|     Part, Question1   1, 21 |           fortitude with fear and ~daring, meekness with anger. Such
  2   1, 59 |           passions in it, as hope, daring, and the rest.~Aquin.: SMT
  3   1, 59 |    Similarly, fortitude regulates ~daring and fear, which reside in
  4   1, 59 |     concupiscence, nor of fear and daring, to be regulated by temperance
  5   1, 60 |           passions in it, as hope, daring, and the rest.~Aquin.: SMT
  6   1, 60 |    Similarly, fortitude regulates ~daring and fear, which reside in
  7   1, 60 |     concupiscence, nor of fear and daring, to be regulated by temperance
  8   1, 94 |          only to fear, but also to daring and hope. Thus the act of
  9   1, 94 |           fortitude, as moderating daring and hope, but not as ~moderating
 10   2, 23 |        irascible faculty; such are daring, fear, hope and the like.~
 11   2, 23 |          On the contrary, Fear and daring are contrary to one another,
 12   2, 23 |        Ethic. iii, 7. But fear and daring do not differ in respect
 13   2, 23 |           this tendency is called "daring." Consequently, in the irascible ~
 14   2, 23 |          the same term (as between daring and fear).~Aquin.: SMT FS
 15   2, 23 |        present we have "fear" and "daring." But in ~respect of good
 16   2, 23 |         hope and despair, fear and daring, and anger which has not ~
 17   2, 25 |     overtake us, which pertains to daring; or an evil ~actually present,
 18   2, 25 |           a stronger ~passion than daring, and daring, than hope.
 19   2, 25 |           passion than daring, and daring, than hope. And consequently
 20   2, 25 |   withdrawal from something; while daring and hope imply approach
 21   2, 25 |           despair precede hope and daring.~Aquin.: SMT FS Q[25] A[
 22   2, 25 |        whose object is evil, ~viz. daring and fear: yet so that hope
 23   2, 25 |      movement ~from evil, precedes daring. And that hope and despair
 24   2, 25 |        naturally precede ~fear and daring is evident from this - that
 25   2, 25 |           the reason for fear and ~daring: because daring arises from
 26   2, 25 |          fear and ~daring: because daring arises from the hope of
 27   2, 25 |          Lastly, anger arises from daring: for no ~one is angry while
 28   2, 25 |           despair, third; fear and daring, fourth; anger, fifth; sixth
 29   2, 25 |    precedes despair; fear precedes daring; and joy precedes sadness,
 30   2, 25 |      precedence: although at times daring or even anger ~regards something
 31   2, 25 |            OBJ 3: Further, just as daring is caused by hope, so fear
 32   2, 25 |          cause others: or hope and daring, from ~being akin to one
 33   2, 25 |         because it is an effect of daring, which cannot be a ~principal
 34   2, 25 |          it ~were, accidental: and daring implies movement towards
 35   2, 25 |             because it arises from daring.~
 36   2, 40 |         and despair; (2) ~Fear and daring; (3) Anger. Under first
 37   2, 41 |        place, fear; and, secondly, daring. ~With regard to fear, four
 38   2, 44 |            heart unto endeavors of daring, as may be ~seen in those
 39   2, 45 |            45] Out. Para. 1/1 - OF DARING (FOUR ARTICLES)~We must
 40   2, 45 |     ARTICLES)~We must now consider daring: under which head there
 41   2, 45 |           of ~inquiry:~(1) Whether daring is contrary to fear?~(2)
 42   2, 45 |       contrary to fear?~(2) How is daring related to hope?~(3) Of
 43   2, 45 |          hope?~(3) Of the cause of daring;~(4) Of its effect.~Aquin.:
 44   2, 45 |            Thes. Para. 1/1~Whether daring is contrary to fear?~Aquin.:
 45   2, 45 |          OBJ 1: It would seem that daring is not contrary to fear.
