Part, Question

13501   3, 31  |              cometh into the Wisdom of God."~Aquin.: SMT TP Q[31] A[
13502   3, 32  |             conception was the work of God. Therefore it seems that
13503   3, 32  |             fulness of time ~was come, God sent His Son, made of a
13504   3, 32  |               is Himself the Wisdom of God; according to 1 Cor. ~1:
13505   3, 32  |               24: "Christ the Power of God and the Wisdom of God."
13506   3, 32  |               of God and the Wisdom of God." And the house of ~this
13507   3, 32  |              considered on the part of God. For the Holy Ghost is the ~
13508   3, 32  |                  Now, that the ~Son of God took to Himself flesh from
13509   3, 32  |              to the ~exceeding love of God: wherefore it is said (Jn.
13510   3, 32  |                it is said (Jn. 3:16): "God so loved the ~world as to
13511   3, 32  |              was assumed by the Son of God into the unity of Person,
13512   3, 32  |           suggests to us ~the grace of God, whereby man, without any
13513   3, 32  |           began to exist was joined to God the ~Word, into so great
13514   3, 32  |          Himself should be the Son of ~God."~Aquin.: SMT TP Q[32] A[
13515   3, 32  |                Holy one and the Son of God. Now, both of these are ~
13516   3, 32  |             men are made to be sons of God, ~according to Gal. 4:6: "
13517   3, 32  |                  Because you are sons, God hath sent the Spirit of ~
13518   3, 32  |                be ~the adopted sons of God, so was Christ conceived
13519   3, 32  |               to be the natural Son of God. Hence, according to a gloss
13520   3, 32  |               predestinated the Son of God, in power," are ~explained
13521   3, 32  |             shall be called the Son of God."~Aquin.: SMT TP Q[32] A[
13522   3, 32  |                according to Gal. 4:6: "God sent the Spirit of His ~
13523   3, 32  |            other ~men, so the Power of God, which is the Son Himself,
13524   3, 32  |              24: "Christ, the Power of God," through the Holy Ghost
13525   3, 32  |            Ghost is done by the Son of God, because Theirs is one Nature
13526   3, 32  |              Christ. For to the Son of God Himself, ~who is said to
13527   3, 32  |                 as all things are from God, just as Mary conceived
13528   3, 32  |      supposititious writings]): ~"When God's Only-Begotten was about
13529   3, 32  |            says (De Fide Orth. ~iii): "God's wisdom and power overshadowed
13530   3, 32  |              Para. 1/1~OBJ 3: Further, God is called our Father by
13531   3, 32  |                is perfect, ~whether in God or in man. But if the likeness
13532   3, 32  |          certain imperfect likeness to God, ~both as regards his being
13533   3, 32  |           regards his being created to God's image and as regards His
13534   3, 32  |              Now, Christ is the Son of God in the perfect sense of ~
13535   3, 32  |                to be called the Son of God, either in respect of ~His
13536   3, 32  |              cannot ~be called sons of God in the perfect sense of
13537   3, 32  |               they ~are called sons of God in respect of imperfect
13538   3, 32  |                bring forth the Word of God." But she had ~from nature
13539   3, 32  |             that of a man only, but of God and ~man; and that it was
13540   3, 32  |                conceive, "the Word of ~God." As to the third, he says: "
13541   3, 33  |               attributed to the Son of God, since it is not attributed
13542   3, 33  |                 And thus is the Son of God said to have been conceived;
13543   3, 33  |               the flesh of the Word of God, it was ~flesh animated
13544   3, 33  |         attributed to the very Son of ~God, as we confess in the Creed,
13545   3, 33  |             was assumed by the Word of God. Now it has been shown above (
13546   3, 33  |                1]~,2) that the Word of God assumed the body by means
13547   3, 33  |             was assumed by the Word of God after it was conceived.~
13548   3, 33  |             was assumed by the Word of God, by means ~of the rational
13549   3, 33  |             the union with the Word of God, at the first instant of
13550   3, 33  |              we may say properly that "God was made ~man," but not
13551   3, 33  |             but not that "man was made God": because God took to Himself
13552   3, 33  |             man was made God": because God took to Himself that ~which
13553   3, 33  |              than that of the Word of ~God. And this is against the
13554   3, 33  |              in this, that the Word of God was united to human nature ~
13555   3, 33  |             becoming that ~the Word of God should, by assuming human
13556   3, 33  |      afterwards assumed by the Word of God.~Aquin.: SMT TP Q[33] A[
13557   3, 33  |             say that ~the very Word of God was conceived in taking
13558   3, 33  |          reason of the perfect Word of God taking ~unto Himself the
13559   3, 33  |               true and natural Son of ~God. Therefore His conception
13560   3, 34  |             Further, as by the Word of God "all things were made,"
13561   3, 34  |              of one." But "the Word of God, by whom all things were
13562   3, 34  |             shall be called the Son of God"; and (Jn. 10:36): "Whom
13563   3, 34  |             and assumed by the Word of God. ~Consequently, in the first
13564   3, 34  |             same way. ~For the Word of God has the same power and operation
13565   3, 34  |            same power and operation as God the Father: ~hence the Father
13566   3, 34  |               of the free-will towards God. Which movement, indeed,
13567   3, 34  |           creature from receiving from God a gift of grace at the very
13568   3, 34  |              nor angel seems proper to God; ~and therefore is not becoming
13569   3, 34  |               was taken by the Word of God unto the unity ~of Person."
