, ~received
13374   3, 27  |              through the protection of God's grace.~Aquin.: SMT TP
13375   3, 28  |             VIRGINITY OF THE MOTHER OF GOD (FOUR ARTICLES)~We now have
13376   3, 28  |             virginity of the Mother of God; concerning ~which there
13377   3, 28  |                1~Whether the Mother of God was a virgin in conceiving
13378   3, 28  |                seem that the Mother of God was not a virgin in ~conceiving
13379   3, 28  |                is written (Gal. 4:4): "God sent His Son, made of a ~
13380   3, 28  |                true and natural Son of God, it was not fitting that ~
13381   3, 28  |               have another father than God: lest the dignity belonging
13382   3, 28  |               the dignity belonging to God ~be transferred to another.~
13383   3, 28  |            sent. For He is the Word of God: and the word is conceived
13384   3, 28  |                assumed by ~the Word of God, as to be the flesh of the
13385   3, 28  |               the flesh of the Word of God, it was fitting ~that it
13386   3, 28  |                29: "Behold the Lamb of God" (i.e. the Lamb without ~
13387   3, 28  |               be born again as sons of God, "not of the will of the ~
13388   3, 28  |                the will of man, but of God" (Jn. 1:13), i.e. of the
13389   3, 28  |                  i.e. of the power ~of God, of which fact the very
13390   3, 28  |              the supernatural power of God extends to the infinite: ~
13391   3, 28  |                 for He is the ~Word of God. For the word is not only
13392   3, 28  |               body of the very Word of God, it was ~fitting that it
13393   3, 28  |                to the Word made flesh, God safeguarded her virginity
13394   3, 28  |             corrupt the mind; nor does God, the substantial ~Word,
13395   3, 28  |             for "such a Birth befits a God," as Ambrose says in the ~
13396   3, 28  |              it; because the ~Lord the God of Israel hath entered in
13397   3, 28  |                dignity and holiness of God's Mother: ~for thus she
13398   3, 28  |              assert that the Mother of God, as she was a ~virgin in
13399   3, 28  |            Concup. i): "The Mother of ~God is called (Joseph's) wife
13400   3, 28  |               Moses was ~speaking with God, his face was so bright "
13401   3, 28  |             eyes are unto the Lord our God, ~until He have mercy on
13402   3, 28  |              our ~eyes are turned from God as soon as His mercy has
13403   3, 28  |                says that the Mother of God was not ~known by her husband
13404   3, 28  |                1~Whether the Mother of God took a vow of virginity?~
13405   3, 28  |                seem that the Mother of God did not take a vow of ~virginity.
13406   3, 28  |                vowed her virginity to ~God."~Aquin.: SMT TP Q[28] A[
13407   3, 28  |         special place in the Mother of God. It was therefore fitting
13408   3, 28  |               should be consecrated to God by vow. Nevertheless because, ~
13409   3, 28  |        begetting, since the worship of God was spread according to ~
13410   3, 28  |             that people; the Mother of God is ~not believed to have
13411   3, 28  |              yielding her own ~will to God's judgment. Afterwards,
13412   3, 28  |               therefore the ~Mother of God did not vow virginity absolutely,
13413   3, 28  |               that it were pleasing to God. When, however, she knew
13414   3, 28  |             that it was ~acceptable to God, she made the vow absolute,
13415   3, 28  |        counsels, which is an effect of God's grace, began its ~perfection
13416   3, 29  |             ESPOUSALS OF THE MOTHER OF GOD (TWO ARTICLES)~We now consider
13417   3, 29  |              consider the espousals of God's Mother: concerning which
13418   3, 29  |          cxxxvii): "This same power of God brought ~forth the infant'
13419   3, 29  |             espousals of the Mother of God, "that the manner of ~His
13420   3, 29  |               Thou art the Holy one of God." Therefore it does not
13421   3, 29  |             fitting that the Mother of God should have been espoused. ~
13422   3, 29  |            reason, "lest the Mother of God ~should be stoned by the
13423   3, 29  |              Blessed Virgin, Mother of God, ~desired, from an intimate
13424   3, 29  |          confident that by the help of God she would never come to
13425   3, 29  |      intercourse: yet she left this to God's discretion. Wherefore
13426   3, 29  |               some miracles wrought by God are the direct object of ~
13427   3, 29  |               know that ~the Mother of God knew not man, but was a
13428   3, 29  |          virgin; yet was prevented by ~God from knowing the manner
13429   3, 29  |            knew that He was the Son of God, makes no ~difficulty: because
13430   3, 29  |               of the ~Virgin Mother of God and Joseph was absolutely
13431   3, 29  |                that it was pleasing to God. For this reason ~the angel
13432   3, 30  |                 3:22): "The justice of God (is) by faith of Jesus ~
13433   3, 30  |                to conceive the Son of ~God in her womb.~Aquin.: SMT
13434   3, 30  |                the union of the Son of God with the ~Virgin - namely,
13435   3, 30  |            being instructed therein by God.~Aquin.: SMT TP Q[30] A[
13436   3, 30  |                that she might offer to God the free gift of her obedience: ~
13437   3, 30  |            wedlock ~between the Son of God and human nature. Wherefore
13438   3, 30  |               are ~made immediately by God, as Dionysius says (Coel.