 46   2, 45 |        says (QQ. 83, qu. 31) that "daring is a vice." Now vice is
 47   2, 45 |            passion, it seems ~that daring is not contrary to fear.~
 48   2, 45 |       contrary ~to fear. Therefore daring is not contrary to fear.~
 49   2, 45 |        contrary to fear. Therefore daring is ~not contrary to fear.~
 50   2, 45 |           says (Rhet. ii, 5) that "daring is ~contrary to fear."~Aquin.:
 51   2, 45 |     farthest removed from fear, is daring: since fear turns away from
 52   2, 45 |            that fears it; whereas ~daring turns on threatened danger
 53   2, 45 |    Consequently it is evident that daring is contrary to fear.~Aquin.:
 54   2, 45 |            1/1~Reply OBJ 1: Anger, daring and all the names of the
 55   2, 45 |           that Augustine speaks of daring: but we are speaking of ~
 56   2, 45 |          and ~withdrawal, and thus daring is contrary to fear, and
 57   2, 45 |        fear, as a privation: while daring is ~opposed thereto as a
 58   2, 45 | contrariety implies privation, so ~daring implies safety.~Aquin.:
 59   2, 45 |            Thes. Para. 1/1~Whether daring ensues from hope?~Aquin.:
 60   2, 45 |          OBJ 1: It would seem that daring does not ensue from hope.
 61   2, 45 |          ensue from hope. Because ~daring regards evil and fearful
 62   2, 45 |          the same order. Therefore daring ~does not ensue from hope.~
 63   2, 45 |            OBJ 2: Further, just as daring is contrary to fear, so
 64   2, 45 |            Rhet. ii, 5). Therefore daring ~does not result from hope.~
 65   2, 45 |          Para. 1/1~OBJ 3: Further, daring is intent on something good,
 66   2, 45 |          and difficult. Therefore ~daring is the same as hope; and
 67   2, 45 |           are ~hopeful are full of daring." Therefore it seems that
 68   2, 45 |            Therefore it seems that daring ensues from ~hope.~Aquin.:
 69   2, 45 |           fearful ~evil belongs to daring, and the avoidance of good
 70   2, 45 |          follows, ~therefore, that daring results from hope; since
 71   2, 45 |         after habit; consequently ~daring which pursues evil, comes
 72   2, 45 | Consequently just as hope precedes daring, ~so fear precedes despair.
 73   2, 45 |           does not always lead to ~daring, save only when it is strong.~
 74   2, 45 |             Although the object of daring is an evil to which, in
 75   2, 45 |          in the ~estimation of the daring man, the good of victory
 76   2, 45 |         victory is conjoined; yet ~daring regards the evil, and hope
 77   2, 45 |          Hence, properly speaking, daring is not ~a part of hope,
 78   2, 45 |        fear. For this reason, too, daring cannot be a principal passion.~
 79   2, 45 |          some defect is a cause of daring?~Aquin.: SMT FS Q[45] A[
 80   2, 45 |          some defect is a cause of daring. For the ~Philosopher says (
 81   2, 45 |            of wine are strong ~and daring." But from wine ensues the
 82   2, 45 |            drunkenness. Therefore ~daring is caused by a defect.~Aquin.:
 83   2, 45 |            is a defect. ~Therefore daring is caused by a defect.~Aquin.:
 84   2, 45 |     suffered wrongs are wont to be daring; ~"like the beasts when
 85   2, 45 |      pertains to defect. Therefore daring is caused by a ~defect.~
 86   2, 45 |          ii, 5) that the cause of ~daring "is the presence in the
 87   2, 45 |            to defect is a cause of daring.~Aquin.: SMT FS Q[45] A[
 88   2, 45 |          As stated above (AA[1],2) daring results from hope and is ~
 89   2, 45 |         banish fear, is a cause of daring. Since, however, fear and
 90   2, 45 |           fear and hope, and ~also daring, being passions, consist
 91   2, 45 |        considered as the cause ~of daring in two ways, whether by
 92   2, 45 |  apprehension, hope ~that leads to daring is roused by those things
 93   2, 45 |          wherefore "those are more daring, with whom it is well ~in
 94   2, 45 |          the bodily transmutation, daring is caused through the ~incitement
 95   2, 45 |           small in size, are more ~daring; while animals whose heart
 96   2, 45 |       contain much blood, are more daring, through the heat in the ~
 97   2, 45 |            lovers of wine are more daring, on account of the heat
 98   2, 45 |          OBJ 1: Drunkenness causes daring, not through being a defect,
 99   2, 45 |     experience of dangers are more daring, ~not on account of a defect,
100   2, 45 |       cause of fear gives ~rise to daring.~Aquin.: SMT FS Q[45] A[
101   2, 45 |      evident that no defect causes daring except accidentally, ~i.e.