13570   3, 34  |               was taken by the Word of God in the first ~instant of
13571   3, 34  |           comprehensor in ~act, seeing God in His Essence more clearly
13572   3, 34  |               3: Since Christ was both God and man, He had, even in
13573   3, 35  |                be called the Mother of God?~(5) Whether Christ is the
13574   3, 35  |           Whether Christ is the Son of God the Father and of the Virgin
13575   3, 35  |               nature and hypostasis in God, ~nature fs sometimes put
13576   3, 35  |              the ~Person of the Son of God was perfect from eternity.
13577   3, 35  |               more sublime, the Son of God was ~born as man, just as
13578   3, 35  |                not say that the Son of God began thus to ~exist: lest
13579   3, 35  |                the flesh of the Son of God to have been from eternity:
13580   3, 35  |                not say that the Son of God had need, for His own sake,
13581   3, 35  |                be called the Mother of God?~Aquin.: SMT TP Q[35] A[
13582   3, 35  |               be called the ~Mother of God. For in the Divine mysteries
13583   3, 35  |                the mother or parent of God, but that she is ~the "mother
13584   3, 35  |                Virgin is the Mother of God.~Aquin.: SMT TP Q[35] A[
13585   3, 35  |              Further, Christ is called God in respect of His Divine
13586   3, 35  |                be called the Mother of God.~Aquin.: SMT TP Q[35] A[
13587   3, 35  |              OBJ 3: Further, the word "God" is predicated in common
13588   3, 35  |            Blessed Virgin is Mother of God it ~seems to follow that
13589   3, 35  |               not be ~called Mother of God.~Aquin.: SMT TP Q[35] A[
13590   3, 35  |            that the ~Emmanuel is truly God, and that for this reason
13591   3, 35  |               Virgin is the ~Mother of God, since she begot of her
13592   3, 35  |               of her flesh the Word of God made flesh, ~let him be
13593   3, 35  |               manifest that this word "God" can stand ~for the hypostasis,
13594   3, 35  |              it can be truly said that God was conceived and born of
13595   3, 35  |            truly called the ~Mother of God. For the only way in which
13596   3, 35  |                Virgin is the Mother of God would be either if the humanity
13597   3, 35  |              this man were the Son of ~God, as Photinus said; or if
13598   3, 35  |              hypostasis of the Word of God, as Nestorius maintained.
13599   3, 35  |                Virgin is the Mother of God.~Aquin.: SMT TP Q[35] A[
13600   3, 35  |                Virgin is the Mother of God, yet we do find it expressly
13601   3, 35  |             that "Jesus Christ is true God," as may be seen 1 Jn. 5:
13602   3, 35  |              that she is the Mother of God.~Aquin.: SMT TP Q[35] A[
13603   3, 35  |                who is over all things, God blessed for ever." But He
13604   3, 35  |             who is "above ~all things, God blessed for ever," is truly
13605   3, 35  |                Christ. For the Word of God ~was born of the substance
13606   3, 35  |               born of the substance of God the Father: but because
13607   3, 35  |               is called the Mother of ~God, not as though she were
13608   3, 35  |              OBJ 3: Although the name "God" is common to the three
13609   3, 35  |               Virgin is the ~Mother of God," this word "God" stands
13610   3, 35  |             Mother of God," this word "God" stands only for the incarnate
13611   3, 35  |             which Christ is the Son of God the ~Father depends not
13612   3, 35  |        relation which is predicated of God from time does ~not put
13613   3, 35  |          something real in the eternal God, but only something according ~
13614   3, 35  |             motherhood to Christ. Thus God is called ~Lord by a relation
13615   3, 35  |                 creature is subject to God. And although lordship is
13616   3, 35  |                not a real relation ~in God, yet is He really Lord through
13617   3, 35  |          exclude ~the Virgin-Mother of God; who, "because she conceived
13618   3, 35  |            Christ is truly the Word of God. ~Therefore He should have
13619   3, 35  |           concerning the Christ of the God of Jacob . . . said." ~Therefore
13620   3, 35  |             build there the Temple of ~God, so that Jerusalem was at
13621   3, 35  |                acknowledge the work of God in the ~transformation of
13622   3, 35  |               things of the world hath God chosen, that He may confound ~
13623   3, 35  |         fulness of the time ~was come, God sent His Son, made of a
13624   3, 35  |      birthplace. And since "what is of God is well ~ordered" and becomingly
13625   3, 35  |               Vulg.: 'the ~children of God'] together in one" (Jn.
