Part, Question
1 1, 1 | the divine ~science, as Aristotle has proved (Metaph. vi).
2 1, 3 | cannot be ~an accident, as Aristotle says (Phys. i). Therefore
3 1, 5 | contrary, It is said by Aristotle (De Causis) that "the first
4 1, 6 | subsisting of themselves - as Aristotle argues ~in many ways - still,
5 1, 6 | above (Q[2], A[3]), and Aristotle agrees with ~this. Hence
6 1, 10 | measured by eternity. But, as Aristotle says (De Causis), "God is
7 1, 15 | existing outside Himself. Thus Aristotle (Metaph. ix) rejects the
8 1, 29 | and not accidentally," as Aristotle ~says (Phys. ii). But person
9 1, 32 | trinity of persons, for Aristotle says (De Coelo et Mundo
10 1, 32 | later on appear. ~So, when Aristotle said, "By this number,"
11 1, 38 | unreturnable giving, as Aristotle says (Topic. iv, 4) - i.e.
12 1, 44 | come before multitude; ~and Aristotle said (Metaph. ii, text 4)
13 1, 44 | conclusions. And therefore Aristotle says (Metaph. v, text 6), ~
14 1, 44 | The zodiac], according to Aristotle (De ~Gener. ii), or ideas,
15 1, 44 | must be most perfect, as Aristotle says (Metaph. xii, ~text
16 1, 46 | Body Para. 2/2~Nor are Aristotle's reasons (Phys. viii) simply,
17 1, 46 | reason which is given by Aristotle (De Coelo i, text 120) ~
18 1, 46 | 3 Para. 1/1~Reply OBJ 3: Aristotle (Phys. i, text 82) proves
19 1, 46 | a body, as appears from Aristotle (Phys. iv, text 60). Whereas
20 1, 46 | that this reason, which Aristotle gives (Phys. viii), is valid
21 1, 46 | time and movement. Hence ~Aristotle brings forward this reason (
22 1, 46 | which are the arguments of Aristotle (De ~Coelo i), who held
23 1, 46 | advance and decay. Hence Aristotle says (Meteor. i), ~that
24 1, 47 | unity ~of order in things Aristotle infers (Metaph. xii, text
25 1, 48 | 1 Para. 1/1~Reply OBJ 1: Aristotle speaks there according to
26 1, 48 | genus of good and evil. For ~Aristotle, especially in his logical
27 1, 50 | substance is indivisible, as Aristotle says (Phys. i, ~text 15).
28 1, 50 | species of sensible things. Aristotle, ~however, rejects this
29 1, 50 | sensible things. Nevertheless Aristotle held (Metaph. xi, text 43)
30 1, 50 | movements or bodies, as ~Aristotle held (Metaph. xi, text 43);
31 1, 50 | 1/1~Reply OBJ 3: This is Aristotle's argument (Metaph. xii,
32 1, 50 | means to the ~end. Hence Aristotle says (Metaph. xii, text
33 1, 52 | in a place." And again, Aristotle observes (Phys. iv, ~text
34 1, 53 | First of all, because Aristotle's demonstration deals with
35 1, 53 | Para. 2/2~Secondly, because Aristotle's demonstration deals with
36 1, 53 | movement is not ~continuous, Aristotle's demonstration does not
37 1, 54 | action; as is evident from Aristotle (De Anima iii) and from
38 1, 57 | intellect, does not know. Hence Aristotle pronounces it ~ridiculous
39 1, 58 | from ~many experiences," as Aristotle observes (Poster. ii; Metaph.
