Part, Question
1 1, 5 | primary matter does ~not imply desirability, but rather
2 1, 7 | not made (for this would imply that two contradictories
3 1, 10 | Further, duration does not imply "possession." But eternity
4 1, 13 | incorporeal. But all such names imply some kind ~of corporeal
5 1, 13 | applied to God literally imply ~corporeal conditions not
6 1, 13 | applied to God ~metaphorically imply and mean a corporeal condition
7 1, 13 | 1/1~Whether names which imply relation to creatures are
8 1, 13 | It seems that names which imply relation to creatures are
9 1, 13 | good of all things that imply ~relation to creatures.
10 1, 13 | temporarily so far ~as they imply a habitude either principally
11 1, 13 | every divine name seems to imply relation to creatures, ~
12 1, 19 | object is implied, as we do imply when we say that God wills.
13 1, 20 | however, as love and joy, imply no ~imperfection. Since
14 1, 20 | even ~on their formal side imply imperfection be attributed
15 1, 20 | Whereas, those that do not imply imperfection, ~such as love
16 1, 23 | passing out to external matter imply of themselves ~passion -
17 1, 25 | everything that does ~not imply a contradiction in terms,
18 1, 27 | the divine power ~does not imply the procession of a divine
19 1, 28 | words of Augustine do not imply that paternity or any ~other
20 1, 30 | plurality of gods, and does not imply quantity in God." Hence
21 1, 30 | whatever ~we say "one," we imply its undivided reality: thus,
22 1, 31 | persons, "we do not mean to imply diversity."~Aquin.: SMT
23 1, 33 | that it be ~understood to imply negation in the genus of
24 1, 34 | personal relation, ~does not imply relation to the creature,
25 1, 36 | principles, for ~this would imply in Him a plurality of subjects.~
26 1, 38 | personal name in God does not imply subjection, ~but only origin,
27 1, 39 | But prepositions which imply transition, denote the oblique ~
28 1, 39 | essence. For ~that would imply distinction in the divine
29 1, 39 | the words "in Him" seem to imply the relation ~of final cause,
30 1, 39 | manifest that these three imply unity, but in different
31 1, 39 | produced. So this does not ~imply origin; nor is it personal,
32 1, 41 | passions, so far as these imply movement, differ from ~the
33 1, 42 | for to argue thus would imply transition from substance
34 1, 44 | act for an end seems to imply need of the end. But God
35 1, 45 | effect to the cause, and imply change only as a consequence.~
36 1, 60 | But uniting and binding imply various ~things brought
37 1, 64 | so far as sorrow ~and joy imply simple acts of the will;
38 1, 72 | perfect life, and seems to imply that ~fishes are merely
39 1, 74 | distinction and adornment imply certain changes in the creature
40 1, 75 | difference of form necessarily imply ~a diversity of "genus."~
41 1, 75 | reduced to nothing, we do not imply in the creature a potentiality
42 1, 38 | personal name in God does not imply subjection, ~but only origin,
43 1, 39 | But prepositions which imply transition, denote the oblique ~
44 1, 39 | essence. For ~that would imply distinction in the divine
45 1, 39 | the words "in Him" seem to imply the relation ~of final cause,
46 1, 39 | manifest that these three imply unity, but in different
47 1, 39 | produced. So this does not ~imply origin; nor is it personal,
48 1, 41 | passions, so far as these imply movement, differ from ~the
49 1, 42 | for to argue thus ~would imply transition from substance
50 1, 45 | act for an end seems to imply need of the end. But God
51 1, 46 | effect to the cause, and imply change only as a consequence.~
52 1, 61 | But uniting and binding imply various ~things brought
53 1, 65 | so far as sorrow ~and joy imply simple acts of the will;
54 1, 71 | perfect life, and seems to imply that ~fishes are merely
55 1, 73 | distinction and adornment imply certain changes in the creature
56 1, 74 | difference of form necessarily imply ~a diversity of "genus."~
57 1, 74 | reduced to nothing, we do not imply in the creature a potentiality
58 1, 84 | first mode of abstraction, imply falsehood. But, in the second ~
59 1, 84 | words "abstract universal" imply two ~things, the nature
60 1, 84 | of the intellect does not imply that "man" and "whiteness" ~
61 1, 92 | He created them," not to imply that the image of God came ~
62 1, 94 | are of such a nature as to imply imperfection either in ~
63 1, 103 | anything, this would not imply an ~action on God's part;
64 1, 104 | created things: and this would imply lack of power in the ~Creator:
65 1, 107 | name "Domination" seems to imply government and ~likewise
66 1, 107 | them; and this seems to imply strength of mind.~Aquin.:
67 1, 107 | and "Powers" of themselves imply ~prelacy. Therefore these
68 1, 110 | blindness) ~does not necessarily imply.] The same is recorded of
69 1, 111 | names of the inferior orders imply administration, for ~the "
70 1, 117 | to perfection; this will imply addition of ~further perfection
71 2, 3 | meaning of operation does not ~imply anything existing in the
72 2, 6 | not to wish" does not imply involuntariness.~Aquin.:
73 2, 12 | OBJ 2: Enjoyment does not imply the ordaining of one thing
74 2, 18 | to it: but this does not imply moral goodness or malice,
75 2, 21 | A[3]), merit and demerit imply relation to retribution
76 2, 25 | approach. But fear and despair imply ~withdrawal from something;
77 2, 25 | something; while daring and hope imply approach towards ~something.