13626   3, 35  |                But now that the Law of God is under the power of a ~
13627   3, 36  |            thus expressed (Ps. 49:3): "God shall come manifestly. ~
13628   3, 36  |                2:11,12: "The ~grace of God our Saviour hath appeared
13629   3, 36  |              Para. 1/1~OBJ 3: Further, God is most especially inclined
13630   3, 36  |                15): "Thou art a hidden God, the ~Holy [Vulg.: 'the
13631   3, 36  |                 the ~Holy [Vulg.: 'the God] of Israel, the Saviour."
13632   3, 36  |                 3:22: ~"The justice of God by faith of Jesus Christ."
13633   3, 36  |               concerning ~the grace of God our Saviour, not at the
13634   3, 36  |            says (Rm. 13:1) "what is of God is well ~ordered." Now it
13635   3, 36  |            order of Divine wisdom that God's gifts ~and the secrets
13636   3, 36  |             written (Acts ~10:40,41): "God . . . gave" Christ rising
13637   3, 36  |              witnesses pre-ordained by God." Consequently, ~that His
13638   3, 36  |               salvation of ~mankind if God's birth had been made known
13639   3, 36  |               devil thought Him to be ~God. Each feared a successor
13640   3, 36  |          especially ~to the friends of God, according to Job 37 [Vulg.:
13641   3, 36  |                But the Magi seem to be God's foes; ~for it is written (
13642   3, 36  |          chosen." ~But what is done by God's wisdom is done becomingly.
13643   3, 36  |              is unreasonable: because "God and nature do ~nothing without
13644   3, 36  |         weakness, and yet, by means of God's creatures, He showed the
13645   3, 36  |               Dt. 32:4): "The works of God are ~perfect." But this
13646   3, 36  |           manifestation is the work of God. Therefore it was ~accomplished
13647   3, 36  |                show forth the glory of God.'" Moreover, it was not
13648   3, 36  |              come to ~the knowledge of God through the reason, were
13649   3, 36  |                the reason, were led to God, not by words, ~but by signs.
13650   3, 36  |              who are the ~ministers of God. Wherefore also a certain "
13651   3, 36  |              Epiphany ~(cxxii): "While God yet clings to the breast,
13652   3, 36  |          movement ~varied according to God's will. Wherefore Pope Leo
13653   3, 36  |              the salvation which is of God."~Aquin.: SMT TP Q[36] A[
13654   3, 36  |              cclxxiii). It was also by God's will that, ~when they
13655   3, 36  |                and they acknowledged a God." Moreover, they offer gifts
13656   3, 36  |                offer ~up incense as to God, because it is used in the
13657   3, 36  |                in His sight." We offer God incense, "which signifies ~
13658   3, 36  |           constant prayers mount up to God with an odor of ~sweetness";
13659   3, 37  |        approval of circumcision, which God had instituted of old. Thirdly, ~
13660   3, 37  |              according to Gal. 4:4,5: "God sent His Son . . . made
13661   3, 37  |            called Wonderful, Counselor God the Mighty, the Father of
13662   3, 37  |           first-born Manasses, saying: God hath made me to forget all
13663   3, 37  |              But names given to men by God always signify some gratuitous
13664   3, 37  |           which being interpreted is ~'God with us,'" designates the
13665   3, 37  |               the Person of the Son of God, the result ~of which union
13666   3, 37  |               of which union was that "God is with us."~Aquin.: SMT
13667   3, 37  |               in which the children of God will enjoy "perfect peace" ~
13668   3, 37  |                 perfect peace" ~under "God their Prince."~Aquin.: SMT
13669   3, 37  |              17, Abraham received from God and at the ~same time both
13670   3, 37  |               s humanity was always in God's presence in ~the highest
13671   3, 37  |             Lamb - Behold the Lamb ~of God" (Jn. 1: 29). It was therefore
13672   3, 37  |               the Law was fulfilled in God incarnate alone in a special ~
13673   3, 37  |             Reply OBJ 2: As the Son of God "became man, and was circumcised
13674   3, 37  |            that He might make us to be God's ~through grace, and that
13675   3, 37  |           learn to offer ~ourselves to God" [*Athanasius, on Lk. 2:
13676   3, 37  |             Gospel Christ preached the God of the Law. "For we must
13677   3, 37  |                in Luc.) "that the good God subjected His ~Son to the
13678   3, 37  |             fitting that the Mother of God should go to the temple
13679   3, 37  |            unfitting for the Mother of God to go ~to the Temple to
13680   3, 37  |             her Son in ~humility: for "God giveth grace to the humble,"
13681   3, 37  |         uncleanness from the Mother of God, who was with child "without
13682   3, 38  |          Whether that baptism was from God?~(3) Whether it conferred
13683   3, 38  |             Further, John "was sent by God . . . for a witness" (Jn.