40 1, 62 | beatitude or happiness. ~Hence Aristotle (Ethic. x) says that man'
41 1, 65 | into being. Whereas, as Aristotle (Metaph. vii, text. 26,27,
42 1, 66 | place" [*Timaeus, quoted by Aristotle, Phys. ~iv, text. 15]. But
43 1, 66 | Plato and all who preceded Aristotle held that all bodies are ~
44 1, 66 | together." But this theory ~Aristotle (De Caelo i, text. 5) disproves
45 1, 66 | being, but only to place, as Aristotle [*De Coelo i, text. 20]
46 1, 66 | burning of flame, and not as Aristotle ~understands it, swiftness
47 1, 67 | 2 Para. 1/1~Reply OBJ 2: Aristotle pronounces light to be fire
48 1, 67 | the ~instances adduced by Aristotle in his works on logic, as
49 1, 68 | This is the opinion of Aristotle (De Coel. ~i, text. 6,32).~
50 1, 68 | second day is the opinion of Aristotle, ~seeing that the mention
51 1, 68 | different from that given by Aristotle, that is to say, that the ~
52 1, 70 | there. In the opinion of Aristotle, however, the stars ~are
53 1, 70 | which he ~moves. Wherefore Aristotle (Phys. viii, text. 42,43),
54 1, 75 | 2 Para. 1/1~Reply OBJ 2: Aristotle wrote those words as expressing
55 1, 75 | animals are subsistent. But ~Aristotle held that of the operations
56 1, 75 | Thomas's Commentary on Aristotle has, "statim per se ~unum
57 1, 76 | the demonstration ~used by Aristotle (De Anima ii, 2).~Aquin.:
58 1, 76 | sensitive faculty, from ~which Aristotle proceeds to consider things
59 1, 76 | explanation than that given by ~Aristotle - namely, that this particular
60 1, 76 | all other animals. Whence Aristotle concludes (Ethic. x, 7)
61 1, 76 | according to the ~opinion of Aristotle (De Anima ii, 2), it is
62 1, 76 | according to the opinion of Aristotle, between the ~sense and
63 1, 76 | Which opinion is rejected by Aristotle (De Anima ii, 2), with regard
64 1, 76 | not ~absolutely one. Thus Aristotle argues, Metaph. viii (Did.
65 1, 76 | degrees. For this reason Aristotle, Metaph. viii (Did. ~vii,
66 1, 76 | 1 Para. 1/1~Reply OBJ 1: Aristotle does not say that the soul
67 1, 38 | unreturnable ~giving, as Aristotle says (Topic. iv, 4) - i.e.
68 1, 45 | come before multitude; ~and Aristotle said (Metaph. ii, text 4)
69 1, 45 | conclusions. And therefore Aristotle says (Metaph. v, text 6), ~
70 1, 45 | The zodiac], according to Aristotle (De ~Gener. ii), or ideas,
71 1, 45 | must be most perfect, as Aristotle says (Metaph. xii, ~text
72 1, 47 | Body Para. 2/2~Nor are Aristotle's reasons (Phys. viii) simply,
73 1, 47 | reason which is given by Aristotle (De Coelo i, text 120) ~
74 1, 47 | 3 Para. 1/1~Reply OBJ 3: Aristotle (Phys. i, text 82) proves
75 1, 47 | a body, as appears from Aristotle (Phys. iv, text 60). Whereas
76 1, 47 | that this reason, which Aristotle gives (Phys. viii), is valid
77 1, 47 | time and movement. Hence ~Aristotle brings forward this reason (
78 1, 47 | which are the arguments of Aristotle (De ~Coelo i), who held
79 1, 47 | advance and decay. Hence Aristotle says (Meteor. i), ~that
80 1, 48 | unity ~of order in things Aristotle infers (Metaph. xii, text
81 1, 49 | 1 Para. 1/1~Reply OBJ 1: Aristotle speaks there according to
82 1, 49 | genus of good and evil. For ~Aristotle, especially in his logical
83 1, 51 | substance is indivisible, as Aristotle says (Phys. i, text 15).
84 1, 51 | species of sensible things. Aristotle, ~however, rejects this
85 1, 51 | sensible things. Nevertheless Aristotle held (Metaph. xi, text 43)
86 1, 51 | movements or bodies, as ~Aristotle held (Metaph. xi, text 43);
87 1, 51 | 1/1~Reply OBJ 3: This is Aristotle's argument (Metaph. xii,
88 1, 51 | means to the ~end. Hence Aristotle says (Metaph. xii, text
89 1, 53 | in a place." And again, Aristotle observes (Phys. iv, ~text
90 1, 54 | First of all, because Aristotle's demonstration deals with
91 1, 54 | Para. 2/2~Secondly, because Aristotle's demonstration deals with
92 1, 54 | movement is not ~continuous, Aristotle's demonstration does not
93 1, 55 | action; as is evident from Aristotle (De Anima iii) and from
94 1, 58 | intellect, does not know. Hence Aristotle pronounces it ~ridiculous
95 1, 59 | from ~many experiences," as Aristotle observes (Poster. ii; Metaph.