102   2, 45 |             It would seem that the daring are not more eager at first
103   2, 45 |        fear, which is ~contrary to daring, as stated above (A[1];
104   2, 45 |              Q[44], A[3]). But the daring ~sometimes tremble at first,
105   2, 45 |        lovable. But the ~object of daring is something difficult.
106   2, 45 |        difficulty, the greater the daring. But danger is more arduous
107   2, 45 |          It is then therefore that daring is greatest.~Aquin.: SMT
108   2, 45 |          wounds. But anger ~causes daring; for the Philosopher says (
109   2, 45 |            beaten, then is he most daring.~Aquin.: SMT FS Q[45] A[
110   2, 45 |            Ethic. iii, 7 that "the daring are ~precipitate and full
111   2, 45 |           Para. 1/2~I answer that, Daring, being a movement of the
112   2, 45 |       there arises the movement of daring to face ~the danger; so
113   2, 45 |          may prove: whereas men of daring face the danger on ~account
114   2, 45 |     Trembling does occur in men of daring, on account of the ~heat
115   2, 45 |          are afraid. But in men of daring the heat ~withdraws to the
116   2, 45 |          simply. But the object of daring is a ~compound of good and
117   2, 45 |          evil; and the movement of daring towards evil ~presupposes
118   2, 45 |   overcomes hope, the movement of ~daring does not ensue, but fails.
119   2, 45 |             But if the movement of daring does ~ensue, the greater
120   2, 45 |         danger, the greater is the daring considered to be.~Aquin.:
121   2, 45 |             there will be ~greater daring.~
122   2, 46 |       passion, such as the lion in daring, ~the hound in anger, the
123   2, 60 |          fortitude, about fear and daring; ~temperance, about pleasure
124   2, 60 |        Fortitude is about fear and daring; temperance about ~desire;
125   2, 60 |          joy and sorrow, fear ~and daring, and so on. About such passions
126   2, 60 |           to different things: for daring and fear are ~about some
127   2, 60 |         fortitude, about fear and ~daring; magnanimity, about hope
128   2, 60 |       fortitude, ~for all forms of daring. On the other hand, good
129   2, 61 |            more ~able to check his daring in dangers of death, so
130   2, 67 |        food and sex; ~nor fear and daring about dangers of death;
131   2, 3  |        fortitude, which ~moderates daring and fear, not to be deterred
132   2, 28 |           are incited to anger and daring, which are manly passions
133   2, 45 |            reason through fear or ~daring. Moreover this end is appointed
134   2, 56 |        fortitude is about fear and daring: but every moral ~virtue
135   2, 70 |         reviler; namely, that ~his daring may be checked, and that
136   2, 70 |         Para. 1/1~Reply OBJ 1: The daring of the railing reviler should
137   2, 106|            as to sin with ~greater daring; or by way of "merit," as
138   2, 107|        thus fortitude is nearer to daring than to ~timidity. But the
139   2, 121|   fortitude is only about fear and daring?~(4) Whether it is only
140   2, 121|    fortitude is not about fear and daring. For Gregory ~says (Moral.
