Part, Question

15001 Suppl, 25|              in Purgatory according to God's judgment, and that they ~
15002 Suppl, 25|             holds good in the court of God. Moreover the Church by ~
15003 Suppl, 25|           court and in the judgment of God, for the remission of the ~
15004 Suppl, 25|              written (Job 13:7): "Hath God any need of your ~lie, that
15005 Suppl, 25|              did them for the honor of God and for the good of the
15006 Suppl, 25|                Church and the honor of God, there is sufficient reason
15007 Suppl, 25|            which includes the honor of God and the profit of our neighbor.
15008 Suppl, 25|              fixed, not by men ~but by God, the priest cannot decide
15009 Suppl, 25|             the punishment ~due; it is God Who appoints the amount
15010 Suppl, 26|             punishment in the sight of God, yet he is not freed from
15011 Suppl, 27|                not yet been reached by God's operation ~unto the remission
15012 Suppl, 27|             Church and to the honor of God. Now the ~prelate to whom
15013 Suppl, 27|              and of the ~furthering of God's honor, does not need to
15014 Suppl, 29|                Law were ~instituted by God. Therefore much more do
15015 Suppl, 29|             efficacy is given ~them by God alone.~Aquin.: SMT XP Q[
15016 Suppl, 29|              and rest in the ~hands of God alone, for which reason
15017 Suppl, 29|        bestowed on us ~by the mercy of God, so are the effects of the
15018 Suppl, 29|          sacrament, viz. "the mercy of God," ~and the effect, viz. "
15019 Suppl, 31|             sometimes as acceptable to God as a ~priest's. Therefore
15020 Suppl, 34|               Those things that are of God, are in order [*Vulg: ~'
15021 Suppl, 34|              that are, are ordained of God.']." Now the Church is of ~
15022 Suppl, 34|                  Now the Church is of ~God, for He Himself built it
15023 Suppl, 34|               Para. 1/1~I answer that, God wished to produce His works
15024 Suppl, 34|               being thus made ~like to God in their own way, as co-operating
15025 Suppl, 34|              way, as co-operating with God; even as in the ~natural
15026 Suppl, 34|            other sacraments comes from God alone, and not from the ~
15027 Suppl, 35|               answer that The works of God are perfect (Dt. 32:4);
15028 Suppl, 35|               can be without it, as in God. Therefore the character
15029 Suppl, 36|                Further, the service of God in the sacraments is no
15030 Suppl, 36|           shall not offer bread to his God neither ~shall he approach
15031 Suppl, 36|             who serve the household of God, since it is most disastrous
15032 Suppl, 36|               all things pertaining to God a man must not dare to become
15033 Suppl, 36|              are made to stand between God and the people. Wherefore
15034 Suppl, 36|               a good conscience before God, and with a good name ~before
15035 Suppl, 36|                fact that they are near God, and have a greater share
15036 Suppl, 36|               man approaches nearer to God and receives more of His ~
15037 Suppl, 36|         holiness (for this ~belongs to God alone), but as ministers,
15038 Suppl, 36|               1 Para. 1/1~Reply OBJ 1: God never so abandons His Church
15039 Suppl, 36|          things, with the thought that God does not ~see what he sees
15040 Suppl, 37|               show forth the wisdom of God, which is reflected ~in
15041 Suppl, 37|            become the ~co-operators of God; than which nothing is more
15042 Suppl, 37|           Further, man is made like to God immediately in Baptism,
15043 Suppl, 37|                directed immediately to God. Therefore ~every baptized
15044 Suppl, 37|                directed immediately to God in two ways; in one ~way
15045 Suppl, 37|                immediately directed to God; because to impersonate
15046 Suppl, 38|            does one who ordains, while God works inwardly. But one
15047 Suppl, 38|           placed in direct relation to God, but to ~Christ's mystical
15048 Suppl, 39|          prophet stands midway between God and priests, just as the
15049 Suppl, 39|               the priest ~does between God and people. Now the office
15050 Suppl, 39|                sacrament but a gift of God. Wherefore ~there it is
15051 Suppl, 39|             being led by the spirit of God; as was proved by the result
15052 Suppl, 40|        According to Gregory, "to serve God is to reign" (Super ~Ps.
15053 Suppl, 40|            that a man place his end in God and the things of ~the world.
15054 Suppl, 40|          secondary, namely to prepare ~God's people for the reception
15055 Suppl, 40|                on ~a higher power save God's; but as to the second,
15056 Suppl, 40|           natural things pre-exist in ~God as their exemplar, so was
15057 Suppl, 40|                most admirable ~name of God, was the most admirable
15058 Suppl, 41|                 Mt. 19:6): "What . . . God ~hath joined together let
15059 Suppl, 41|           divided between you and your God." ~Now the marriage act
15060 Suppl, 41|          marriage act divides man from God wherefore the people who
15061 Suppl, 41|                people who were ~to see God (Ex. 19:11) were commanded
15062 Suppl, 41|                be created by the ~good God we cannot hold that those