13684   3, 38  |               baptism of John was from God?~Aquin.: SMT TP Q[38] A[
13685   3, 38  |           baptism of John was not from God. For ~nothing sacramental
13686   3, 38  |               sacramental that is from God is named after a mere man:
13687   3, 38  |           baptism of John was not from God.~Aquin.: SMT TP Q[38] A[
13688   3, 38  |            doctrine that proceeds from God anew is confirmed ~by some
13689   3, 38  |                by them that heard Him, God ~also bearing them witness
13690   3, 38  |               he baptized was not from God.~Aquin.: SMT TP Q[38] A[
13691   3, 38  |                which are instituted by God are ~contained in certain
13692   3, 38  |            seems that it ~was not from God.~Aquin.: SMT TP Q[38] A[
13693   3, 38  |             was not from men, but from God, who by an interior revelation
13694   3, 38  |              Wherefore it was not from God alone, except in as far
13695   3, 38  |             alone, except in as far as God works in man.~Aquin.: SMT
13696   3, 38  |                this is accomplished by God alone. But by the baptism ~
13697   3, 38  |                of John was intended by God to last only for a ~short
13698   3, 38  |             enter ~into the kingdom of God." Wherefore in the case
13699   3, 39  |              sign of wisdom infused by God should have been ~especially
13700   3, 39  |                knowledge of the Son of God, unto a perfect man, unto
13701   3, 39  |            entrance to the ~kingdom of God, which is signified by the
13702   3, 39  |              enter into the kingdom of God." To this also is to be ~
13703   3, 39  |              to the eyes of the Son of God. ~Therefore it seems unbecoming
13704   3, 39  |               is ~said that the Son of God is man by reason of the
13705   3, 39  |                which is poured ~out by God, so as to descend, as it
13706   3, 39  |               and ~reconciliation with God: for the dove is a gentle
13707   3, 39  |              useless, so neither does ~God" (De Coelo i). Now since
13708   3, 39  |            unbecoming that the ~Son of God, who is the Truth of the
13709   3, 39  |              as it behooved the Son of God not to deceive men, ~so
13710   3, 39  |              it was easy for ~Almighty God, who created all creatures
13711   3, 39  |             did not begin to be Son of God at His ~baptism, as some
13712   3, 39  |          stated: but He was the Son of God from the ~beginning of His
13713   3, 39  |              very Nature of the Son of God, so neither does the ~voice
13714   3, 39  |             truth, and shows them that God has neither ~voice nor shape,
13715   3, 39  |             again into adopted sons of God; since God's sons by ~adoption
13716   3, 39  |             adopted sons of God; since God's sons by ~adoption are
13717   3, 39  |             become the adopted sons of God." ~
13718   3, 40  |              man, but also that He was God. ~But it is not becoming
13719   3, 40  |                it is not becoming that God should associate with men,
13720   3, 40  |                from being wild - "or a god," ~if his motive be the
13721   3, 40  |            must preach ~the kingdom of God: for therefore am I sent."~
13722   3, 40  |                we might have access to God," as it is ~written (Rm.
13723   3, 40  |                 night in the prayer of God." On this Ambrose remarks
13724   3, 40  |                 14:17: "The kingdom of God is not ~meat and drink."
13725   3, 40  |         understood that the kingdom of God does not consist in ~eating
13726   3, 40  |               we are commanded to love God ~in three ways, 'with our
13727   3, 40  |            order that the preachers of God's word ~may be able to give
13728   3, 40  |               should leave the word of God and serve tables."~Aquin.:
13729   3, 40  |            done on the Sabbath, since ~God "rested on the seventh day
13730   3, 40  |              according to Gal. 4:4,5: "God sent His Son . . . made
13731   3, 40  |             but human work: for though God ~ceased on the seventh day
13732   3, 40  |          pertaining to the ~worship of God. Wherefore He says (Mt.
13733   3, 40  |           pertained to the worship of ~God, i.e. to the praise of God'
13734   3, 40  |             God, i.e. to the praise of God's power. And thus it is
13735   3, 40  |               16): "This man is not of God, who keepeth not the ~Sabbath."~
13736   3, 40  |            clean by nature, since 'all God's creatures are ~good';
13737   3, 41  |                this purpose the Son of God appeared, ~that He might
13738   3, 41  |               comest to the service of God, ~stand in justice and in
13739   3, 41  |             that Christ was the Son of God. But since they also ~observed
13740   3, 41  |         certain that He was the Son of God: wherefore (the devil) wished
13741   3, 41  |                 If ~Thou be the Son of God." Which words Ambrose explains
13742   3, 41  |               he knew ~that the Son of God was to come, yet he did
13743   3, 41  |         overcome, not by the power of ~God, but by righteousness."
