Part, Question
1 1, 1 | contrary, Holy Scripture speaks of it as one science: "Wisdom ~
2 1, 1 | literal sense. When Scripture ~speaks of God's arm, the literal
3 1, 5 | would be opposed; and ~Tully speaks of this (De Offic. ii).
4 1, 9 | Reply OBJ 1: Augustine there speaks in a similar way to Plato,
5 1, 12 | Reply OBJ 1: That authority speaks of the similitude which
6 1, 12 | 1~Reply OBJ 2: Augustine speaks of the knowledge of God
7 1, 12 | 1~Reply OBJ 2: Augustine speaks as one inquiring, and conditionally.
8 1, 12 | 1/1~Reply OBJ 1: Gregory speaks as regards the object being
9 1, 22 | unchangeableness of which Boethius ~speaks, pertain to the certainty
10 1, 27 | such a meaning, ~when He speaks of Himself, "The Son cannot
11 1, 31 | Trinity is God alone, he speaks expositively, as he might ~
12 1, 34 | intelligent, so the Father speaks, the ~Son speaks, and the
13 1, 34 | Father speaks, the ~Son speaks, and the Holy Ghost speaks;
14 1, 34 | speaks, and the Holy Ghost speaks; and likewise, each one
15 1, 34 | Trin. ~vii, 1): "He who speaks in that co-eternal Word
16 1, 34 | of understanding a stone, speaks a stone. Anselm took the
17 1, 34 | brought into being. ~Basil speaks widely and figuratively
18 1, 37 | by the Word or the Son, speaks ~Himself, and His creatures;
19 1, 37 | can say that the ~Father speaks by the Word, as by the Person
20 1, 37 | Person proceeding, "and speaks by ~the speaking," as by
21 1, 37 | loved. Hence, as the Father speaks Himself and every creature
22 1, 39 | a gloss adds, "The Son speaks Who said to Moses, I am
23 1, 40 | he himself says. But he speaks in a ~general sense, forasmuch
24 1, 43 | 1/1~Reply OBJ 1: Gregory speaks of the temporal generation
25 1, 45 | as if we were to say, "He speaks of nothing," because he
26 1, 46 | Secondly, because wherever he speaks of this subject, he ~quotes
27 1, 48 | 1~Reply OBJ 1: Aristotle speaks there according to the opinion
28 1, 48 | above. For the Philosopher speaks ~there of good and evil
29 1, 48 | grammarian of his own will ~speaks incorrectly. Therefore,
30 1, 51 | explained (A[2]). ~Augustine speaks, not as asserting the fact,
31 1, 68 | borne in mind that Scripture speaks of heaven in a threefold
32 1, 72 | ways in which ~Scripture speaks of them, as Basil says (
33 1, 74 | is indicated by God that ~speaks, and the Person of the Son
34 1, 74 | by the Word in which He speaks, and the ~Person of the
35 1, 76 | 1~Reply OBJ 1: Augustine speaks there of the soul as it
36 1, 37 | by the Word or the Son, speaks ~Himself, and His creatures;
37 1, 37 | can say that the ~Father speaks by the Word, as by the Person
38 1, 37 | Person proceeding, "and speaks by ~the speaking," as by
39 1, 37 | loved. Hence, as the Father speaks Himself and every creature
40 1, 39 | a gloss adds, "The Son speaks Who said to Moses, I ~am
41 1, 40 | he himself says. But he speaks in a ~general sense, forasmuch
42 1, 43 | 1/1~Reply OBJ 1: Gregory speaks of the temporal generation
43 1, 46 | as if we were to say, "He speaks of nothing," because he
44 1, 47 | Secondly, because wherever he speaks of this subject, he ~quotes
45 1, 49 | 1~Reply OBJ 1: Aristotle speaks there according to the opinion
46 1, 49 | above. For the Philosopher speaks ~there of good and evil
47 1, 49 | grammarian of his own will ~speaks incorrectly. Therefore,
48 1, 52 | explained (A[2]). ~Augustine speaks, not as asserting the fact,
49 1, 69 | borne in mind that Scripture speaks of heaven in a threefold
50 1, 71 | ways in which ~Scripture speaks of them, as Basil says (
51 1, 73 | is indicated by God that ~speaks, and the Person of the Son
52 1, 73 | by the Word in which He speaks, and the ~Person of the
53 1, 75 | 1~Reply OBJ 1: Augustine speaks there of the soul as it
54 1, 78 | of which the Philosopher speaks, is ~something in the soul.
