Part, Question

14001   3, 49  |                did not reconcile us to God.~Aquin.: SMT TP Q[49] A[
14002   3, 49  |              not come under merit. But God's love ~is the cause of
14003   3, 49  |                according to Jn. 3:16: "God so loved ~the world, as
14004   3, 49  |             that we were reconciled to God through Christ's Passion,
14005   3, 49  |             and ~thereby they offended God grievously. Therefore Christ'
14006   3, 49  |              than of reconciliation to God.~Aquin.: SMT TP Q[49] A[
14007   3, 49  |                   We are reconciled to God ~by the death of His Son."~
14008   3, 49  |              of our ~reconciliation to God. In the first way, inasmuch
14009   3, 49  |               sin by ~which men became God's enemies, according to
14010   3, 49  |            according to Wis. 14:9: "To God the ~wicked and his wickedness
14011   3, 49  |                acceptable sacrifice to God. Now it is the proper effect
14012   3, 49  |               of sacrifice to ~appease God: just as man likewise overlooks
14013   3, 49  |           being found in human nature, God ~was appeased for every
14014   3, 49  |               1 Para. 1/1~Reply OBJ 1: God loves all men as to their
14015   3, 49  |                have reconciled us with God, as if ~God had begun anew
14016   3, 49  |         reconciled us with God, as if ~God had begun anew to love us,
14017   3, 49  |          prevailed more in reconciling God ~to the whole human race
14018   3, 49  |           after our first parents' sin God "placed . ~. . cherubim
14019   3, 49  |               in the full enjoyment of God.~Aquin.: SMT TP Q[49] A[
14020   3, 49  |            eminence of rank belongs to God alone, just as knowledge ~
14021   3, 49  |                from the very union ~of God and man, according to Jn.
14022   3, 49  |             the cross; for which cause God also exalted Him."~Aquin.:
14023   3, 49  |           cross: ~for which cause also God hath exalted Him, and hath
14024   3, 49  |            that He shall be hailed as ~God by all; and all shall pay
14025   3, 49  |                shall pay Him homage as God. And this is expressed in ~
14026   3, 50  |           become ~cold. But the Son of God is the fountain-head and
14027   3, 50  |              He liveth, He liveth unto God: ~so do you also reckon
14028   3, 50  |            dead to sin, but alive unto God." ~Fifthly, that by rising
14029   3, 50  |               the fountain of life, as God, and not as man: but ~He
14030   3, 50  |                died as man, and not as God. Hence Augustine [*Vigilius
14031   3, 50  |                cross He cried out: "My God, My God, why hast Thou forsaken
14032   3, 50  |              He cried out: "My God, My God, why hast Thou forsaken
14033   3, 50  |              Para. 1/1~OBJ 3: Further, God's life-giving power is greater
14034   3, 50  |               predicated of the Son of God only by reason of the ~union.
14035   3, 50  |              predicated ~of the Son of God - namely, being buried:
14036   3, 50  |                is said that the Son of God "was conceived and born
14037   3, 50  |               What is bestowed through God's grace is never withdrawn ~
14038   3, 50  |              gifts and the ~calling of God are without repentance."
14039   3, 50  |       hypostatically with the ~Word of God, it remained so after His
14040   3, 50  |             hypostasis of ~the Word of God was not different from that
14041   3, 50  |               union, but to this, that God the Father gave Him up to
14042   3, 50  |               Reply OBJ 2: The Word of God is said to be united with
14043   3, 50  |               nature, which the Son of God intended to assume; but
14044   3, 50  |                 namely, inasmuch as by God's ordinance there remains ~
14045   3, 50  |               the flesh remains, since God does not act ~of necessity,
14046   3, 50  |                Christ, as ~the Word of God, to lay down His soul: but
14047   3, 50  |            entire man, whom the Son of God took to Himself, after ~
14048   3, 50  |             separated from the Word of God: and the entire ~man is
14049   3, 50  |             OBJ 3: Further, the Son of God is truly styled a man because
14050   3, 50  |        dissolved by death, the Word of God continued united with the ~
14051   3, 50  |           would follow that the Son of God could be truly called a
14052   3, 50  |            would result in the Word of God being the form of the body;
14053   3, 50  |            separated from the ~Word of God.~Aquin.: SMT TP Q[50] A[
14054   3, 50  |              Therefore, if the Word of God remained united with Christ'
14055   3, 50  |               follow ~that the Word of God was two hypostases during
14056   3, 50  |                united with the Word of God more immediately ~and more
14057   3, 50  |                united with the Word of God, as stated above (Q[6],
14058   3, 50  |               Since, then, the Word of God was not separated from the
14059   3, 50  |                affirmed of the Son of ~God - namely, that "it was buried" -
14060   3, 50  |               we ~say that the Word of God laid down His soul" . . .
