Part, Question
1 1, 32 | trinity and ~unity of God, the Incarnation of the Son, and the like;
2 1, 57 | For, the ~mystery of the Incarnation is the most excellent of
3 1, 57 | ways of the mystery of the ~Incarnation. First of all, in general;
4 1, 57 | brought by the mystery of the Incarnation. ~Hence it was necessary
5 1, 57 | speak of the mystery of the Incarnation in another way, as to its ~
6 1, 64 | understood the mystery of the Incarnation, when Christ was in the
7 1, 73 | Moreover, the time of Christ's ~Incarnation is a time of completion,
8 1, 73 | Again, the work of the Incarnation was a new ~work, of which
9 1, 73 | world, as to grace, in ~the Incarnation of Christ. For, "Grace and
10 1, 73 | of nature, ~in Christ's Incarnation the consummation of grace,
11 1, 73 | created. And the work of the Incarnation itself was thus foreshadowed, ~
12 1, 58 | For, the ~mystery of the Incarnation is the most excellent of
13 1, 58 | ways of the mystery of the ~Incarnation. First of all, in general;
14 1, 58 | brought by the mystery of the Incarnation. ~Hence it was necessary
15 1, 58 | speak of the mystery of the Incarnation in another way, as to its ~
16 1, 65 | understood the mystery of the Incarnation, when Christ was in the
17 1, 72 | Moreover, the time of Christ's ~Incarnation is a time of completion,
18 1, 72 | Again, the work of the Incarnation was a new ~work, of which
19 1, 72 | world, as to grace, in ~the Incarnation of Christ. For, "Grace and
20 1, 72 | of nature, ~in Christ's Incarnation the consummation of grace,
21 1, 72 | created. And the work of the Incarnation itself was thus foreshadowed, ~
22 1, 105 | known the Mystery of the Incarnation, whereas ~the inferior angels
23 1, 105 | ignorant of the Mystery of the Incarnation ~but that they did not know
24 2, 102 | things that pertain to the Incarnation of Christ ~should be burnt
25 2, 103 | the mystery of Christ's Incarnation and Passion had not yet
26 2, 1 | the mystery of Christ's ~Incarnation, and the like: and these
27 2, 1 | the Divine mystery or ~the Incarnation of Christ: and such things
28 2, 1 | includes belief in the ~Incarnation of Christ, His Passion and
29 2, 1 | the mystery of Christ's Incarnation, ~"by Whom we have access"
30 2, 1 | which refers to Christ's incarnation or ~conception; the second,
31 2, 2 | ignorance of the mystery of the Incarnation: ~hence, according to the
32 2, 2 | the mystery of Christ's Incarnation.~Aquin.: SMT SS Q[2] A[7]
33 2, 2 | the mystery of Christ's Incarnation and Passion is the way ~
34 2, 2 | the mystery of Christ's Incarnation was ~necessary at all times
35 2, 2 | explicitly in Christ's ~Incarnation, in so far as it was intended
36 2, 2 | had foreknowledge of the Incarnation of Christ, ~from the fact
37 2, 2 | Christ, not only as to the ~Incarnation, but also as to the Passion
38 2, 2 | articles which refer to the Incarnation, of which we have spoken
39 2, 2 | to the articles of ~the Incarnation, men have been bound to
40 2, 8 | Persons in one God, and the incarnation of God the Son; whereas
41 2, 15 | something, namely, belief in the Incarnation whereby one Person ~is God
42 2, 19 | Divine favors, especially the Incarnation, for Augustine says (De
43 2, 172 | the ~mysteries of Christ's incarnation.~Aquin.: SMT SS Q[174] A[
44 2, 172 | the mystery of Christ's incarnation, according to Jn. ~14:1, "
45 2, 172 | to the faith in Christ's incarnation, it is evident that the
46 2, 172 | the time before ~Christ's incarnation, as regards the knowledge
47 3 | about ~the mystery of the Incarnation itself, whereby God was
48 3, 1 | Para. 1/2 - TREATISE ON THE INCARNATION (QQ[1]-59)~OF THE FITNESS
49 3, 1 | 59)~OF THE FITNESS OF THE INCARNATION (SIX ARTICLES)~Concerning
50 3, 1 | first, the ~fitness of the Incarnation; secondly, the mode of union
51 3, 1 | the world?~(6) Whether His Incarnation ought to have been deferred
52 3, 1 | by the mystery of the Incarnation are made known at once the ~
53 3, 1 | OBJ 1: The mystery of the Incarnation was not completed through ~
54 3, 1 | But the mystery of the Incarnation is such; ~according to Jn.
55 3, 1 | to be ~considered in the Incarnation of Christ besides absolution
56 3, 1 | seemingly, in the work of the Incarnation alone is ~an infinite effect
57 3, 1 | Further, the mystery of the Incarnation was revealed to the first ~
58 3, 1 | assigned ~as the reason of the Incarnation, it is more in accordance
59 3, 1 | say that the work of the Incarnation was ordained by God as a
60 3, 1 | had sin not existed, the Incarnation would not have been. ~And
61 3, 1 | predestined the work ~of the Incarnation to be the remedy of human
62 3, 1 | Hence, the mystery of the Incarnation ~could be revealed to the
63 3, 1 | v, ~11). Therefore the Incarnation of Christ is chiefly directed
64 3, 1 | race. For the work of the ~Incarnation sprang from the immensity
65 3, 1 | put off the work of the Incarnation, but ought thereby to have
66 3, 1 | But in the work of the Incarnation we see the ~perfection of
67 3, 1 | that, Since the work of the Incarnation is principally ordained ~
68 3, 1 | race the remedy ~of the Incarnation in the beginning, lest they
69 3, 1 | Thes. Para. 1/1~Whether the Incarnation ought to have been put off
70 3, 1 | seem that the work of the Incarnation ought to have been ~put
71 3, 1 | says. But ~the time of the Incarnation is especially the time of
72 3, 1 | mercy on it." Therefore the ~Incarnation ought to have been put off
73 3, 1 | and 2:9). Therefore the Incarnation ought to ~have been put
74 3, 1 | come ~beforehand in His Incarnation; and hence the Incarnation
75 3, 1 | Incarnation; and hence the Incarnation ought to have ~been put
76 3, 1 | Therefore the mystery of the Incarnation which ~was made known to
77 3, 1 | was not fitting that the ~Incarnation should be put off till the
78 3, 1 | Now in the work ~of the Incarnation both concur; for by the
79 3, 1 | both concur; for by the Incarnation human nature is ~raised
80 3, 1 | was not becoming ~that the Incarnation should take place at the
81 3, 1 | and hence the work of the Incarnation ought not to have been ~
82 3, 1 | shown the human race ~by the Incarnation of Christ, we must reflect
83 3, 1 | Retract. i), the time of the Incarnation may be compared to the youth
84 3, 1 | Reply OBJ 2: The work of the Incarnation is to be viewed not as merely ~
85 3, 2 | is composite after the ~Incarnation?~(5) Whether any union of
86 3, 2 | follow that the union of the Incarnation was not essential, but ~
87 3, 2 | said ~that the union of the Incarnation was brought about by manner
88 3, 2 | said of the mystery of the Incarnation. ~First, because each nature,
89 3, 2 | and thus belief in the Incarnation is ~altogether done away
90 3, 2 | into the mystery of ~the Incarnation two subsistences or two
91 3, 2 | be anathema. For ~by the incarnation of one of the Holy Trinity,
92 3, 2 | Para. 1/1~Whether after the Incarnation the Person or Hypostasis
93 3, 2 | i.e. the mystery of the ~Incarnation. Hence the human nature
94 3, 2 | Further, in the mystery of the Incarnation the same thing seems ~to
95 3, 2 | Union is one ~thing, incarnation is another; for union demands
96 3, 2 | end of the copulation; but incarnation and humanation ~determine
97 3, 2 | ad se sumere], whereas incarnation and humanation (determine ~
98 3, 2 | both from ~union and from incarnation or humanation.~Aquin.: SMT
99 3, 2 | Son by the union of the Incarnation. ~Therefore the union of
100 3, 2 | Therefore the union of the Incarnation is greater than the unity
101 3, 2 | and thus the ~union of the Incarnation implies the greatest unity. ~
102 3, 2 | Therefore the union of the Incarnation may be taken in two ways:
103 3, 2 | respect ~the union of the Incarnation is higher than numerical
104 3, 2 | and hence the union of the Incarnation is ~greater than the union
105 3, 2 | namely, that the union of the Incarnation is greater ~than the unity
106 3, 2 | Whether the union of the Incarnation took place by grace?~Aquin.:
107 3, 2 | seem that the union of the Incarnation did not take ~place by grace.