15063 Suppl, 41|               were ~created by an evil god, whence perhaps the opinion
15064 Suppl, 41|                OBJ 2: We are united to God by the habit of grace and
15065 Suppl, 41|              fit for actual union with God; and this is especially
15066 Suppl, 41|            children for the worship of God, it is ~meritorious. But
15067 Suppl, 42|               sacrament must come from God. Now ~before sin, the words
15068 Suppl, 42|                not definitely said by ~God but by Adam; the words which
15069 Suppl, 42|               by Adam; the words which God uttered (Gn. 1:22), "Increase
15070 Suppl, 42|            matrimony was instituted by God, when He ~fashioned a helpmate
15071 Suppl, 42|               uttered them inspired by God to understand that the institution ~
15072 Suppl, 42|      institution ~of marriage was from God.~Aquin.: SMT XP Q[42] A[
15073 Suppl, 42|               probable, since wherever God gives the ~faculty to do
15074 Suppl, 43|                 offering of himself to God in religion.~Aquin.: SMT
15075 Suppl, 43|              who has become hateful to God by committing fornication.~
15076 Suppl, 45|                Now a vow is binding in God's sight, even ~though it
15077 Suppl, 45|               spiritual marriage ~with God. Now the religious vow is
15078 Suppl, 47|             valid in conscience and in God's sight, but not in the
15079 Suppl, 47|         dispensers of the mysteries of God" (1 Cor. 4:1).~
15080 Suppl, 48|            which it was instituted ~by God; namely the begetting of
15081 Suppl, 48|             the marriage union is from God, according to Mt. 19:6, ~"
15082 Suppl, 48|              to Mt. 19:6, ~"What . . . God hath joined together let
15083 Suppl, 48|            immoral motives is not from God. Therefore it is not a ~
15084 Suppl, 48|                and that is always from God, and is good, whatever be ~
15085 Suppl, 48|         sometimes evil and is not from God simply. Nor is it ~unreasonable
15086 Suppl, 48|    unreasonable that an effect be from God, the cause of which is evil,
15087 Suppl, 48|                in so far as it is from God, although it is not from ~
15088 Suppl, 48|               although it is not from ~God simply.~Aquin.: SMT XP Q[
15089 Suppl, 49|        pertains to it as instituted by God. Therefore sacrament takes
15090 Suppl, 49|              directing of the child to God. Wherefore the intention
15091 Suppl, 49|               the use of a creature to God ~enjoys a creature, and
15092 Suppl, 49|             does not refer that use to God. Therefore he sins ~mortally.~
15093 Suppl, 49|         actually refer the pleasure to God, he ~does not place his
15094 Suppl, 49|               though not actually, for God's sake.~Aquin.: SMT XP Q[
15095 Suppl, 50|                 its cause in us and in God, while some of the other
15096 Suppl, 50|        sacraments have their ~cause in God alone. Wherefore penance
15097 Suppl, 53|                the former binds man to God. ~Therefore the obligation
15098 Suppl, 53|              Para. 1/1~OBJ 2: Further, God's commandment is no less
15099 Suppl, 53|              of keeping continence for God's sake, ~a man still retains
15100 Suppl, 53|              by a vow a man is tied to God, with the obligation of ~
15101 Suppl, 53|         because it is a commandment of God or of the Church, but because
15102 Suppl, 53|                 cler. vel vovent.) "in God's sight a simple vow is
15103 Suppl, 53|               spiritual ~marriage with God, which is much more excellent
15104 Suppl, 53|            through ~surrendering it to God for the purpose of perpetual
15105 Suppl, 53|               to be no less binding in God's sight ~than a solemn vow,
15106 Suppl, 53|               in matters pertaining to God, for instance the ~separation
15107 Suppl, 53|          instance the ~separation from God by mortal sin, because he
15108 Suppl, 53|               can become a bondsman of God by receiving orders.~Aquin.:
15109 Suppl, 53|         sacramental cause appointed by God. Hence matrimony may be
15110 Suppl, 54|              written (Mt. 19:6): "What God hath joined ~together let
15111 Suppl, 54|               no man put asunder." But God joined those together who
15112 Suppl, 54|              force as a commandment of God. Now the Church sometimes
15113 Suppl, 54|                because the ~worship of God is no longer handed down
15114 Suppl, 54|              into ~oblivion, wherefore God threatened (Ex. 20:5) to
15115 Suppl, 54|               1/1~Reply OBJ 1: Even as God does not join together those
15116 Suppl, 54|              force as a commandment of God.~Aquin.: SMT XP Q[54] A[
15117 Suppl, 55|        annulled by ~divorce. For "what God hath joined together let
15118 Suppl, 55|              that what the Church does God does, ~and since the Church
15119 Suppl, 55|                the Church is upheld by God's gift and authority, ~yet
15120 Suppl, 56|                is born again a son of ~God as Father, and of the Church
15121 Suppl, 56|       sacrament stands in the place of God, whose instrument and minister
15122 Suppl, 56|           because he is a creature of ~God Whom the baptizer represents.
15123 Suppl, 57|              result of love, wherefore God is said to ~have adopted
15124 Suppl, 58|              Para. 1/1~OBJ 2: Further, God's work is stronger than
15125 Suppl, 58|         marriage which is the ~work of God.~Aquin.: SMT XP Q[58] A[