14061   3, 50  |              parts - as if the Word of God ~had laid aside the parts
14062   3, 50  |              human nature, the Word of God is ~not on that account
14063   3, 50  |                 of ~nature] as to make God to be man, and man to be
14064   3, 50  |               to be man, and man to be God." But this assuming ~[of
14065   3, 50  |                for us." But the Son of God after death ~was not separated
14066   3, 50  |           those ~three days the Son of God was a man.~Aquin.: SMT TP
14067   3, 50  |           acknowledge that the Word of God suffered in the flesh, and
14068   3, 50  |               Reply OBJ 1: The Word of God assumed a united soul and
14069   3, 50  |               this assumption was that God is man, and man is God.
14070   3, 50  |            that God is man, and man is God. But this ~assumption did
14071   3, 50  |                and incorporeal Word of God: the same was ~laid in the
14072   3, 50  |              other besides the Word of God, as was stated ~above (A[
14073   3, 50  |              hypostasis of the Word of God subsists in two natures;
14074   3, 50  |              suppositum of the Word of God.~Aquin.: SMT TP Q[50] A[
14075   3, 51  |              it seems out of place for God who is above the high ~heavens
14076   3, 51  |               Christ ~is attributed to God by reason of the union.
14077   3, 51  |               the ~voice of the Son of God . . . and they that hear
14078   3, 51  |             life is hid with Christ in God." Wherefore the ~baptized
14079   3, 51  |                says: "He shall give to God and the Father the Gentiles
14080   3, 51  |             saves man is derogatory to God; showing ~Him to be not
14081   3, 51  |           Council [*P. iii, cap. 10]: "God does not repute anything
14082   3, 51  |              Thus thou shalt not deem ~God's Nature to be so vile,
14083   3, 51  |                entrance of the fear of God. And since naught besides
14084   3, 52  |           Christ who ~is the Wisdom of God, went down even into the
14085   3, 52  |           Peter says (Acts 2:24) that "God hath raised up Christ, ~
14086   3, 52  |           Christ, who is the Wisdom of God, penetrated to all the ~
14087   3, 52  |             waited for the patience of God," whereby the chastisement
14088   3, 52  |              the ~Person of the Son of God, as stated above (Q[50],
14089   3, 52  |             this is not the case ~with God. Hence Augustine says (De
14090   3, 52  |              It is easy in the eyes of God on a sudden to make the ~
14091   3, 52  |                says (Acts 2:24): "Whom God hath raised up, ~having
14092   3, 52  |              from Gn. 2 and 3: because God ~cast out man from paradise
14093   3, 52  |                as to be unable to ~see God in His Essence, wherein
14094   3, 52  |                 much more the grace of God and the gift, by the grace
14095   3, 52  |              Apostle says (Rm. 3:25): "God hath proposed Christ ~to
14096   3, 52  |             the glory of the vision of God, ~to which no one can come
14097   3, 52  |               Rm. 6:23: ~"The grace of God is life everlasting." Therefore,
14098   3, 52  |         Apostle says that the grace of God "hath abounded ~unto many,"
14099   3, 52  |                whereas ~exclusion from God's glory was a general defect
14100   3, 53  |           sitting at the right hand of God the Father; (4) His Judiciary
14101   3, 53  |              who humble themselves for God's sake, according to Lk.
14102   3, 53  |             from love and obedience to God, it behooved Him to be ~
14103   3, 53  |        behooved Him to be ~uplifted by God to a glorious resurrection;
14104   3, 53  |                liveth by the ~power of God." And therefore it is written (
14105   3, 53  |             dead to ~sin, but alive to God."~Aquin.: SMT TP Q[53] A[
14106   3, 53  |              to the third day. Because God, who made the light to ~
14107   3, 53  |               the ~perfect fruition of God, or whether they regard
14108   3, 53  |          according to Acts 2:24: "Whom God ~hath raised up, having
14109   3, 53  |              He liveth by the power of God." But if we consider the ~
14110   3, 53  |             Christ ~to be raised up by God.~Aquin.: SMT TP Q[53] A[
14111   3, 53  |       Resurrection, as ~man and not as God.~Aquin.: SMT TP Q[53] A[
14112   3, 54  |                 ad ~Dioscor. cxviii): "God made the soul of such powerful
14113   3, 54  |             not possess the kingdom of God." But Christ rose in the
14114   3, 54  |               glory of the ~kingdom of God. Therefore it seems that
14115   3, 54  |              possesses the ~kingdom of God, according to Lk. 24:39: "
14116   3, 55  |                said (Acts 3:15): "Whom God hath raised from ~the dead,
14117   3, 55  |             written (Acts 10:40): "Him God raised up the ~third day,
14118   3, 55  |               witnesses preordained by God."~Aquin.: SMT TP Q[55] A[
14119   3, 55  |                revealed immediately by God to higher persons, ~through
14120   3, 55  |              The eye hath ~not seen, O God, besides Thee, what things
14121   3, 55  |           Apostle says (1 Cor. 2:10): "God ~hath revealed them to us
14122   3, 55  |                 preordained thereto by God.~Aquin.: SMT TP Q[55] A[
14123   3, 55  |              Those things that are of ~God, are well ordered [Vulg.: '
14124   3, 55  |              that are, are ordained of God]." Now ~the divinely established
14125   3, 55  |              He liveth, He liveth unto God." And therefore it was fitting
14126   3, 55  |              that are of the Spirit of God," as is said in 1 Cor. 2:
14127   3, 55  |             speaking of the Kingdom of God."~Aquin.: SMT TP Q[55] A[
14128   3, 55  |              arises from this, that at God's bidding ~man believes
14129   3, 55  |              wounds were what ~he saw, God was the object of His belief.
