Part, Question
1 2, 67 | acts: one is an act of ~reverence to God, and with regard
2 2, 68 | name of piety ~denotes the reverence which we give to our father
3 2, 68 | whereby a man, ~through reverence for God, works good to all,
4 2, 68 | certain ~things through reverence for God. Hence it does not
5 2, 69 | a gift, so that, through reverence ~for God, we consider only
6 2, 69 | principal motive for meekness is reverence for God, which belongs to ~
7 2, 91 | were sanctioned by fear and reverence for the law."~Aquin.: SMT
8 2, 95 | were sanctioned by fear and reverence ~for the laws."~Aquin.:
9 2, 98 | prerogative of ~holiness, in reverence for Christ Who was to be
10 2, 100 | first, fidelity; ~secondly, reverence; thirdly, service. Fidelity
11 2, 100 | not have strange gods." ~Reverence to his master requires that
12 2, 100 | the first commandment we reverence the unity of the ~First
13 2, 100 | that he should show Him reverence: the ~third that he should
14 2, 100 | precepts prescribing the reverence to be observed ~towards
15 2, 102 | to God ~specially to show reverence to His majesty, and love
16 2, 102 | Thirdly, on ~account of the reverence due to God: because blood
17 2, 102 | Now man's tendency is to reverence less ~those things which
18 2, 102 | might be brought to greater ~reverence for God.~Aquin.: SMT FS
19 2, 102 | approach thither ~with greater reverence. Secondly, that certain
20 2, 102 | prayed there might, ~through reverence for the place, pray more
21 2, 102 | because all the Gentiles, in reverence to the sun, ~worshipped
22 2, 102 | be treated with greater reverence, being ~deputed, as it were,
23 2, 102 | reason was taken from the reverence due to ~those things that
24 2, 102 | they did so with greater ~reverence and humility. Moreover,
25 2, 102 | was to ~induce men to have reverence for the divine worship:
26 2, 102 | that seemed to savor of reverence. And, indeed, if this was
27 2, 102 | both on account of the reverence due to the ~priesthood,
28 2, 105 | was given to them out of reverence for the divine worship.
29 2, 108 | they ~seem to proceed from reverence to God. Hence Our Lord shows
30 2, 7 | to Him, and holds ~Him in reverence, inasmuch as faith makes
31 2, 18 | decrease but an increase in the reverence of fear.~Aquin.: SMT SS
32 2, 18 | belongs to filial fear to show reverence and submission to God, ~
33 2, 21 | filial fear which shows reverence to God, is a sort of ~genus
34 2, 21 | observances connected with reverence for God. Hence precepts
35 2, 25 | his parents with greater reverence.~Aquin.: SMT SS Q[26] A[
36 2, 30 | the scandal, and through reverence for ~sacred things. It is
37 2, 32 | bear them patiently out of reverence for the Divine justice. ~
38 2, 60 | and passions which confer ~reverence or injury, harm or profit
39 2, 61 | apparently nothing else than ~"reverence shown to a person in recognition
40 2, 77 | to give one's parents due reverence, while ~it is a sin of transgression
41 2, 79 | belongs ~to religion to pay reverence to God. But reverence is
42 2, 79 | pay reverence to God. But reverence is an act of fear ~which
43 2, 79 | 1/1~Reply OBJ 1: To pay reverence to God is an act of the
44 2, 79 | do certain things through reverence for God. ~Hence it follows,
45 2, 79 | should ~do something through reverence for God. But that he should
46 2, 79 | belongs to religion to show reverence to one God under one aspect, ~
47 2, 79 | excellence of God, to Whom reverence is due: while ~service regards
48 2, 79 | an ~obligation of showing reverence to God. To these two belong
49 2, 79 | religion to do anything in reverence of God, as ~stated above (
50 2, 79 | far as ~it is done out of reverence of God. Hence this does
51 2, 79 | eliciting which pertain to the reverence of God by reason of their ~
52 2, 79 | the object of honor and ~reverence is something excellent.