15126 Suppl, 58|          bodies and imaginations, when God allows them: wherefore by
15127 Suppl, 58|            power, and ~for this reason God allows the devil to exercise
15128 Suppl, 58|               2 Para. 1/1~Reply OBJ 2: God's work may be hindered by
15129 Suppl, 58|               by the devil's work with God's ~permission; not that
15130 Suppl, 58|             the devil is stronger than God so as to destroy His ~works
15131 Suppl, 58|                human ~remedy, although God might afford a remedy by
15132 Suppl, 58|           molestations of the body, if God will it so, but they always
15133 Suppl, 59|             the daughter of a strange ~god." But such had not been
15134 Suppl, 59|          brought ~up to the worship of God. Now since education is
15135 Suppl, 59|               child to the ~worship of God according to their own faith.
15136 Suppl, 59|               the faith and worship of God.~Aquin.: SMT XP Q[59] A[
15137 Suppl, 59|             Divine law, because before God, however much one ~may stray
15138 Suppl, 59|            primal union of the soul to God is by faith, and ~consequently
15139 Suppl, 59|            soul is thereby espoused to God as it were, according to ~
15140 Suppl, 60|               37) that "the ~Church of God is never bound by the laws
15141 Suppl, 61|                can make an offering to God of what belongs to ~another.
15142 Suppl, 61|                continence offer it to ~God without her consent.~Aquin.:
15143 Suppl, 61|              is said (Mt. 19:6): "What God hath joined together ~let
15144 Suppl, 61|               intercourse ~was made by God. Therefore it cannot be
15145 Suppl, 61|              to the world and lives to God.~Aquin.: SMT XP Q[61] A[
15146 Suppl, 62|           offspring to the ~worship of God, it is also a motive for
15147 Suppl, 62|            against herself and against God, wherefore her husband cannot
15148 Suppl, 62|             any further judgment. ~But God, the just Judge, has pronounced
15149 Suppl, 62|             particular fact. Wherefore God gave out the law according
15150 Suppl, 62|            taken away ~in the sight of God, there still remains the
15151 Suppl, 62|              man sees not the heart as God ~does.~Aquin.: SMT XP Q[
15152 Suppl, 64|             sin. For it is ordained by God, on account of the weakness
15153 Suppl, 65|              higher principle, namely ~God. Isidore takes it in this
15154 Suppl, 65|            Contra Faust. xxvi, 3), "as God is the founder of nature,
15155 Suppl, 65|                in nature." ~Since then God has planted in our nature
15156 Suppl, 65|          offspring for the worship of ~God, and this is necessary also
15157 Suppl, 65|              yet were most pleasing to God, ~for instance Jacob, David,
15158 Suppl, 65|               framed not by man but by God, nor was it ever given by
15159 Suppl, 65|            matter ~could be granted by God alone through an inward
15160 Suppl, 65|           brought up in the worship of God. For the principal end is
15161 Suppl, 65|                to the principles which God has implanted in ~nature,
15162 Suppl, 65|                 whereby the worship of God was spread abroad among
15163 Suppl, 65|            coming, when the worship of God was ~spread and safeguarded
15164 Suppl, 65|              the keeping of faith with God, because the reason why
15165 Suppl, 65|           brought up in the worship of God. Now the faith to be kept
15166 Suppl, 65|              the faith to be kept with God ~is of greater import than
15167 Suppl, 65|                not giving due honor to God as ~stated in Rm. 1:21,
15168 Suppl, 65|          excludes from the kingdom of ~God. But fornicators are excluded
15169 Suppl, 65|           excluded from the kingdom of God (1 Cor. ~6:9,10). Therefore
15170 Suppl, 65|            friendship ~between man and God, and between man and man;
15171 Suppl, 65|               who were most beloved of God, for instance Abraham and
15172 Suppl, 66|            Wherefore those who served ~God at the time of the synagogue
15173 Suppl, 66|              Church in ~which we serve God. Moreover this is expressly
15174 Suppl, 66|           Baptism be consecrated among God's virgins." Therefore in
15175 Suppl, 66|                those who wish to serve God in religion.~Aquin.: SMT
15176 Suppl, 67|           should not oppose himself to God. ~Yet man would, in a way,
15177 Suppl, 67|               a way, oppose himself to God if he were to sunder "what ~
15178 Suppl, 67|               he were to sunder "what ~God hath joined together." Since
15179 Suppl, 67|          dispensation may be ~given by God even from the first precepts
15180 Suppl, 67|                indicate the justice of God, but deprived their ~sin
15181 Suppl, 67|               said to be ~permitted by God, in so far as He does not
15182 Suppl, 67|          nevertheless became lawful by God's ~permitting it, and they
15183 Suppl, 67|                of four crimes: for in ~God's sight he is a murderer,"
15184 Suppl, 67|              reason it was ordered by ~God.~Aquin.: SMT XP Q[67] A[
15185 Suppl, 67|                punishment appointed by God.~Aquin.: SMT XP Q[67] A[
15186 Suppl, 68|                copied from Divine. Now God confers ~natural goods equally
15187 Suppl, 69|        corporeal world is governed by ~God by means of the spiritual