14130   3, 55  |               are ~so ready to believe God, even without beholding
14131   3, 55  |           Christ, who is the Wisdom of God, "ordereth all things ~sweetly"
14132   3, 56  |                 De Fide Orth. iv). But God's justice must necessarily ~
14133   3, 56  |         exemplar cause; ~because it is God who will bring about the
14134   3, 56  |              raiseth up the dead": and God has no ~need to look at
14135   3, 56  |            life-giving is ~the Word of God, of whom it is said (Ps.
14136   3, 56  |              that are further off: and God Himself first ~enlightens
14137   3, 56  |              Consequently, the Word of God first bestows immortal life
14138   3, 56  |               according as the Word of God disposes, namely, that first
14139   3, 56  |               2 Para. 1/1~Reply OBJ 2: God's justice is the first cause
14140   3, 56  |              our resurrection: because God could deliver us in ~some
14141   3, 56  |              rise by the ~Substance of God." But Christ's Resurrection
14142   3, 56  |        Resurrection does not belong to God's ~Substance, but to the
14143   3, 56  |              of souls: for it comes of God that the soul ~lives by
14144   3, 56  |                of souls is wrought by ~God's Substance, as to participation,
14145   3, 56  |                by a participation with God, ~and not by a participation
14146   3, 57  |             OBJ 3: Further, the Son of God took human flesh for our
14147   3, 57  |              good without movement ~is God Himself, because He is utterly
14148   3, 57  |           nature assumed by the Son of God remained a creature, as
14149   3, 57  |           sitting at the right hand of God. Mind the things ~that are
14150   3, 57  |                is written (Ps. 46:6): "God is ~ascended with jubilee":
14151   3, 57  |             these words were spoken of God even before ~Christ's Incarnation.
14152   3, 57  |              to ascend into ~heaven as God.~Aquin.: SMT TP Q[57] A[
14153   3, 57  |              heaven not as man, but as God: because previously His
14154   3, 57  |               ascended into ~heaven as God.~Aquin.: SMT TP Q[57] A[
14155   3, 57  |                that Christ ascended as God.~Aquin.: SMT TP Q[57] A[
14156   3, 57  |              heaven as man, but not as God. ~Aquin.: SMT TP Q[57] A[
14157   3, 57  |              heaven not as man, but as God. Hence Augustine says in
14158   3, 57  |                spoken prophetically of God who was ~one day to become
14159   3, 57  |              and humbles itself before God: and in the ~same way God
14160   3, 57  |              God: and in the ~same way God is said to ascend metaphorically
14161   3, 57  |            God-Man according as He ~is God: for He is not to be understood
14162   3, 57  |            when He was in the form ~of God He took the form of a servant."
14163   3, 57  |         beatified by ~participating in God." Consequently, the Divine
14164   3, 57  |              to their capacity, and as God disposes. ~Now a body is
14165   3, 57  |          necessary for a body moved by God to be moved instantaneously,
14166   3, 57  |                but with ~such speed as God disposes.~Aquin.: SMT TP
14167   3, 57  |               1 Para. 1/1~Reply OBJ 1: God's seat is said to be in
14168   3, 57  |         elevated ~above the heavens, O God!"~Aquin.: SMT TP Q[57] A[
14169   3, 57  |              heavenly bodies, but from God through the soul. So there
14170   3, 57  |           place with another body, yet God can bring it about ~miraculously
14171   3, 57  |                of the Godhead, just as God's ~glory appeared to Israel
14172   3, 57  |               is written (Eph. 1:21): "God set Him above all ~principality,
14173   3, 57  |                united personally with ~God. Consequently, owing to
14174   3, 57  |               an earthly man, but the ~God of heaven; thus the Apostle
14175   3, 57  |             holy place to stand before God for the people, so also
14176   3, 57  |               for the very reason that God so ~exalted human nature
14177   3, 57  |              them for whom the Son ~of God took human nature. Thirdly,
14178   3, 57  |               in His heavenly ~seat as God and Lord, He might send
14179   3, 58  |               sit at the right hand of God the ~Father?~Aquin.: SMT
14180   3, 58  |              sit at the right hand ~of God the Father. For right and
14181   3, 58  |            corporeal can be applied to God, since "God is a spirit,"
14182   3, 58  |              be applied to God, since "God is a spirit," as ~we read
14183   3, 58  |          standing on the right hand of God." Therefore it seems that
14184   3, 58  |           sitteth on the right hand of God."~Aquin.: SMT TP Q[58] A[
14185   3, 58  |              which this Man, chosen of God, received, that ~He might
14186   3, 58  |                it belongs to Christ as God to sit at the right hand
14187   3, 58  |                not belong to Christ as God to sit at ~the right hand
14188   3, 58  |            hand of the Father. For, as God, Christ is the Father's
14189   3, 58  |              right hand. Therefore, as God, Christ does not ~sit at
14190   3, 58  |          sitteth on the right hand of ~God." But it was not as God
14191   3, 58  |                God." But it was not as God that Christ was taken up
14192   3, 58  |         Therefore ~neither does He, as God, sit at the right hand of
14193   3, 58  |               sit at the right hand of God.~Aquin.: SMT TP Q[58] A[