13439   3, 30  |               vii). But the ~Mother of God is exalted above all the
13440   3, 30  |               been announced to her by God ~immediately, and not by
13441   3, 30  |           brought ~thee a message from God" [*Feast of Purification
13442   3, 30  |             angel Gabriel was sent ~by God," etc.~Aquin.: SMT TP Q[
13443   3, 30  |             announced to the Mother of God by an angel, for three reasons.
13444   3, 30  |               the order established by God, by ~which Divine things
13445   3, 30  |               ineffable conception ~of God would be realized in her."~
13446   3, 30  |               angel should be ~sent by God to the Virgin who was to
13447   3, 30  |            virginity of the Mother of ~God. Wherefore Jerome says in
13448   3, 30  |             Reply OBJ 1: The Mother of God was above the angels as
13449   3, 30  |                which she was chosen by God. But as regards the present
13450   3, 30  |           Divine things. The Mother of God, however, was not yet in ~
13451   3, 30  |                Gabriel means 'Power of God.' This message ~therefore
13452   3, 30  |               brought by the 'Power of God,' because the Lord ~of hosts
13453   3, 30  |          Incarnation ~of the invisible God. Wherefore it was becoming
13454   3, 30  |         apparition in which the Son of God appeared in the flesh.~Aquin.:
13455   3, 30  |               dignity of the Mother of God, ~who was to receive the
13456   3, 30  |              was to receive the Son of God not only in her mind, but
13457   3, 30  |               dignity of the Mother of God results from the ~child
13458   3, 30  |                and the ~omnipotence of God. Therefore the Annunciation
13459   3, 30  |              13:1): "Those that are of God, are ~well ordered [Vulg.: '
13460   3, 30  |              that are, are ordained of God']." Now the ~angel was "
13461   3, 30  |                the ~angel was "sent by God" to announce unto the Virgin,
13462   3, 31  |                   that ~is, the Son of God - "take hold of the angels:
13463   3, 31  |            conceived and gave birth to God.~Aquin.: SMT TP Q[31] A[
13464   3, 31  |               Abraham: ~while in David God's election was most clearly
13465   3, 31  |            saying that ~it happened by God's will, that the royal family
13466   3, 31  |          series of generations back to God, ~counting in all seventy-seven
13467   3, 31  |              Scripture is ~inspired of God [Vulg.: 'All scripture inspired
13468   3, 31  |              All scripture inspired of God is profitable'], ~etc. Now
13469   3, 31  |               etc. Now what is done by God is done in perfect order,
13470   3, 31  |               13:1: "Those that are of God are ordained [Vulg.: 'Those
13471   3, 31  |             that are, are ~ordained of God']. Therefore Christ's genealogy
13472   3, 31  |           whose namesake, the prophet, God expiated ~his sin." And
13473   3, 31  |            Abraham and continues up to God, to whom we are reconciled
13474   3, 31  |         adoption we become children of God: whereas by carnal generation
13475   3, 31  |          carnal generation the ~Son of God became the Son of Man. Moreover
13476   3, 31  |              that Adam was the son of ~God, inasmuch as he was created
13477   3, 31  |          inasmuch as he was created by God."~Aquin.: SMT TP Q[31] A[
13478   3, 31  |               show that they belong to God's people: whereas Ismael,
13479   3, 31  |             brother, were cut off from God's ~people, and for this
13480   3, 31  |              womb. ~But it ill becomes God, Who fills heaven and earth,
13481   3, 31  |               justified compared ~with God? Or he that is born of a
13482   3, 31  |               for He is the Wisdom ~of God, of whom it is written (
13483   3, 31  |                is written (Gal. 4:4): "God sent His Son, made of a ~
13484   3, 31  |              that, Although the Son of God could have taken flesh from ~
13485   3, 31  |          mightest believe that He ~was God, who was renewing nature;
13486   3, 31  |                 cxxxvii): "If Almighty God had created a man formed
13487   3, 31  |               He, the mediator between God and man, has so shown Himself, ~
13488   3, 31  |                yourselves: ~the Son of God became a man: despise not
13489   3, 31  |         yourselves, women; the Son of ~God was born of a woman."~Aquin.:
13490   3, 31  |        believes that Christ the Son of God was born of a virgin, ~according
13491   3, 31  |           suppose that the same Son of God was so shut up ~in His Mother'
13492   3, 31  |               much more the nature of ~God, the Creator of soul and
13493   3, 31  |             far as this is the work of God: wherefore it is written (
13494   3, 31  |              Acts ~10:15): "That which God hath cleansed do not thou
13495   3, 31  |       uncleanness therein, the Word of God would not have been ~sullied
13496   3, 31  |           Contra Quinque Haereses v): "God saith, the Creator of man:
13497   3, 31  |                the ~Annunciation) that God "willed that His Word should
13498   3, 31  |                 iii) that "the Son of ~God, from the Virgin's purest
13499   3, 31  |             the ~supernatural power of God: but it belongs to the natural
13500   3, 31  |                Christ is the Wisdom of God according to 1 Cor. ~1:24.