15188 Suppl, 69|            fittingly assigned), namely God, whose throne the Scriptures
15189 Suppl, 69|                the Scriptures speak of God ~as the sun, because He
15190 Suppl, 69|                a gloss on Heb. 11:40, "God providing some better thing
15191 Suppl, 69|             saying of Acts 17:24,26, ~"God . . . hath made of one all
15192 Suppl, 69|                 or ~under the altar of God, and that they are unable
15193 Suppl, 69|              then lay down the law for God? Wouldst thou ~put the apostles
15194 Suppl, 69|                who are in hell see not God. Yet God is seen by ~those
15195 Suppl, 69|               in hell see not God. Yet God is seen by ~those who are
15196 Suppl, 69|             because "he that cometh to God must believe" (Heb. 11:6). ~
15197 Suppl, 69|         through enjoying the vision of God, whereas before ~Christ'
15198 Suppl, 69|             Abraham's bosom, wherefore God was not ~seen there. But
15199 Suppl, 69|          complete through their seeing God, this rest is called Abraham'
15200 Suppl, 70|             movement, even as it is in God, namely in so far as ~it
15201 Suppl, 70|                  Ethic. vii, 14) that "God's joy is one simple delight."~
15202 Suppl, 70|              nowise diminished, if ~by God's permission they happen
15203 Suppl, 71|                 Further, it belongs to God's justice, that each one
15204 Suppl, 71|              Now it is ~impossible for God's justice to fail. Therefore
15205 Suppl, 71|          depends on the ~liberality of God Whom we pray, it may extend
15206 Suppl, 71|         priests pour forth to the Lord God at His altar." This custom
15207 Suppl, 71|            founded on ~charity towards God, to Whom the spirits of
15208 Suppl, 71|                according to Jn. 9:31, "God doth not hear sinners."
15209 Suppl, 71|                they would be ~heard by God. Therefore the suffrages
15210 Suppl, 71|           every sinner is offensive to God. Therefore God ~is not inclined
15211 Suppl, 71|            offensive to God. Therefore God ~is not inclined to mercy
15212 Suppl, 71|               is worthy to be heard by God. ~Nevertheless, God sometimes
15213 Suppl, 71|           heard by God. ~Nevertheless, God sometimes hears sinners,
15214 Suppl, 71|                something acceptable to God. For God dispenses His goods
15215 Suppl, 71|       something acceptable to God. For God dispenses His goods not
15216 Suppl, 71|            Hence a gloss on Jn. 9:31, "God doth ~not hear sinners,"
15217 Suppl, 71|                it may be acceptable to God on account of another in ~
15218 Suppl, 71|              that they be converted to God. ~Therefore suffrages avail
15219 Suppl, 71|            aforesaid authorities. Now "God changes His sentence but ~
15220 Suppl, 71|             pronounced against them by God was commuted by the Divine
15221 Suppl, 71|               poor and their prayer to God for the deceased. ~In like
15222 Suppl, 71|               joy before the angels of God upon one ~sinner doing penance."
15223 Suppl, 71|         inebriated with the plenty ~of God's house (Ps. 35:10), they
15224 Suppl, 71|                our knowing or praising God, and through His ~glory
15225 Suppl, 71|             accrues something, not to ~God, but to us.~Aquin.: SMT
15226 Suppl, 71|               what they rejoice in, is God ~Himself, in Whom they cannot
15227 Suppl, 71|             consisting of their joy in God, would vary. Hence from ~
15228 Suppl, 71|              wherein they rejoice with God as ~the formal aspect of
15229 Suppl, 71|              not hesitate to call upon God and to burn oil and wax
15230 Suppl, 71|            such things are pleasing to God and receive a great reward
15231 Suppl, 71|               to have found favor with God by burying the dead." ~Therefore
15232 Suppl, 71|              Para. 1/1~OBJ 5: Further, God is more inclined to pity
15233 Suppl, 71|             doing this in reverence of God. Hence, ~after the words
15234 Suppl, 71|                yours is the kingdom of God."~Aquin.: SMT XP Q[71] A[
15235 Suppl, 71|                Divine ~power. But with God, just as it makes no difference
15236 Suppl, 71|              may ~well believe that by God's mercy this is granted
15237 Suppl, 71|           dormierunt) who says: "Truly God, forasmuch as ~He is just
15238 Suppl, 72|              Para. 1/1~OBJ 5: Further, God alone is the searcher of
15239 Suppl, 72|                Therefore it belongs to God alone to know ~our prayers.
15240 Suppl, 72|                an ~insight of Almighty God's glory we must nowise believe
15241 Suppl, 72|          little ~to the soul that sees God: because however little
15242 Suppl, 72|             evident from the fact that God, by seeing His ~essence,
15243 Suppl, 72|               follow that whoever sees God's ~essence knows all things,
15244 Suppl, 72|             comprehend the essence of ~God [*Cf. FP, Q[12], AA[7],8]:
15245 Suppl, 72|            they all see the essence of God; but each of ~the blessed
15246 Suppl, 72|        salvation: for thus they become God's co-operators, "than which ~
15247 Suppl, 72|              had come to the vision of God before Christ's ~passion.~
15248 Suppl, 72|              by interceding for him to God.~Aquin.: SMT XP Q[72] A[
15249 Suppl, 72|               5 Para. 1/1~Reply OBJ 5: God alone of Himself knows the
15250 Suppl, 72|              find favor with them. But God is ~infinitely more merciful
