Part, Question

14501   3, 77  |           subject of color. Hence when God makes an accident to ~exist
14502   3, 77  |           accidental form depends upon God as the ~first agent.~Aquin.:
14503   3, 77  |             substance returns, because God ~creates anew another new
14504   3, 78  |          spoken, praise is rendered to God, prayer is put up ~for the
14505   3, 78  |             which can only ~be done by God; hence the minister in performing
14506   3, 78  |               2 Para. 1/1~Reply OBJ 2: God's word operated in the creation
14507   3, 78  |        according to Rm. 3:25,26: "Whom God hath proposed to be a ~propitiation,
14508   3, 78  |            disposal of a heritage. But God disposed ~of a heavenly
14509   3, 78  |            eternal" both on account of God's eternal ~pre-ordination,
14510   3, 78  |                such is the relation of God's word to the things made
14511   3, 79  |              Cyril says on Lk. 22:19: "God's ~life-giving Word by uniting
14512   3, 79  |              in himself by ~union with God.~Aquin.: SMT TP Q[79] A[
14513   3, 79  |               a Homily for Pentecost, "God's love is never idle; ~for,
14514   3, 79  |           instruments of justice ~unto God" (Rm. 6:13), and in the
14515   3, 79  |               nights unto the mount of God, Horeb."~Aquin.: SMT TP
14516   3, 79  |            offered Himself a Victim to God" (Eph. 5:2), and it has
14517   3, 80  |              it belongs to believe "in God," as stated above in ~the
14518   3, 80  |              is more abominable before God than the ~irrational creature:
14519   3, 80  |               speakest familiarly with God at the altar?" [*The ~remaining
14520   3, 80  |              dost thou kiss the Son of God with the same lips ~wherewith
14521   3, 80  |      uncleanness is more abominable to God than ~corporeal. But if
14522   3, 80  |             after their conversion ~to God."~Aquin.: SMT TP Q[80] A[
14523   3, 80  |             seems to be a tempting of ~God; hence such things cannot
14524   3, 80  |              Seek first the kingdom of God." Thirdly, on ~account of
14525   3, 80  |       consequently reverential fear of God is called filial fear, as ~
14526   3, 81  |                Judas in the kingdom of God; but Judas himself repudiated ~
14527   3, 81  |           Judas was known to Christ as God; but it ~was unknown to
14528   3, 82  |             Lord's body and blood upon God's altar."~Aquin.: SMT TP
14529   3, 82  |                 1:19): "A sacrifice to God is an afflicted spirit";
14530   3, 82  |         appointed intermediary between God and the people; hence as ~
14531   3, 82  |            offer the people's gifts to God, so it belongs to ~him to
14532   3, 82  |           whereby he offers himself to God, as ~Augustine says (De
14533   3, 82  |          excellence, Whom, as the true God, ~things both good and evil
14534   3, 82  |                 but instrumentally, as God's minister, and ~its effect
14535   3, 82  |           according to Mt. 19:6: "What God ~hath joined together, let
14536   3, 82  |                   we should not avoid ~God's sacraments, whether they
14537   3, 82  |              the Arian bishop arrived, God's devoted servant ~rebuked
14538   3, 82  |                He that saith unto him, God speed you, ~communicateth
14539   3, 82  |                judgment, but rather by God's law, according to the
14540   3, 82  |              them, we are not shunning God's sacraments; on the ~contrary,
14541   3, 82  |               receive not the grace of God in vain." But ~the opportunity
14542   3, 82  |             but chiefly with regard to God to Whom the sacrifice of ~
14543   3, 82  |                sacrifice is offered to God, to ~which the priest is
14544   3, 83  |            oblation and a sacrifice to God for an odor ~of sweetness,"
14545   3, 83  |                days upon which many of God's benefits have to be ~recalled
14546   3, 83  |         dispensers of the mysteries of God." But if anything be done
14547   3, 83  |                thyself in the house of God, ~which is the Church of
14548   3, 83  |               the Church of the living God." Because "outside the Church
14549   3, 83  |               a sacrifice of praise to God." ~Hence the consecration
14550   3, 83  |            shall be called the ~Son of God." Hence we read in De Consecr.,
14551   3, 83  |              are hidden with Christ in God" (Col. 3:3). Accordingly
14552   3, 83  |               place a certain power of God; for He that hath His ~dwelling
14553   3, 83  |              place, once ~dedicated to God, to be consecrated again,
14554   3, 83  |             their consecration is from God Himself. Consequently, the ~
14555   3, 83  |              Which oblation do thou, O God, in all," etc.~Aquin.: SMT
14556   3, 83  |                goest into the house of God"; and (Ecclus. 18:23): "
14557   3, 83  |              show him the salvation of God": and this is taken for
14558   3, 83  |               the words, "Glory be ~to God on high," which are sung
14559   3, 83  |              to be made ~acceptable to God. Hence David said (1 Para
14560   3, 83  |              following prayer: "O Lord God . . . keep . . . this ~will."~
14561   3, 83  |             Which oblation do Thou, O ~God," etc. Secondly, he performs
14562   3, 83  |      accomplished ~may find favor with God, when he says: "Look down
14563   3, 83  |               with the words, "Lamb of God," etc., because this is
14564   3, 83  |               and hearing the word of ~God, be they Gentiles, heretics,
14565   3, 83  |              think of nothing else but God."~Aquin.: SMT TP Q[83] A[
14566   3, 83  |             acting as in the person of God; to show ~that the things
14567   3, 83  |              through ministers sent by God. And there are other words
14568   3, 83  |           unbecoming in our asking of ~God for what we know He will
14569   3, 83  |               were most ~acceptable to God on account of their devotion.