14194   3, 58  |              OBJ 3: Further, Christ as God is the equal of the Father
14195   3, 58  |        Consequently, if Christ sits as God at the right hand of the ~
14196   3, 58  |           Godhead, ~wherein the Son of God existed before ages as God
14197   3, 58  |             God existed before ages as God and as consubstantial ~with
14198   3, 58  |             this belongs to the Son as God. ~Hence it is manifest that
14199   3, 58  |                manifest that Christ as God sits at the right hand of
14200   3, 58  |                Reply OBJ 1: The Son of God is called the Father's "
14201   3, 58  |               honor belongs to ~Him as God, not through any assumption,
14202   3, 58  |                is at the right hand of God," the ~gloss adds: "that
14203   3, 58  |          Father in that honor, whereby God is ~the Father: or, on the
14204   3, 58  |              in the mightier ~gifts of God." And on Heb. 1:3: "sitteth
14205   3, 58  |            dignity." But equality with God does not belong ~to Christ
14206   3, 58  |              which this Man, chosen of God, received, that ~He might
14207   3, 58  |              thus Christ as the Son of God, sits at the ~right hand
14208   3, 58  |            Christ as man is the Son of God, ~and consequently sits
14209   3, 58  |                nature, then Christ, as God, sits ~"at the Father's
14210   3, 58  |                we venerate ~the Son of God with His assumed nature,
14211   3, 58  |              the Godhead, "the ~Son of God existing before ages, as
14212   3, 58  |               existing before ages, as God and consubstantial with
14213   3, 58  |               human nature to share in God's mightier ~gifts, in so
14214   3, 58  |            Apostle says (Eph. 2:4,6): "God . . . ~hath raised us up
14215   3, 58  |                 on ~the right hand" of God "on high" (Heb. 1:3).~Aquin.:
14216   3, 58  |              up, the Apostle says that God has, so to speak, "raised
14217   3, 58  |            saint in bliss is placed on God's right ~hand; hence it
14218   3, 59  |               He who was ~appointed by God, to be judge of the living
14219   3, 59  |               attributed to the Son of God. Accordingly Augustine says (
14220   3, 59  |              is ~Christ's attribute as God. Consequently, judiciary
14221   3, 59  |                to Christ as man but as God.~Aquin.: SMT TP Q[59] A[
14222   3, 59  |             good works, is bestowed by God alone: thus Augustine says (
14223   3, 59  |            blessed by participation of God, and ~not by participation
14224   3, 59  |               to Christ as man, but as God.~Aquin.: SMT TP Q[59] A[
14225   3, 59  |               to Christ as man but ~as God.~Aquin.: SMT TP Q[59] A[
14226   3, 59  |                not as man, but only as God. ~Accordingly he thus explains
14227   3, 59  |               the Son of the ineffable God, therefore is He judge.
14228   3, 59  |              He is likewise the Son of God.'" And he proves this by
14229   3, 59  |                the voice of the Son of God."~Aquin.: SMT TP Q[59] A[
14230   3, 59  |       authority of judging ~rests with God, nevertheless the power
14231   3, 59  |         Because it ~is the judgment of God," that is to say, it is
14232   3, 59  |                entire Church, and that God has "put all ~things under
14233   3, 59  |             kinship with ~men; for, as God works through intermediary
14234   3, 59  |     resurrection of dead bodies, which God will raise up through the
14235   3, 59  |         inasmuch as "He is ~the Son of God." Thirdly, because, as Augustine
14236   3, 59  |              wicked, while the form of God should be kept for the good ~
14237   3, 59  |             Reply OBJ 2: It belongs to God alone to bestow beatitude
14238   3, 59  |          hearts, of itself belongs ~to God alone; but from the overflow
14239   3, 59  |                2:16): "In the day when God shall judge the ~secrets
14240   3, 59  |            power, for it is His due as God's Only-begotten ~Son: thus
14241   3, 59  |          written (Lk. 1:32): "The Lord God shall give unto Him the ~
14242   3, 59  |               be judge who fought for ~God's justice, and conquered,
14243   3, 59  |             the union with the Word of God.~Aquin.: SMT TP Q[59] A[
14244   3, 59  |     Incarnation. Consequently, not all God's judgments ~regarding human
14245   3, 59  |                s soul ~and the Word of God; for, if "the spiritual
14246   3, 59  |             soul clings to the Word of God, ~how much more Christ's
14247   3, 59  |              the truth of the Word ~of God, passes judgment upon all
14248   3, 59  |           although established king by God, did not wish ~while living
14249   3, 59  |          inasmuch as He is the Word of God: and the soul united with ~
14250   3, 59  |                version of Nahum ~1:9, "God shall not judge the same
14251   3, 59  |               But in the ~present time God judges both temporal and
14252   3, 59  |            context. But this is to see God in His Essence, wherein ~
14253   3, 59  |                Para. 1/1~Reply OBJ 2: "God shall not judge twice the
14254   3, 59  |             but it is not unseemly for God to judge twice according
14255   3, 59  |                 since ~this belongs to God's providence: hence it is
14256   3, 59  |           Nature, as He is the Word of God, but also ~with regard to
14257   3, 59  |              of His assumed nature to ~God; because, according to Heb.
14258   3, 59  |               the truth of the Word of God than any ~angel: for which
14259   3, 59  |               joy before the angels of God upon ~one sinner doing penance":
14260   3, 59  |          inasmuch as He is the Word of God.~Aquin.: SMT TP Q[59] A[
14261   3, 59  |              lower things are ruled by God through the higher, in a
14262   3, 59  |          Apostle says (Heb. 2:5): "For God hath ~not subjected unto
14263   3, 59  |                Nor does it follow that God ~set another over the earth;
14264   3, 59  |             one and the same Person is God and Man, ~our Lord Jesus
14265   3, 60  |                hidden from eternity in God." But that which is hidden,
14266   3, 60  |          sacred ~secret." Now not only God's but also the king's, secret,
14267   3, 60  |                The invisible things of God are clearly seen being understood
14268   3, 60  |               belong to the kingdom of God and the Divine ~worship.
14269   3, 60  |              are told (Jn. 4:24) that "God is a spirit; and they that
14270   3, 60  |              17) that "the ~kingdom of God is not meat and drink."
14271   3, 60  |              the worship or kingdom of God: but considered only as
14272   3, 60  |                in which the kingdom of God consists.~Aquin.: SMT TP
14273   3, 60  |                thus in Holy Scripture ~God is signified metaphorically,
14274   3, 60  |           vowed that he would offer to God ~tithes and peace-offerings.
14275   3, 60  |              enter into the kingdom of God."~Aquin.: SMT TP Q[60] A[
14276   3, 60  |                 namely, the worship of God, and the sanctification
14277   3, 60  |         pertains to man as referred to God, and the latter ~pertains
14278   3, 60  |                the latter ~pertains to God in reference to man. Now
14279   3, 60  |                man is in the ~power of God Who sanctifies, it is not
14280   3, 60  |              the signifier. Now it is ~God Who signifies spiritual
14281   3, 60  |       therefore it was necessary ~that God should determine the sensible
14282   3, 60  |                outward law, to worship God, so also the sensible things
14283   3, 60  |             employed in the worship of God were determined by inward
14284   3, 60  |                Incarnation the Word of God ~is united to sensible flesh.~
14285   3, 60  |           pertaining to the worship of God, both by the priests, who
14286   3, 60  |                day before the Lord thy God," etc.~Aquin.: SMT TP Q[
14287   3, 60  |             shall add to these things, God shall add to him ~the plagues
14288   3, 60  |             man shall take away . . . ~God shall take away his part
14289   3, 60  |       following form: "The ~servant of God, N . . . is baptized in
14290   3, 61  |         enemies, we were reconciled to God by the death of His Son:
14291   3, 61  |       Consequently it was fitting that God should provide man with
14292   3, 61  |               2 Para. 1/1~Reply OBJ 2: God's grace is a sufficient
14293   3, 61  |               of man's salvation. But ~God gives grace to man in a
14294   3, 61  |                the mind was subject to God, so were the lower powers
14295   3, 61  |             save through Christ, "Whom God hath ~proposed to be a propitiation,
14296   3, 61  |               that we should not serve God under the elements of ~this
14297   3, 61  |           according to James 1:17 with God "there is no change, ~nor
14298   3, 61  |               in the ~Divine will that God should give man certain
14299   3, 61  |               these sacraments served ~God "under the elements of this
14300   3, 61  |            that there is any change in God, because He instituted ~
14301   3, 62  |             Further, what is proper to God should not be ascribed to
14302   3, 62  |          creature. But it is proper to God to cause grace, according
14303   3, 62  |            operation, but in so far as God causes grace in the soul
14304   3, 62  |              hot. In this way none but God can cause grace: since ~
14305   3, 62  |             for they are instituted by God to be employed ~for the
14306   3, 62  |                but the power," viz. of God, "which works by them, remains ~
14307   3, 62  |             agent; for this belongs to God alone, as stated above.~
14308   3, 62  |           there is nothing useless in ~God's works. Therefore it seems
14309   3, 62  |            less than a creative act of God. But it ~seems unbecoming
14310   3, 62  |           excellent a being created by God should cease to ~exist as
14311   3, 62  |                as they are ordained by God unto the production of a ~
14312   3, 62  |             was in the ~beginning with God, quickens souls; as He was
14313   3, 62  |           efficient cause of ~grace is God Himself, in comparison with
14314   3, 62  |           oblation ~and a sacrifice to God" (Eph. 5:2). Wherefore it
14315   3, 62  |              was in the beginning with God, ~quickens souls as principal
14316   3, 62  |          according to Rm. ~3:25: "Whom God hath proposed to be a propitiation
14317   3, 63  |              predestined, but ~only in God predestinating, as we have
14318   3, 63  |                 The sure foundation of God standeth firm, ~having this
14319   3, 63  |              that hath ~anointed us is God; Who also hath sealed us,
14320   3, 63  |           seems that by the sacraments God imprints His ~character
14321   3, 63  |           pertaining to the worship of God, it follows that by their
14322   3, 63  |             deputed to the worship ~of God according to the rite of
14323   3, 63  |                 ii), after saying that God "by a kind of sign ~grants
14324   3, 63  |             gifts." Now the worship of God ~consists either in receiving
14325   3, 63  |       sacramental character belongs to God's ministers: and a ~minister
14326   3, 63  |                not the Holy Spirit of ~God, whereby you are sealed."