15251 Suppl, 72|              mediators ~between us and God, that they may intercede
15252 Suppl, 72|             prayer to be acceptable to God. Now among the ~saints the
15253 Suppl, 72|               his prayer acceptable to God. ~Therefore we ought always
15254 Suppl, 72|              to intercede for ~us with God, and never the lesser ones.~
15255 Suppl, 72|           saints our intercessors with God.~Aquin.: SMT XP Q[72] A[
15256 Suppl, 72|            this passage, "we call upon God when we beseech ~Him in
15257 Suppl, 72|         Therefore when we wish to pray God, we should turn ~to the
15258 Suppl, 72|             saints, that they may pray God for us.~Aquin.: SMT XP Q[
15259 Suppl, 72|          heaven are more acceptable to God than ~those who are on the
15260 Suppl, 72|             way, our intercessors with God, after the example of the
15261 Suppl, 72|                your ~prayers for me to God." Much more, therefore,
15262 Suppl, 72|            help us by their prayers to God.~Aquin.: SMT XP Q[72] A[
15263 Suppl, 72|              the order ~established by God among things is that "the
15264 Suppl, 72|              the last should be led to God by ~those that are midway
15265 Suppl, 72|              in ~heaven are nearest to God, the order of the Divine
15266 Suppl, 72|             should be ~brought back to God by the saints who are between
15267 Suppl, 72|                And since our return to God should correspond to the
15268 Suppl, 72|              means, be brought back to God, that ~we may receive His
15269 Suppl, 72|            them our ~intercessors with God, and our mediators as it
15270 Suppl, 72|               account of any defect in God's power that He ~works by
15271 Suppl, 72|          saints are more acceptable to God than ~the lesser, it is
15272 Suppl, 72|              the person of ~the Son of God, or of Arius, who asserted
15273 Suppl, 72|                 present our prayers to God, not as though they notified
15274 Suppl, 72|              Him, but because they ask God to grant those prayers a
15275 Suppl, 72|               the saints pour forth to God for us are always ~granted?~
15276 Suppl, 72|               the saints pour forth to God ~for us are not always granted.
15277 Suppl, 72|            always heard when they pray God for us.~Aquin.: SMT XP Q[
15278 Suppl, 72|                equal to the ~angels of God (Mt. 22:30). But the angels
15279 Suppl, 72|         prayers which they offer up to God. This is evident from Dan.
15280 Suppl, 72|                aid except by asking of God to be set ~free; and yet
15281 Suppl, 72|           other saints always heard by God when they pray for us.~Aquin.:
15282 Suppl, 72|            obtain anything for us from God by their prayers.~Aquin.:
15283 Suppl, 72|             their will to the ~will of God. Therefore they will nothing
15284 Suppl, 72|             nothing but what they know God to will. ~But no one prays
15285 Suppl, 72|               save for ~what they know God to will. Now that which
15286 Suppl, 72|                to will. Now that which God wills would be done even ~
15287 Suppl, 72|               Jeremias the prophet of ~God": and that his prayer was
15288 Suppl, 72|                holy sword, a gift from God," etc.~Aquin.: SMT XP Q[
15289 Suppl, 72|           merits which, being known to God, avail not only them unto
15290 Suppl, 72|             since they will only ~what God wills, nor do they ask save
15291 Suppl, 72|             will to be done; and ~what God wills is always fulfilled -
15292 Suppl, 72|           saved, and ~their consent to God's justice in punishing the
15293 Suppl, 72|            saints, and they consent to God's justice."~Aquin.: SMT
15294 Suppl, 72|               read that they withstood God's anger by ~praying for
15295 Suppl, 72|            have been unable to placate God towards the ~people by their
15296 Suppl, 72|               contradictory prayers to God, but that they submitted
15297 Suppl, 72|                inquiry, with a view of God's ~pronouncing sentence
15298 Suppl, 72|                them": and consequently God also wills ~that what the
15299 Suppl, 72|                ad lit. viii, 20) that "God moves the spiritual ~creature
15300 Suppl, 72|           removes the comprehension of God from them.~Aquin.: SMT XP
15301 Suppl, 72|           unclean needs cleansing. Now God's creatures are ~not unclean,
15302 Suppl, 72|               Acts 10:15): "That which God hath ~cleansed, do not thou
15303 Suppl, 72|        asserted that every creature of God is clean we ~are to understand
15304 Suppl, 72|              beginning was effected by God's power alone, for the work
15305 Suppl, 72|            will be done immediately by God and ~not by fire.~Aquin.:
15306 Suppl, 72|          heavens ~also are the work of God's hands. Therefore they
15307 Suppl, 72|                will be ~set at rest by God's will alone.~Aquin.: SMT
15308 Suppl, 72|              save as the instrument of God's ~providence and power;
15309 Suppl, 72|               glory of the children of God." Since then the ~burning
15310 Suppl, 72|                it will ~be possible by God's power for their bodies
15311 Suppl, 72|              But this will be done, by God's ~power, without their
15312 Suppl, 72|           Further, that fire will obey God in the cleansing of the