13744   3, 41  |                by the Spirit, ~but all God's children that have the
13745   3, 41  |             because it was deserted by God. But ~there is no need for
13746   3, 41  |                to be conquered, not by God, but by the flesh." ~Wherefore
13747   3, 41  |             and idolatrous contempt of God.~Aquin.: SMT TP Q[41] A[
13748   3, 41  |            saying (Gn. 3:1): "Why hath God commanded you that you should
13749   3, 41  |               to the extent of holding God in contempt. And so ~in
13750   3, 41  |                  If Thou be the Son of God"; but ~not in the third,
13751   3, 41  |        spiritual men, who are sons ~of God by adoption, whereas it
13752   3, 41  |              was vanquished, not as by God, but as by man"; as Pope
13753   3, 41  |              great crime, and ~against God. Nor does he say merely, "
13754   3, 41  |               desire of glory to tempt God ~by casting Himself headlong.~
13755   3, 41  |                  If Thou be the Son of God cast Thyself down," He was
13756   3, 41  |               himself the honor due to God, saying, "All these things
13757   3, 41  |               those which are aimed at God.~Aquin.: SMT TP Q[41] A[
13758   3, 42  |               Jews, ~"for the truth of God, to confirm the promises
13759   3, 42  |            show that His coming was of God; because, as is ~written
13760   3, 42  |              Those things which are of God are well ordered [Vulg.: ~'
13761   3, 42  |              that are, are ordained of God']" [*See Scriptural Index
13762   3, 42  |       believing in and worshiping one ~God, were nearer to God, and
13763   3, 42  |               one ~God, were nearer to God, and that it should be transmitted
13764   3, 42  |                the death of the cross, God hath exalted Him . . . ~
13765   3, 42  |              is given us by the Son of God." But ~we should avoid offending
13766   3, 42  |         Gentiles, and to the Church of God." Therefore it seems that,
13767   3, 42  |                was put into writing by God, according to Ex. ~24:12: "
13768   3, 42  |            said that He was the Son of God and the Word of God, by
13769   3, 42  |             Son of God and the Word of God, by whom all things ~were
13770   3, 42  |               the Spirit of the living God; ~not in tables of stone,
13771   3, 43  |               Para. 1/3~I answer that, God enables man to work miracles
13772   3, 43  |             when a man does works that God alone can do, we ~may believe
13773   3, 43  |              that what he says is from God: just as when a man is the ~
13774   3, 43  |                 in order to make known God's presence in a man by the
13775   3, 43  |                a man does the works of God we may believe ~that God
13776   3, 43  |               God we may believe ~that God dwells in him by His grace.
13777   3, 43  |      concerning ~Christ - namely, that God dwelt in Him by grace, not
13778   3, 43  |         supernatural doctrine was from God. And therefore it ~was most
13779   3, 43  |               He came "in the power of God" [*Cf. 2 ~Cor. 13:4], and
13780   3, 43  |              Para. 1/1~OBJ 2: Further, God does not pray. But Christ
13781   3, 43  |               by Divine power: because God alone can change the order ~
13782   3, 43  |               greater, which belong to God alone, He acts with authority;
13783   3, 43  |                demons by the Spirit of God; thirdly, ~because He could
13784   3, 43  |               that instant He was both God and man. Therefore it seems
13785   3, 43  |           proper to Christ to be both ~God and man. But the miracles
13786   3, 43  |                Unless this man were of God, he could ~not do anything."~
13787   3, 43  |               from another, but, being God by nature, He ~showed His
13788   3, 43  |              was co-equal with that of God the ~Father, according to
13789   3, 43  |             that He taught that He was God; for unless ~this were true
13790   3, 43  |               are small things ~before God." To this Augustine answers
13791   3, 43  |               this a slight ~thing for God to do, I know not what more
13792   3, 43  |          manner, since it is proper to God to work miracles by His ~
13793   3, 43  |            sufficient proof that He is God.~
13794   3, 44  |               ordained to the glory of God: ~hence it is written (Mt.
13795   3, 44  |                  feared, and glorified God ~that gave such power to
13796   3, 44  |            have no part in glorifying ~God; since "praise is not seemly
13797   3, 44  |              Him ~not to be the Son of God. Hence, on Lk. 4:3, "If
13798   3, 44  |                  If Thou be the Son of God," ~etc., Ambrose says: "
13799   3, 44  |                He knew that the Son of God was to come, yet he did
13800   3, 44  |                that He was the ~Son of God. Hence on Mk. 1:24, "I know
13801   3, 44  |             Thou art, the Holy one of ~God," Chrysostom [*Victor of
13802   3, 44  |           certain or firm knowledge of God's coming." Yet he knew that
13803   3, 44  |         confessed Him to be the Son of God. Hence Bede ~says on Lk.
13804   3, 44  |              demons confess the Son of God, and, as stated ~farther
13805   3, 44  |                He should be the Son of God. ~And now from the power
13806   3, 44  |       suspected that He was the Son of God. His reason therefore for
13807   3, 44  |               be Christ or ~the Son of God, but because he did not
13808   3, 44  |             they had been protected by God's providence."~Aquin.: SMT
13809   3, 44  |                we strive to ~return to God, we experience further and
13810   3, 44  |            life is hid with ~Christ in God'" (Col. 3:3)~Aquin.: SMT
13811   3, 44  |                liveth by the ~power of God," by which He worked miracles;
13812   3, 44  |               have been established by God alone ~in an unchangeable
13813   3, 44  |            whatsoever to be changed by God, according to His ~will.
13814   3, 44  |            thou wert grafted," etc.): "God, the ~Creator and Author
13815   3, 44  |             body is not destroyed when God changes its course: ~but
13816   3, 44  |               Elias: ~'As the Lord thy God liveth, there is no nation
13817   3, 44  |           according to Jn. ~3:17: "For God sent not His Son into the
13818   3, 44  |                according to Heb. 2:4: "God also bearing ~them witness
13819   3, 44  |                lay them prostrate: for God lay hidden in ~that flesh."