14327   3, 63  |               Rm. 5:5: "The charity of God is ~poured forth in our
14328   3, 63  |              Christ and the charity of God." Therefore it seems that
14329   3, 63  |              sign the servants of our ~God in their foreheads."~Aquin.:
14330   3, 63  |           pertaining to the worship of God. And this, properly ~speaking,
14331   3, 63  |                it is through love that God ~gives us something gratis,
14332   3, 63  |               4:24, "they that ~adore" God "must adore Him in spirit
14333   3, 63  |               pass from the worship of God to a ~contrary worship by
14334   3, 64  |                of inquiry:~(1) Whether God alone works inwardly in
14335   3, 64  |              of the sacraments is from God alone?~(3) Of the power
14336   3, 64  |                Thes. Para. 1/1~Whether God alone, or the minister also,
14337   3, 64  |               OBJ 1: It seems that not God alone, but also the minister,
14338   3, 64  |                is the work not only of God, but also of the ministers ~
14339   3, 64  |       righteous are more acceptable to God ~than those of any other,
14340   3, 64  |               If a man be a server of ~God, and doth His will, him
14341   3, 64  |               the ~minister and not of God alone.~Aquin.: SMT TP Q[
14342   3, 64  |                 work of man and not of God alone.~Aquin.: SMT TP Q[
14343   3, 64  |                is written (Rm. 8:33): "God that justifieth." Since, ~
14344   3, 64  |          justification, it seems ~that God alone works the interior
14345   3, 64  |      sacramental effect is the work of God alone: first, because God ~
14346   3, 64  |              God alone: first, because God ~alone can enter the soul
14347   3, 64  |             sacramental effect is from God alone, as we have ~established
14348   3, 64  |              principal agent, which is God. In the second way, however, ~
14349   3, 64  |             principal agent, ~which is God.~Aquin.: SMT TP Q[64] A[
14350   3, 64  |                are said to "enlighten" God's ~people, not indeed by
14351   3, 64  |            sacraments, are ~offered to God, not on the part of the
14352   3, 64  |              prayers are acceptable to God, according to Mt. ~18:19: "
14353   3, 64  |              minister, but the work of God ~Who hears the minister'
14354   3, 64  |           sacraments are instituted by God alone?~Aquin.: SMT TP Q[
14355   3, 64  |       sacraments are not instituted by God alone. For ~those things
14356   3, 64  |                For ~those things which God has instituted are delivered
14357   3, 64  |      sacraments were not instituted by God alone.~Aquin.: SMT TP Q[
14358   3, 64  |                Nor can it be said that God takes ~pleasure in certain
14359   3, 64  |             created not by them but by God, by various means of attraction
14360   3, 64  |         sacraments to be instituted by God.~Aquin.: SMT TP Q[64] A[
14361   3, 64  |             Further, the apostles were God's vicegerents on earth:
14362   3, 64  |                of a ~sacrament is from God alone, as we have shown
14363   3, 64  |               Q[62], A[1]). ~Therefore God alone can institute a sacrament.~
14364   3, 64  |              of the sacrament ~is from God alone, it follows that God
14365   3, 64  |             God alone, it follows that God alone can institute the
14366   3, 64  |              by Christ Himself, Who is God and man. And though they
14367   3, 64  |               to its institution." Yet God chooses certain ~things
14368   3, 64  |               and their successors are God's vicars in ~governing the
14369   3, 64  |            upon ~Christ as man, not as God: for thus He Himself gives
14370   3, 64  |            Divine power is Christ's as God, not as man. Therefore Christ ~
14371   3, 64  |              effect, not as man but as God.~Aquin.: SMT TP Q[64] A[
14372   3, 64  |           sacramental effect, both as ~God and as man, but not in the
14373   3, 64  |               in the same way. For, as God, He works in the ~sacraments
14374   3, 64  |      Consequently, ~just as Christ, as God, has power of "authority"
14375   3, 64  |           according to Rm. 3:25: "Whom God hath proposed to be a propitiation ~
14376   3, 64  |               which belongs to Him as ~God: and this power He could
14377   3, 64  |            which ~belongs to Christ as God. At the same time the power
14378   3, 64  |                in charity, abideth ~in God, and God in him." Therefore
14379   3, 64  |          charity, abideth ~in God, and God in him." Therefore it seems
14380   3, 64  |           shall not offer bread to his God, neither shall he approach
14381   3, 64  |      sacraments. For just as men serve God in the sacraments, so do
14382   3, 64  |                 for by such sacrifices God's favor is ~obtained." But
14383   3, 64  |           wicked do not sin in serving God by works of charity: ~indeed,
14384   3, 64  |          things, with the thought that God does not see what he sees
14385   3, 64  |             exercising the ministry of God and the Church, by conferring