14570   3, 83  |           sacrifice may be accepted by God through the devotion of ~
14571   3, 83  |               mysteries may present to God the prayers of ~both priest
14572   3, 83  |              saints ascended up before God, from the ~hand of the angel."
14573   3, 83  |                hand of the angel." But God's "altar on high" means
14574   3, 83  |              to be translated, or else God Himself, in ~Whom we ask
14575   3, 83  |          unites His mystical body with God the Father and the Church
14576   3, 83  |              mittit] his prayers up to God through the angel, as the
14577   3, 83  |               been sent [missa est] to God through the angel, so that
14578   3, 83  |            that it may be ~accepted by God.~Aquin.: SMT TP Q[83] A[
14579   3, 83  |        betrayal, which was the work of God, of Judas, and of ~the Jews;
14580   3, 83  |              death, when He cried, "My God, My God, why hast Thou ~
14581   3, 83  |             when He cried, "My God, My God, why hast Thou ~forsaken
14582   3, 83  |              his prayer is directed to God for the people, according
14583   3, 83  |                himself, or by tempting God: also ~in like manner if
14584   3, 83  |               On the contrary, Just as God does not command an impossibility,
14585   3, 84  |               under them, the power of God may ~work our salvation.
14586   3, 84  |        dispensers of the mysteries of ~God." But Penance is not conferred
14587   3, 84  |          inspired inwardly into man by God, according to Jer. 31:19: "
14588   3, 84  |        penitent, signifies the work of God Who ~forgives his sins.
14589   3, 84  |                by the minister, but by God working inwardly; while
14590   3, 84  |               by saying: "May Almighty God have mercy on you," or: "
14591   3, 84  |                you," or: "May Almighty God ~grant you absolution and
14592   3, 84  |              Leo says (Ep. cviii) that God's forgiveness cannot ~be
14593   3, 84  |               he is speaking there ~of God's forgiveness granted to
14594   3, 84  |              same as to remit sin. But God ~alone remits sin, for He
14595   3, 84  |                Therefore it seems that God ~alone absolves from sin.
14596   3, 84  |               it be revealed to him by God, wherefore, ~as we read
14597   3, 84  |         suffice to say: "May ~Almighty God have mercy on thee," or: "
14598   3, 84  |               mercy on thee," or: "May God grant thee absolution and ~
14599   3, 84  |               3 Para. 1/1~Reply OBJ 3: God alone absolves from sin
14600   3, 84  |               the supreme authority of God, by the ~priest saying: "
14601   3, 84  |                or by the ~authority of God. However, as this is not
14602   3, 84  |                   Stir up the grace of God which is in thee, by the
14603   3, 84  |           sorrow ~that is according to God worketh penance steadfast
14604   3, 84  |              Apocrypha]), "Thou, Lord, God of the righteous, hast not
14605   3, 84  |              on thy own soul, pleasing God."~Aquin.: SMT TP Q[84] A[
14606   3, 84  |          because man, on his return to God, needs Penance first. However,
14607   3, 84  |              would receive pardon from God, according as we read ~(
14608   3, 84  |                 3:9): "Who can tell if God will turn and forgive, and
14609   3, 84  |                at least in general, to God's ministers. Wherefore the
14610   3, 84  |               persecuted the Church of God."~Aquin.: SMT TP Q[84] A[
14611   3, 84  |               to sin." If, ~therefore, God frequently grants pardon
14612   3, 84  |           seven times." Therefore also God over and over again, through
14613   3, 84  |               2: "Have mercy on me, ~O God, according to Thy great
14614   3, 84  |                deserve pardon." And so God's mercy, through Penance,
14615   3, 84  |               to themselves the Son of God."~Aquin.: SMT TP Q[84] A[
14616   3, 84  |            evident that sins displease God ~exceedingly, for He is
14617   3, 85  |              result, viz. the anger of God and the debt of punishment:
14618   3, 85  |       considered as an offense against God, which does ~not apply to
14619   3, 85  |              man in co-operating with ~God for his justification.~Aquin.:
14620   3, 85  |       pardonable through the grace ~of God if man co-operate therewith.
14621   3, 85  |             theological ~virtue, since God is its object, for it makes
14622   3, 85  |               it makes satisfaction to God, to ~Whom, moreover, it
14623   3, 85  |               it is an offense against God, and purposes to ~amend.