78 2, 25 | all irascible passions imply ~movement towards something.
79 2, 25 | irascible faculty, which imply a movement ~arising from
80 2, 26 | movement. But love does not imply the movement of the appetite;
81 2, 28 | love. For ecstasy ~seems to imply loss of reason. But love
82 2, 30 | appetite. For it does not imply fellowship in craving, ~
83 2, 32 | ruling and presiding seem to imply a certain unlikeness. But "
84 2, 37 | carefulness and ~indignation imply that the soul is uplifted,
85 2, 37 | taken metaphorically, imply one another, which taken
86 2, 37 | Consequently those ~passions that imply a movement of the appetite
87 2, 37 | Reply OBJ 2: Other passions imply a bodily transmutation which
88 2, 37 | of the sorrow which they ~imply, and which arises from the
89 2, 40 | thereof. But despair seems to ~imply immobility rather than movement.
90 2, 41 | are called passions, which imply some ~deterioration. Now
91 2, 41 | hatred, desire and avoidance, imply a certain ~inclination to
92 2, 49 | Disposition does always, indeed, imply an order of that ~which
93 2, 49 | of movement, and does not imply the notion of good or ~evil,
94 2, 49 | seem that habit does not imply order to an act. For ~everything
95 2, 49 | Therefore habit does not imply the relation of a principle
96 2, 49 | is essential to habit to imply some ~relation to a thing'
97 2, 49 | subject in ~which they are, imply primarily and principally
98 2, 49 | beauty, and so forth, which imply the adjustment of several
99 2, 50 | intensity and remissness do not ~imply diversity on the part of
100 2, 50 | subject is a power, does not imply ~relation to nature, but
101 2, 52 | again do they essentially imply indivisibility.~Aquin.:
102 2, 53 | cessation from act does ~not imply a moving cause, it does
103 2, 54 | species. Habits, however, imply order to something: ~and
104 2, 54 | something: ~and all things that imply order to something, are
105 2, 55 | Wherefore human virtue ~does not imply reference to being, but
106 2, 61 | and so those virtues which imply rectitude of the ~appetite
107 2, 61 | virtues in this way does not imply that justice, ~temperance
108 2, 61 | whereas the other three imply a certain ~share of reason
109 2, 62 | Reply OBJ 2: Faith and hope imply a certain imperfection:
110 2, 66 | others, in their very nature, imply a certain distance from
111 2, 70 | and long-suffering seem to imply a painful object, ~while
112 2, 70 | than others, is that these imply either ~enjoyment of good
113 2, 71 | Now "not to do" does ~not imply an act. Therefore sin can
114 2, 71 | deed," and "desire" imply an act; whereas not every
115 2, 74 | is, because it does not imply aversion from the last end,
116 2, 78 | through envy. Nor does this imply that a thing is its own
117 2, 79 | abomination," which might imply ~causality.]; for God did
118 2, 79 | blindness and hardness of heart imply two ~things. One is the
119 2, 88 | of the body, it does not imply ~opposition to venial, nor
120 2, 88 | other hand, ~sins which imply a disorder in things referred
121 2, 88 | genus, inasmuch as they both imply a defect of due order, albeit
122 2, 96 | subjection to a power seems to imply ~subjection to the laws
123 2, 104 | themselves, they do not imply ~an obligation of something
124 2, 110 | seem that grace does not imply anything in the soul. For ~
125 2, 110 | Hence neither does grace imply anything in the soul.~Aquin.:
126 2, 111 | graces, inasmuch as they imply such a fullness of ~knowledge
127 2, 113 | OBJ 2: Faith and charity imply a special directing of the
128 2, 2 | hence they do ~not truly imply believe in a God, since,
129 2, 2 | belief, this does not seem to imply any merit on his part, ~
130 2, 2 | this ~advice, if it would imply a diminution in the merit
131 2, 4 | manifest. Therefore it seems to imply a contradiction to speak
132 2, 4 | understanding, science ~and wisdom imply some kind of intellectual
133 2, 10 | when one can, seems to imply consent ~therein, as a gloss
134 2, 11 | Christian faith. Now it does not imply a corruption of the Christian ~
135 2, 12 | wherefore apostasy does not imply a special ~kind of unbelief,
136 2, 16 | definition of ~hope does not imply delay, as does the expectation
137 2, 18 | the fears ~mentioned above imply either moral evil or moral
138 2, 18 | 3: Filial fear does not imply separation from God, but ~
139 2, 19 | but, consequently, they imply conversion to a mutable
140 2, 19 | which are opposed ~to them imply aversion from God directly
141 2, 20 | that, Presumption seems to imply immoderate hope. Now the ~
142 2, 22 | art of their very nature imply a relation to ~some particular
143 2, 26 | that goodwill does not ~imply impetuosity or desire, that
144 2, 26 | by us, since this would imply ~comprehension of Him. Therefore
145 2, 30 | of ~reproving, seems to imply the severity of justice,