14386   3, 64  |        pertains to irreverence towards God and ~the contamination of
14387   3, 64  |              himself ~as a minister of God, by doing works of charity,
14388   3, 64  |               things that appertain to God." ~But angels whether good
14389   3, 64  |               things that appertain to God, i.e. ~in the sacraments.~
14390   3, 64  |               must be observed that as God did not bind His power to
14391   3, 64  |             being done ~by the will of God: for instance, certain churches
14392   3, 64  |             the house, nor say to him; God speed ~you": and (Titus
14393   3, 64  |             men are not prejudicial to God's ~sacraments, by rendering
14394   3, 65  |           pertaining to the worship of God ~according to the religion
14395   3, 65  |              is ~superfluous, because "God does nothing without a purpose" (
14396   3, 65  |            enter in to the ~kingdom of God," so of the Eucharist is
14397   3, 66  |                is ~water sanctified by God's word for the blotting
14398   3, 66  |              enter into the kingdom of God, ~seem to refer to the future
14399   3, 66  |              enter into the kingdom of God."~Aquin.: SMT TP Q[66] A[
14400   3, 66  |              precept given by our Lord God ~Himself, our Saviour Jesus
14401   3, 66  |                 not called the "Son of God" or "God" except by reason
14402   3, 66  |            called the "Son of God" or "God" except by reason of His
14403   3, 66  |            enter into'] the kingdom of God." Now one ~man can be begotten
14404   3, 66  |               to themselves the Son of God"; on ~which the gloss observes: "
14405   3, 66  |            believe not that Christ is ~God" (holding Him to be a mere
14406   3, 66  |               as "one who wrestles for God," to use Ambrose's ~expression (
14407   3, 66  |                to believe in ~and love God and to repent of his sins:
14408   3, 66  |         offered Himself unspotted unto God, shall cleanse our conscience ~
14409   3, 67  |               should leave the word of God and serve tables." On the ~
14410   3, 67  |             might say: "The servant of God, N . . ., is baptized in
14411   3, 67  |          Baptism, that ye stand before God as sureties for those whom ~
14412   3, 68  |              enter into the kingdom of God." Again ~it is stated in
14413   3, 68  |            cannot enter the kingdom of God." But those alone are saved
14414   3, 68  |             alone are saved who enter ~God's kingdom. Therefore none
14415   3, 68  |           worketh by charity," whereby God, Whose power is not tied
14416   3, 68  |            praise is not of men but of God."~Aquin.: SMT TP Q[68] A[
14417   3, 68  |               of ~desire; "which, with God, counts for the deed" (Augustine,
14418   3, 68  |             the perfect ~conversion to God is of those who are regenerated
14419   3, 68  |                spirits, ~if they be of God." And those who approach
14420   3, 68  |               does not co-operate with God. Therefore it is ~useless
14421   3, 68  |          retains the will to sin; for "God compels ~no man to be virtuous,"
14422   3, 68  |                have been baptized. For God's justice seems to demand
14423   3, 68  |             All ~things that are done, God will bring into judgment."
14424   3, 68  |               man owes satisfaction to God not less than to his ~neighbor.
14425   3, 68  |             told to make reparation to God by works of ~penance.~Aquin.:
14426   3, 68  |              gifts and the ~calling of God are without repentance,"
14427   3, 68  |       repentance," says: "The grace of God requires ~neither sighs
14428   3, 68  |              Rm. 11:29, "the ~grace of God requires neither sighs nor
14429   3, 68  |               One is made inwardly to ~God: and such confession of
14430   3, 68  |             make inward confession to ~God, and also an outward general
14431   3, 68  |           faith: "Dost thou believe in God the Father ~Almighty?" Therefore
14432   3, 68  |               Rm. 3:22, the justice of God is ~by faith of Jesus Christ.~
14433   3, 68  |           Baptism, but by the power of God.~Aquin.: SMT TP Q[68] A[
14434   3, 68  |                good conscience towards God." But children have no conscience,
14435   3, 68  |              enter into the kingdom of God." ~Consequently it became
14436   3, 68  |              every man belongs more to God, from Whom he has his ~soul,
14437   3, 68  |            parents, and consecrated to God by Baptism.~Aquin.: SMT
14438   3, 68  |                3: Man is ordained unto God through his reason, by which
14439   3, 68  |          reason, by which he ~can know God. Wherefore a child, before
14440   3, 68  |                reason, is ~ordained to God, by a natural order, through
14441   3, 68  |              that things pertaining to God are to be done in respect
14442   3, 68  |              subject to the action ~of God, in Whose sight they live,
14443   3, 69  |                to sin, but alive ~unto God in Christ Jesus our Lord."
