Part, Question
1 3, 68 | released from their sins by the keys of ~the Church, since all
2 3, 69 | or by submitting to the keys of the Church. Therefore
3 3, 84 | ministers, which pertains to the keys; ~(6) The solemnization
4 3, 84 | expressing the power of the keys whereby priests ~absolve.
5 3, 84 | sins is granted through the keys of the kingdom of ~heaven."
6 3, 84 | To thee will I give ~the keys of the kingdom of heaven,"
7 3, 84 | however, was the power of the ~keys instituted, which is derived
8 3, 84 | and satisfaction to the keys ~of the Church, in the hope
9 3, 86 | chiefly by the power of the keys, which is vested in the ~
10 3, 86 | way, subordinate to the keys of the Church. ~Accordingly
11 3, 86 | and by its relation to the keys of the Church; and ~so,
12 3, 88 | to subject himself to the keys of the Church by ~confession,
13 3, 89 | derived from the power of the ~keys. Consequently the power
14 3, 89 | Consequently the power of the keys causes grace and virtue ~
15 3, 89 | should have to deny the ~keys given to the Church, of
16 Suppl, 6 | confession, by the power of the keys to which he submits, and
17 Suppl, 6 | made to one ~who has the keys. But the keys of the Church
18 Suppl, 6 | who has the keys. But the keys of the Church are not an
19 Suppl, 7 | done, which through the ~keys of the Church makes satisfaction
20 Suppl, 7 | punishment), since also the keys of the Church are the ~joint
21 Suppl, 8 | but priests to whom the keys ~are intrusted. Therefore
22 Suppl, 8 | reason of the ~power of the keys: so that one might confess
23 Suppl, 8 | consider the power of the keys, every priest has ~power
24 Suppl, 8 | absolve, since he has the keys ~sacramentally: and the
25 Suppl, 8 | results from the power of ~the keys; and consequently he must
26 Suppl, 9 | to the priest who has the keys of the Church, ~and who
27 Suppl, 9 | subject ~himself to the keys of the Church: and though
28 Suppl, 10| diminished ~by the power of the keys, that it is within the ability
29 Suppl, 10| makes a man submit to the keys of the ~Church. But Paradise
30 Suppl, 10| Paradise is opened by those keys. Therefore it is opened
31 Suppl, 10| confession a man submits to the keys ~of the Church which derive
32 Suppl, 10| and by the power of the keys to ~which a man submits
33 Suppl, 10| punishment in virtue of the ~keys, to which man submits by
34 Suppl, 11| share in the ~act of the keys, when he hears a confession
35 Suppl, 17| 2 - OF THE POWER OF THE KEYS (THREE ARTICLES)~We must
36 Suppl, 17| which ~power depends on the keys. As to this matter, in the
37 Suppl, 17| place we shall ~treat of the keys, secondly, of excommunication,
38 Suppl, 17| connected with the power of the keys. The ~first of these considerations
39 Suppl, 17| nature and ~meaning of the keys. (2) the use of the keys; (
40 Suppl, 17| keys. (2) the use of the keys; (3) the ministers of the ~
41 Suppl, 17| 3) the ministers of the ~keys; (4) those on whom the use
42 Suppl, 17| those on whom the use of the keys can be exercised.~Aquin.:
43 Suppl, 17| Whether there ought to be keys in the Church?~(2) Whether
44 Suppl, 17| 3) Whether there are two keys or only one?~Aquin.: SMT
45 Suppl, 17| Whether there should be keys in the Church?~Aquin.: SMT
46 Suppl, 17| there is no necessity for keys in the Church. ~For there
47 Suppl, 17| For there is no need for keys that one may enter a house
48 Suppl, 17| Therefore the Church needs no keys for the ~entrance into heaven.~