15313 Suppl, 72|          quoting the words: ~"I am the God of Abraham, and the God
15314 Suppl, 72|                God of Abraham, and the God of Isaac, and the God of
15315 Suppl, 72|              the God of Isaac, and the God of Jacob. He ~is not the
15316 Suppl, 72|               of Jacob. He ~is not the God of the dead but of the living" (
15317 Suppl, 72|               it is more conformed to ~God and the angels, and is more
15318 Suppl, 72|            separation of the soul from God, is inflicted on man for
15319 Suppl, 72|          living being, or to ~make the God of Abraham the God of a
15320 Suppl, 72|            make the God of Abraham the God of a living man. But there
15321 Suppl, 72|            though it were conformed to God in one respect, it is not ~
15322 Suppl, 72|             thing is more conformed to God when ~it has all that the
15323 Suppl, 72|              conformed to an immovable God when it is in movement than
15324 Suppl, 72|                the voice of the Son of God . . . and they that hear
15325 Suppl, 72|             the union of the soul with God by the glory of fruition,
15326 Suppl, 73|              had not risen again: for ~God could have delivered man
15327 Suppl, 73|                called the mediator of ~God and men: wherefore the Divine
15328 Suppl, 73|              gift of grace bestowed by God, so neither can we be ~delivered
15329 Suppl, 73|                of ours. Thus Christ as God is, as it were, the ~equivocal
15330 Suppl, 73|               our resurrection, but as God and man rising again, He ~
15331 Suppl, 73|            resurrection of Christ. Now God's ~power works by means
15332 Suppl, 73|              happen at the ~time which God's will has decreed.~Aquin.:
15333 Suppl, 73|               2 Para. 1/1~Reply OBJ 2: God's power is not tied to any
15334 Suppl, 73|             another cause ~ordained by God.~Aquin.: SMT XP Q[76] A[
15335 Suppl, 73|        resurrection will take place by God's will, power, ~and nod."
15336 Suppl, 73|            only be by a power given by God to the sound: wherefore
15337 Suppl, 73|                    with the trumpet of God; and the dead who are ~in
15338 Suppl, 73|                the voice of the Son of God . . . and (Jn. 5:25) they
15339 Suppl, 73|               appearance of the Son of God in the world, according
15340 Suppl, 73|         visible presence of the Son of God is called His voice, because ~
15341 Suppl, 73|          nothing but the sign given by God, which ~all nature will
15342 Suppl, 73|                are all bodies ruled by God by the ~rational spirit
15343 Suppl, 73|                6). Consequently in all God's bodily works, He employs
15344 Suppl, 73|              wherefore in this respect God will employ the ministry
15345 Suppl, 73|              is immediately created by God, ~so will it be reunited
15346 Suppl, 73|                the body immediately by God without any ~operation of
15347 Suppl, 74|             Jesus, and for the word of God," and ~further on: "And
15348 Suppl, 74|              of soul ~and body, since "God has provided something better
15349 Suppl, 74|                had a place prepared by God, that there she might feed [
15350 Suppl, 74|        apostles were more cognizant of God's secrets than others ~who
15351 Suppl, 74|              the heavenly movement is ~God's ordinance alone, which
15352 Suppl, 74|              sun. But then the city of God will ~need neither sun nor
15353 Suppl, 74|             moon, because the glory of God will enlighten it ~(Apoc.
15354 Suppl, 74|               wrought by the ~power of God," and it is evident that
15355 Suppl, 74|            immediately by the power of God, as ~stated above (Q[76],
15356 Suppl, 74|                be done immediately by ~God's power will happen suddenly,
15357 Suppl, 75|                 Therefore at some time God will grant to the Church ~
15358 Suppl, 75|                immortality. Therefore ~God Who is supremely wise will
15359 Suppl, 75|              of ~original sin; because God can of His mercy remit the
15360 Suppl, 75|         wherefore its movement towards God is retarded on ~account
15361 Suppl, 76|                In my flesh I shall see God ~my Saviour [Vulg.: 'my
15362 Suppl, 76|                 my Saviour [Vulg.: 'my God']," where he is speaking
15363 Suppl, 76|                my flesh I shall see my God," etc. ~Moreover these same
15364 Suppl, 77|               2~Further, "The works of God are perfect" (Dt. 32:4).
15365 Suppl, 77|      resurrection ~will be the work of God. Therefore man will be remade
15366 Suppl, 77|          action, so that the wisdom of God be thereby glorified.~Aquin.:
15367 Suppl, 77|            with his whole being serves God.~Aquin.: SMT XP Q[80] A[
15368 Suppl, 77|                possess the ~kingdom of God." Now blood is the chief
15369 Suppl, 77|            will possess the kingdom of God, and much less ~in others.~
15370 Suppl, 77|          receive their perfection from God, ~not equally, but each
15371 Suppl, 78|              the youthful age. Because God will take nothing pertaining
15372 Suppl, 78|              human nature, ~because as God founded human nature without
15373 Suppl, 78|           Further, at the resurrection God will restore man to what
15374 Suppl, 78|             individuals preordained by God, since generation will continue
15375 Suppl, 79|          passion, namely the power ~of God, which might produce the