108 3, 2 | seems that the ~union of the Incarnation did not take place by grace.~
109 3, 2 | therefore, ~the union of the Incarnation was by grace, it would seem
110 3, 2 | to Him, the union of the Incarnation took place by grace, even ~
111 3, 2 | participated by man. But by the Incarnation human nature is not ~said
112 3, 2 | because the union of the ~Incarnation did not take place by habitual
113 3, 2 | preceded the union of the Incarnation?~Aquin.: SMT TP Q[2] A[11]
114 3, 2 | seem that the union of the Incarnation followed upon ~certain merits,
115 3, 2 | prophet's desire for the ~Incarnation and its merited fulfilment
116 3, 2 | hinted at." Therefore the ~Incarnation falls under merit.~Aquin.:
117 3, 2 | able to attain only by the Incarnation; for Gregory says (Moral. ~
118 3, 2 | seem that they merited the Incarnation.~Aquin.: SMT TP Q[2] A[11]
119 3, 2 | this took place through the Incarnation. Therefore ~the Incarnation
120 3, 2 | Incarnation. Therefore ~the Incarnation falls under merit.~Aquin.:
121 3, 2 | Whereas the union of the ~Incarnation, inasmuch as it is in the
122 3, 2 | Hence, still less does the Incarnation fall under merit, since
123 3, 2 | Christ." Thirdly, because the Incarnation is for the reformation ~
124 3, 2 | holy Fathers merited ~the Incarnation congruously by desiring
125 3, 2 | again, the mystery of the Incarnation is the ~principle of merit,
126 3, 2 | not that she merited His Incarnation, but because by the grace ~
127 3, 2 | Christ. For the union of the Incarnation did not take place in the ~
128 3, 3 | omnipotence of God, by which the ~Incarnation was wrought, as the angel
129 3, 3 | that the mystery of the ~Incarnation pertains to "discrete theology,"
130 3, 3 | Further, by the Divine Incarnation men have come into possession ~
131 3, 3 | therefore, even as by the Incarnation of the Son we receive adoptive ~
132 3, 3 | be sent in regard to the Incarnation, inasmuch as He is from ~
133 3, 3 | another, without which the Incarnation would not suffice for the
134 3, 3 | 11,12,13), that from the Incarnation of God the Son it ~follows
135 3, 3 | since in the mystery of the Incarnation "the whole reason of the ~
136 3, 3 | 3: In the mystery of the Incarnation, there results a ~communication
137 3, 3 | assumed in the mystery of the Incarnation has no ~other suppositum
138 3, 3 | Further, in the mystery of the Incarnation the whole Divine ~Nature
139 3, 3 | the Son do. ~But after the Incarnation the Father can still assume
140 3, 3 | the Son lessened by the Incarnation of the Son. ~Therefore it
141 3, 3 | it seems that after the Incarnation the Son can assume another ~
142 3, 3 | But in the mystery of the Incarnation the union of form and ~matter,
143 3, 3 | For by the ~mystery of the Incarnation men are led to the true
144 3, 3 | Further, the effect of the Incarnation would seem to be, as it ~
145 3, 3 | 1/1~OBJ 3: Further, the Incarnation is ordained to the remission
146 3, 3 | In the mystery ~of the Incarnation the wisdom and power of
147 3, 3 | first parent, for which the Incarnation supplied the remedy. For
148 3, 4 | of God Who wrought ~the Incarnation, which is a most miraculous
149 3, 4 | the fittingness of the ~Incarnation of the Divine Person, as
150 3, 4 | this ~would have been no Incarnation, but a false and fictitious
151 3, 4 | but a false and fictitious Incarnation." ~But human nature as it
152 3, 4 | anything but a fictitious ~Incarnation, as Damascene says (De Fide
153 3, 4 | OBJ 2: Further, the Divine Incarnation proceeded from Divine Love;
154 3, 5 | done in the mystery of the ~Incarnation. For if His body was not
155 3, 5 | teaching the mystery of the Incarnation (Jn. 1:14): "The Word ~was
156 3, 5 | lessens the utility of the Incarnation, which is ~man's liberation.
157 3, 5 | against the truth of the Incarnation. For flesh ~and the other
158 3, 5 | Word of God is ~called His Incarnation. But the intellect or human
159 3, 5 | with the purpose of the Incarnation, which is the ~justification
160 3, 5 | against the truth of the Incarnation. For ~since the body is
161 3, 6 | But in the mystery of ~the Incarnation nothing is said to be a
162 3, 6 | called Christ, before the Incarnation which was of the Virgin."~
163 3, 6 | in the assumption of ~the Incarnation, we do not signify order
164 3, 6 | the matter. Now in the ~Incarnation the order depending on the
165 3, 9 | belongs to the mystery of the Incarnation more fully than anyone else. ~
166 3, 12 | order that our faith in the Incarnation might be ~strengthened.~
167 3, 12 | of what happened at ~His Incarnation, and as regards the care
168 3, 13 | in the ~mystery of the Incarnation the union in person so took
169 3, 13 | ordainable to the end ~of the Incarnation, which is "to re-establish
170 3, 14 | defects, the end of the Incarnation seems to ~be hindered in
171 3, 14 | useful for the ~end of the Incarnation that He should assume these
172 3, 14 | order to cause belief in the Incarnation. For ~since human nature