49 Suppl, 17| Therefore the Church has no keys in the ~hands of her ministers.~
50 Suppl, 17| Therefore whoever has the keys of heaven, has the keys
51 Suppl, 17| keys of heaven, has the keys of hell. ~But the Church
52 Suppl, 17| is not said to have the keys of hell. Therefore neither ~
53 Suppl, 17| Therefore neither ~has she the keys of heaven.~Aquin.: SMT XP
54 Suppl, 17| To thee will I give the ~keys of the kingdom of heaven."~
55 Suppl, 17| dispenser should have the keys of the things that he ~dispenses.
56 Suppl, 17| they ought to ~have the keys.~Aquin.: SMT XP Q[17] A[
57 Suppl, 17| some say ~that He has the keys of "excellence." And since "
58 Suppl, 17| need the sacraments and the keys of the ~Church.~Aquin.:
59 Suppl, 17| time as orders. But the keys ~are given in the conferring
60 Suppl, 17| in the definition of the keys.~Aquin.: SMT XP Q[17] A[
61 Suppl, 17| concern the ~power of the keys to admit the worthy to the
62 Suppl, 17| not to those who have ~the keys, who are as instrumental
63 Suppl, 17| consecrating, and the power of the ~keys are one and the same essentially,
64 Suppl, 17| jurisdiction, the priest has the keys, ~but he cannot exercise
65 Suppl, 17| exercise the act of the keys. And since the key is defined ~
66 Suppl, 17| and thus the power of the keys admits those who are worthy, ~
67 Suppl, 17| 1~Whether there are two keys or only one?~Aquin.: SMT
68 Suppl, 17| seem that there are not two keys but only one. For one ~lock
69 Suppl, 17| the removal of which the keys ~of the Church are required,
70 Suppl, 17| Church does not require ~two keys for one sin.~Aquin.: SMT
71 Suppl, 17| 1/1~OBJ 2: Further, the keys are given when orders are
72 Suppl, 17| there are more than two keys. ~For just as knowledge
73 Suppl, 17| the priest, ~through the keys, is the minister for the
74 Suppl, 17| Therefore he ~should have three keys, so that he may be conformed
75 Suppl, 17| we ~may distinguish two keys, the first of which regards
76 Suppl, 17| Body Para. 2/2~These two keys are distinct, not in the
77 Suppl, 17| the Gospel, whereby ~the keys are promised to Peter (Mt.
78 Suppl, 17| is not numbered among the keys, nor is it ~multiplied as
79 Suppl, 17| multiplied as the power of the keys, which is directed to different
80 Suppl, 17| Trinity, to have three keys: and all the more, since
81 Suppl, 18| 1 - OF THE EFFECT OF THE KEYS (FOUR ARTICLES)~We must
82 Suppl, 18| consider the effect of the keys under which head there are ~
83 Suppl, 18| Whether the power of the keys extends to the remission
84 Suppl, 18| virtue of the power of the keys?~(4) Whether he can loose
85 Suppl, 18| Whether the power of the keys extends to the remission
86 Suppl, 18| seem that the power of the keys extends to the remission ~
87 Suppl, 18| sacrament by virtue of the keys. ~Therefore, since grace
88 Suppl, 18| of sin by virtue of the keys.~Aquin.: SMT XP Q[18] A[
89 Suppl, 18| Therefore the power of the ~keys does not extend to the remission
90 Suppl, 18| Hence the power of the keys which is in the priest,
91 Suppl, 18| Hence ~the power of the keys operates unto the remission
92 Suppl, 18| it with the power of the keys. Wherefore God alone ~directly
93 Suppl, 18| clear that the ~power of the keys is ordained, in a manner,
94 Suppl, 18| receiving the effect of the keys in order ~to have one's
95 Suppl, 18| because the use of ~the keys, in order to be effective,
96 Suppl, 18| opinion, even the power of the keys would merely declare the
