Part, Question
1 1, 3 | it signifies His power of knowing hidden things; by height,
2 1, 12 | Reply OBJ 1: This mode of knowing God is natural to an angel -
3 1, 14 | it is manifest ~that by knowing the intelligible object
4 1, 14 | Now the power of God in knowing is as great as His actuality
5 1, 14 | perfectly known only by knowing to what its power extends.
6 1, 14 | are hot; so God, through knowing Himself as the principle
7 1, 14 | knows by His essence; and knowing them, He knows the opposite
8 1, 14 | cannot be the reason ~of knowing the particular, for it presupposes
9 1, 14 | sufficing principle of knowing all things made by Him,
10 1, 14 | nothing to prevent Him from knowing infinite things.~Aquin.:
11 1, 14 | as regards the manner of knowing - as, for ~instance, if
12 1, 15 | sufficient principle of knowing ~and effecting all things.
13 1, 15 | idea is the principle of knowing and operating, ~so are art
14 1, 16 | senses nor in the intellect knowing "what a ~thing is." Therefore
15 1, 16 | intellect, in so far as it is knowing, ~must be true, so far as
16 1, 16 | this ~being its form, as knowing. For this reason truth is
17 1, 16 | does not apprehend it by knowing of a thing ~"what a thing
18 1, 16 | senses, or in the intellect knowing "what a thing ~is," as in
19 1, 16 | senses; nor in ~the intellect knowing "what a thing is."~Aquin.:
20 1, 17 | its proper form, so the ~knowing faculty has knowledge by
21 1, 17 | man; so ~the faculty of knowing cannot fail in knowledge
22 1, 19 | glance, in this case the knowing of the conclusion ~would
23 1, 20 | Christ more. ~Hence the Lord, knowing this to be true, asked Peter,
24 1, 26 | nature; which is capable of knowing that ~it has a sufficiency
25 1, 32 | the Holy Ghost, ~in that knowing God "they did not glorify
26 1, 32 | notions as ~principles of knowing things which are devoid
27 1, 32 | opinion of the notions, ~knowing or thinking that consequences
28 1, 34 | does not ~mean the act of a knowing intellect, or any one of
29 1, 34 | the intellect conceives by knowing. Hence also Augustine says ~(
30 1, 34 | to creatures. For God by knowing ~Himself, knows every creature.
31 1, 36 | Father," the idea of the Son knowing Himself is not ~excluded.
32 1, 45 | concerning matter, and from not knowing how to ~distinguish between
33 1, 54 | likeness of the faculty knowing them. We have experience
34 1, 55 | known; ~but they denote the knowing power, which belongs to
35 1, 55 | uses one universal form for knowing various things. Therefore
36 1, 55 | so far as the intellect knowing it derives its knowledge ~
37 1, 56 | only potentially in the knowing faculty; and then there
38 1, 56 | the nature of knower, as ~knowing, to be moved by the object,
39 1, 56 | moved by the object, but as knowing in potentiality. Now, ~for
40 1, 56 | the ~essence of the one knowing; because all knowledge is
41 1, 56 | the essence of the angel knowing is not like the essence
42 1, 56 | does not hinder him from knowing the ~other angelic natures,
43 1, 57 | sufficient ~principle for knowing the singular as such, because
44 1, 57 | and now. The astronomer, knowing from computation of the ~
45 1, 57 | patient. This manner of knowing future ~events exists in
46 1, 58 | syllogize, in the sense of knowing a ~syllogism; and they see
47 1, 58 | composing and dividing, but by knowing simply the nature of ~a
48 1, 58 | upright will, from their knowing ~the nature of every creature,
49 1, 58 | The good angels, while knowing the ~creature, do not adhere
50 1, 58 | vast ~difference between knowing anything as it is in the
51 1, 58 | apprehended by various ways of knowing it.~Aquin.: SMT FP Q[58]
52 1, 58 | there any inconsistency in knowing a thing ~through two mediums,
53 1, 59 | since it also is capable of knowing God. Therefore ~there is
54 1, 59 | differ as to their manner of ~knowing; because the intellect knows
55 1, 62 | nothing hinders us from knowing ~a thing through various
56 1, 64 | have happiness of a kind by knowing the separated substances, ~
57 1, 64 | perfect happiness consists in knowing the first substance, ~namely,
58 1, 64 | happiness does not consist in knowing sensible natures; so neither ~
59 1, 64 | angel's happiness consist in knowing separated substances.~Aquin.:
60 1, 65 | their own operations, by knowing and ~loving Him. Thus it
61 1, 72 | whereas the craftsman, knowing their use, laughs at his
62 1, 76 | would not be capable of knowing all things, as is clear
63 1, 77 | soul, not as ~loving and knowing, but as loved and known.