14444   3, 69  |              Those things ~that are of God are well ordered [Vulg.: '
14445   3, 69  |             that are, are ordained of ~God']." But guilt is not set
14446   3, 69  |              gifts and the ~calling of God ate without repentance,"
14447   3, 69  |       repentance," says: "The grace of God in ~Baptism remits all,
14448   3, 69  |             man deserves in respect of God, but ~also to what extent
14449   3, 69  |               punishment in respect of God, he remains, nevertheless,
14450   3, 69  |                8:17): "Heirs indeed of God, and joint heirs with Christ:
14451   3, 69  |            against, and to ~conquer by God's help." In sign of which
14452   3, 69  |              religious man and fearing God"; who, nevertheless, was
14453   3, 69  |               the faith of the Son ~of God." Now life is only in those
14454   3, 69  |     ministerially by ~catechizing: but God enlightens the baptized
14455   3, 69  |                shall all be taught of ~God."~Aquin.: SMT TP Q[69] A[
14456   3, 69  |                purpose of the grace of God." But a child ~believeth
14457   3, 69  |                Rm. 6:23, "the grace of God is life everlasting." And ~
14458   3, 69  |                book on the Presence of God, addressed ~to Dardanus (
14459   3, 69  |              says (De Fide Orth. ii), "God does not ~compel man to
14460   3, 69  |            Para. 1/1~Reply OBJ 2: When God changes man's will from
14461   3, 69  |         approach with insincerity. But God does not always do this.
14462   3, 69  |              of Baptism is the work of God, not of man. ~Consequently,
14463   3, 70  |           according to Rm. 3:25: "Whom God ~hath proposed to be a propitiation,
14464   3, 70  |        circumcision was instituted by ~God, Whose "works are perfect" (
14465   3, 70  |                of salvation, to ~which God calls all men, according
14466   3, 70  |                as ~a sign of faith, by God "of" Whose "wisdom there
14467   3, 70  |             for half forgiveness from ~God," as Augustine says (De
14468   3, 70  |     circumcision was instituted ~among God's people, as 'a seal of
14469   3, 70  |                degree of charity loves God more than cupidity loves "
14470   3, 70  |     unbelievers for the worship of one God. It is probable, however, ~
14471   3, 70  |             offered up some prayers to God for their ~children, especially
14472   3, 71  |               odor of the knowledge of God, that his ears be opened ~
14473   3, 71  |               hear the commandments of God, that his senses be opened
14474   3, 71  |            privation of the ~vision of God, which cannot be greater
14475   3, 72  |     sacramental sensible matter, where God ~sent sensible signs miraculously.~
14476   3, 72  |               wrought ~miraculously by God, Who can bestow the sacramental
14477   3, 72  |              power which, ~coming from God, gives them their efficacy;
14478   3, 72  |               strong, and the word ~of God abideth in you, and you
14479   3, 72  |              15:10): "By ~the grace of God I am what I am." Therefore
14480   3, 72  |             death. But much more is it God's intention to bring all ~
14481   3, 72  |               Dt. 32:4): "The works of God are ~perfect." Now the soul,
14482   3, 72  |              de Militia Spirit.): "In ~God's eyes even women fight,
14483   3, 72  |               to 1 Cor. 3:9: ~"You are God's building"; and they are
14484   3, 72  |             written with the Spirit of God," according to 2 Cor. 3:
14485   3, 72  |               consecrate a dwelling to God: and ~that the second also
14486   3, 73  |                  because "the grace of God ~is life everlasting" (Rm.
14487   3, 73  |           according to Rm. 3:25: "Whom God hath proposed to be a ~propitiation,
14488   3, 75  |              the Lord ~Jesus Christ is God's true Son so is it Christ'
14489   3, 75  |                 14:1: "You believe ~in God, believe also in Me." And
14490   3, 75  |             eat bread and drink wine, ~God has wedded his Godhead to
14491   3, 75  |               1 Para. 1/1~Reply OBJ 1: God "wedded His Godhead," i.e.
14492   3, 75  |               Augustine says (Q[83]): "God is not the cause of ~tending
14493   3, 75  |          supernatural, and effected by God's power alone. Hence Ambrose
14494   3, 75  |               is a formal change. ~But God is infinite act, as stated
14495   3, 75  |               second. And therefore by God's power, which ~is the first
14496   3, 75  |             because it is effected ~by God's infinite power.~Aquin.:
14497   3, 76  |           ceases to be in it; just ~as God, Whose existence is unfailing
14498   3, 76  |               away, in the same way as God ceases to be the ~Lord of
14499   3, 77  |            contrary to the order which God established in nature; and ~
14500   3, 77  |              cause than on the second, God Who is the ~first cause