53 2, 79 | forth, are done out ~of reverence for God. Hence it is evident
54 2, 79 | of religion is to pay God reverence and honor. ~Now it would
55 2, 79 | of human needs, or to the reverence of inferior creatures, it ~
56 2, 79 | to employ them in showing reverence to God.~Aquin.: SMT SS Q[
57 2, 79 | that, We pay God honor and reverence, not for His sake (because ~
58 2, 81 | those things through which ~reverence is shown to God, belong
59 2, 81 | religion. Now man shows reverence to ~God by means of prayer,
60 2, 81 | the other powers to the reverence of God. Now ~among the other
61 2, 81 | subjects it to Him with reverence and, so to speak, presents
62 2, 82 | whereby one uses one's body to reverence God; ~secondly, those acts
63 2, 82 | Adoration is directed to the reverence of the person ~adored. Now
64 2, 82 | proper to religion to show reverence to God. Hence the adoration ~
65 2, 82 | 1 Para. 1/2~Reply OBJ 1: Reverence is due to God on account
66 2, 82 | of proportion; and so the reverence which we pay to God, and ~
67 2, 82 | latria, differs from the reverence which we pay to ~certain
68 2, 82 | actions are signs of internal ~reverence, certain external tokens
69 2, 82 | tokens significative of reverence are offered ~to creatures
70 2, 82 | whom we owe ~esteem and reverence and even adoration if they
71 2, 82 | Accordingly it was with ~the reverence due to an excellent creature
72 2, 82 | David; ~while it was the reverence due to God with which Mardochai
73 2, 82 | Para. 2/2~Again with the reverence due to an excellent creature
74 2, 82 | an angel. It was with the reverence due to God that ~John was
75 2, 82 | Persons, ~one honor and reverence is due to them and consequently
76 2, 82 | consists chiefly in an interior reverence of God, but secondarily
77 2, 83 | in that it is done out of reverence for God; and ~for this reason
78 2, 83 | virtues are directed to the reverence ~of God, as when a man gives
79 2, 83 | to some affliction out of reverence for ~God; and in this way
80 2, 83 | through being done out of reverence for God: such acts are ~
81 2, 83 | fellowship pertains to reverence for God: and consequently
82 2, 83 | virtues are ~performed out of reverence for God; some of which are
83 2, 86 | as it is ~directed to the reverence of God which is the proper
84 2, 87 | him to have but little reverence for God, since he would
85 2, 87 | religion or latria is to show reverence to ~God. But the end of
86 2, 87 | and thus in a way he shows reverence to God. For this reason
87 2, 87 | great honor." Now to show ~reverence to God belongs to religion
88 2, 87 | and this pertains to the ~reverence and honor of God, so that
89 2, 87 | something to God, namely, ~reverence and honor.~Aquin.: SMT SS
90 2, 87 | to assure a man, we show ~reverence to God. For we ought so
91 2, 87 | by whom he swears." Now reverence and ~love of God are desirable
92 2, 87 | the other hand, in an oath reverence for ~the name of God is
93 2, 87 | does indeed make use of his reverence or love ~for the person
94 2, 87 | direct his oath ~to the reverence or love of that person,
95 2, 87 | confirmation, yet the greater the ~reverence it demands the more dangerous
96 2, 87 | so as to give ~them the reverence due to God. Hence Jerome
97 2, 87 | what he has sworn, through reverence of the ~Divine witness invoked,
98 2, 87 | an oath arises from ~the reverence we owe Him which binds us
99 2, 87 | would be contrary to the reverence of God. Much ~less therefore
100 2, 87 | an oath in the greatest reverence. For this reason children
101 2, 87 | to take a oath ~with due reverence. Perjurers also are debarred
102 2, 87 | treat an ~oath with the reverence due to it. For this same
103 2, 87 | might be treated with due reverence the law says (22, qu. v,
104 2, 88 | promissory oath, swearing by his ~reverence for the Divine name, which
105 2, 88 | he merely intend, through reverence of the Divine name or ~of
106 2, 88 | will by appealing to his reverence ~for a holy thing: and we
107 2, 88 | prayer or inducement through reverence of some ~holy thing: the
108 2, 89 | to think well of him, to reverence him, and to imitate him. ~
109 2, 89 | ourselves and our hearers to reverence Him.~Aquin.: SMT SS Q[91]
110 2, 89 | this respect we owe Him reverence and the honor of ~latria;
111 2, 90 | the first place to give reverence to ~God, and in this respect
112 2, 92 | Para. 1/1~OBJ 2: Further, reverence should be paid to every
113 2, 92 | will ~be no sin to pay them reverence by worship, of sacrifices
114 2, 92 | superiors, yet the ~same reverence is not due to them all:
115 2, 93 | sacrifice were offered or reverence paid to the demon ~invoked.