14624   3, 85  |              penitent has ~recourse to God with a purpose of amendment,
14625   3, 85  |             our eyes unto the Lord our God, until He ~have mercy on
14626   3, 85  |               matter of penance is not God, but human acts, ~whereby
14627   3, 85  |               but human acts, ~whereby God is offended or appeased;
14628   3, 85  |          offended or appeased; whereas God is as one to whom ~justice
14629   3, 85  |           theological ~virtue, because God is not its matter or object.~
14630   3, 85  |                between father and son, God and man, as the ~Philosopher
14631   3, 85  |               a justice of man towards God, it must have a share ~in
14632   3, 85  |                the object of which is ~God. Consequently penance comprises
14633   3, 85  |                50:19: ~"A sacrifice to God is an afflicted spirit."
14634   3, 85  |             what was committed against God.~Aquin.: SMT TP Q[85] A[
14635   3, 85  |              through the operation of ~God, according to Jer. 31:19: "
14636   3, 85  |              and then it is infused by God immediately without our
14637   3, 85  |             penance we co-operate with God operating, the first principle ~[*
14638   3, 85  |               acts is the operation of God in turning the ~heart, according
14639   3, 85  |               offers to make amends to God through ~fear of Him.~Aquin.:
14640   3, 85  |               being an offense against God, or on ~account of its wickedness,
14641   3, 85  |         movement of fear proceeds from God's act in ~turning the heart;
14642   3, 85  |              resulting from the act of God in ~turning the heart.~Aquin.:
14643   3, 85  |               of the free-will towards God, which is an act of faith ~
14644   3, 85  |           against sin, through love of God; where the ~first-mentioned
14645   3, 85  |             free-will is moved towards God and against sin, the sin ~
14646   3, 86  |            coming to the ~knowledge of God through the grace of Christ,
14647   3, 86  |               written (Joel 2:13) that God is "gracious and merciful,
14648   3, 86  |               evil"; for, in a manner, God would ~be overcome by man,
14649   3, 86  |               to be blotted out, which God were ~unwilling to blot
14650   3, 86  |                because he had offended God ~thereby, but on account
14651   3, 86  |               possible by the power of God's grace, which sometimes
14652   3, 86  |             Penance. For the ~power of God is no less with regard to
14653   3, 86  |              Para. 1/1~OBJ 2: Further, God did not bind His power to
14654   3, 86  |                sacrament. Therefore by God's power sin can be pardoned ~
14655   3, 86  |              Para. 1/1~OBJ 3: Further, God's mercy is greater than
14656   3, 86  |             Much more, therefore, does God pardon men for offending
14657   3, 86  |                penance," it seems that God will not pardon him his
14658   3, 86  |             sin is an ~offense against God, He pardons sin in the same
14659   3, 86  |        difference between the grace of God and the grace of man, is
14660   3, 86  |           graced, whereas the grace of God causes goodness in the man
14661   3, 86  |               because the good-will of God, which is denoted by the
14662   3, 86  |              but it is impossible that God pardon a man ~for an offense,
14663   3, 86  |            will being turned away from God, through being turned ~to
14664   3, 86  |               of this offense ~against God, it is necessary for man'
14665   3, 86  |              so changed as to turn ~to God and to renounce having turned
14666   3, 86  |                loosing, without which ~God can forgive sins, even as
14667   3, 86  |               3 Para. 1/1~Reply OBJ 3: God's mercy is more powerful
14668   3, 86  |              first consolation is that God is ~mindful to have mercy;
14669   3, 86  |           forgiving another. Therefore God ~also, by Penance, forgives
14670   3, 86  |                him through the love of God, ~according to Jer. 31:3: "
14671   3, 86  |            there is nothing ~to hinder God from loving a man in one
14672   3, 86  |        Therefore it seems possible for God, by Penance, ~to pardon
14673   3, 86  |          removing the offense ~against God. Wherefore it was stated
14674   3, 86  |            reason of its being against God, which is common to ~all
14675   3, 86  |              it is against the love of God above all things (which
14676   3, 86  |         contrary ~to the perfection of God's mercy, since His works
14677   3, 86  |                 which is indeed due to God's assistance, but does not
14678   3, 86  |                OBJ 5: The love whereby God loves man's nature, does
14679   3, 86  |                Rm. 6:23: "The grace of God (is) life ~everlasting."
14680   3, 86  |           according to Rm. 3:25: "Whom God hath ~proposed to be a propitiation,
14681   3, 86  |             good, without turning from God, as ~happens in venial sins,
14682   3, 86  |          ceases to be turned away from God, through being united to
14683   3, 86  |                through being united to God by grace: ~so that at the
14684   3, 86  |               sin both turns away from God and turns to a created ~
14685   3, 86  |                  the turning away from God is ~as its form while the
14686   3, 86  |              aversion of the mind from God is taken away ~together
14687   3, 86  |              Para. 1/1~OBJ 3: Further, God's work is more efficacious
14688   3, 86  |             guilt, ~which is a work of God.~Aquin.: SMT TP Q[86] A[
14689   3, 86  |              aversion of the mind from God. Nevertheless when that
14690   3, 86  |               1 Para. 1/1~Reply OBJ 1: God heals the whole man perfectly;
14691   3, 86  |              to ~acquired virtue." But God's grace does this much more
14692   3, 86  |       forgiveness of sin can come from God without the sacrament of
14693   3, 86  |              New Law were ~instituted, God pardoned the sins of the
14694   3, 86  |               of the free-will towards God, which is an act of ~faith
14695   3, 87  |        effected by man being united to God from Whom sin separates
14696   3, 87  |            altogether turned away from God; whereas by venial sin man'
14697   3, 87  |                slow in tending towards God. ~Consequently both kinds
14698   3, 87  |                s affections so tend to God and Divine things, that ~
14699   3, 87  |                 written (Eph. 2:4,5): "God, Who is rich in mercy, for
14700   3, 87  |           albeit not in opposition ~to God, as stated in the FS, Q[
14701   3, 87  |               of the free-will towards God and against sin, ~consequently
14702   3, 87  |              one is moved fervently to God. ~Hence, for three reasons,
14703   3, 87  |             movement of ~reverence for God and Divine things; and in
14704   3, 87  |             movement of fervor towards God, which fervor is ~aroused
14705   3, 87  |               Rm. 4:8), it is owing to God's grace that He does not
14706   3, 87  |               is without the grace ~of God. Therefore no venial sin
14707   3, 88  |              gifts and the ~calling of God are without repentance."
14708   3, 88  |               taken ~away by a gift of God. Therefore the sins which
14709   3, 88  |              subsequent sin, as though God repented His gift of ~forgiveness.~
14710   3, 88  |             two ~things, aversion from God and adherence to a created
14711   3, 88  |              since man turns away from God by every mortal sin, so ~
14712   3, 88  |               impossible, because what God has done cannot be undone ~
14713   3, 88  |             unbelief make the faith of God without ~effect?"~Aquin.:
14714   3, 88  |             sins returning, said ~that God pardons the sins of a penitent
14715   3, 88  |                 as being derogatory to God's grace.~Aquin.: SMT TP
14716   3, 88  |                mere fact, namely, that God's goodness, which waits
14717   3, 88  |                And so much the more is God's goodness despised, if ~
14718   3, 88  |             since ~this is the work of God rather than of man.~Aquin.:
14719   3, 88  |                lest, on their account, God ~deprive man of grace, and
14720   3, 88  |              the sin committed against God after one has ~received
14721   3, 88  |              such as blasphemy against God, and the sin ~against the
14722   3, 88  |                Further, Rabanus says: "God delivered the wicked servant
14723   3, 88  |              no less an ingratitude to God, than a sin ~committed after
14724   3, 88  |              way, man is ungrateful to God in every ~mortal sin whereby
14725   3, 88  |          mortal sin whereby he offends God Who forgave his sins, so
14726   3, 88  |              of the free-will ~towards God, and is an act of faith
14727   3, 88  |                the favor conferred ~by God in forgiving those sins
14728   3, 88  |               man does not act against God, but apart from Him, wherefore
14729   3, 88  |               is a greater favor from ~God than penance, which is called
14730   3, 88  |                a greater sin to offend God than to offend man. ~But
14731   3, 88  |         therefore he that sins against God after being freed from sin,
14732   3, 88  |              man becomes ungrateful to God, as ~evidenced from what
14733   3, 88  |               common committed against God. For a sin takes its species
14734   3, 88  |           commits a sin in contempt of God and of the ~favor received
14735   3, 88  |               its implying contempt of God, his ~ingratitude will not
14736   3, 88  |                sin implies contempt of God in His ~commandments. Therefore
14737   3, 89  |              ii, 18: In Ps. 118) that "God forms the ~virtues in us
14738   3, 89  |                28): "To them that love God all ~things work together
14739   3, 89  |                wanders from the ~path, God makes even this conduce
14740   3, 89  |          falling away from the love of God by sin, ~does not work unto
14741   3, 89  |             good of all those who love God, which is evident ~in the
14742   3, 89  |                whose movement towards ~God and in detestation of sin
14743   3, 89  |          weakness of the flesh, and by God's mercy ~do proper penance,
14744   3, 89  |            dignity, one in respect of ~God, the other in respect of
14745   3, 89  |              the Church. In respect of God he again loses ~a twofold
14746   3, 89  |         counted ~among the children of God, and this he recovers by
14747   3, 89  |              to have strayed away from God, make up for their ~past
14748   3, 89  |             because it is a scandal to God's ~people that such persons
14749   3, 89  |          orders, with the assurance of God's ~merciful forgiveness,
14750   3, 89  |               dignity in the ~sight of God.~Aquin.: SMT TP Q[89] A[
14751   3, 89  |            which cannot be ascribed to God. Therefore it is not possible ~
14752   3, 89  |              as they are acceptable to God. It is in this respect ~
14753   3, 89  |             will ever be acceptable to God and ~give joy to the saints,
14754   3, 89  |               by Penance, so ~that, by God's mercy, no further stain
14755   3, 89  |            charity are not ~removed by God, since they abide in His
14756   3, 89  |               those works, be removed, God on His side ~fulfills what
14757   3, 89  |             doing that which is right, God is not so unjust as to forget
14758   3, 89  |            seems that through Penance, God rewards the former deeds ~
14759   3, 89  |         whereby the soul is united ~to God, the result being that it
14760   3, 89  |               3 Para. 1/1~Reply OBJ 3: God remembers the good deeds
14761   3, 90  |            sinner, and the judgment of God against Whom the sin was
14762   3, 90  |              of the priest standing in God's place, and this is done
14763   3, 90  |          according to the decision of ~God's minister, and this is
14764 Suppl, 1 |              contrition is given us by God. But what is given is not ~
14765 Suppl, 1 |              OBJ 2: Contrition is from God alone as to the form that
14766 Suppl, 1 |                the free-will and from ~God, Who operates in all works
14767 Suppl, 1 |                for the offense done to God through the instrumentality
14768 Suppl, 2 |                is a good, and is ~from God. Now original sin has a
14769 Suppl, 2 |              has been turned away from God, since ~in punishment thereof
14770 Suppl, 2 |               to be deprived of seeing God. But every man ~should be
14771 Suppl, 2 |           having been turned away from God. Therefore man ~should be
14772 Suppl, 2 |              our will not yielding to ~God's law, either by transgressing
14773 Suppl, 2 |          failed to obey the command of God's law, and not as regards
14774 Suppl, 2 |                wherein he has offended God. But when this ~inability
14775 Suppl, 2 |                they turn us ~away from God, because we need not be
14776 Suppl, 2 |              without turning away from God. Now all mortal sins agree
14777 Suppl, 2 |               in turning us ~away from God. Therefore one contrition
14778 Suppl, 2 |              in turning man away from ~God, yet they differ in the
14779 Suppl, 2 |             degree ~of separation from God; and this regards the different
14780 Suppl, 3 |             And, since man should love God more than himself, therefore
14781 Suppl, 3 |             sin, as an offense against God, more than as being hurtful
14782 Suppl, 3 |         because it separates him from ~God; and in this respect the
14783 Suppl, 3 |            respect the separation from God which is a punishment, ~
14784 Suppl, 3 |             sin, as an offense against God. Again, among all the ~punishments
14785 Suppl, 3 |                will be separation from God.~Aquin.: SMT XP Q[3] A[1]
14786 Suppl, 3 |            inseparable from offense of God, e.g. separation from ~God;
14787 Suppl, 3 |             God, e.g. separation from ~God; and some also are everlasting,
14788 Suppl, 3 |                is connected offense of God is to be ~shunned in the
14789 Suppl, 3 |             has as an ~offense against God: and for this reason should
14790 Suppl, 3 |              being an offense ~against God, cannot be too great; even
14791 Suppl, 3 |               as turning us away from ~God. But all mortal sins agree
14792 Suppl, 3 |                in turning us away from God, since they ~all deprive
14793 Suppl, 3 |          whereby the soul is united to God. Therefore we ~should have
14794 Suppl, 3 |              viz. the offense against ~God, in such a sin than in another,
14795 Suppl, 3 |               is, ~the more it offends God. In like manner, since the
14796 Suppl, 3 |               viz. the offense against God. For he who loves a whole, ~
14797 Suppl, 3 |              sorry for having offended God, implicitly grieves ~for
14798 Suppl, 3 |                as by them he ~offended God more or less.~Aquin.: SMT
14799 Suppl, 3 |          mortal sin turns us away from God and ~deprives us of His
14800 Suppl, 4 |                that "to them that love God all ~things work together
14801 Suppl, 4 |             course of our life towards God ~(because the time which
14802 Suppl, 4 |             sinned against the eternal God, the everlasting punishment
14803 Suppl, 4 |               Solv. 3,5,13] that "when God absolves a man from eternal
14804 Suppl, 4 |              to the joy which is about God, and which has sorrow itself
14805 Suppl, 5 |             effect of ~contrition. For God alone forgives sins. But
14806 Suppl, 5 |                 50:19, "A sacrifice to God is an ~afflicted spirit,"
14807 Suppl, 5 |               1 Para. 1/1~Reply OBJ 1: God alone is the principal efficient
14808 Suppl, 5 |             may be forgiven him before God.~Aquin.: SMT XP Q[5] A[2]
14809 Suppl, 5 |           heart are more acceptable to God ~than external acts. Now
14810 Suppl, 6 |            things are above nature ~as God reserves to Himself; and
14811 Suppl, 6 |              confessing his sin before God: ~because the confession
14812 Suppl, 6 |            confession which is made to God by the acknowledgment of ~
14813 Suppl, 6 |              in order ~to receive from God the forgiveness of one's
14814 Suppl, 6 |              one's sin inwardly before God; while in the ~law of Moses
14815 Suppl, 6 |          sinned ~and need the grace of God" (Rm. 3:23); and that the
14816 Suppl, 6 |                man owes ~confession to God always. Therefore he is
14817 Suppl, 6 |              being instituted, not by ~God, but by a man (James 5:16): "
14818 Suppl, 6 |            Church ~which is founded by God. Wherefore they need to
14819 Suppl, 6 |           James: it was instituted by ~God, and although we do not
14820 Suppl, 7 |               manner the confession of God's favors in ~praise of God,
14821 Suppl, 7 |             God's favors in ~praise of God, belongs not to truth, but
14822 Suppl, 8 |             already been prescribed by God to ~be made to a priest,
14823 Suppl, 8 |                reconciled not ~only to God, but also to the Church.
14824 Suppl, 8 |              received forgiveness from God, for the reason that he
14825 Suppl, 8 |           conceived in accordance with God's ~command, he is not yet
14826 Suppl, 8 |              is separated neither from God nor from ~the sacraments
14827 Suppl, 8 |           people and for ~the glory of God. Wherefore if the higher
14828 Suppl, 8 |             the people's salvation and God's glory, to commit ~matters
14829 Suppl, 8 |           before the Church and before God, so that he is not bound
14830 Suppl, 8 |            sinner, whereby he resists ~God; while the second regards
14831 Suppl, 8 |        powerful ~blessings bestowed by God on the human race. This
14832 Suppl, 9 |            satisfaction are offered to God: but ~confession is made
14833 Suppl, 9 |                man should be united to God by ~charity.~Aquin.: SMT
14834 Suppl, 9 |         confession takes the place ~of God, so that confession should
14835 Suppl, 9 |              as contrition is ~made to God: wherefore as there would
14836 Suppl, 10|               conscious, approaches to God as ~much as he can: nor
14837 Suppl, 11|              should conform himself to God, Whose minister he is. ~
14838 Suppl, 11|             Whose minister he is. ~But God does not reveal the sins
14839 Suppl, 11|                 whereby one submits to God. Now God hides the sins
14840 Suppl, 11|                one submits to God. Now God hides the sins of those
14841 Suppl, 11|           knows it, not as man, but as God knows it. ~Nevertheless
14842 Suppl, 11|              this not as a man, but as God knows it.~Aquin.: SMT XP
14843 Suppl, 11|                  what he knows only as God knows it. In like manner
14844 Suppl, 11|                which he knows ~only as God knows it, or he may forbear
14845 Suppl, 11|              told to the priest, as to God, it seems that the seal
14846 Suppl, 11|             they are told to him as to God. Therefore not only the ~
14847 Suppl, 11|                them, not as man but as God knows them. ~But the priest
14848 Suppl, 11|                But the priest alone is God's minister. Therefore he
14849 Suppl, 11|                sin, as it ~is known to God, Whose place he holds in
14850 Suppl, 11|            what he knew before only as God knows it, and he does this
14851 Suppl, 11|           whereby a man knows a sin as God knows it, is stronger ~and
14852 Suppl, 11|          demanded by his knowing it as God knows ~it.~Aquin.: SMT XP
14853 Suppl, 11|               so far as he knows it as God knows it, for he cannot
14854 Suppl, 11|               whereas to know a sin as God knows it, and to know it
14855 Suppl, 12|             man offers satisfaction to God.~Aquin.: SMT XP Q[12] Out.
14856 Suppl, 12|        satisfaction gives due honor to God, as Anselm states ~(Cur
14857 Suppl, 12|        Satisfaction consists in giving God due honor," wherein no reference
14858 Suppl, 12|              man can give due honor to God: whereas ~satisfaction is
14859 Suppl, 12|        satisfaction consists in giving God due honor"; where duty ~
14860 Suppl, 12|          satisfaction be ~made without God's help, since it is not
14861 Suppl, 12|               satisfaction, as made to God, from Whom, in reality,
14862 Suppl, 12|               meant the debt we owe to God by reason of the ~sins we
14863 Suppl, 13|               can make satisfaction to God?~(2) Whether one man can
14864 Suppl, 13|               can make satisfaction to God?~Aquin.: SMT XP Q[13] A[
14865 Suppl, 13|            cannot make satisfaction to God. For ~satisfaction should
14866 Suppl, 13|                 But an offense against God is infinite, since it is
14867 Suppl, 13|            cannot make satisfaction to God.~Aquin.: SMT XP Q[13] A[
14868 Suppl, 13|               But we are the slaves of God, and whatever ~good we have,
14869 Suppl, 13|             that we cannot offer it to God.~Aquin.: SMT XP Q[13] A[
14870 Suppl, 13|                time in the service of ~God. Now time once lost cannot
14871 Suppl, 13|            cannot make compensation to God, and the same ~conclusion
14872 Suppl, 13|                sin unless he were both God and man. ~Neither, therefore,
14873 Suppl, 13|                 Whoever maintains that God has commanded anything impossible
14874 Suppl, 13|               to make ~satisfaction to God.~Aquin.: SMT XP Q[13] A[
14875 Suppl, 13|                 OTC Para. 2/3~Further, God is more merciful than any
14876 Suppl, 13|               to make satisfaction to ~God.~Aquin.: SMT XP Q[13] A[
14877 Suppl, 13|           satisfaction ~can be made to God.~Aquin.: SMT XP Q[13] A[
14878 Suppl, 13|               answer that, Man becomes God's debtor in two ways; first,
14879 Suppl, 13|                 for as the debt due to God is, in ~comparison with
14880 Suppl, 13|                is, in ~comparison with God, so is what man can do,
14881 Suppl, 13|            cannot make satisfaction to God ~if "satis" [enough] denotes
14882 Suppl, 13|            this is an offense against ~God, which is a matter, not