173 3, 14 | furthered the end of the Incarnation, as above stated. And although
174 3, 16 | But in the mystery of the ~Incarnation one Person is not predicated
175 3, 16 | together ~by the mystery of the Incarnation in one suppositum, in which
176 3, 16 | But in the mystery of the Incarnation the natures, being ~distinct,
177 3, 16 | suppositum of human nature by the Incarnation. And ~for this reason it
178 3, 16 | Now ~in the mystery of the Incarnation the Divine and human natures
179 3, 16 | too, in the mystery of the Incarnation we say that the Son of God ~
180 3, 16 | 2 Para. 1/1~Reply OBJ 2: Incarnation implies union with flesh,
181 3, 16 | assumption that took place in the Incarnation it was brought about ~that
182 3, 16 | Son of God became by the Incarnation. ~Therefore this is true;
183 3, 17 | so in the mystery of the Incarnation there are two natures ~in
184 3, 17 | But in the mystery of the ~Incarnation both natures are not predicated
185 3, 24 | But since He decreed the ~Incarnation of Christ, He decreed at
186 3, 25 | honor. In the mystery of the Incarnation it is the reverse: ~and
187 3, 25 | 3): "On account of ~the incarnation of the Divine Word, we adore
188 3, 27 | spirit, before Christ's ~Incarnation, yet it does not seem fitting
189 3, 27 | flesh, except after His ~Incarnation, for it was then that immunity
190 3, 28 | account of the very end of the Incarnation of Christ, which ~was that
191 3, 28 | regards the effect of Christ's Incarnation: ~since He came for this
192 3, 30 | Blessed Virgin believed in the Incarnation, for to ~disbelieve therein
193 3, 30 | Virgin had no need for the ~Incarnation of her Son to be announced
194 3, 30 | explicitly in the ~future Incarnation; but, being humble, she
195 3, 30 | that ~the mystery of the Incarnation should have been announced
196 3, 30 | that the mystery of the Incarnation should have ~been announced
197 3, 30 | know the mystery of the Incarnation: ~wherefore Dionysius says (
198 3, 30 | the announcement of the Incarnation could ~not be made becomingly
199 3, 30 | But the mystery of the Incarnation is the greatest of ~all
200 3, 30 | fitting for the mystery of the Incarnation to be ~announced to the
201 3, 30 | informed of the mystery of the Incarnation by means not of a ~man,
202 3, 30 | with the mystery of the Incarnation: and yet ~they put this
203 3, 30 | the angels knew ~that the Incarnation was to take place. But it
204 3, 30 | angel came to announce the Incarnation ~of the invisible God. Wherefore
205 3, 30 | about the mystery of the ~Incarnation, which was to be fulfilled
206 3, 31 | the mystery of Christ's ~Incarnation is miraculous, not as ordained
207 3, 31 | therefore in the mystery of the Incarnation we do ~not seek that which
208 3, 31 | that in the mystery of the Incarnation the miracle ~is not only
209 3, 31 | explaining the manner of the Incarnation, which ~is also unspeakable;
210 3, 31 | because thus the truth of the Incarnation is made evident. ~Wherefore
211 3, 32 | befitting to the cause of the ~Incarnation, considered on the part
212 3, 32 | befitting to the cause of the Incarnation, on the part ~of the nature
213 3, 32 | befitting the term of the Incarnation. For the ~term of the Incarnation
214 3, 32 | Incarnation. For the ~term of the Incarnation was that that man, who was
215 3, 33 | against the very nature of the Incarnation, which we ~hold to consist
216 3, 33 | OBJ 3: The mystery of the Incarnation is not to be looked upon
217 3, 34 | But the mystery of ~the Incarnation is considered as a condescension
218 3, 35 | since the union of the Incarnation took place in the hypostasis,
219 3, 36 | people would have thought the Incarnation to be unreal, ~and, out
220 3, 37 | to the mystery of the ~Incarnation, by reason of which "to
221 3, 39 | world in the ~mystery of the Incarnation, when "He emptied Himself,
222 3, 40 | keeping with the ~end of His Incarnation, by reason of which He came
223 3, 40 | keeping with the end of ~the Incarnation that Christ should not lead
224 3, 43 | men would have deemed the Incarnation to be imaginary and ~would
225 3, 44 | through the mystery of His Incarnation. Consequently in healing ~
226 3, 57 | God even before ~Christ's Incarnation. Therefore it belongs to
227 3, 59 | the ~case also before the Incarnation. Consequently, not all God'
228 3, 59 | exercised by Christ before His ~Incarnation, inasmuch as He is the Word
229 3, 59 | partaker of this power by the Incarnation.~Aquin.: SMT TP Q[59] A[
230 3, 59 | said of the Mystery of His Incarnation suffice for the ~present.~
231 3, 60 | as in the mystery of the Incarnation the Word of God ~is united
232 3, 73 | be ~instituted before the Incarnation; but then there was room
233 Suppl, 92| espoused the Church by His Incarnation and Passion: ~wherefore
234 Suppl, 92| thou art to me." Now by His Incarnation and Passion Christ was not ~
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