116 2, 93 | recourse to lots without ~reverence. Hence, on the Acts of the
117 2, 93 | casting lots, provided due reverence be observed. Hence ~Augustine
118 2, 94 | having no connection with reverence ~for God, because this would
119 2, 94 | having no bearing on the reverence due to God and the saints),
120 2, 95 | end of religion ~is to pay reverence to God. Wherefore whatever
121 2, 95 | certain signs indicative of reverence towards God. ~Consequently
122 2, 95 | the more opposed to the reverence due to God. Now it is less ~
123 2, 95 | is less ~opposed to this reverence that one should doubt the
124 2, 95 | man acts more against the reverence due to ~God, if by his deeds
125 2, 95 | Consequently to give divine reverence to ~another is the same
126 2, 96 | which it belongs to ~show reverence to God.~Aquin.: SMT SS Q[
127 2, 97 | worship, and thus a certain reverence is due to it, which ~reverence
128 2, 97 | reverence is due to it, which ~reverence is referred to God. Therefore
129 2, 97 | to ~which it belongs to reverence God and divine things. Therefore
130 2, 97 | behavior is contrary to the reverence due to God ~and consequently
131 2, 97 | sin a man acts counter to ~reverence due to sacred things, he
132 2, 97 | treatment of a sacred thing. Now reverence is due to a ~sacred thing
133 2, 99 | being, the latter owes him reverence ~and service. Accidentally,
134 2, 99 | service, and "homage" to reverence or honor, ~because, as Augustine
135 2, 100 | Moreover, we owe them reverence and subjection, ~according
136 2, 100 | OBJ 3: Further honor and reverence are due to the virtuous
137 2, 100 | after God. Now honor and reverence are paid to the virtuous
138 2, 101 | corporal. For honor ~is showing reverence in acknowledgment of virtue,
139 2, 101 | Ethic. i, 5). Now showing reverence is something ~spiritual,
140 2, 101 | 1 Para. 1/1~Reply OBJ 1: Reverence is not the same as honor:
141 2, 101 | honors ~another out of the reverence he has for him; and on the
142 2, 101 | that he may ~be held in reverence by others.~Aquin.: SMT SS
143 2, 101 | properly speaking is ~the reverence of servants for their master,
144 2, 101 | of God, yet in showing ~reverence to a person, one does not
145 2, 101 | towards ~its image. Wherefore reverence paid to a person as the
146 2, 101 | yet this differs from the reverence that is ~paid to God Himself,
147 2, 101 | a wide sense as denoting reverence paid to anyone on account
148 2, 101 | any similar virtue whereby reverence is shown towards a man.
149 2, 101 | strict sense as denoting the reverence ~of a servant for his lord,
150 2, 101 | sense, since the greatest reverence is that which is due to
151 2, 102 | 4 Para. 1/1~Reply OBJ 4: Reverence regards directly the person
152 2, 102 | s precept on account of reverence to him, it ~follows that
153 2, 102 | Obedience proceeds from reverence, which pays worship and ~
154 2, 102 | far as it proceeds ~from reverence for a superior, it is contained,
155 2, 102 | far as it proceeds from reverence for one's ~parents, it is
156 2, 102 | far as it proceeds from ~reverence for God, it comes under
157 2, 103 | made the precept, because ~reverence for the person commanding
158 2, 103 | commanding should give rise to reverence for his ~command. In like
159 2, 104 | benefactor, as such, honor and reverence, since the latter stands
160 2, 104 | kindness by showing him reverence and honor. Wherefore ~the
161 2, 108 | towards the Jews, and their ~reverence and fear of God, for which
162 2, 120 | by ~lack, as it were, of reverence, when, to wit, God is contemned,
163 2, 120 | 5 Para. 1/1~Reply OBJ 5: Reverence is due to the Divine names
164 2, 129 | AA[1],2), honor denotes ~reverence shown to a person in witness
165 2, 130 | praised, or ~shown any kind of reverence, he acquires charity in
166 2, 130 | false that is opposed to the reverence we owe God, according to ~
167 2, 147 | standing; wherefore ~honor and reverence are due to the old, according
168 2, 155 | neighbor's evil through reverence for a superior, for instance ~
169 2, 156 | i.e. to fall away from reverence for Him is the first part ~
170 2, 159 | hope is based on divine reverence, which shows ~that man ought
171 2, 159 | 3), properly regards the reverence whereby man is subject to
172 2, 159 | with the same measure of reverence as we ~revere God. Wherefore
173 2, 159 | humility regards chiefly the reverence whereby one is ~subject
174 2, 159 | that humility is caused by ~reverence for God does not prevent
175 2, 159 | both these things is the ~reverence we bear to God. Now the
176 2, 183 | resulting ~from these, namely reverence, honor, and a sufficiency
177 3, 1 | God?" which pertains to reverence. Therefore it would seem ~
178 3, 1 | living; and later on when reverence ~grew weaker, He gave the
179 3, 1 | world, all knowledge and reverence of God and all uprightness
180 3, 7 | towards God in an act of reverence. Hence it is ~said (Heb.
181 3, 7 | things "he was heard for his reverence." For ~Christ as man had
182 3, 7 | Christ as man had this act of reverence towards God in a fuller
183 3, 21 | He was heard for His reverence."~Aquin.: SMT TP Q[21] A[
184 3, 25 | excellence. for honor is reverence given to something on account ~
185 3, 25 | therefore we ~must say that no reverence is shown to Christ's image,
186 3, 25 | or painted wood: because reverence is not due save to a ~rational
187 3, 25 | It follow therefore that reverence should be shown to ~it,
188 3, 25 | image. Consequently the same reverence ~should be shown to Christ'
189 3, 25 | 3 Para. 1/1~Reply OBJ 3: Reverence is due to the rational creature
190 3, 25 | stated above (A[3]), honor or reverence is due to a ~rational creature
191 3, 25 | insensible creature, no honor or ~reverence is due save by reason of
192 3, 25 | And for this sole reason reverence is shown ~to it.~Aquin.:
193 3, 36 | devolved on them to show reverence ~to the child conceived
194 3, 36 | and pay homage to Him. For reverence is due to a king from ~his
195 3, 51 | and with due care and ~reverence wrapped it up and buried
196 3, 57 | charity. Fourthly, our reverence for Him ~is thereby increased,
197 3, 64 | order to arouse devotion and reverence in the ~recipients. But
198 3, 65 | are consecrated through reverence for the Eucharist.~Aquin.:
199 3, 66 | the faithful, and ~their reverence for the sacrament. For if
200 3, 68 | life. Thirdly, a certain reverence for the sacrament ~demands
201 3, 76 | devils are found to pay reverence ~thereto, and to fear it.
202 3, 76 | apparition takes place, the same reverence is ~shown to it as was shown
203 3, 76 | truly there, to Whom we show reverence of "latria." Therefore,
204 3, 80 | defilement, with ~which, out of reverence for the sacrament, it is
205 3, 80 | Further, there is no less reverence due to this sacrament after ~
206 3, 80 | 3: Further, the greatest reverence is due to this sacrament
207 3, 80 | Christ. But it is a token of reverence to refrain from ~receiving
208 3, 80 | this sacrament with great ~reverence and devotion. Consequently,
209 3, 80 | 3 Para. 1/1~Reply OBJ 3: Reverence for this sacrament consists
210 3, 80 | love, while the humility of reverence ~springs from fear. Consequently,
211 3, 80 | of these belongs to the reverence ~due to this sacrament;
212 3, 80 | the recipient the greatest reverence and caution are ~called
213 3, 82 | Thirdly, because out of ~reverence towards this sacrament,
214 3, 82 | claims for itself such reverence that no one may dare to ~
215 3, 83 | other is ~connected with the reverence due to the sacrament, in
216 3, 83 | both that we may show our reverence for the sacrament, and in
217 3, 83 | be ~hindered by want of reverence. Hence it is written (2
218 3, 83 | stone. Consequently, out of reverence ~for the sacrament, it was
219 3, 83 | pertain to ~the devotion and reverence due to this sacrament.~Aquin.:
220 3, 83 | celebration of mass ~out of reverence for this sacrament; and
221 3, 83 | two things: first, to the reverence due to this sacrament, i.e.
222 3, 83 | and this belongs to the reverence for this ~sacrament.~Aquin.:
223 3, 83 | remain: and this belongs to reverence ~for the sacrament. Hence (
224 3, 83 | not seem possible for due reverence to ~be shown towards this
225 3, 87 | they include a movement of ~reverence for God and Divine things;
226 Suppl, 6 | approached with greater reverence; and lastly, that parish
227 Suppl, 25| Who "was heard for ~His reverence" (Heb. 5:7) said to Peter,
228 Suppl, 54| more derogatory to the ~reverence due to parents if the son
229 Suppl, 54| parents is derogatory to the reverence due to ~them. For just as
230 Suppl, 54| instilled into the offspring ~reverence towards their parents: yet
231 Suppl, 54| solicitude for his children or reverence for ~parents; but to other
232 Suppl, 54| knowledge of her and a certain reverence for ~her. And since all
233 Suppl, 62| fornication, but because in reverence for her sanctity, he ~feared
234 Suppl, 64| may either abstain out of reverence or receive ~Christ's body
235 Suppl, 71| they were carried off in ~reverence to the idols: but they took
236 Suppl, 71| poor, or as doing this in reverence of God. Hence, ~after the
237 Suppl, 72| signs that ~induce people to reverence and subjection: and consequently
238 Suppl, 78| is the age that ~demands reverence. Therefore the old will
239 Suppl, 78| OBJ 1: Old age calls for reverence, not on account of the state
240 Suppl, 78| elect there will remain the reverence due to old age on account
241 Suppl, 81| in order to ~signify the reverence which both angels and all
242 Suppl, 92| security which power ~offers, reverence which dignity offers. Consequently
243 Suppl, 92| known to ~others, or as "reverence," as indicating that good
244 Suppl, 92| knowledge ~thereof, for reverence is the showing of honor
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