97 Suppl, 18| it unreasonable ~that the keys of the Church should dispose
98 Suppl, 18| show that the power of the keys does not effect the ~remission
99 Suppl, 18| susceptible to the power of the keys, than one who has committed
100 Suppl, 18| repeated, that by virtue of the keys the whole punishment will
101 Suppl, 18| exercise of the power of the keys on one who has already been ~
102 Suppl, 18| guilt) by virtue of the keys which derive ~their efficacy
103 Suppl, 18| Consequently by virtue of the keys which produce ~their effect
104 Suppl, 18| all: but, by virtue of the keys, the punishments due to ~
105 Suppl, 18| remitted by virtue of the keys, and that, nevertheless,
106 Suppl, 18| the confessor to ~have the keys, if the power of the keys
107 Suppl, 18| keys, if the power of the keys had no effect therein.~Aquin.:
108 Suppl, 18| remitted by virtue of the keys, because ~when absolution
109 Suppl, 18| remitted by virtue of the keys, according as he disposes
110 Suppl, 18| through the power of the keys?~Aquin.: SMT XP Q[18] A[
111 Suppl, 18| virtue of the power ~of the keys. For the sacramental power
112 Suppl, 18| Therefore, by the power of ~the keys, which is a sacramental
113 Suppl, 18| 1/1~OBJ 3: Further, the keys derive their efficacy from
114 Suppl, 18| bind by the power of the keys.~Aquin.: SMT XP Q[18] A[
115 Suppl, 18| opposites. But the power of ~the keys is a rational power, since
116 Suppl, 18| the priest in using the keys, is ~conformed to God's
117 Suppl, 18| Further, the act of the keys requires discretion. Now
118 Suppl, 18| answer that, In using the keys, the priest acts as the
119 Suppl, 18| before the power of the keys was conferred on Peter (
120 Suppl, 19| OF THE MINISTERS OF THE KEYS (SIX ARTICLES)~We must now
121 Suppl, 19| ministers and the use of the keys: under which ~head there
122 Suppl, 19| priest of the Law had the keys?~(2) Whether Christ had
123 Suppl, 19| Whether Christ had the keys?~(3) Whether priests alone
124 Suppl, 19| Whether priests alone have the keys?~(4) Whether holy men who
125 Suppl, 19| are not priests have the keys or their use?~(5) Whether
126 Suppl, 19| the effective use of the keys?~(6) Whether those who are
127 Suppl, 19| degraded, have the use of the keys?~Aquin.: SMT XP Q[19] A[
128 Suppl, 19| priest of the Law had the keys?~Aquin.: SMT XP Q[19] A[
129 Suppl, 19| priests of the Law had the keys. For the ~possession of
130 Suppl, 19| For the ~possession of the keys results from having orders.
131 Suppl, 19| priests of the Law had the ~keys.~Aquin.: SMT XP Q[19] A[
132 Suppl, 19| D, 18), there are two ~keys, knowledge of discretion,
133 Suppl, 19| therefore they had the keys.~Aquin.: SMT XP Q[19] A[
134 Suppl, 19| 1/1~On the contrary, The keys are ordained to the opening
135 Suppl, 19| priest of the Law had not the keys. Further, the sacraments
136 Suppl, 19| administered them, had ~not the keys of the heavenly kingdom.~
137 Suppl, 19| under the Old Law, the keys of the ~kingdom were in
138 Suppl, 19| right seems to belong to the keys; but that these keys were
139 Suppl, 19| the keys; but that these keys were incomplete ~then, whereas
140 Suppl, 19| others that they had not the keys, but that the keys were ~
141 Suppl, 19| not the keys, but that the keys were ~foreshadowed in them.~
142 Suppl, 19| Para. 1/1~Reply OBJ 1: The keys of the kingdom go with the
143 Suppl, 19| Levi; hence it had the keys, not of heaven, but of an
144 Suppl, 19| latter. Now the power of the keys which we have, like other ~