141   2, 121|        rather than about ~fear and daring.~Aquin.: SMT SS Q[123] A[
142   2, 121|           the passions of fear and daring, but rather with a ~man'
143   2, 121|   fortitude is not ~about fear and daring.~Aquin.: SMT SS Q[123] A[
144   2, 121|           OBJ 3: Further, not only daring, but also hope, is opposed
145   2, 121|      fortitude should not be about daring any more than about hope.~
146   2, 121|        fortitude is about fear and daring.~Aquin.: SMT SS Q[123] A[
147   2, 121|           come under the notion of daring. Therefore ~fortitude is
148   2, 121|        fortitude is about fear and daring, as curbing fear and moderating
149   2, 121|        curbing fear and moderating daring.~Aquin.: SMT SS Q[123] A[
150   2, 121|         immediately about fear and daring, but mediately ~about dangers
151   2, 121|        good, fear of evil: whereas daring is about the same object,
152   2, 121|        properly is about fear ~and daring and not about hope, except
153   2, 121|           as it is connected with ~daring, as stated above (FS, Q[
154   2, 121|            fear, than to ~moderate daring." For it is more difficult
155   2, 121|       allay fear than to moderate ~daring, since the danger which
156   2, 121|      danger which is the object of daring and fear, tends by ~its
157   2, 121|           its very nature to check daring, but to increase fear. Now
158   2, 121|            as the latter moderates daring, whereas to ~endure follows
159   2, 121|          principal passion; nor is daring which belongs to fortitude. ~
160   2, 121|           1 Para. 1/1~Reply OBJ 1: Daring and anger do not cooperate
161   2, 123|              2) ~Fearlessness; (3) Daring.~Aquin.: SMT SS Q[125] Out.
162   2, 123|           hope is the beginning of daring. Wherefore, just as ~fortitude
163   2, 123|            fortitude which employs daring in moderation presupposes
164   2, 124|         both brave to ~endure, and daring to attack. Therefore fearlessness
165   2, 124|          to it on the one side and daring on the other, it seems ~
166   2, 124|          concerned ~about fear and daring. Now every moral virtue
167   2, 124|           Reply OBJ 3: The vice of daring is opposed to fortitude
168   2, 124|            fortitude by excess of ~daring, and fearlessness by deficiency
169   2, 125|           127] Out. Para. 1/1 - OF DARING [*Excessive daring or foolhardiness] (
170   2, 125|              OF DARING [*Excessive daring or foolhardiness] (TWO ARTICLES)~
171   2, 125|     ARTICLES)~We must now consider daring; and under this head there
172   2, 125|           of ~inquiry:~(1) Whether daring is a sin?~(2) Whether it
173   2, 125|            Thes. Para. 1/1~Whether daring is a sin?~Aquin.: SMT SS
174   2, 125|           1/1~OBJ 1: It seems that daring is not a sin. For it is
175   2, 125|    Therefore it is not a sin to be daring.~Aquin.: SMT SS Q[127] A[
176   2, 125|          has been counseled." But ~daring helps this quickness in
177   2, 125|      quickness in doing. Therefore daring is not sinful but ~praiseworthy.~
178   2, 125|          Para. 1/1~OBJ 3: Further, daring is a passion caused by hope,
179   2, 125|           Neither therefore should daring be accounted a ~sin.~Aquin.:
180   2, 125|          account of sin. Therefore daring is a sin.~Aquin.: SMT SS
181   2, 125|           Para. 1/1~I answer that, Daring, as stated above (FS, Q[
182   2, 125|       sinful, and in the same ~way daring as implying excess is accounted
183   2, 125|         Para. 1/1~Reply OBJ 1: The daring spoken of there is that
184   2, 125|           Q[58], A[3]). ~Wherefore daring which leads one to act quickly
185   2, 125|           hatred, fear, anger and ~daring. But hope and love have
186   2, 125|            Thes. Para. 1/1~Whether daring is opposed to fortitude?~
187   2, 125|           1/1~OBJ 1: It seems that daring is not opposed to fortitude.