55 1, 78 | of which the Philosopher speaks, is ~not the same as the
56 1, 80 | movement, of which Augustine speaks (De Trin. xii, 12, 13),
57 1, 83 | In this passage Augustine speaks not of intellectual but
58 1, 88 | 1/1~Reply OBJ 3: Isidore speaks of the knowledge of the
59 1, 88 | Reply OBJ 1: The Philosopher speaks of remembrance, according
60 1, 88 | 1~Reply OBJ 2: Augustine speaks there in accordance with
61 1, 92 | Reply OBJ 1: The Prophet speaks of bodily images made by
62 1, 93 | speak to the first man as He speaks to the angels; ~by shedding
63 1, 94 | Reply OBJ 4: The Master here speaks according to the opinion
64 1, 105 | this truth that the prophet speaks; wherefore he adds: "They
65 1, 105 | Reply OBJ 3: The Philosopher speaks of the lower sensitive appetite ~
66 1, 106 | inquiry:~(1) Whether one angel speaks to another?~(2) Whether
67 1, 106 | 2) Whether the inferior speaks to the superior?~(3) Whether
68 1, 106 | superior?~(3) Whether an angel speaks to God?~(4) Whether the
69 1, 106 | Para. 1/1~Whether one angel speaks to another?~Aquin.: SMT
70 1, 106 | twofold; interior, whereby one speaks to ~oneself; and exterior,
71 1, 106 | and exterior, whereby one speaks to another. But exterior
72 1, 106 | understand how one angel speaks to another, we must consider
73 1, 106 | knowledge, then a ~person speaks to himself; for the concept
74 1, 106 | and in this way one angel ~speaks to another; for to speak
75 1, 106 | Whether the inferior angel speaks to the superior?~Aquin.:
76 1, 106 | Gregory says (Moral. ii): "God speaks to the angels by ~the very
77 1, 106 | Therefore, whenever God speaks, ~He enlightens. In the
78 1, 106 | Para. 1/1~Whether an angel speaks to God?~Aquin.: SMT FP Q[
79 1, 106 | concept to God. So if an angel speaks to God, he ever speaks to
80 1, 106 | angel speaks to God, he ever speaks to God; ~which in some ways
81 1, 106 | since an angel sometimes ~speaks to another angel. Therefore
82 1, 106 | seems that an angel never speaks to ~God.~Aquin.: SMT FP
83 1, 106 | Jerusalem." Therefore an angel speaks to God.~Aquin.: SMT FP Q[
84 1, 106 | above (AA[1],2), the angel speaks by ordering ~his mental
85 1, 106 | sense an ~angel in no way speaks to God either of what concerns
86 1, 106 | and ~in this way an angel speaks to God, either by consulting
87 1, 106 | exists in ~the angel who speaks, and consequently where
88 1, 106 | consequently where the angel is who speaks. But ~as local distance
89 1, 106 | the angels know what one speaks to another?~Aquin.: SMT
90 1, 106 | the angels know what one speaks to ~another. For unequal
91 1, 106 | the angels know ~what one speaks to another.~Aquin.: SMT
92 2, 2 | Reply OBJ 1: The Apostle speaks, then, not of the glory
93 2, 2 | in this sense Dionysius speaks. But if we consider being ~
94 2, 3 | 1~Reply OBJ 1: Dionysius speaks of the knowledge of wayfarers
95 2, 11 | 1~Reply OBJ 1: Augustine speaks there of perfect enjoyment.~
96 2, 19 | Reply OBJ 2: The Philosopher speaks here of the practical intellect,