15376 Suppl, 79|                be perfectly subject to God. Wherefore it will be ~impossible
15377 Suppl, 79|               be immutably ~subject to God, which was not the case
15378 Suppl, 79|             unchangeable ~enjoyment of God. Consequently in one who
15379 Suppl, 79|         Consequently in one who enjoys God more perfectly, ~there is
15380 Suppl, 79|   contemplative power in contemplating God. ~Therefore the soul will
15381 Suppl, 79|            colors of ~urine. And since God is apprehended by the saints
15382 Suppl, 79|                 their contemplation of God, nor conversely. Or we may
15383 Suppl, 79|          wisdom by the ~very vision of God. Therefore hearing will
15384 Suppl, 79|                6, "The high praises of God shall ~be in their mouth"
15385 Suppl, 79|             shall not cease to praise ~God." The same is had on the
15386 Suppl, 80|                In my flesh I shall see God," my Saviour: and the nature
15387 Suppl, 80|             writers ~with the abode of God. Cf. FP, Q[56], A[3]].~Aquin.:
15388 Suppl, 80|         property, but by the ~power of God for the upbuilding of the
15389 Suppl, 80|              OBJ 4: From the fact that God will come to the aid of
15390 Suppl, 80|              proximate ~causes, but on God as on the first cause. And
15391 Suppl, 80|                De Causis, therefore by God's power ~and by that alone
15392 Suppl, 80|               Likewise by the power of God, and by ~that alone, it
15393 Suppl, 80|               3 Para. 1/1~Reply OBJ 3: God could make a body not to
15394 Suppl, 81|              as to fleet animals. Now ~God's works are much more orderly
15395 Suppl, 81|              in shape and quantity, so God will give to the ~bodies
15396 Suppl, 81|             soul being ~established in God will in consequence establish
15397 Suppl, 81|              will be so established in God, that in no way will it
15398 Suppl, 81|             writers with the ~abode of God. Cf. FP, Q[56], A[3]]. But
15399 Suppl, 81|         variety of creatures, in which God's wisdom will shine forth
15400 Suppl, 81|              which ~consists in seeing God, for He will be everywhere
15401 Suppl, 81|              sent their course lies in God."~Aquin.: SMT XP Q[84] A[
15402 Suppl, 81|              time, for this belongs to God ~alone. But this defect
15403 Suppl, 81|            soul that is established in God, since it does not affect
15404 Suppl, 84|                15,16, "In the day when God shall ~judge" each one's
15405 Suppl, 84|             and Old Testaments in whom God's ~commandments are exemplified."
15406 Suppl, 84|         another in themselves, because God ~alone enters the heart
15407 Suppl, 84|                 since all will not see God Who alone ~can act on the
15408 Suppl, 84|           saints and the praise due to God for ~having so mercifully
15409 Suppl, 84|                1), or by the power ~of God, although the power of the
15410 Suppl, 84|              to be blotted out because God sees ~them not for the purpose
15411 Suppl, 84|             will regard the ~esteem of God, which weighs every sin
15412 Suppl, 84|            raised so that they can see God and ~all else in Him. Wherefore
15413 Suppl, 85|               the Septuagint version, "God will not ~judge the same
15414 Suppl, 85|              thing a second time." But God judges now of mans' every ~
15415 Suppl, 85|     distinguish a twofold operation in God. ~One is that whereby He
15416 Suppl, 85|                thereof: from this work God is stated to have rested (
15417 Suppl, 85|             proceeded immediately from God, so at length ~the world
15418 Suppl, 85|                will be judged. And yet God will not judge "the same
15419 Suppl, 85|               another ~in the day when God shall judge the secrets
15420 Suppl, 85|            which they received through God's words will be judged from ~
15421 Suppl, 85|                the second coming when ~God will come to judgment should
15422 Suppl, 85|               Para. 1/1~I answer that, God is the cause of things by
15423 Suppl, 85|            existence immediately ~from God. Wherefore the knowledge
15424 Suppl, 85|              is fittingly ~reserved to God. Indeed our Lord seems to
15425 Suppl, 85|               Verily Thou art a hidden God, the God of Israel, the
15426 Suppl, 85|             Thou art a hidden God, the God of Israel, the Saviour." ~
15427 Suppl, 85|                according to Ps. 49:3, "God shall ~come manifestly."
15428 Suppl, 86|         sentence) will be the ~work of God alone. Therefore none but
15429 Suppl, 86|       Therefore none but Christ Who is God will judge.~Aquin.: SMT
15430 Suppl, 86|             sense to judge ~belongs to God alone. Secondly, to judge
15431 Suppl, 86|         Further, to offer sacrifice to God of one's own body is more
15432 Suppl, 86|            virgins offer sacrifice ~to God of their own body. whereas
15433 Suppl, 86|               all things and ~followed God will be the judges; those
15434 Suppl, 86|               riches choke the word of God by ~the cares which they
15435 Suppl, 86|       reference to the ~judgment which God is ever pronouncing, by
15436 Suppl, 86|               but this will be done by God, immediately by ~Himself.
15437 Suppl, 86|          receive this immediately from God. Nevertheless ~the angels