96 1, 63 | beatitude or happiness. ~Hence Aristotle (Ethic. x) says that man'
97 1, 66 | into being. Whereas, as Aristotle (Metaph. vii, text. 26,27,
98 1, 67 | place" [*Timaeus, quoted by Aristotle, Phys. ~iv, text. 15]. But
99 1, 67 | Plato and all who preceded Aristotle held that all bodies are ~
100 1, 67 | together." But this theory ~Aristotle (De Caelo i, text. 5) disproves
101 1, 67 | being, but only to place, as Aristotle [*De Coelo i, text. 20]
102 1, 67 | burning of flame, and not as Aristotle ~understands it, swiftness
103 1, 68 | 2 Para. 1/1~Reply OBJ 2: Aristotle pronounces light to be fire
104 1, 68 | the ~instances adduced by Aristotle in his works on logic, as
105 1, 69 | This is the opinion of Aristotle (De Coel. ~i, text. 6,32).~
106 1, 69 | second day is the opinion of Aristotle, ~seeing that the mention
107 1, 69 | different from that given by Aristotle, that is to say, that the ~
108 1, 71 | there. In the opinion of Aristotle, however, the stars ~are
109 1, 71 | which he ~moves. Wherefore Aristotle (Phys. viii, text. 42,43),
110 1, 74 | 2 Para. 1/1~Reply OBJ 2: Aristotle wrote those words as expressing
111 1, 74 | animals are subsistent. But ~Aristotle held that of the operations
112 1, 74 | Thomas's Commentary on Aristotle has, "statim per se ~unum
113 1, 75 | the demonstration ~used by Aristotle (De Anima ii, 2).~Aquin.:
114 1, 75 | sensitive faculty, from ~which Aristotle proceeds to consider things
115 1, 75 | explanation than that given by ~Aristotle - namely, that this particular
116 1, 75 | all other animals. Whence Aristotle concludes (Ethic. x, 7)
117 1, 75 | according to the ~opinion of Aristotle (De Anima ii, 2), it is
118 1, 75 | according to the opinion of Aristotle, between the ~sense and
119 1, 75 | Which opinion is rejected by Aristotle (De Anima ii, 2), with regard
120 1, 75 | not ~absolutely one. Thus Aristotle argues, Metaph. viii (Did.
121 1, 75 | degrees. For this reason Aristotle, Metaph. viii (Did. ~vii,
122 1, 75 | 1 Para. 1/1~Reply OBJ 1: Aristotle does not say that the soul
123 1, 78 | Gen. ad lit. xii, 16) and Aristotle (De Anima iii, 5) says.
124 1, 78 | and which for this ~reason Aristotle calls the "possible" intellect (
125 1, 78 | species of ~things. But since Aristotle did not allow that forms
126 1, 78 | And according to this, Aristotle's comparison of the active ~
127 1, 78 | the soul. For this reason Aristotle (De ~Anima iii, 5) compared
128 1, 78 | active intellect, which Aristotle compares to light.~Aquin.:
129 1, 78 | opposed to the teaching of Aristotle. For he ~says (De Anima
130 1, 81 | namely, God - as also Aristotle says (Eth. Eudemic. vii,
131 1, 82 | judgment of counsel. Therefore Aristotle (Ethic. vi, 2) leaves ~it
132 1, 83 | and the like; thus does Aristotle argue ~against Empedocles (
133 1, 83 | 2 Para. 1/1~Reply OBJ 2: Aristotle did not hold that the soul
134 1, 83 | understanding. For this reason Aristotle (De Anima iii, ~4) held
135 1, 83 | subsist without matter, as Aristotle proves in many ways ~(Metaph.
136 1, 83 | Dioscorus (cxviii, 4). And Aristotle says (De Somn. et Vigil.) ~
137 1, 83 | intellect and sense, as ~Aristotle relates (De Anima iii, 3).
138 1, 83 | 84] A[6] Body Para. 3/4~Aristotle chose a middle course. For
139 1, 83 | effect in the "composite," Aristotle agreed with ~Democritus
140 1, 83 | from ~De Gener. i, 8. But Aristotle held that the intellect
141 1, 83 | intellectual operation according to Aristotle, the impression caused ~
142 1, 83 | uses the same argument as Aristotle does ~in proving that the
143 1, 83 | according to the ~opinion of Aristotle, that the action of the
144 1, 84 | whatever seems, is true" [*Aristotle, Metaph. iii. 5], ~and that
145 1, 84 | the earth, according to ~Aristotle (De Anima iii, 8), who says "
146 1, 84 | according to the opinion of ~Aristotle, is neither a principle
147 1, 87 | 1] Body Para. 2/7~But in Aristotle's opinion, which experience
148 1, 87 | speculative sciences. Hence Aristotle clearly ~places the ultimate
149 1, 87 | by way of ~negation. Thus Aristotle (De Coel. i, 3) explains
150 1, 88 | we act pleasurably. (Cf. Aristotle, Ethic. v, 8: Magn. ~Moral.