13820   3, 44  |              Cyril says: "Although, as God, He might, by one word,
13821   3, 44  |               power. Now "the works of God are perfect" (Dt. 32:4).
13822   3, 44  |              and declare the glory of ~God' (cf. Mk. 5:19; Lk. 8:39),
13823   3, 44  |               the glory be referred to God, then we must not forbid,
13824   3, 44  |               Christ is "the wisdom of God" (1 Cor. 1:24), of whom
13825   3, 44  |             the action of the ~demons, God permitting.~Aquin.: SMT
13826   3, 44  |                see in this a proof of ~God's goodness, for when He
13827   3, 45  |              enter into the kingdom of God." Therefore it was ~fitting
13828   3, 45  |                they see the kingdom of God," Bede's gloss says: "That
13829   3, 45  |   transfiguration was derived from His God. ~head, as Damascene says (
13830   3, 45  |               vision in which Paul saw God in a rapture, as we ~have
13831   3, 45  |              jealous for the ~glory of God." Therefore by appearing
13832   3, 45  |                to Himself the glory of God." A third reason ~was "to
13833   3, 45  |                themselves to death for God's ~sake: since Moses braved
13834   3, 45  |              is written ~(Job 33:14), "God speaketh once, and repeateth
13835   3, 45  |                adoption of the sons of God is through a certain ~conformity
13836   3, 45  |            image to the natural Son of God. Now this takes place in ~
13837   3, 45  |                 We are now the sons of God, and it hath not yet appeared
13838   3, 45  |                are to be understood of God's eternal ~speaking, by
13839   3, 45  |            eternal ~speaking, by which God the Father uttered the only-begotten
13840   3, 45  |      Nevertheless, it can be said that God uttered the same ~thing
13841   3, 46  |                be ~delivered except by God, according to Is. 45:21: "
13842   3, 46  |             the Lord, and ~there is no God else besides Me? A just
13843   3, 46  |                else besides Me? A just God and a Saviour, there is
13844   3, 46  |                no necessity can compel God, for this would be repugnant ~
13845   3, 46  |        necessary either on the part of God or on the part of man for ~
13846   3, 46  |               of compulsion, either on God's ~part, who ruled that
13847   3, 46  |               His glory?" Thirdly, on ~God's part, whose determination
13848   3, 46  |            necessity of compulsion on ~God's part.~Aquin.: SMT TP Q[
13849   3, 46  |               said above (Q[1], A[2]), God gave him His Son to satisfy
13850   3, 46  |               is in Christ Jesus, whom God hath proposed to be a ~propitiation,
13851   3, 46  |               it is said ~(Eph. 2:4): "God, who is rich in mercy, for
13852   3, 46  |              Para. 1/1~OBJ 3: Further, God's justice required that
13853   3, 46  |           assert that the way ~whereby God deigned to deliver us by
13854   3, 46  |               who is ~mediator between God and man, is both good and
13855   3, 46  |             means were not lacking ~on God's part, to whose power all
13856   3, 46  |        absolutely, it was possible for God to ~deliver mankind otherwise
13857   3, 46  |               shall be impossible with God" (Lk. 1:37). Yet it was
13858   3, 46  |             since it is impossible for God's foreknowledge ~to be deceived
13859   3, 46  |           frustrated, then, ~supposing God's foreknowledge and ordinance
13860   3, 46  |           foreknown and preordained by God, as was laid ~down in the
13861   3, 46  |            speaking there presupposing God's foreknowledge ~and predetermination,
13862   3, 46  |              in ~higher authority. But God has no one higher than Himself,
13863   3, 46  |                moved and regulated by ~God. But nature never employs
13864   3, 46  |             suffice. ~Therefore, since God could have liberated mankind
13865   3, 46  |             man knows thereby how much God loves him, and is ~thereby
13866   3, 46  |               Apostle says (Rm. 5:8): "God commendeth His ~charity
13867   3, 46  |               price: ~glorify and bear God in your body." Fifthly,
13868   3, 46  |             Cor. 15:57): "Thanks be to God who hath given us the victory ~
13869   3, 46  |               s Passion than simply by God's good-will.~Aquin.: SMT
13870   3, 46  |                 man was justly left by God under the devil's bondage.
13871   3, 46  |              21:23: "He is accursed of God that hangeth on ~a tree."