15438 Suppl, 86|               certain hidden things of God, which do not belong to
15439 Suppl, 86|            punishment immediately from God, namely the everlasting ~
15440 Suppl, 86|              Christ "was appointed ~by God to be judge of the living
15441 Suppl, 86|            which "He was ~appointed by God to be judge of the living
15442 Suppl, 86|              of the things that are of God: wherefore they will be
15443 Suppl, 86|            their evil merits, and thus God's justice be proved.~Aquin.:
15444 Suppl, 86|                citizens of the City of God will be judged as ~citizens,
15445 Suppl, 86|               is impossible ~to please God" (Heb. 11:6). But the sentence
15446 Suppl, 86|               is written (2 Pt. 2:4): "God spared not the angels ~that
15447 Suppl, 86|              the Septuagint ~version: "God will not judge the same
15448 Suppl, 87|              the quick and the dead as God, for thus is He the Lord
15449 Suppl, 87|            power belongs to ~Christ as God. Therefore He will judge
15450 Suppl, 87|           signify judicial ~power, and God is called the Ancient by
15451 Suppl, 87|            work of the Word the Son of God, and the ~resurrection of
15452 Suppl, 87|             becomes Christ to judge as God rather than as man.~Aquin.:
15453 Suppl, 87|                  since "the Lord He is God, He made us and not we ourselves" (
15454 Suppl, 87|              He . . . was appointed by God to be Judge of the living
15455 Suppl, 87|              it is ~evident that He is God, and consequently is to
15456 Suppl, 87|              Father, not as man but as God.~Aquin.: SMT XP Q[90] A[
15457 Suppl, 87|            expressed. This power is in God Himself as its first ~origin,
15458 Suppl, 87|             the image and likeness ~of God in respect of our soul,
15459 Suppl, 87|              is called the mediator of God and men (1 Tim. 2:5) ~inasmuch
15460 Suppl, 87|               certainty that Christ is God. Therefore they will see
15461 Suppl, 87|              know Thee, the . . . true God." Wherefore it is clear
15462 Suppl, 87|               bliss consists in seeing God. Now joy is essential to
15463 Suppl, 87|           apprehended. Therefore since God ~is essentially His own
15464 Suppl, 87|            most clearly that Christ is God, not ~through seeing His
15465 Suppl, 87|              hate goodness itself. But God is said to be hated by ~
15466 Suppl, 87|              not moved. In like manner God is known ~by wayfarers through
15467 Suppl, 87|             would if the intellect saw God's ~essence which is His
15468 Suppl, 87|              be done away ~if they saw God in His essence.~Aquin.:
15469 Suppl, 88|              is stated (Gn. 2:2) that "God . . . rested on the ~seventh
15470 Suppl, 88|                 as helping him to know God, inasmuch as man sees ~the
15471 Suppl, 88|                the invisible things of God by the things that are made (
15472 Suppl, 88|             that knowledge he will see God ~immediately in His essence.
15473 Suppl, 88|             comforted in the vision of God, it will see the Godhead
15474 Suppl, 88|        differently. But things done by God proceed from freedom of
15475 Suppl, 88|        possible, without any change in God Who wills it, for the ~universe
15476 Suppl, 88|            immovable principle, namely God.~Aquin.: SMT XP Q[91] A[
15477 Suppl, 88|               3 Para. 1/1~Reply OBJ 3: God is stated to have ceased
15478 Suppl, 88|            things are more ~likened to God, Who is supremely immovable,
15479 Suppl, 88|          certain number preordained by God, so that ~the begetting
15480 Suppl, 88|                a result of the will of God. For the ~body in question,
15481 Suppl, 88|               them, which the Lord thy God ~created for the service
15482 Suppl, 88|            without ~movement: although God Who is exalted above all
15483 Suppl, 88|            astronomers say. Since then God is most wise it would seem
15484 Suppl, 88|               glory of the children of God" [*'The creature also ~itself
15485 Suppl, 88|             liberty of the children of God. For we know that every
15486 Suppl, 88|               renewal has taken place, God may become visible to man
15487 Suppl, 88|               lead to the knowledge of God chiefly by their comeliness
15488 Suppl, 88|              complete sufficiency from God. This is signified (Apoc.
15489 Suppl, 88|         principal end of all things is God.~Aquin.: SMT XP Q[91] A[
15490 Suppl, 89|            Whether the saints will see God in His essence?~(2) Whether
15491 Suppl, 89|            body?~(3) Whether in seeing God they will see all that God
15492 Suppl, 89|             God they will see all that God sees?~Aquin.: SMT XP Q[92]
15493 Suppl, 89|                attain to the vision of God in His ~essence?~Aquin.:
15494 Suppl, 89|               attain to the ~vision of God in His essence. For it is
15495 Suppl, 89|                18): "No man hath ~seen God at any time"; and Chrysostom
15496 Suppl, 89|             shall be as ~the angels of God in heaven." Therefore neither
15497 Suppl, 89|              the saints in heaven ~see God in His essence.~Aquin.:
15498 Suppl, 89|           certain genus: and therefore God, since He is infinite, is
15499 Suppl, 89|             intellect can be united to God is when it is ~united to
15500 Suppl, 89|              for our intellect to ~see God in His essence.~Aquin.: