Part, Question
1 1, 42 | subjects Himself by His inborn piety" - that is, by His recognition ~
2 1, 42 | subjects Himself by His inborn piety" - that is, by His recognition ~
3 2, 19 | will what is against filial piety. ~But if man were to will
4 2, 19 | sometimes be contrary ~to filial piety: for instance, when God
5 2, 19 | would be against filial piety. Therefore ~man is not bound
6 2, 60 | moral virtue distinct from piety, both ~of which are about
7 2, 60 | we pay our debt to God; "Piety," ~whereby we pay our debt
8 2, 60 | reckons as a special virtue, piety which directs man to the
9 2, 68 | counsel pertains to prudence, piety to a kind ~of justice, and
10 2, 68 | appetite, viz. fortitude, ~piety and fear; they held that
11 2, 68 | knowledge against ignorance, piety ~against hardness of our
12 2, 68 | corresponding to justice, viz. piety, and something ~corresponding
13 2, 68 | Para. 1/1~OBJ 2: Further, piety is a part of justice. But
14 2, 68 | justice ~itself, and not piety, ought to have been set
15 2, 68 | fortitude; knowledge, to direct piety. Therefore, some ~gift should
16 2, 68 | another, is ~perfected by "piety"; in matters touching himself,
17 2, 68 | a gift. But the name of piety ~denotes the reverence which
18 2, 68 | worship of God is also called piety, ~as Augustine states (De
19 2, 68 | all, is fittingly called piety.~Aquin.: SMT FS Q[68] A[
20 2, 68 | it hath not the use ~of piety . . . and piety is very
21 2, 68 | use ~of piety . . . and piety is very useless if it lack
22 2, 68 | fear of adversity . . . piety satisfies the inmost heart
23 2, 68 | in the active life, e.g. piety ~and fortitude. Now the
24 2, 68 | to the future state. Of piety he says that "it satisfies
25 2, 68 | to the future state, when piety will ~achieve, not works
26 2, 68 | Para. 1/1~OBJ 2: Further, piety seems to be a kind of common
27 2, 68 | Apostle says (1 Tim. 4:8): "Piety [Douay: 'Godliness'] is
28 2, 68 | particular goods. ~Therefore piety, which is given the last
29 2, 68 | are more excellent than piety, ~fortitude, and fear; and
30 2, 68 | fear; and among the latter, piety excels fortitude, and ~fortitude
31 2, 68 | counsel precede ~knowledge and piety: because fortitude and counsel
32 2, 68 | difficult matters, whereas piety and knowledge regard ordinary
33 2, 68 | preferred to ~knowledge and piety, it is considered with regard
34 2, 68 | quoted from the Apostle, piety is not compared ~with all
35 2, 68 | so is knowledge united to piety: because counsel and ~fortitude
36 2, 68 | difficulty, while knowledge and ~piety are concerned with ordinary
37 2, 68 | preference to ~knowledge and piety.~Aquin.: SMT FS Q[68] A[
38 2, 68 | against hardness of heart, piety; against ~piety, fear."
39 2, 68 | of heart, piety; against ~piety, fear." Therefore the virtues
40 2, 68 | may swell the mind; lest piety, while it swerves from the
41 2, 69 | connected with poverty, while piety seems to ~correspond to
42 2, 69 | mercy too, correspond ~to piety, which perfects man in his
43 2, 69 | for God, which belongs to ~piety. The chief motive for mourning
44 2, 100 | not the habit of filial piety.~Aquin.: SMT FS Q[100] A[
45 2, 102 | Para. 1/1~OBJ 11: Further, piety is required especially in
46 2, 102 | it seems ~to be an act of piety to assist at the burial
47 2, 102 | is ~sometimes an act of piety to marry a loose woman,
48 2, 111 | understanding, counsel, piety, fortitude, and fear, as
49 2, 8 | three of the others, viz. piety, fortitude, and fear, is
50 2, 9 | it ~hath not its use for piety . . . and piety is very
51 2, 9 | use for piety . . . and piety is very useless if it lacks ~
52 2, 9 | that ~knowledge directs piety. But this cannot apply to
53 2, 9 | and in this way it directs piety.~Aquin.: SMT SS Q[9] A[3]
54 2, 30 | whence our English word "Piety." Cf. also inf. Q[101],
55 2, 43 | xiv, 1) we read: "Behold piety, that is ~wisdom." Now both
56 2, 43 | wisdom." Now both fear and piety are gifts of the Holy Ghost.
57 2, 43 | 1/1~Reply OBJ 3: Just as piety which pertains to the worship
58 2, 43 | worshipping God, so too, piety manifests wisdom. For this
59 2, 43 | wisdom. For this reason piety is ~stated to be wisdom,
60 2, 78 | reckons six, viz. "religion, piety, ~gratitude, revenge, observance,
61 2, 78 | innocence, friendship, concord, piety, religion, affection, humanity," ~
62 2, 78 | commonsense, [*{eugnomosyne}] piety, gratitude, holiness, just
63 2, 78 | Ethic. viii, 14); and thus "piety" is ~annexed to justice,
64 2, 78 | toward superiors, namely, "piety" to parents, and "religion"
65 2, 78 | their executor. {Eusebeia} [piety] means ~"good worship" and
66 2, 79 | consider (1) religion, (2) piety, (3) ~observance, (4) gratitude, (
67 2, 79 | observance, or "dulia," ~or piety whereby we honor our neighbor.
68 2, 80 | through a sentiment of piety, when they recover their
69 2, 81 | we pray for another with piety ~and perseverance, and ask
70 2, 81 | a chaste fear. If it is piety whereby blessed are ~the
71 2, 81 | prayer is impious, and yet piety it required ~in order that
72 2, 93 | however, Christian and true piety rejects and ~condemns."~
73 2, 99 | 101] Out. Para. 1/1 - OF PIETY (FOUR ARTICLES)~After religion
74 2, 99 | religion we must consider piety, the consideration of which
75 2, 99 | inquiry ~arise with regard to piety:~(1) To whom does piety
76 2, 99 | piety:~(1) To whom does piety extend?~(2) What does piety
77 2, 99 | piety extend?~(2) What does piety make one offer a person?~(
78 2, 99 | offer a person?~(3) Whether piety is a special virtue?~(4)
79 2, 99 | 4) Whether the duties of piety should be omitted for the
80 2, 99 | Thes. Para. 1/1~Whether piety extends to particular human
81 2, 99 | 1/1~OBJ 1: It seems that piety does not extend to particular
82 2, 99 | says (De Civ. Dei x) that piety denotes, ~properly speaking,
83 2, 99 | but only to God. Therefore piety does not extend definitely
84 2, 99 | Gregory says (Moral. i): "Piety, on her day, provides a ~
85 2, 99 | Doctr. Christ. i). Therefore piety does not extend ~definitely
86 2, 99 | seem to be the virtue of piety, according to a ~gloss on
87 2, 99 | an appearance indeed of piety [Douay: ~'godliness']."
88 2, 99 | godliness']." Therefore piety extends not only to one'
89 2, 99 | Rhet. ii) that "it is by piety ~that we do our duty towards
90 2, 99 | God, so ~does it belong to piety, in the second place, to
91 2, 99 | of our country. Therefore piety extends chiefly to these.~
92 2, 99 | Consequently the term piety extends also to the divine
93 2, 99 | De Civ. Dei x), "the term piety is often ~used in connection
94 2, 99 | relations: ~wherefore the term piety is more applicable to them.~
95 2, 99 | Thes. Para. 1/1~Whether piety provides support for our
96 2, 99 | 1/1~OBJ 1: It seems that piety does not provide support
97 2, 99 | and ~mother," belongs to piety. But this prescribes only
98 2, 99 | Therefore it does not belong to piety to provide support for one'
99 2, 99 | the parents." Therefore piety does not oblige them ~to
100 2, 99 | Para. 1/1~OBJ 3: Further, piety extends not only to one'
101 2, 99 | Invent. Rhet. ii) that "piety gives both duty and ~homage": "
102 2, 99 | Thes. Para. 1/1~Whether piety is a special virtue distinct
103 2, 99 | 1/1~OBJ 1: It seems that piety is not a special virtue
104 2, 99 | love. But it belongs to piety. Therefore piety is not
105 2, 99 | belongs to piety. Therefore piety is not a distinct virtue ~
106 2, 99 | give worship to God. But ~piety also gives worship to God,
107 2, 99 | Civ. Dei x). ~Therefore piety is not distinct from religion.~
108 2, 99 | Para. 1/1~OBJ 3: Further, piety, whereby we give our country
109 2, 99 | Ethic. v, 1,2). Therefore piety is not a special virtue.~
110 2, 99 | being and ~government. And piety regards this principle,
111 2, 99 | related ~thereto. Therefore piety is a special virtue.~Aquin.:
112 2, 99 | directed to God, so again piety is a ~protestation of the
113 2, 99 | is a distinct virtue from piety, which pays homage ~to our
114 2, 99 | wherefore, by way of excellence, piety ~designates the worship
115 2, 99 | 3 Para. 1/1~Reply OBJ 3: Piety extends to our country in
116 2, 99 | of a general virtue than piety has.~Aquin.: SMT SS Q[101]
117 2, 99 | 1~Whether the duties of piety towards one's parents should
118 2, 99 | seems that the duties of piety towards one's parents should
119 2, 99 | needs omit the duties of piety. Therefore the duties of ~
120 2, 99 | Therefore the duties of ~piety should be omitted for the
121 2, 99 | religion, while it is a duty of piety to bury ~one's father. Therefore
122 2, 99 | father. Therefore a duty of piety should be omitted for the
123 2, 99 | paying them the duties of piety so do we worship ~God by
124 2, 99 | Therefore the duties of piety should be omitted for the ~
125 2, 99 | Therefore the duties of piety towards one's ~parents should
126 2, 99 | answer that, Religion and piety are two virtues. Now no
127 2, 99 | impossible that religion and piety mutually hinder one ~another,
128 2, 99 | vice. Hence it belongs ~to piety to pay duty and homage to
129 2, 99 | says on Lk. 12:52, "the piety of ~divine religion takes
130 2, 99 | would no longer be an act of piety to pay worship to ~one's
131 2, 99 | is the highest degree of piety to be cruel in this matter." ~
132 2, 99 | such a case the duties of piety towards one's parents should ~
133 2, 99 | then will it be an act of piety, and there will ~be no need
134 2, 99 | will ~be no need to set piety aside for the sake of religion.~
135 2, 99 | give our parents out of piety is referred by us ~to God;
136 2, 100 | Of its comparison with piety.~Aquin.: SMT SS Q[102] A[
137 2, 100 | distinct from the object of piety: for Tully ~says (De Invent.
138 2, 100 | honor are paid also by piety to our parents, who excel
139 2, 100 | not a distinct virtue from piety.~Aquin.: SMT SS Q[102] A[
140 2, 100 | worship is given to ~find piety, whereby we worship our
141 2, 100 | we worship our so under piety we find observance, ~whereby
142 2, 100 | religion goes by the ~name of piety by way of supereminence,
143 2, 100 | supereminence, although piety properly so called ~is distinct
144 2, 100 | religion; and in the same way piety can be called ~observance
145 2, 100 | speaking is ~distinct from piety.~Aquin.: SMT SS Q[102] A[
146 2, 100 | is a greater virtue than piety?~Aquin.: SMT SS Q[102] A[
147 2, 100 | is a greater virtue than piety. For the ~prince to whom
148 2, 100 | father who ~is worshiped by piety, as a universal to a particular
149 2, 100 | is a greater virtue than ~piety.~Aquin.: SMT SS Q[102] A[
150 2, 100 | is a greater virtue than piety, which pays worship to one'
151 2, 100 | parents which refers to piety. ~Therefore piety follows
152 2, 100 | refers to piety. ~Therefore piety follows immediately after
153 2, 100 | belongs to observance, but to piety, which pays worship not
154 2, 100 | observance, as ~distinct from piety. Therefore in comparing
155 2, 100 | comparing observance with piety we must ~needs take into
156 2, 100 | dignity. For this reason piety takes ~precedence of observance,
157 2, 100 | pertain to observance, but to ~piety, as stated above.~Aquin.:
158 2, 101 | Just as religion is called piety by way of excellence, ~inasmuch
159 2, 101 | excellence, and thus it comprises piety and observance, and ~any
160 2, 102 | parents, it is contained under piety; and in so far as it proceeds
161 2, 104 | belongs to the virtue of piety. Therefore thankfulness
162 2, 104 | pay God due worship, and piety, whereby we worship our
163 2, 104 | religion is superexcelling piety, so is it ~excelling thankfulness
164 2, 119 | 121] Out. Para. 1/1 - OF PIETY (TWO ARTICLES)~We must now
165 2, 119 | corresponds to justice; namely, ~piety. Under this head there are
166 2, 119 | Thes. Para. 1/1~Whether piety is a gift?~Aquin.: SMT SS
167 2, 119 | 1/1~OBJ 1: It seems that piety is not a gift. For the gifts
168 2, 119 | above (FS, Q[68], A[1]). But piety is a virtue, as ~stated
169 2, 119 | Q[101], A[3]). Therefore piety is not a gift.~Aquin.: SMT
170 2, 119 | religion is greater than piety. Therefore if any part of
171 2, 119 | should be a gift rather ~than piety.~Aquin.: SMT SS Q[121] A[
172 2, 119 | A[6]). But the act of piety cannot remain in heaven: ~
173 2, 119 | Gregory says (Moral. i) that "piety fills the inmost recesses
174 2, 119 | and so there will be no piety in heaven since ~there will
175 2, 119 | Q[30], A[1]]. Therefore piety is not a ~gift.~Aquin.:
176 2, 119 | it belongs ~properly to piety to pay duty and worship
177 2, 119 | father, it follows ~that piety, whereby, at the Holy Ghost'
178 2, 119 | Para. 1/1~Reply OBJ 1: The piety that pays duty and worship
179 2, 119 | flesh is a virtue: but the piety that is a gift pays this
180 2, 119 | father in the flesh, as the piety ~that is a virtue does.
181 2, 119 | greater than the virtue of piety: while the gift of piety
182 2, 119 | piety: while the gift of piety is ~greater than religion.~
183 2, 119 | OBJ 3: As by the virtue of piety man pays duty and worship
184 2, 119 | father so by the gift of piety he pays ~worship and duty
185 2, 119 | God. Hence it belongs to piety to honor the saints, and ~
186 2, 119 | the Day of Judgment, yet piety will exercise its ~principal
187 2, 119 | corresponds to the ~gift of piety?~Aquin.: SMT SS Q[121] A[
188 2, 119 | correspond to the gift of piety. For piety is the gift corresponding ~
189 2, 119 | to the gift of piety. For piety is the gift corresponding ~
190 2, 119 | works of mercy belong to piety. Therefore the second beatitude
191 2, 119 | pertain to the gift of piety.~Aquin.: SMT SS Q[121] A[
192 2, 119 | 2: Further, the gift of piety is directed by the gift
193 2, 119 | beatitude corresponds to piety.~Aquin.: SMT SS Q[121] A[
194 2, 119 | benignity seem to agree with piety rather than mildness, which
195 2, 119 | correspond to the ~gift of piety.~Aquin.: SMT SS Q[121] A[
196 2, 119 | Serm. Dom. in Monte i): "Piety is ~becoming to the meek."~
197 2, 119 | Blessed are the meek," to piety, and so on. Another ~congruity
198 2, 119 | beatitudes would correspond to piety, rather than the second.
199 2, 119 | a certain congruity with piety, inasmuch as meekness ~removes
200 2, 119 | the obstacles to acts of piety.~Aquin.: SMT SS Q[121] A[
201 2, 119 | correspond to knowledge and piety: ~but taking them according
202 2, 119 | be directly ~ascribed to piety; and mildness indirectly
203 2, 119 | removes ~obstacles to acts of piety, as stated above. ~
204 2, 120 | precept is about acts of ~piety, which is the second part
205 2, 120 | live?" Now the precept of ~piety, whereby man honors his
206 2, 120 | the precept pertaining to piety. ~Now, just as piety is
207 2, 120 | to piety. ~Now, just as piety is a part of justice, so
208 2, 120 | given a special precept of piety, ~as none is given regarding
209 2, 120 | Para. 1/1~OBJ 2: Further, piety pays worship not only to
210 2, 120 | stated above (Q[101], A[2]), piety directs us to pay the ~debt
211 2, 120 | contain ~some reference to piety rather than to the other
212 2, 120 | the Apostle (1 Tim. 4:8): "Piety [Douay: ~'godliness'] is
213 2, 120 | fourth precept pertaining ~to piety, whereby he pays what is
214 2, 137 | fortitude. ~For the gift of piety and not the gift of fortitude
215 2, 137 | corresponds to the gift of ~piety rather than to the gift
216 2, 152 | while given to works of piety, yields to the ~inconstancy
217 2, 155 | seems to pertain to mercy or piety which would ~seem to be
218 2, 155 | deacon] on 1 Tim. 4:8, "Piety [Douay: 'Godliness'] is
219 2, 155 | things," observes that "piety is the sum total of the
220 2, 155 | 1~Reply OBJ 3: Mercy and piety agree indeed with meekness
221 2, 155 | differ as to motive. For piety ~relieves a neighbor's evil
222 2, 157 | justice without attending to ~piety": so that savagery would
223 2, 157 | judgment which is demanded by piety. Now this ~has been stated
224 2, 157 | unseemly savagery, let there be piety without undue clemency."
225 2, 157 | directly opposed to the gift of piety.~Aquin.: SMT SS Q[159] A[
226 2, 185 | visiting them from motives of piety. Hence it is ~written (4
227 2, 185 | rich ~humble themselves to piety, it is not that the poor
228 2, 186 | account of ~their devotion and piety." Therefore just as a religious
229 2, 187 | when we were ~treating of piety, parents as such have the
230 3, 18 | ascribe to Christ "a will of piety," which can only be on the
231 3, 18 | Reply OBJ 3: The "will of piety" would not seem to be distinct
232 3, 39 | This refers to the gift of piety, by reason of which the
233 3, 79 | Joan.): "O sacrament of ~piety, O sign of unity, O bond
234 3, 80 | things that ~pertain to piety are to be given to the insane":
235 3, 80 | this is the "sacrament of piety," it must be given to them.~
236 Suppl, 25| regards the cause, there be ~piety which includes the honor
237 Suppl, 71| were cared for with dutiful piety, ~their obsequies celebrated,
|