97 2, 19 | Reply OBJ 1: This gloss speaks of good as in the estimation
98 2, 26 | this sense that Augustine speaks of love in the ~passage
99 2, 28 | this sense that Dionysius speaks of love in chapter iv of
100 2, 36 | is that Augustine often speaks of desire or ~concupiscence
101 2, 45 | this sense that Augustine speaks of daring: but we are speaking
102 2, 48 | his friendships . . . and speaks and acts openly." ~Desire,
103 2, 50 | Aristotle: both because he speaks in the same way of health ~
104 2, 65 | is of this love that he ~speaks. Therefore hope cannot be
105 2, 67 | material element; thus he speaks of justice, as regards ~"
106 2, 68 | sense that the ~Apostle speaks, in this passage, about
107 2, 68 | Ghost, of which ~Isaias speaks, agrees in degrees and expression
108 2, 77 | contrary, The Apostle (Rm. 7:5) speaks of the passions as ~"passions
109 2, 84 | that passage he clearly speaks against those who, because
110 2, 87 | On the contrary, Gregory speaks (Hom. xi in Ezech.) that
111 2, 87 | this sense that the Apostle speaks (Rm. 1:24) when he says: ~"
112 2, 100 | duty that the Philosopher speaks ~(Ethic. v, 11) of a kind
113 2, 100 | and therefore the ~Apostle speaks of the commandment about
114 2, 107 | OBJ 1: The passage quoted speaks expressly of the difficulty
115 2, 109 | faith, of which the Apostle speaks.~Aquin.: SMT FS Q[109] A[
116 2, 113 | that he of ~whom Augustine speaks was regenerated, because
117 2, 114 | is in this sense that he speaks of faith as meriting ~justification.
118 2, 114 | the ~passage from Jeremias speaks.~Aquin.: SMT FS Q[114] A[
119 2, 4 | of which the Philosopher speaks is based on human ~reasoning
120 2, 12 | 1/1~Reply OBJ 1: He that speaks against God, with the intention
121 2, 13 | such blasphemy as Our Lord ~speaks of, always proceeds from
122 2, 18 | 1~Reply OBJ 1: Augustine speaks there of the fear of punishment.~
123 2, 23 | OBJ 1: The passage quoted speaks from the point of view of
124 2, 23 | another way, that when he speaks of a man being emptied and ~
125 2, 24 | 1/1~Reply OBJ 1: Gregory speaks there of charity under the
126 2, 24 | sense in which Augustine speaks in the passage quoted in ~
127 2, 31 | Reply OBJ 1: This gloss speaks of the second correction
128 2, 31 | act ~of justice. Or if it speaks of the first correction,
129 2, 31 | insolence, as also when he speaks ~ill of him: and this is
130 2, 43 | Reply OBJ 1: The Apostle speaks there of wisdom, as extending
131 2, 44 | this folly that the Apostle speaks.~Aquin.: SMT SS Q[46] A[
132 2, 48 | Ethic. i, 1 the Philosopher speaks of riches ~as the end of
133 2, 56 | sense that ~the Philosopher speaks.~Aquin.: SMT SS Q[58] A[
134 2, 56 | latter sense Augustine speaks in the passage quoted: for
135 2, 70 | the ear, as when a person speaks too loud. But, considered
136 2, 71 | the other hand, he ~that speaks against another secretly,
137 2, 71 | the person against whom he speaks. For ~the backbiter apparently
138 2, 71 | other ~hand, the reviler speaks against a man to his face.