64 1, 46 | concerning matter, and from not knowing how to ~distinguish between
65 1, 55 | likeness of the faculty knowing them. We have experience
66 1, 56 | known; ~but they denote the knowing power, which belongs to
67 1, 56 | uses one universal form for knowing various things. Therefore
68 1, 56 | so far as the intellect knowing it derives its knowledge ~
69 1, 57 | only potentially in the knowing faculty; and then there
70 1, 57 | the nature of knower, as ~knowing, to be moved by the object,
71 1, 57 | moved by the object, but as knowing in potentiality. Now, ~for
72 1, 57 | the ~essence of the one knowing; because all knowledge is
73 1, 57 | the essence of the angel knowing is not like the essence
74 1, 57 | does not hinder him from knowing the ~other angelic natures,
75 1, 58 | sufficient ~principle for knowing the singular as such, because
76 1, 58 | and now. The astronomer, knowing from computation of the ~
77 1, 58 | patient. This manner of knowing future ~events exists in
78 1, 59 | syllogize, in the sense of knowing a ~syllogism; and they see
79 1, 59 | composing and dividing, but by knowing simply the nature of ~a
80 1, 59 | upright will, from their knowing ~the nature of every creature,
81 1, 59 | The good angels, while knowing the ~creature, do not adhere
82 1, 59 | vast ~difference between knowing anything as it is in the
83 1, 59 | apprehended by various ways of knowing it.~Aquin.: SMT FP Q[58]
84 1, 59 | there any inconsistency in knowing a thing ~through two mediums,
85 1, 60 | since it also is capable of knowing God. Therefore ~there is
86 1, 60 | differ as to their manner of ~knowing; because the intellect knows
87 1, 63 | nothing hinders us from knowing a thing through various
88 1, 65 | have happiness of a kind by knowing the separated substances, ~
89 1, 65 | perfect happiness consists in knowing the first substance, ~namely,
90 1, 65 | happiness does not consist in knowing sensible natures; so neither ~
91 1, 65 | angel's happiness consist in knowing separated substances.~Aquin.:
92 1, 66 | their own operations, by knowing and ~loving Him. Thus it
93 1, 71 | whereas the craftsman, knowing their use, laughs at his
94 1, 75 | would not be capable of knowing all things, as is clear
95 1, 76 | soul, not as ~loving and knowing, but as loved and known.
96 1, 78 | identified ~with each thing as knowing it, it is said to be in
97 1, 78 | of them is the means of ~knowing the other. For by way of
98 1, 83 | save for the purpose of knowing the essential ~properties
99 1, 84 | perfectly; and hence also in knowing the quiddity of a thing
100 1, 84 | composition and division, as by knowing the difference and comparison
101 1, 86 | known is the object of the knowing faculty. But the act differs ~
102 1, 87 | separate substances. For by knowing ~itself, it attains to some
103 1, 88 | things by itself" - i.e. by knowing itself ~(Q[88], A[1], ad
104 1, 88 | there is a twofold way of knowing things, one by means of
105 1, 88 | habit, but as ~to the act of knowing; and hence he says, in proof
106 1, 91 | cleave to her more closely, knowing her to be fashioned ~from
107 1, 93 | separate substance, ~by knowing itself (De Causis xiii).
108 1, 93 | known, but in the manner of knowing; because what he ~knew speculatively
109 1, 102 | government) consists in knowing the ~individuals acted upon;
110 1, 104 | sees an eclipse without knowing its cause, as the Philosopher
111 1, 107 | Reply OBJ 2: As regards knowing God Himself, Whom all see
112 1, 107 | themselves, ~in the sense of knowing immediately the types of
113 1, 113 | merely for the sake of ~knowing something; and for this
114 2, 1 | attain to their last end by knowing and loving God: this is
115 2, 2 | potentiality: for it becomes knowing actually, from ~being potentially
116 2, 2 | from ~being potentially knowing; and actually virtuous,
117 2, 3 | which we are said ~to be knowing or understanding. Therefore
118 2, 3 | For instance, if a ~man, knowing the eclipse of the sun,
119 2, 3 | therefore the human intellect, knowing the essence of some created ~
120 2, 5 | nature, as to the mode of knowing the same intelligible truth:
121 2, 5 | life the natural way of ~knowing intelligible truth is by
122 2, 5 | is not the ~happier for knowing them, but is happy for knowing
123 2, 5 | knowing them, but is happy for knowing Thee alone."~Aquin.: SMT
124 2, 5 | Sovereign Good in this life, by ~knowing and loving God, albeit imperfectly.
