Part, Question
1 1, 2 | one can mentally admit the opposite of what is ~self-evident;
2 1, 2 | of demonstration. But the opposite of the ~proposition "God
3 1, 5 | This division is not by opposite things; but by opposite ~
4 1, 5 | opposite things; but by opposite ~aspects. Now those things
5 1, 10 | things except by removing the opposite.~Aquin.: SMT FP Q[10] A[
6 1, 10 | which being supposed, its opposite is not subject to the divine
7 1, 11 | mutually opposed. For no ~opposite thing is predicated of its
8 1, 11 | thing is predicated of its opposite. But every "multitude" is
9 1, 11 | 1/1~OBJ 2: Further, no opposite thing is constituted by
10 1, 11 | thing is constituted by its opposite. But ~"multitude" is constituted
11 1, 11 | of being. Nevertheless, opposite is not predicated of ~opposite;
12 1, 11 | opposite is not predicated of ~opposite; forasmuch as one is absolute,
13 1, 11 | still according as its opposite is subject to more or less,
14 1, 12 | on the contrary, of an opposite kind. Therefore the divine
15 1, 13 | be called "Lord" from the opposite relation which is in creatures;
16 1, 13 | nothing is named from its opposite. Therefore the relation
17 1, 13 | God only in idea; but the opposite relations in ~creatures
18 1, 13 | the thing, yet so that the opposite ~relations in God should
19 1, 14 | form ~has a relation to opposite things (inasmuch as the
20 1, 14 | its likeness, or by ~its opposite. But whatever God knows,
21 1, 14 | existing in Himself, but by the opposite ~good.~Aquin.: SMT FP Q[
22 1, 14 | knowing them, He knows the opposite evils.~Aquin.: SMT FP Q[
23 1, 14 | contingent cause has relation to opposite things: and in this sense ~
24 1, 28 | signified, but rather to its ~opposite term.~Aquin.: SMT FP Q[28]
25 1, 28 | meant that regard to its opposite which is not expressed ~
26 1, 28 | idea and definitions import opposite ~respects. Hence they are
27 1, 28 | of these ~processions two opposite relations arise; one of
28 1, 30 | opposition. Therefore two opposite relations must needs refer
29 1, 30 | if any relations are not opposite they must needs belong to ~
30 1, 30 | paternity and filiation are opposite ~relations, they belong
31 1, 30 | formal, and is ~effected by opposite or diverse forms; and this
32 1, 30 | nevertheless, that the opposite arguments do not ~sufficiently
33 1, 30 | Further, the common is the opposite to the incommunicable. But ~
34 1, 31 | we ~must beware of two opposite errors, and proceed cautiously
35 1, 32 | specifically different if but one opposite relation corresponds to
36 1, 36 | except forasmuch as they are opposite relations; which ~appears
37 1, 36 | Ghost; but these ~are not opposite relations, and therefore
38 1, 36 | these relations would not be opposite to each ~other, as neither
39 1, 36 | related to each other by opposite ~relations. Now there cannot
40 1, 36 | above (Q[28], A[44]). And ~opposite relations of origin are
41 1, 36 | regards what ~belongs to the opposite relations, whereby the Father
42 1, 36 | distinction between them of opposite relation. Hence since ~there
43 1, 39 | while as referred to an opposite relation, it has a real ~
44 1, 42 | explained, one relative opposite is in the ~other.~Aquin.:
45 1, 44 | action and passion are opposite members of a division. ~
46 1, 48 | 1/1~I answer that, One opposite is known through the other,
47 1, 48 | and of ~privation of the opposite form; or whether it be being
48 1, 48 | OBJ 4: In answer to the opposite argument, it must be said
49 1, 58 | affirmation than any ~two opposite natures are; because the
50 1, 58 | known, the falsehood of ~the opposite negation is known also.~
51 1, 58 | of what is perfect, the opposite imperfect is ~done away:
52 1, 58 | known in itself, is not opposite to its being known in ~its
53 1, 62 | a perfection removes the opposite ~imperfection. Now the imperfection
54 1, 62 | be able to choose between opposite things, keeping the order ~
55 1, 64 | and of clinging to the ~opposite; whereas the angel's will
56 1, 64 | either to this or to its opposite (namely, in such things
57 1, 64 | free-will is flexible to ~the opposite both before and after choice;
58 1, 64 | free-will is ~flexible either opposite before the choice, but not
59 1, 66 | the ~elements are mutually opposite, one tending upwards, another
60 1, 67 | sensible quality has its opposite, as cold is ~opposed to
61 1, 75 | repugnant to actuality as being opposite thereto. If, however, it
62 1, 77 | 1/1~OBJ 3: Further, one opposite does not arise from the
63 1, 77 | not arise from the other opposite; but ~everything arises
64 1, 39 | while as referred to an opposite relation, it has a real ~
65 1, 42 | explained, one relative opposite is in the ~other.~Aquin.:
66 1, 45 | action and passion are opposite members of a division. ~
67 1, 49 | 1/1~I answer that, One opposite is known through the other,
68 1, 49 | and of ~privation of the opposite form; or whether it be being
69 1, 49 | OBJ 4: In answer to the opposite argument, it must be said
70 1, 59 | affirmation than any ~two opposite natures are; because the
71 1, 59 | known, the falsehood of the opposite negation is known also.~
72 1, 59 | of what is perfect, the opposite imperfect is ~done away:
73 1, 59 | known in itself, is not opposite to its being known in ~its
74 1, 63 | a perfection removes the opposite ~imperfection. Now the imperfection
75 1, 63 | be able to choose between opposite things, keeping the order ~
76 1, 65 | and of clinging to the ~opposite; whereas the angel's will
77 1, 65 | either to this or to its opposite (namely, in such things
78 1, 65 | free-will is flexible to ~the opposite both before and after choice;
79 1, 65 | free-will is ~flexible either opposite before the choice, but not
80 1, 67 | the ~elements are mutually opposite, one tending upwards, another
81 1, 68 | sensible quality has its opposite, as cold is ~opposed to
82 1, 74 | repugnant to actuality as being opposite thereto. If, however, it
83 1, 76 | 1/1~OBJ 3: Further, one opposite does not arise from the
84 1, 76 | not arise from the other opposite; but ~everything arises
85 1, 78 | Para. 1/1~OBJ 2: Further, opposite things are of the same genus.
86 1, 78 | rational powers regard opposite things." But "synderesis"
87 1, 81 | Metaph. viii, 2), extend to opposite things. But the will is
88 1, 81 | Therefore the will extends to opposite things, and therefore it ~
89 1, 81 | reason, which extends to opposite things. Wherefore in this
90 1, 81 | and so the will extends to opposite things. ~Therefore it does
91 1, 82 | contingent matters may ~follow opposite courses, as we see in dialectic
92 1, 82 | judgment of reason may follow opposite courses, and is ~not determinate
93 1, 84 | only is it impossible for opposite forms to exist at ~the same
94 1, 84 | quoted ~in proof of the opposite conclusion.~Aquin.: SMT
95 1, 112 | side, and another angel the opposite side. ~But if one side is
96 2, 6 | indifferently disposed to opposite things, the will can be
97 2, 6 | argument proves rather the ~opposite.~Aquin.: SMT FS Q[6] A[7]
98 2, 8 | powers can be directed to opposite purposes, ~according to
99 2, 8 | not to be directed to all opposite ~purposes, but to those
100 2, 8 | can be directed to such opposite purposes as ~are contained
101 2, 10 | since it cannot will the ~opposite. If, on the other hand,
102 2, 17 | the reason is moved by ~opposite motives to command or not
103 2, 18 | immediate contrary of the opposite habit. ~In this way evil
104 2, 19 | can be good in respect ~of opposite things, for as much as,
105 2, 22 | perfection the case is the opposite, ~in comparison to things
106 2, 23 | good and ~evil. Because the opposite of present evil is good
107 2, 25 | reason for shunning the opposite evil.~Aquin.: SMT FS Q[25]
108 2, 29 | contrary, Hatred is the opposite of love. But the object
109 2, 29 | cause of hatred. For "the ~opposite members of a division are
110 2, 29 | But love and hatred are opposite members of a division, since
111 2, 29 | Para. 1/1~Reply OBJ 1: The opposite members of a division are
112 2, 32 | innovation, which is the ~opposite of custom. But things "which
113 2, 35 | thing, and sorrow for the opposite thing, proceed from the
114 2, 35 | division is not according to opposite species; but ~according
115 2, 37 | pleasure is expansion: the opposite of which is not depression
116 2, 45 | every passion excludes its opposite. But fear excludes ~safety;
117 2, 52 | Para. 1/1~On the contrary, Opposite effects do not result from
118 2, 52 | white, even as from one opposite to another, as stated in ~
119 2, 60 | it is the same with the opposite ~passions, for hatred leads
120 2, 61 | principal virtues. For "the opposite members of a division are
121 2, 61 | Now all the virtues are opposite members of the division
122 2, 67 | wherever two things ~are opposite to one another, we find
123 2, 67 | perfect and imperfect are opposite to one another, it is impossible
124 2, 67 | we ~assent to one of two opposite assertions with fear of
125 2, 67 | is incompatible with the opposite ~perfection in that subject.
126 2, 72 | distinguished in reference to their opposite virtues, it would come ~
127 2, 73 | Further, each sin banishes its opposite virtue. Now whoever lacks ~
128 2, 73 | above (Q[71], A[4]), the opposite virtue is not ~banished
129 2, 73 | be said that man has the opposite vices or sins.~Aquin.: SMT
130 2, 73 | nothing remains of ~the opposite habit; hence a man is not
131 2, 73 | retains something of the opposite ~habit; it consists in "
132 2, 76 | desire," we include the opposite negations, by reason ~of
133 2, 77 | general, were to pronounce ~an opposite judgment in a particular
134 2, 77 | knowledge together with an opposite particular judgment.~Aquin.:
135 2, 82 | of the soul have ~various opposite tendencies.~Aquin.: SMT
136 2, 86 | to fall into a sin of the opposite vice. Therefore the ~stain
137 2, 87 | virtue, but leads him in the opposite direction. Therefore ~sin
138 2, 88 | fact turns ~away from the opposite. Now whoever sins, approaches
139 2, 100 | the commander, and the ~opposite of this is most grievous;
140 2, 100 | leads to the denial of its ~opposite: but the denial of one opposite
141 2, 100 | opposite: but the denial of one opposite does not always lead to
142 2, 102 | incense," which was directly opposite ~the ark; the "table of
143 2, 113 | its form, it is under the ~opposite form; but in the last instant
144 2, 113 | subject of movement the opposite which is put away is prior ~
145 2, 113 | put away is prior ~to the opposite which the subject moved
146 2, 113 | acts for the removal of the opposite form; ~as the sun by its
147 2, 1 | understanding; (3) Of the opposite ~vices; (4) Of the precepts
148 2, 1 | by doubt or fear of the opposite side, there will be ~opinion,
149 2, 1 | since ~ignorance is the opposite of science. Now we are not
150 2, 4 | soul, which is related to ~opposite objects, a disposition to
151 2, 4 | therefore two things are ~opposite members of a division, one
152 2, 4 | charity are stated to be opposite members of a division, as ~
153 2, 15 | the same as to ~forbid the opposite vices. Now the Old Law contained
154 2, 20 | therefore ~opposites have opposite causes, presumption would
155 2, 21 | prohibition of the act of the opposite vice. Now no precept is
156 2, 21 | the ~prohibition of the opposite.~Aquin.: SMT SS Q[22] A[
157 2, 22 | 3) Its acts; ~(4) The opposite vices; (5) The precepts
158 2, 26 | better, and therefore its opposite is worse, ~for it is worse
159 2, 28 | appetite does not tend to opposite things at the ~same time.
160 2, 32 | the contrary, The best is opposite to the worst, according
161 2, 33 | man sorrowful about the opposite spiritual good: for the ~
162 2, 33 | the ~spiritual good of its opposite virtue. Again it cannot
163 2, 34 | opposed to pleasure. Now opposite effects have ~not one and
164 2, 43 | wisdom itself, secondly, the opposite vice. Under the first ~head
165 2, 47 | ensue good and to avoid the ~opposite evil, but the avoidance
166 2, 51 | it ~follows that all the opposite defects are reducible to
167 2, 52 | every sin is excluded by the opposite virtue. ~Therefore negligence
168 2, 54 | precepts relating to the opposite vices.~Aquin.: SMT SS Q[
169 2, 59 | parts of justice; (2) their opposite vices. And since ~restitution
170 2, 61 | things which may cause an opposite inequality. Now respect
171 2, 77 | decline from evil," and the opposite vices. Under this ~head
172 2, 77 | neighbor, and to avoid the opposite ~evil, that, namely, which
173 2, 77 | to God, and to avoid the opposite evil.~Aquin.: SMT SS Q[79]
174 2, 77 | doing good, which is the opposite of omitting it, is ~a special
175 2, 77 | Para. 1/1~Reply OBJ 2: The opposite of "doing good" is both "
176 2, 77 | precept, disposing to the opposite of such precept: and so ~
177 2, 79 | itself; (2) its acts; (3) the opposite vices.~Aquin.: SMT SS Q[
178 2, 79 | Further, things that are opposite members of a division are
179 2, 80 | This consideration has an opposite tendency to ~the first:
180 2, 87 | person can be under two opposite obligations. Yet ~sometimes
181 2, 87 | to whom he swears have ~opposite intentions. Therefore an
182 2, 98 | and consequently all the opposite vices, is in the will as
183 2, 99 | of which will ~render the opposite vices manifest. Accordingly
184 2, 105 | takes its ~species from the opposite habit: for blindness and
185 2, 105 | other way. Moreover, since ~opposite affirmation includes negation,
186 2, 108 | hypocrisy: (3) boasting and the opposite vice. ~Concerning lying
187 2, 108 | truth - and consequently the opposite vices - regards a manifestation ~
188 2, 112 | called affability, and ~the opposite vices which are flattery
189 2, 114 | is at variance with the opposite virtue the more grievous
190 2, 115 | consider liberality and the opposite vices, namely, ~covetousness
191 2, 116 | covetousness has no contrary and opposite sin, according to the ~Philosopher (
192 2, 116 | opposed to justice has no opposite vice: ~since it consists
193 2, 117 | Whether prodigality is opposite to covetousness?~(2) Whether
194 2, 117 | 1~Whether prodigality is opposite to covetousness?~Aquin.:
195 2, 117 | that prodigality is not opposite to covetousness. For ~opposites
196 2, 117 | Therefore prodigality is not opposite to ~covetousness.~Aquin.:
197 2, 117 | Therefore prodigality is not opposite to ~covetousness.~Aquin.:
198 2, 117 | covetousness differs more from the opposite virtue: since giving, wherein ~
199 2, 123 | after, the more is ~the opposite evil to be shunned. The
200 2, 133 | magnificence as a mean between two opposite vices.~Aquin.: SMT SS Q[
201 2, 139 | through being subject to the ~opposite vices, have not the temperance
202 2, 144 | which is fasting; (3) its opposite vice ~which is gluttony.
203 2, 151 | Further, every sin has an opposite vice. But, seemingly, no
204 2, 151 | Para. 1/1~Reply OBJ 3: The opposite of lust is not found in
205 2, 153 | while ~subjected to the opposite vice. Now the concupiscible
206 2, 154 | although in /rare cases the opposite occurs, according to Prov.
207 2, 157 | Clementia ii, 4) that "the opposite of ~clemency is cruelty,
208 2, 159 | 2) Studiousness, and its opposite, Curiosity; ~(3) Modesty
209 2, 164 | consider studiousness and its opposite, curiosity. ~Concerning
210 2, 171 | the same time, tend in ~opposite directions. Now in the prophetic
211 2, 173 | Augustine clearly comes to an opposite decision, not only in his
212 2, 178 | above to below: if ~from one opposite to another, it will be from
213 3, 34 | also from that which is opposite to it, ~either by negation
214 3, 40 | fasting, He Himself came the opposite way, both coming ~unto publicans'
215 3, 44 | place, i.e. in the east, opposite ~the sun. Wherefore he says: "
216 3, 44 | as to be diametrically ~opposite, having withdrawn from the
217 3, 44 | heavenly circle, being ~opposite to it: consequently it had
218 3, 44 | side of the sun, "but on opposite sides."~Aquin.: SMT TP Q[
219 3, 50 | more abundantly." But one opposite does not ~lead to another.
220 3, 50 | Para. 1/1~Reply OBJ 3: One opposite does not of itself lead
221 3, 55 | to its present state, is opposite to the condition ~of glory,
222 3, 75 | follow that things ~really opposite would exist together; for
223 3, 75 | that potentiality to the opposite follows a subject, by reason
224 3, 75 | sometimes ~it implies only the opposite or the extreme, as when
225 3, 85 | formally the habit of the ~opposite vice, just as whiteness
226 Suppl, 7 | aspect of contrition, is ~the opposite.~Aquin.: SMT XP Q[7] A[3]
227 Suppl, 12| as the former, but in the opposite way: ~since when looking
228 Suppl, 23| exception to apply in the opposite way, viz. that ~the master
229 Suppl, 49| useful and the virtuous are opposite divisions of the ~good.
230 Suppl, 79| reflect the ~image of a body opposite to it. Now the pupil like
231 Suppl, 79| opposition to a mirror directly opposite the sun's rays does not
232 Suppl, 80| existence, ~between two opposite superficies of a place,
233 Suppl, 81| change ~whatever having two opposite terms, each of which is
234 Suppl, 81| place through having an opposite place and ~its resistance
235 Suppl, 82| a visible object that is opposite the eyes of the seer ~must
236 Suppl, 82| a glorified body that is opposite to non-glorified eyes is
237 Suppl, 94| on that part which ~is opposite to us. This seems to have
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