188   2, 125|          fortitude. For excess of ~daring seems to result from presumption
189   2, 125|     opposed to humility. Therefore daring is opposed to ~humility
190   2, 125|          Para. 1/1~OBJ 2: Further, daring does not seem to call for
191   2, 125|      results in harm either to the daring person who puts himself
192   2, 125|        others whom he attacks with daring, or exposes ~to danger.
193   2, 125|            to injustice. Therefore daring, as ~designating a sin,
194   2, 125|           concerned about fear and daring, as stated ~above (Q[123],
195   2, 125|           a lack of fear. If then, daring is opposed to fortitude,
196   2, 125|          in the point of excessive daring, there will likewise be
197   2, 125|          in the point of deficient daring. But there is no such vice.
198   2, 125|          Therefore ~neither should daring be accounted a vice in opposition
199   2, 125|          Books of ~Ethics accounts daring to be opposed to fortitude.~
200   2, 125|       immoderate to ~moderate. Now daring, in so far as it denotes
201   2, 125|         excess goes by the name of daring. Wherefore it is ~evident
202   2, 125|          concerned ~about fear and daring, as stated above (Q[122],
203   2, 125|          it is ~not necessary that daring be opposed to the same virtue
204   2, 125|      effect. Now the harm done by ~daring is its effect. Wherefore
205   2, 125|     neither does the opposition of daring ~depend on this.~Aquin.:
206   2, 125|       Reply OBJ 3: The movement of daring consists in a man taking
207   2, 125|         the vice which exceeds in ~daring has no contrary deficiency,
208   2, 125|            save only timidity. Yet daring does ~not always accompany
209   2, 125|         says (Ethic. iii, 7), "the daring are precipitate and eager
210   2, 127|         are the object of fear and daring.~Aquin.: SMT SS Q[129] A[
211   2, 127|         about very great fear and ~daring; temperance about the concupiscence
212   2, 127|            Yet because hope causes daring, which ~belongs to fortitude,
213   2, 127|            as hope is the cause of daring, so is ~fear the cause of
214   2, 127|          so far as it makes use of daring, so security belongs ~indirectly
215   2, 134|        fortitude is about fear and daring, as stated above ~(Q[123],
216   2, 134|        tends to good, ~rather than daring, fear, or sorrow, which
217   2, 135|           other moderates fear and daring in ~connection with dangers
218   2, 139|       evils, and consequently with daring, which ~attacks the objects
219   2, 139|       those pleasures. For just as daring presupposes objects of fear,
220   2, 139|        fortitude is about fear and daring. Now ~fortitude is about
221   2, 139|        fortitude is about fear and daring with respect to the greatest
222   2, 141|        hope, and of ~the resultant daring, and this is moderated or
223   2, 142|       ashamed of cowardice than of daring, of ~theft than of robbery,
224   2, 148|        thus timidity is opposed to daring, and ~presumption to pusillanimity.
225   2, 156|            for a certain effort or daring attempt to take vengeance;
226   2, 156|            to take vengeance; and ~daring is a vice opposed to fortitude.~
227   2, 159|         thus ~fortitude both curbs daring and fortifies the soul against
228   2, 159|            the eyes, as though not daring to compare themselves with ~
229   2, 159|            reason for restraining ~daring and for strengthening the
230   2, 159|          relation of fortitude to ~daring differs from that of humility
231   2, 159|            Because fortitude uses ~daring more than it suppresses
232   2, 159|   suppresses it: so that excess of daring is more like ~fortitude
233   2, 159|             fortitude than lack of daring is. On the other hand, humility
234   2, 160|           pride apes fortitude and daring." ~Therefore the vice of
235   2, 160|              Therefore the vice of daring precedes the vice of pride.~
236   2, 160|       before men, if he seem to be daring or brave.~Aquin.: SMT SS
237   2, 168|   temperance. And ~yet the vice of daring, which is opposed to fortitude,
238   2, 185|            proof, and with extreme daring, inspired with a ~zeal rather
239   3, 47 |           will pay the penalty for daring to lay ~his hands on God
 
 |