139 2, 71 | face. Wherefore if a man ~speaks ill of another in the presence
140 2, 72 | sound of his speech, for he speaks disparagingly not to the ~
141 2, 72 | backbiter, because a backbiter speaks ~with a double tongue, with
142 2, 72 | it is that ~a tale-bearer speaks such ill about his neighbors
143 2, 72 | backbiter in so far as he speaks ~ill of another; yet he
144 2, 72 | speaking evil. Now a backbiter speaks of his ~neighbor things
145 2, 73 | this purpose the derider speaks ill of ~him. It is accordingly
146 2, 75 | s temple." ~Cassiodorus speaks in the same sense in his
147 2, 76 | of counsel. ~Or again, He speaks here not of the hope of
148 2, 78 | the service of God" (he speaks after the ~manner of Socrates
149 2, 87 | swear by His name." Now he ~speaks there of the servitude of
150 2, 89 | the heart. For the heart speaks God's praises when it ~fervently
151 2, 90 | this sense that the gloss speaks literally.~
152 2, 105 | OBJ 1: The passage quoted speaks of what the ungrateful man ~
153 2, 108 | with truth, ~since that speaks the truth, thinking it to
154 2, 110 | ways. For sometimes a man ~speaks of himself, not above what
155 2, 110 | Reply OBJ 2: This gloss speaks of boasting as arising from
156 2, 111 | this sense that Solomon speaks of the man who, through
157 2, 111 | through deceitful ~humility, "speaks low" wickedly.~
158 2, 112 | Reply OBJ 1: The Philosopher speaks of a twofold friendship
159 2, 113 | against Whose justice he speaks, and ~contrary to the love
160 2, 114 | account of the ~person who speaks, the contradictor refusing
161 2, 114 | 1/1~Reply OBJ 3: James speaks there of concupiscence considered
162 2, 116 | in ~this sense Augustine speaks of covetousness in the passage
163 2, 116 | Reply OBJ 3: This gloss speaks of the inordinate concupiscence
164 2, 116 | calls illiberality, for he ~speaks of those who are "sparing,
165 2, 123 | Reply OBJ 3: This gloss speaks of the fear that turns man
166 2, 135 | this sense that Augustine speaks of perseverance as ~denoting
167 2, 135 | of which the Philosopher speaks (Ethic. ~vii, 4,7) does
168 2, 135 | 1~Reply OBJ 3: Augustine speaks there of perseverance, as
169 2, 153 | and in ~this sense Ambrose speaks of continence.~Aquin.: SMT
170 2, 154 | ii, 5] the ~Philosopher speaks of women as though they
171 2, 156 | considers anger; for he speaks of the anger whereby one
172 2, 156 | the foolish']," and he speaks of the spiritual killing,
173 2, 158 | Reply OBJ 1: The Apostle speaks of modesty as regarding
174 2, 163 | what they say when a demon speaks in them. Accordingly (Gen.
175 2, 166 | 1~Reply OBJ 2: Jeremias speaks there in accordance with
176 2, 169 | its significance when he speaks of the past or present."~
177 2, 169 | of the ~generator. Jerome speaks in this sense when he says [*
178 2, 170 | his prophets, the devil ~speaks only of his own, for he
179 2, 172 | this sense that ~Augustine speaks as quoted above. Nevertheless
180 2, 172 | of prophecy, ~if he who speaks or shows something to the
181 2, 174 | is received, ~yet no one speaks in the tongues of all nations,
182 2, 174 | Church ~herself already speaks the languages of all nations:
183 2, 175 | effect that a man not only speaks so as to be understood ~
184 2, 175 | gift of tongues, but also ~speaks with effect, and this pertains
185 2, 175 | this is the case when a man speaks so as "to teach." Secondly,
186 2, 175 | This is the case when a man speaks so as "to please" his ~hearers,
187 2, 175 | the ~case when a man so speaks as "to sway" his hearers.
188 2, 175 | OBJ 1: The passage quoted speaks of private teaching whereby
189 2, 178 | beginning and its end. Gregory speaks in ~this sense (Hom. xiv
190 2, 179 | sense as the Philosopher speaks of it.~Aquin.: SMT SS Q[
191 2, 179 | 1: The authority quoted speaks expressly of doctrine as
192 2, 182 | Chrysostom by ~saying that he speaks not of a priest of lesser
193 2, 182 | over and reply ~that he speaks in view of the difficulty.