14883 Suppl, 13|              but of turning away ~from God. Others again say that even
14884 Suppl, 13|                2: Man, who was made to God's image, has a certain share
14885 Suppl, 13|              can make satisfaction to ~God, for though it belongs to
14886 Suppl, 13|               for though it belongs to God, in so far as it was bestowed
14887 Suppl, 13|                was bestowed on him by ~God, yet it was freely bestowed
14888 Suppl, 13|             equivalent satisfaction to God, but not that it is impossible
14889 Suppl, 13|               Him. For though man owes God all that he is ~able to
14890 Suppl, 13|                viz. the fulfillment of God's commandments, over and
14891 Suppl, 13|             charity avails more before God than before man. Now before
14892 Suppl, 13|            before the judgment seat of God.~Aquin.: SMT XP Q[13] A[
14893 Suppl, 13|                fulness of the sight of God will be according to ~the
14894 Suppl, 14|              Para. 1/1~OBJ 2: Further, God is more merciful than man.
14895 Suppl, 14|          payment of another. Therefore God accepts ~satisfaction for
14896 Suppl, 14|               5) was not acceptable to God, though fasting be a work
14897 Suppl, 14|                that are ~acceptable to God. Therefore he that has a
14898 Suppl, 14|           cannot ~make satisfaction to God.~Aquin.: SMT XP Q[14] A[
14899 Suppl, 14|              the friendship of man for God, it is ~impossible for man
14900 Suppl, 14|                in satisfaction made to God, the equality is based,
14901 Suppl, 14|              equivalence but rather on God's acceptation: so that,
14902 Suppl, 14|     satisfaction must be acceptable to God, and for this they are dependent ~
14903 Suppl, 14|                cannot be acceptable to God, and therefore ~cannot be
14904 Suppl, 14|          because they are ~pleasing to God: wherefore just as charity
14905 Suppl, 14|           which is not man's deed but ~God's, wherefore it does not
14906 Suppl, 14|         penance they are acceptable to God in the ~result they leave
14907 Suppl, 14|             evil deed is unpunished by God the just ~judge. Therefore
14908 Suppl, 14|               Now he that is nearer to God receives more of His good
14909 Suppl, 14|                 merits some good from ~God.~Aquin.: SMT XP Q[14] A[
14910 Suppl, 14|             cannot merit anything from God.~Aquin.: SMT XP Q[14] A[
14911 Suppl, 14|                says (Proslog. x) that "God is just ~when He spares
14912 Suppl, 14|                on us ~by the bounty of God, no one can acquire a claim
14913 Suppl, 14|                through charity towards God: so that works done without
14914 Suppl, 14|           meritorious of any good from God either eternal or temporal. ~
14915 Suppl, 14|              befitting the goodness of God, that wherever He finds
14916 Suppl, 14|             and much less can man make God his debtor on account of ~
14917 Suppl, 14|               to receive anything from God. On the other hand, an evil
14918 Suppl, 14|              done to us on the part of God, like the good ~which He
14919 Suppl, 15|           Whether the scourges whereby God punishes man in this life,
14920 Suppl, 15|             offense ~committed against God. Now, seemingly, no compensation
14921 Suppl, 15|               compensation is given to God by ~penal works, for God
14922 Suppl, 15|               God by ~penal works, for God does not delight in our
14923 Suppl, 15|        consists in giving due honor to God." But this can be done by
14924 Suppl, 15|         nothing can be taken away from God, so far as He is concerned,
14925 Suppl, 15|                conduce to the glory of God ~must be taken away from
14926 Suppl, 15|                that it may conduce to ~God's honor, and it must be
14927 Suppl, 15|                1/1~Reply OBJ 1: Though God does not delight in our
14928 Suppl, 15|             whereby we are punished by God in ~this life, cannot be
14929 Suppl, 15|                the scourges with which God punishes us are not in our
14930 Suppl, 15|                 which are inflicted by God on account of ~sin, become
14931 Suppl, 15|             punishment is inflicted by God on a ~person without the
14932 Suppl, 15|            that ~honor may be given to God, and it must be a safeguard
14933 Suppl, 15|               from us for the honor of God. Now we have but three ~
14934 Suppl, 15|                we become acceptable to God, but we should submit ~them
14935 Suppl, 15|               submit ~them entirely to God, which is done by prayer.~
14936 Suppl, 15|              committed ~either against God, and this is prevented by "
14937 Suppl, 15|             act of worship is given to God becomes a kind ~of prayer,
14938 Suppl, 16|         another, ~viz. thanksgiving to God for His mercy in pardoning
14939 Suppl, 16|               conformed to the will of God. Wherefore, as God, by His
14940 Suppl, 16|             will of God. Wherefore, as God, by His antecedent will, ~
14941 Suppl, 16|              the evil, or of placating God for the ~offense committed.
14942 Suppl, 17|         authority; hence some say that God has the key of "authority." ~
14943 Suppl, 17|            bestowing grace ~belongs to God alone, wherefore He kept
14944 Suppl, 17|           character man is referred to God, whereas by the key ~he
14945 Suppl, 17|             view of man's salvation is God. Therefore admission to
14946 Suppl, 17|               1/1~Reply OBJ 4: Even as God hardens not by imparting
14947 Suppl, 17|                cannot remove it unless God has already ~removed it. [*
14948 Suppl, 17|                TP, Q[86], A[6].] Hence God is prayed that ~He may absolve,
14949 Suppl, 18|           above (Sent. iv, D, 18) that God has ~not bestowed on the
14950 Suppl, 18|              he would ~co-operate with God in the inward cleansing.
14951 Suppl, 18|           power of the keys. Wherefore God alone ~directly remits guilt,
14952 Suppl, 18|             power, for this belongs to God, but that, as ~ministers,
14953 Suppl, 18|             article] ~the operation of God Who forgives. Now this happens
14954 Suppl, 18|              bestowal of ~grace, which God gives when the sacraments
14955 Suppl, 18|              the cleansing effected by God. In this way also the priest
14956 Suppl, 18|             anticipate the judgment of God. But ~Divine justice appoints
14957 Suppl, 18|             the keys, is ~conformed to God's operation, Whose minister
14958 Suppl, 18|              Whose minister he is. Now God's operation ~extends both
14959 Suppl, 18|              his master's debtors. But God is more inclined to mercy
14960 Suppl, 18|            instrument and ~minister of God. Now no instrument can have
14961 Suppl, 18|         according as they are moved by God." A sign of this is that ~
14962 Suppl, 18|            Ghost, whereby "the sons of God are led" (Rm. 8:14), is ~
14963 Suppl, 19|                 if we consider Him as ~God, by merit, if we consider
14964 Suppl, 19|                they receive power from God. But kings of Christian
14965 Suppl, 19|               also receive ~power from God and are consecrated by being
14966 Suppl, 19|                between the ~people and God. But this belongs to the
14967 Suppl, 19|               things that appertain to God, that he may offer up gifts
14968 Suppl, 19|              things which appertain to God directly. The other key
14969 Suppl, 19|             can only come to them from God, as appears ~from Rm. 13:
14970 Suppl, 19|                authority ~is Christ as God, and by merit is Christ
14971 Suppl, 19|             says (De Bapt. v, 21) that God "gives the ~sacrament of
14972 Suppl, 19|            away from us the gift which God has given through ~him.~
14973 Suppl, 19|          congruity. Hence He says that God confers the sacraments even
14974 Suppl, 20|             confession is according to God, in Whose sight a man is
14975 Suppl, 21|          faithful, making them ~one in God, according to Ps. 118:63: "
14976 Suppl, 21|          conformed to the ~judgment of God. Now God punishes the sinner
14977 Suppl, 21|              the ~judgment of God. Now God punishes the sinner in many
14978 Suppl, 21|         weakness, and humbly return to God ~Whom he had abandoned in
14979 Suppl, 21|               imitates the judgment of God. For by ~severing a man
14980 Suppl, 21|          imitates the judgment whereby God chastises man with stripes; ~
14981 Suppl, 21|              imitates ~the judgment of God in leaving man to himself,
14982 Suppl, 21|             know himself and return to God.~Aquin.: SMT XP Q[21] A[
14983 Suppl, 21|                  D, 18): "The grace of God is taken away by excommunication."
14984 Suppl, 21|             withdrawn ~altogether from God's providence, but that he
14985 Suppl, 21|                protection and grace of God, which cannot be forfeited
14986 Suppl, 21|             Although a man cannot lose God's grace unjustly, yet he
14987 Suppl, 21|              said to deprive a man ~of God's grace, as was explained
14988 Suppl, 22|               plea is between man and ~God, whereas in the outward
14989 Suppl, 22|              of one man in relation to God alone, belongs to ~the tribunal
14990 Suppl, 22|        external tribunal. Nevertheless God bestowed ~both on Peter (
14991 Suppl, 22|               satisfaction not only to God but also to man.~Aquin.:
14992 Suppl, 22|              superior. For an angel of God was greater than Paul, according
14993 Suppl, 22|               affects ~our relation to God only, in Whose sight a man
14994 Suppl, 22|               be no ~dissentients. Now God, Who judges all the earth,
14995 Suppl, 22|               imitate the judgments of God, prudently decided that
14996 Suppl, 22|           numbered among the people of God. But since the baptismal
14997 Suppl, 22|                a man is numbered among God's people, is indelible,
14998 Suppl, 24|              not only in the ~sight of God, but also in the eye of
14999 Suppl, 24|              together in aversion from God, which ~is incompatible
15000 Suppl, 25|                 his superior. But when God absolves us from sin He