13872   3, 46  |                QQ. ~lxxxiii, qu. 25): "God's Wisdom became man to give
13873   3, 46  |             the forbidden tree against God's command. And so, to atone
13874   3, 46  |               Deluge; at the exodus of God's people from Egypt, Moses
13875   3, 46  |                and saved the people of God. the same ~Moses dipped
13876   3, 46  |              with rod in hand; lastly, God's law is entrusted to the ~
13877   3, 46  |               said: 'He is accursed of God.'" For, ~"unless God had
13878   3, 46  |                of God.'" For, ~"unless God had hated sin, He would
13879   3, 46  |             Hilary (De Trin. x) says: "God's only-begotten Son testifies
13880   3, 46  |            sorrow that is according to God worketh ~penance, steadfast
13881   3, 46  |               of its object, which is ~God, who was the cause, not
13882   3, 46  |              the knowledge and love of God. Therefore Christ's ~whole
13883   3, 46  |               knowledge ~of the Son of God, unto a perfect man, unto
13884   3, 46  |                  because Jerusalem was God's chosen place for the offering
13885   3, 46  |            oblation and a sacrifice to God for an odor ~of sweetness."
13886   3, 46  |             written (Ps. 73:12): ~"But God is our King before ages:
13887   3, 46  |               for our sakes Christ "of God is made unto us ~justice" (
13888   3, 46  |           quite another on the part of God's ~ordaining. As to the
13889   3, 46  |               11] Body Para. 2/2~As to God's ordinance, Christ was
13890   3, 46  |               Christ as for ~murdering God Himself; as is proved by
13891   3, 46  |               confess that the Word of God suffered in the flesh and ~
13892   3, 46  |               death being, as it were, God's death" - namely, by ~union
13893   3, 46  |              He who suffered "was both God ~and man. For God's Nature
13894   3, 46  |             was both God ~and man. For God's Nature was not wounded,
13895   3, 46  |               their presumptions upon ~God. For suppose a prince to
13896   3, 47  |                this man was the Son of God." It was ~also a subject
13897   3, 47  |               for reconciling man with God: ~hence it is written (Rm.
13898   3, 47  |                   We are reconciled to God by the death of ~His Son,"
13899   3, 47  |               acceptable sacrifice to ~God, according to Eph. 5:2: "
13900   3, 47  |           oblation and ~a sacrifice to God for an odor of sweetness."
13901   3, 47  |              through being obedient to God, according ~to Prov. 21:
13902   3, 47  |         plucked from the tree against ~God's command.~Aquin.: SMT TP
13903   3, 47  |             Christ resolved to fulfill God's will with ~respect to
13904   3, 47  |              should do Thy will: O ~my God, I have desired it." Hence
13905   3, 47  |                Thes. Para. 1/1~Whether God the Father delivered up
13906   3, 47  |              OBJ 1: It would seem that God the Father did not deliver
13907   3, 47  |                is written (Dt. 32:4): "God is ~faithful, and without
13908   3, 47  |                it does not appear that God the Father delivered Him
13909   3, 47  |              It seems, therefore, that God the Father did not deliver
13910   3, 47  |                is written (Rm. 8:32): "God hath not spared His own ~
13911   3, 47  |                Hence in three respects God the Father did ~deliver
13912   3, 47  |              the cross, cried out: "My God, My God, why hast Thou ~
13913   3, 47  |                 cried out: "My God, My God, why hast Thou ~forsaken
13914   3, 47  |            death against his will. Yet God the Father ~did not so deliver
13915   3, 47  |                will to suffer ~for us. God's "severity" (cf. Rm. 11:
13916   3, 47  |             when (Rm. ~8:32) he says: "God spared not even His own
13917   3, 47  |              that is to ~say, Christ - God "hath proposed to be a propitiation
13918   3, 47  |               1~Reply OBJ 2: Christ as God delivered Himself up to
13919   3, 47  |             the sabbath, but also said God was His ~Father, making
13920   3, 47  |                making Himself equal to God." But these things seemed
13921   3, 47  |               made Himself the Son of ~God." It seems fitting, therefore,
13922   3, 47  |              Jews crucified the Son of God, not from ignorance, but
13923   3, 47  |               be Christ or ~the Son of God.~Aquin.: SMT TP Q[47] A[
13924   3, 47  |            daring to lay ~his hands on God the Word Himself." Now this
13925   3, 47  |             known Him to be the Son of God, because their ignorance
13926   3, 47  |             knew ~Him to be the Son of God.~Aquin.: SMT TP Q[47] A[
13927   3, 47  |                 that He was the Son of God. Hence He Himself says of
13928   3, 47  |           their behalf: "(Who) said to God: depart from us, we desire ~
13929   3, 47  |               the Christ or the Son of God. For although some of them
13930   3, 47  |          believe Him to be the ~Son of God or the Christ. Hence Peter
13931   3, 47  |              knew Him to be the Son of God. Chrysostom, too, says ~
13932   3, 47  |              knew Him to be the Son of God." Bede ~likewise, commenting
13933   3, 47  |     understanding Him to be the Son of God, preferred to crucify Him
13934   3, 47  |             knew Him ~to be the Son of God, not from His Nature, but
13935   3, 47  |              He was verily ~the Son of God, in that they had evident
13936   3, 47  |           known that He was the Son of God.~Aquin.: SMT TP Q[47] A[
13937   3, 47  |              know Him to be the Son of God.~Aquin.: SMT TP Q[47] A[
13938   3, 47  |            Man-Christ, but also as ~of God.~Aquin.: SMT TP Q[47] A[
13939   3, 47  |               men, but ~they crucified God."~Aquin.: SMT TP Q[47] A[
13940   3, 47  |                 as having the zeal of ~God, but not according to knowledge."