145 Suppl, 19| hence the power of the keys which we receive from Christ
146 Suppl, 19| Whether priests alone have the keys?~Aquin.: SMT XP Q[19] A[
147 Suppl, 19| not only priests have the keys. For Isidore ~says (Etym.
148 Suppl, 19| is the ~definition of the keys, as appears from what has
149 Suppl, 19| even doorkeepers have the keys.~Aquin.: SMT XP Q[19] A[
150 Suppl, 19| 1/1~OBJ 2: Further, the keys are conferred on priests
151 Suppl, 19| not only ~priests have the keys.~Aquin.: SMT XP Q[19] A[
152 Suppl, 19| pertains to the power of the keys. Therefore not only priests
153 Suppl, 19| subjects), seem to have the keys. Therefore not only ~priests
154 Suppl, 19| not only ~priests have the keys.~Aquin.: SMT XP Q[19] A[
155 Suppl, 19| receiving the power of the keys, a man is set up between
156 Suppl, 19| Therefore only priests have the keys.~Aquin.: SMT XP Q[19] A[
157 Suppl, 19| Nevertheless a certain use of the keys is allowed to women, ~such
158 Suppl, 19| are not priests have the keys?~Aquin.: SMT XP Q[19] A[
159 Suppl, 19| priests, have ~the use of the keys. For loosing and binding,
160 Suppl, 19| are the effects of ~the keys, derive their efficacy from
161 Suppl, 19| to ~have the use of the keys.~Aquin.: SMT XP Q[19] A[
162 Suppl, 19| therefore in the act of the keys the principal agent by authority ~
163 Suppl, 19| exercise the act of the keys. ~[*For St. Thomas' later
164 Suppl, 19| recipient of ~the effect of the keys, is likened, not to the
165 Suppl, 19| to the one who uses the keys, but ~to Christ. Therefore,
166 Suppl, 19| produce the effect of the keys, unless he be appointed
167 Suppl, 19| bestow on them the use of the keys.~Aquin.: SMT XP Q[19] A[
168 Suppl, 19| priests have the use of the keys?~Aquin.: SMT XP Q[19] A[
169 Suppl, 19| have not the use of the keys. ~For in the passage where
170 Suppl, 19| passage where the use of the keys is bestowed on the apostles ~(
171 Suppl, 19| have not the use of the keys.~Aquin.: SMT XP Q[19] A[
172 Suppl, 19| treasure. Now the use of the keys consists in dispensing the
173 Suppl, 19| have not the use of the keys.~Aquin.: SMT XP Q[19] A[
174 Suppl, 19| sins is the use ~of the keys. Therefore sinners, who
175 Suppl, 19| have ~not the use of the keys.~Aquin.: SMT XP Q[19] A[
176 Suppl, 19| severity." ~But the use of the keys implies a kind of intercession,
177 Suppl, 19| wicked priests cannot use the keys ~effectively.~Aquin.: SMT
178 Suppl, 19| therefore, no one could use the keys in giving absolution ~unless
179 Suppl, 19| instrument in the use of the keys, ~however much he may through
180 Suppl, 19| deprived of the use of the keys.~Aquin.: SMT XP Q[19] A[
181 Suppl, 19| requisite for the use of the ~keys, not as being indispensable
182 Suppl, 19| glory, even the abuse of the keys by some, for He ~can make
183 Suppl, 19| therein, not by virtue of the keys, but by merit of ~congruity.
184 Suppl, 19| which is the use of ~the keys should be reckoned: but
185 Suppl, 19| degraded have the use of the keys?~Aquin.: SMT XP Q[19] A[
186 Suppl, 19| degraded have the use of the keys. For just ~as the power
187 Suppl, 19| just ~as the power of the keys results from orders, so
188 Suppl, 19| they lose the use of the keys.~Aquin.: SMT XP Q[19] A[
189 Suppl, 19| wills. Now the power of the ~keys remains in the aforesaid,
190 Suppl, 19| not lose the use of the keys on ~account of guilt, it
191 Suppl, 19| have not the use of the keys in remitting sins.~Aquin.:
192 Suppl, 19| the above the power of the keys remains as to its ~essence,
193 Suppl, 19| For ~since the use of the keys requires in the user authority
194 Suppl, 19| exercise the use of the keys is a man under one's ~authority.
195 Suppl, 19| cannot have the use of the keys.~Aquin.: SMT XP Q[19] A[
196 Suppl, 20| ON WHOM THE POWER OF THE KEYS CAN BE EXERCISED (THREE
197 Suppl, 20| on whom the power of the keys can be ~exercised. Under
198 Suppl, 20| Whether anyone can use the keys on his superior?~Aquin.:
199 Suppl, 20| man. For the power of the keys was bestowed on priests
200 Suppl, 20| Therefore, since the use of the keys is a kind of judgment, it ~
201 Suppl, 20| people. Now the use of the keys implies a ~certain power
202 Suppl, 20| whereby the one on whom the keys are ~used, becomes the proper
203 Suppl, 20| indiscriminately, can use the keys on all, whereas those who ~
204 Suppl, 20| persons, cannot use the keys on ~everyone, but only on
205 Suppl, 20| always use the ~power of the keys on his subjects.~Aquin.:
206 Suppl, 20| Further, by the power of the keys a man is healed of all his ~
207 Suppl, 20| cannot use the ~power of the keys on such as are shackled
208 Suppl, 20| far as the power of ~the keys is concerned, a priest can
209 Suppl, 20| far as the power of the ~keys is concerned, he can absolve
210 Suppl, 20| Whether a man can use the keys with regard to his superior?~
211 Suppl, 20| that a man cannot use the keys in respect of a ~superior.
212 Suppl, 20| matter for the use of the keys, is a person who is subject,
213 Suppl, 20| a priest cannot use the keys in ~respect of one who is
214 Suppl, 20| sin. Now the power of the keys is the remedy for sin. ~
215 Suppl, 20| can use the ~power of the keys on him.~Aquin.: SMT XP Q[
216 Suppl, 20| through the power of the keys, is ~ordained to the reception
217 Suppl, 20| can ~use the power of the keys on him if he submit to him.~
218 Suppl, 20| answer that, The power of the keys, considered in itself, is ~
219 Suppl, 20| priest is unable to ~use the keys on some particular person
220 Suppl, 20| cannot use the power of the keys on himself, because this
221 Suppl, 20| principally to the power of the keys and ~consequently to the
222 Suppl, 21| from ~the definition of the keys (Q[17], A[2]), and since
223 Suppl, 21| I will give to thee the ~keys"): "It is a pharisaical
224 Suppl, 22| excommunication is an act of the keys. But every priest has the
225 Suppl, 22| But every priest has the keys. ~Therefore every priest
226 Suppl, 22| Excommunication is an act of the keys not directly, but ~with
227 Suppl, 22| excommunication is an act of the keys, as stated ~in Sent. iv,
228 Suppl, 22| not priests have not the keys. ~Therefore they cannot
229 Suppl, 23| excommunication is an act ~of the keys. But the power of the keys
230 Suppl, 23| keys. But the power of the keys extends only to spiritual
231 Suppl, 25| save from the power of the keys. ~Now by the power of the
232 Suppl, 25| Now by the power of the keys, he who has that power can
233 Suppl, 25| 19], A[3]) there are two keys, the key ~of orders and
234 Suppl, 26| sins is an effect of the keys. ~Now none but a priest
235 Suppl, 26| none but a priest has the keys. Therefore a priest alone
236 Suppl, 28| belongs to one who has the keys. Now ~an ordinary priest
237 Suppl, 28| ordinary priest has the keys. Therefore he can administer
238 Suppl, 34| are used here, such as ~keys, candlesticks, and so forth,
|