151 1, 90 | Wherefore ~the hand is called by Aristotle (De Anima iii, 8), "the
152 1, 93 | we are; and our soul, as Aristotle says (De Anima iii, 4),
153 1, 101 | that position. However, Aristotle distinctly says (Meteor. ~
154 1, 102 | Nat. Deorum ii), quoting Aristotle [*Cleanthes]. Secondly,
155 1, 109 | according to the opinion of Aristotle ~who laid down (Metaph.
156 1, 109 | over different bodies. But ~Aristotle held that immaterial substances
157 1, 110 | spirits and humors. Hence Aristotle says (De ~Somn. et Vigil.) [*
158 1, 114 | opinion is disproved by Aristotle (De Gener. i, 8,9). For
159 1, 114 | the parts of the body," as Aristotle says [*De Part. Animal.
160 1, 114 | This opinion is refuted by Aristotle (Metaph. vi, Did. v, ~3)
161 1, 116 | intelligible (species), as Aristotle says ~(De Anima iii, 4).~
162 1, 116 | look of a "menstruata," as Aristotle says (De Somn. et ~Vigil.; [*
163 1, 118 | contrary to the mind of Aristotle. For he says there, that "
164 2, 3 | possessing the perfect good. But Aristotle expressed the ~very essence
165 2, 6 | Fide Orth. ii, ~24), and Aristotle (Ethic. iii, 1) declare.
166 2, 6 | according to the definitions of Aristotle, Gregory of Nyssa, and ~
167 2, 7 | and "when" he did it. But Aristotle in Ethic. iii, 1 adds yet ~
168 2, 9 | potentiality, as such" ~[*Aristotle, Phys. iii, 1]. Now the
169 2, 9 | is ~outside the agent" [*Aristotle, Ethic. iii, 1]. Therefore
170 2, 9 | some exterior ~mover, as Aristotle concludes in a chapter of
171 2, 9 | or will. ~For this reason Aristotle (De Anima iii, 3) ascribed
172 2, 10 | which is ~in potentiality" (Aristotle, Phys. iii, 1). Wherefore
173 2, 17 | called a "little world" [*Aristotle, Phys. viii. ~2], because
174 2, 17 | reason. This is stated by Aristotle (De Causis Mot. Animal.)
175 2, 36 | pleasure, and division [*Aristotle ~wrote {endeian}, 'want';
176 2, 49 | keeping with the intention of Aristotle: ~for in order to confirm
177 2, 50 | alone. And he held that Aristotle mentions ~health and sickness
178 2, 50 | contrary to the ~intention of Aristotle: both because he speaks
179 2, 50 | species of quality; whereas Aristotle puts heat in the third.~
180 2, 50 | contrary to the mind of ~Aristotle. For it is manifest that
181 2, 51 | other is the intellect which Aristotle (De Anima ~iii, text. 20)
182 2, 52 | less, but the ~just thing. Aristotle alludes to this opinion
183 2, 52 | explanation is given by Aristotle in the Predicaments ~(Categor.
184 2, 58 | joined with right reason," as Aristotle declares (Ethic. vi, 13).~
185 2, 59 | Peripatetics, who were founded by Aristotle, as Augustine says (De Civ. ~
186 2, 59 | subordinate to reason. Hence Aristotle says (Ethic. ii, 3) that "
187 2, 60 | belongs to a virtue which Aristotle (Ethic. ~ii, 7) calls "friendship" [*{
188 2, 60 | evident that, according to Aristotle, there are ten ~moral virtues
189 2, 65 | and it is in this way that Aristotle assigns the reason for ~
190 2, 66 | for one who is in want" [*Aristotle, Topic. iii.]. Now ~to consider
191 2, 67 | contrary to the mind of Aristotle, who states (De ~Anima iii,
192 2, 46 | docility" and "caution." Aristotle says (Ethic. vi, ~9,10,11)
193 2, 46 | shrewdness" mentioned by Aristotle. For the ~"sense" of prudence
194 2, 47 | Otherwise intuition; ~Aristotle's word is {nous}]~Aquin.:
195 2, 60 | and 'minus' for 'less.' Aristotle ~merely says that to have
196 2, 78 | Para. 1/1~OBJ 5: Further, Aristotle (Ethic. v, 10) mentions {
197 2, 78 | virtues are sciences') ~[*Aristotle, Ethic. vi, 13]: and "holiness"
198 2, 93 | sense, with which position Aristotle ~reproaches (De Anima iii,
199 2, 116 | The vices mentioned by Aristotle are species rather than ~
200 2, 121 | the ~Peripatetics, of whom Aristotle was the chief, ascribed
201 2, 121 | aimed by him directly at ~Aristotle.~Aquin.: SMT SS Q[123] A[
202 2, 123 | e.g. ~The Philosopher for Aristotle: and so timidity, which
203 2, 126 | Para. 1/1~OBJ 7: Further, Aristotle (Ethic. iii) reckons five
204 2, 126 | 7: The five mentioned by Aristotle fall short of the true ~
205 2, 127 | substitute magnanimity, of which Aristotle ~treats. Accordingly we
206 2, 127 | dignity of a wise man." And Aristotle says ~(Ethic. iv, 3) that "
207 2, 139 | e.g. ~The Philosopher for Aristotle]. Accordingly the word "
208 2, 140 | faults." [*{Akolasia} which Aristotle ~refers to {kolazo} to punish,
209 2, 148 | than one." In this, as ~Aristotle observes (Polit. ii, 9), "
210 2, 152 | 154] A[9] Body Para. 4/4~Aristotle adds another reason (2 Polit.
211 2, 154 | though they were not" [*Aristotle, Phys. ii, 5] the ~Philosopher
212 2, 155 | desire of vengeance" [*Aristotle, Rhet. ii, 2]. Since, ~then,
213 2, 156 | desire for vengeance" [*Aristotle, Rhet. ii, ~2] according
214 2, 156 | nothing ~without purpose" [*Aristotle, De Coelo i, 4].~Aquin.:
215 2, 158 | spoken ~above (Q[143]); while Aristotle (Ethic. ii, 7) assigned {
216 2, 164 | 9). [*In the same sense Aristotle says in ~Ethic. iii, 2,
217 2, 170 | not fail in necessaries" [*Aristotle, de Anima iii, 9]. Therefore
218 2, 170 | according to the opinion of Aristotle, ~that the soul acquires
219 2, 181 | species and differences" [*Aristotle, Categ. ii]. Now this ~difference
220 2, 186 | idea of a perfect thing [*Aristotle, Phys. iii, ~6]. Wherefore
221 2, 187 | wholly to his master" [*Aristotle, Polit. i, 2]. On the other ~
222 3, 18 | seems to be only one" (Aristotle, Topic. iii); thus a surface
223 3, 34 | which is by ~another" [*Aristotle, Phys. viii]. Since, therefore,
224 3, 39 | nature of the extremes" (Aristotle, ~De Partib. Animal.). Since,
225 3, 46 | soul of a wise man; and Aristotle ~(Ethic. ii) holds that
226 3, 55 | manifest the truth; thus also Aristotle ~occasionally uses the term
227 3, 57 | lies in Christ. So when Aristotle proves (De Coelo ii) ~that
228 3, 59 | law and "living justice" [*Aristotle, Ethic. v]. ~Hence Augustine
229 3, 76 | parts of the human ~body, as Aristotle proves (De Anima Histor.
230 3, 77 | first differences of matter (Aristotle, ~Metaph. iv). And because
231 3, 77 | quantity having position" (Aristotle, Categor. ~iv), and therefore
232 3, 77 | being into non-being" ~(Aristotle, Phys. v). Now it has been
233 Suppl, 13| the Pythagoreans ~said [*Aristotle, Ethic. v, 5; Cf. SS, Q[
234 Suppl, 65| quarrel with one another" ~[*Aristotle, Rhet. ii, 4], and in like
235 Suppl, 72| which moves all ~things (cf. Aristotle, Phys. viii, 9). Therefore
236 Suppl, 79| in loss of substance" [*Aristotle, Topic. vi, 1]. Now ~the
237 Suppl, 79| half-life. ~[*This is what Aristotle says: "The good and the
238 Suppl, 94| prison-house of Jupiter as Aristotle relates (De Coelo et ~Mundo
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