13941   3, 47  |                slain, but likewise ~to God and to the State; just as
13942   3, 48  |               of Phil. 2:9, "Therefore God exalted Him," ~etc., Augustine
13943   3, 48  |        atonement could not be ~made to God by Christ's Passion.~Aquin.:
13944   3, 48  |        obedience, Christ gave more to ~God than was required to compensate
13945   3, 48  |                the life of one who was God and man; ~thirdly, on account
13946   3, 48  |            namely, ~inasmuch as it was God's flesh, the result of which
13947   3, 48  |            oblation and a sacrifice to God for an odor of sweetness."~
13948   3, 48  |               which is properly due to God, in order to appease Him:
13949   3, 48  |             order that we may cling to God in holy fellowship, yet ~
13950   3, 48  |                was ~most acceptable to God, as coming from charity.
13951   3, 48  |           Mediator reconciling us with God through the peace-sacrifice ~
13952   3, 48  |            flesh, it was acceptable to God on account of His charity ~
13953   3, 48  |              according to the will of ~God."~Aquin.: SMT TP Q[48] A[
13954   3, 48  |              never ceased to belong to God according to Ps. ~23:1: "
13955   3, 48  |      subjugated to himself man, who is God's creature, it seems that
13956   3, 48  |            which man was ~held fast by God's justice: and this, too,
13957   3, 48  |               Man is said to belong to God in two ways. First of all,
13958   3, 48  |               so far as he comes under God's power: in which way he
13959   3, 48  |             never ceased to ~belong to God; according to Dan. 4:22: "
13960   3, 48  |             never ~ceased to belong to God, but in the second way he
13961   3, 48  |            became the bondsman both of God and of the ~devil. Through
13962   3, 48  |          Through guilt he had offended God, and put himself under the
13963   3, 48  |         consequently he did not become God's servant on ~account of
13964   3, 48  |            rather, by withdrawing from God's service, he, ~by God's
13965   3, 48  |            from God's service, he, ~by God's just permission, fell
13966   3, 48  |              man was chiefly bound to ~God as his sovereign judge,
13967   3, 48  |            that man should ~suffer it. God so permitting it as to the
13968   3, 48  |             redemption with regard to ~God, but not with regard to
13969   3, 48  |                Because, with regard to God, redemption was necessary
13970   3, 48  |               not to the devil, but to God. And therefore Christ is
13971   3, 48  |              not to the ~devil, but to God.~Aquin.: SMT TP Q[48] A[
13972   3, 48  |               redeemed me, O Lord, the God ~of Truth." But to be the
13973   3, 48  |             Truth." But to be the Lord God of Truth belongs to the
13974   3, 48  |              price of redemption. ~But God the Father gave His Son
13975   3, 48  |               text thus: "Thou, O Lord God of Truth, ~hast redeemed
13976   3, 48  |        Man-Christ, but ~principally to God.~Aquin.: SMT TP Q[48] A[
13977   3, 48  |            saved . . . is the power of God." But God's power brings ~
13978   3, 48  |              is the power of God." But God's power brings ~about our
13979   3, 48  |           cause of ~man's salvation is God. But since Christ's humanity
13980   3, 48  |                1:25: "The ~weakness of God is stronger than men"; because
13981   3, 48  |           weakness, ~inasmuch as He is God, has a might exceeding all
13982   3, 48  |         Apostle says (Rm. 3:25): "Whom God hath proposed to be a propitiation, ~
13983   3, 48  |              as we are reconciled with God ~it acts by way of sacrifice,
13984   3, 49  |                thereby reconciled with God?~(5) Whether heaven's gate
13985   3, 49  |            deliver from sin belongs to God alone, according ~to Is.
13986   3, 49  |               Christ did not suffer as God, but as man. Therefore Christ'
13987   3, 49  |               Apostle says (Rm. 5:8): "God commendeth His charity ~
13988   3, 49  |               Christ did not suffer as God, nevertheless His ~flesh
13989   3, 49  |           according to Rm. 3:25: "Whom God hath ~proposed to be a propitiation,
13990   3, 49  |                 by power received from God, the ~devil first injured
13991   3, 49  |         tempting. Another ~point is on God's part, whom man had offended
13992   3, 49  |              as it ~reconciled us with God, as shall be shown later (
13993   3, 49  |               of power assigned him by God, by ~conspiring to bring
13994   3, 49  |            able to injure them without God's sanction, but because
13995   3, 49  |               2 Para. 1/1~Reply OBJ 2: God so permitting it, the devil
13996   3, 49  |               3 Para. 1/1~Reply OBJ 3: God permits the devil to deceive
13997   3, 49  |           heirs ~also: heirs indeed of God, and joint heirs with Christ;
13998   3, 49  |          Whether we were reconciled to God through Christ's Passion?~
13999   3, 49  |              we were not reconciled to God through Christ's ~Passion.
14000   3, 49  |    reconciliation between friends. But God ~always loved us, according