194 2, 185 | Monachorum, cap. 21, where he speaks against certain monks who
195 2, 185 | occupied in reading." Again he speaks of that preaching which
196 2, 185 | Reply OBJ 2: The first gloss speaks of begging from motives
197 2, 185 | while the second ~gloss speaks of those who without effecting
198 3, 1 | believing God Himself ~Who speaks; hence Augustine says (De
199 3, 9 | good who ~obeys him that speaks aright." And hence it was
200 3, 24 | OBJ 1: The Apostle there speaks of that predestination by
201 3, 26 | how accurately St. Thomas speaks of the "flesh" or ~body
202 3, 27 | 1~Reply OBJ 2: Augustine speaks according to the common
203 3, 27 | The mercy of which Job speaks is not the infused virtue; ~
204 3, 28 | sister." For "Scripture ~speaks of brethren in four senses;
205 3, 31 | Jerome says on Mt. 1, Isaias speaks of the generation of ~Christ'
206 3, 31 | giving the legal ~genealogy, speaks of no one as begetting.~
207 3, 36 | star. ~A heavenly tongue speaks to both, because the tongue
208 3, 42 | How can it be said that He speaks in ~secret when He speaks
209 3, 42 | speaks in ~secret when He speaks before so many men? . . .
210 3, 42 | according to Jerome, He speaks comparatively - that is
211 3, 46 | depth," of which the Apostle speaks (Eph. 3:18): "For breadth ~
212 3, 60 | 1~Reply OBJ 3: Augustine speaks there of sensible things,
213 3, 63 | Reply OBJ 1: The Apostle speaks there of that sealing by
214 3, 82 | the prayers of the mass, speaks ~instead of the Church,
215 3, 82 | consecrating the ~sacrament he speaks as in the person of Christ,
216 3, 84 | sense that the Philosopher speaks in Ethic. ix. Secondly,
217 3, 84 | comfort, of ~which the Apostle speaks, moderates sorrow but does
218 Suppl, 2 | sense that Jerome [*Basil] speaks. Hence there is not need ~
219 Suppl, 8 | 1/1~Reply OBJ 1: James speaks on the presupposition of
220 Suppl, 9 | declares the sins which he has, speaks the truth; ~and thus his
221 Suppl, 15| of this ~debt that Anselm speaks.~Aquin.: SMT XP Q[15] A[
222 Suppl, 19| 2~Reply OBJ 3: Augustine speaks of the remission of sins
223 Suppl, 30| 3]). Hence, ~too, James speaks of the remission of sin
224 Suppl, 69| abodes of which Augustine speaks, we must ~also reckon hell
225 Suppl, 70| 1~Reply OBJ 3: Augustine speaks there as nearly throughout
226 Suppl, 70| 1~Reply OBJ 1: Augustine speaks there as one inquiring:
227 Suppl, 71| whereof the ~Philosopher speaks, is impossible between the
228 Suppl, 71| sinners," says that "he speaks as one unanointed and as
229 Suppl, 72| 1~Reply OBJ 2: The Lord speaks there of Moses and Samuel
230 Suppl, 73| spirit of life": and Gregory speaks in the same sense (Dial.
231 Suppl, 80| Apostle's meaning, just as he speaks of ~spiritual bodies, so
232 Suppl, 81| this sense that Augustine speaks ~when he says that "wheresoever
233 Suppl, 89| alive from the fact that he speaks): ~otherwise the sense is
234 Suppl, 89| In these words Augustine speaks as one inquiring and ~conditionally.
235 Suppl, 91| Reply OBJ 1: This gloss speaks of what the departed saints
236 Suppl, 92| father. In this sense Moses speaks in the ~passage quoted above.
237 Suppl, 93| this sense that our Lord speaks of fruit (Mt. 13:23), where
238 Suppl, 93| this ~sense that Jerome speaks.~Aquin.: SMT XP Q[96] A[
239 Suppl, 94| 1~Reply OBJ 2: Augustine speaks by way of comparison. For
240 Suppl, 96| according to some that Gregory speaks of the will that is made ~
241 Suppl, 96| 1~Reply OBJ 1: Our Lord speaks there of formed faith [*
242 Suppl, 96| 4: The gloss of Ambrose speaks of the inconstancy that ~
243 Suppl, 96| a scourging. ~Or, if he speaks of the inconstancy of mortal
|