125 2, 5 | it, or with the sorrow of knowing that ~he will lose it. Therefore
126 2, 6 | is the end, but also in knowing it under the aspect of end,
127 2, 6 | apprehension of the end, without knowing it under the aspect of end, ~
128 2, 6 | destroyed, because the power of knowing is not taken ~away entirely,
129 2, 9 | mind is subject without knowing it. And ~since this is done
130 2, 16 | natural ~instinct; not through knowing the relation of their members
131 2, 31 | takes much more delight in ~knowing something, by understanding
132 2, 31 | understanding it, than in knowing something by ~perceiving
133 2, 31 | much more noble and more knowing than the ~sensitive faculty.
134 2, 32 | a man takes pleasure in knowing ~that he has something good--
135 2, 35 | but one is the means of knowing the other. Wherefore, properly ~
136 2, 35 | contrary the reason for knowing the other. Hence one and ~
137 2, 49 | that "when one is become knowing by habit, one is ~still
138 2, 51 | power itself ~capable of knowing all things: for thus it
139 2, 57 | as when a man lies, while knowing the truth, his words are
140 2, 64 | because one is the reason for knowing the other: ~nevertheless
141 2, 67 | identified with each thing as knowing it; and yet, even then,
142 2, 67 | has a more perfect mode of knowing its object, which is not
143 2, 74 | and this is the act of ~knowing the truth; the other is
144 2, 76 | if a man strike someone, ~knowing that it is a man (which
145 2, 77 | therefore anyone, while knowing something in general, were
146 2, 83 | precious liquid into a vessel, ~knowing that the vessel will corrupt
147 2, 109 | itself is ~sufficient for knowing certain intelligible things,
148 2, 112 | There are three ways of knowing a thing: first, by ~revelation,
149 2, 113 | was baptized without his ~knowing, and was regenerated"; which
150 2, 2 | also in ~"living," and in "knowing singulars," as plants and
151 2, 5 | holds a conclusion without knowing how it ~is proved, has not
152 2, 5 | conclusions of a science without knowing the ~others. On the other
153 2, 8 | perfectly, when we arrive at knowing the essence of ~the thing
154 2, 10 | have abandoned it after knowing it in some way. ~Therefore
155 2, 11 | second admonition, avoid: knowing that he, ~that is such an
156 2, 14 | if he cannot ~arrive at knowing the truth about a thing,
157 2, 24 | are unable to enjoy God by knowing and ~loving Him, yet by
158 2, 25 | which are the reason for ~knowing a thing are more known.
159 2, 35 | Acts 23:6) that Paul, knowing that the one part were Sadducees,
160 2, 43 | which is the last end, by ~knowing which, man is said to be
161 2, 43 | referred as to a ~last end, by knowing which, man is said to be
162 2, 43 | of Divine things (by both knowing more exalted ~mysteries
163 2, 44 | i.e. the harlot . . . "not knowing that he is drawn like a
164 2, 56 | said to be just through knowing ~something aright. Hence
165 2, 75 | wheat fetches a high price, knowing that many will come after
166 2, 80 | Christmastide], "that through knowing God visibly, we may be caught
167 2, 93 | the purpose of doing or knowing something. But all divination
168 2, 96 | forces another to swear, knowing that he will swear falsely.~
169 2, 105 | he ~may receive without knowing from whom he has received."
170 2, 130 | or in order that man, knowing by the testimony of others'
171 2, 139 | Ye shall be as Gods, knowing good and evil." Therefore ~
172 2, 148 | immoderate, but without knowing it to be intoxicating, and ~
173 2, 154 | incontinent man, though knowing how wicked are the things
174 2, 161 | be as Gods," and added: "Knowing good and evil."~Aquin.:
175 2, 161 | suggestion: "You shall be as Gods knowing good and evil." Now ~the
176 2, 162 | is ~become as one of Us, knowing good and evil."~Aquin.:
177 2, 164 | applied to a thing except by ~knowing that thing. Wherefore the
178 2, 164 | previously directed by the knowing reason. Hence ~studiousness,
179 2, 165 | whose perfection consists in knowing the truth. Therefore the ~
180 2, 165 | elements," ~etc. Again, by knowing the truth man is likened
181 2, 165 | because one takes pride in knowing the truth, according to
182 2, 165 | study for the ~purpose of knowing sensible things may be sinful
183 2, 169 | chiefly to ~the effect of knowing the principle of the things
184 2, 169 | there is no need for their knowing all possible matters ~of
185 2, 169 | mind is subjected without knowing it," as ~Augustine says (
186 2, 169 | Divine foreknowledge as ~knowing the order of causes to effects;
187 2, 171 | he is moved, without his knowing it, ~this is not perfect
188 2, 185 | himself to the study of knowing the truth." ~Consequently
189 3, 1 | centuries very many, through not knowing God, perished in their sin. ~
190 3, 3 | towards God, not indeed as knowing God as He is, but in ~its
191 3, 4 | by its operation, viz. by knowing and loving Him. According ~
192 3, 7 | be called a prophet for knowing and announcing what ~is
193 3, 7 | announce what is beyond our ~knowing, this does not pertain to
194 3, 9 | is in potentiality ~to knowing intelligible things. since
195 3, 9 | high, and this manner of knowing is proportioned to ~the
196 3, 10 | as regards the mode ~of knowing, but also as regards the
197 3, 10 | regard to the other mode of knowing, the soul of ~Christ knows
198 3, 10 | depends upon the medium of knowing; as the knowledge we have
199 3, 11 | knowledge, in the manner of knowing that is natural to the human ~
200 3, 13 | as regards the manner of knowing, for God knows (things)
201 3, 14 | men were ~kept back from knowing Him, according to Is. 53:
202 3, 15 | some time a man without knowing it; but "before He know" (
203 3, 15 | frightened at a ~sound, not knowing what it is; and in this
204 3, 15 | we see an effect ~without knowing its cause; and thus wonder
205 3, 29 | was prevented by ~God from knowing the manner of the Divine
206 3, 30 | The angel who ~appeared, knowing hers was a human nature,
207 3, 36 | that holdeth his ~peace, knowing the proper time." Hence
208 3, 38 | baptized by John without knowing of the existence of ~the
209 3, 41 | You shall be as gods, knowing good ~and evil." This same
210 3, 46 | written (Jn. 13:1): "Jesus, knowing that His hour ~was come
211 3, 47 | manifestly. ~Therefore the Jews, knowing Christ, inflicted the Passion
212 3, 57 | so long as ye persist in knowing ~Christ according to the
213 3, 80 | sacramentally, just as if anyone not knowing ~a host to be consecrated
214 3, 81 | holy to dogs." Therefore, ~knowing Judas to be a sinner, seemingly
215 3, 84 | source: first from not ~knowing the nature of true Penance.
216 Suppl, 11| this is demanded by his knowing it as God knows ~it.~Aquin.:
217 Suppl, 39| be ordained, his master knowing and not dissenting, ~by
218 Suppl, 39| mishap slays a man ~without knowing that it is a man, is not
219 Suppl, 58| 1/2~On the contrary, By knowing his wife's sister he contracts
220 Suppl, 62| mortally if he does ~so after knowing her to be guilty of fornication.~
221 Suppl, 66| happen that a man, before knowing carnally the ~woman he has
222 Suppl, 66| virgin and afterwards, by knowing her ~carnally, finds that
223 Suppl, 66| might ~happen that, after knowing of this, he pays her the
224 Suppl, 66| not, becomes irregular ~by knowing her carnally.~Aquin.: SMT
225 Suppl, 69| these same souls, through knowing themselves to be appointed ~
226 Suppl, 71| men, because, ~forsooth, knowing them to be already condemned
227 Suppl, 71| solemnity. Thus, through our knowing or praising God, and through
228 Suppl, 72| a sufficient medium for knowing all ~things, and this is
229 Suppl, 72| that they grieve through knowing the woes ~of those whom
230 Suppl, 85| Jews are reproached for not knowing the time of Christ's ~coming (
231 Suppl, 89| too, ~the intellect from knowing an effect is led to the
232 Suppl, 89| power that is capable of knowing incorporeal things can ~
233 Suppl, 89| finite. Hence its efficacy in knowing would need to be infinitely ~
234 Suppl, 89| intellect more perfect through knowing something ~else besides
235 Suppl, 92| even as we delight in ~knowing evil things, although the
236 Suppl, 96| who have turned back after knowing it will also be punished ~
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