146 2, 40 | Secondly, schism does not imply any preparation for a material
147 2, 41 | sin, because it does not imply a special ~deformity in
148 2, 52 | But negligence ~does not imply a defect of counsel, for
149 2, 53 | Prudence of the flesh does not imply a sin against the Holy ~
150 2, 56 | Since "perpetual" does not imply perpetuity of the act of ~
151 2, 57 | hurtful to another person, but imply a disorder affecting human ~
152 2, 61 | Now this would ~seem to imply respect of persons, since
153 2, 61 | fatherless." But this seems to imply respect of the person of
154 2, 70 | Further, reviling seems to imply dishonor. But a man can
155 2, 73 | whom one jests, but it may imply something against ~charity
156 2, 73 | reviling, because it does not imply contempt, but jest. ~Sometimes
157 2, 75 | very nature, it does not imply a virtuous or necessary
158 2, 77 | it does not necessarily imply ~conversion to any mutable
159 2, 79 | Therefore religion does not imply order to ~God alone.~Aquin.:
160 2, 81 | and to ask or beseech, ~imply a certain ordering, seeing
161 2, 81 | Divine providence, nor to imply changeableness on the part
162 2, 81 | kingdom come, ~we do not imply that God is not reigning
163 2, 87 | dispensation from an oath does not imply a permission to ~do anything
164 2, 93 | allotment," it does not seem to imply any vice other than vanity,
165 2, 98 | spiritual power, this would ~imply, not a hiring of his labor (
166 2, 98 | human praise, which seems to imply oral remuneration: and yet ~
167 2, 98 | wherefore it does ~not imply a contract of buying and
168 2, 107 | less, because this would imply falsehood. And yet this ~
169 2, 126 | confidence do not essentially imply any relation to ~danger.
170 2, 127 | excellence, and ~shuns those that imply defect. Now it savors of
171 2, 130 | Now clarity and comeliness imply a certain display: ~wherefore
172 2, 135 | Now perseverance does not imply moderation ~of the passions:
173 2, 137 | and thirst after justice imply a desire for good. ~Now
174 2, 150 | addition "perpetual" does not imply that a virgin must always ~
175 2, 150 | ways, but this does not imply that they follow more closely, ~
176 2, 152 | not, of its very nature, imply a mortal sin, for it is
177 2, 152 | which does not, of itself, imply a deformity, does ~not constitute
178 2, 152 | other species of lust they imply a transgression ~merely
179 2, 159 | Now this would seem to ~imply that humility is the foundation
180 2, 160 | sometimes, but ~it does not imply that all vices originate
181 2, 166 | his sins. Nor does this imply a vice in default, because ~
182 2, 176 | into thinking such deeds to imply greater gifts than the ~
183 2, 178 | God face to face" do not ~imply that he saw God's essence,
184 2, 178 | these words Gregory does not imply that the blessed ~Benedict,
185 2, 184 | seem that religion does not imply a state of perfection. ~
186 2, 185 | Nevertheless his words do not imply that ~religious are bound
187 2, 186 | of ~soldiering does not imply that the religious can wage
188 3, 2 | another thing, we do not imply diversity of suppositum
189 3, 2 | plain that these modes imply an accidental union.~Aquin.:
190 3, 2 | we are speaking does not imply the greatest ~of all unions.~
191 3, 2 | which we speak ~does not imply the greatest unity.~Aquin.:
192 3, 3 | nature. ~Nor would "one" imply unity of person, but unity
193 3, 3 | species; which would seem to imply a ~contradiction, for the
194 3, 4 | creature, and does ~not imply that the irrational creature,
195 3, 4 | Absorption does not here imply the destruction of anything ~
196 3, 5 | Now two of these reasons imply a blasphemy against God.
197 3, 6 | Hence ~as beginning and end imply order, so also does a medium.
198 3, 7 | since in their nature they imply no defect with regard to
199 3, 7 | defects such as faith and hope imply; but whatever perfection
200 3, 11 | Christ only inasmuch as they imply comparison and discursion.
201 3, 18 | longer." Now agony seems to imply a certain struggle [*Greek, ~{
202 3, 27 | like manner it seems to imply a contradiction to say that
203 3, 28 | here spoken of does not imply the unlocking of the ~enclosure
204 3, 30 | sublime." But this does nat imply that he was of the highest
205 3, 31 | not to be understood to imply a continuation of that primitive
206 3, 35 | Further, motherhood seems to imply partial separation of the ~
207 3, 37 | words "opening the ~womb" imply that nothing hitherto had
208 3, 51 | corruption, and this seemed to imply a certain ~need (in the
209 3, 52 | hell; and this seems to imply their ~deliverance.~Aquin.:
210 3, 54 | But scars and wounds imply corruption and defect. Therefore
211 3, 60 | a sacrament need always imply ~causality.~Aquin.: SMT
212 3, 63 | predestination, which does not imply anything in the predestined,
213 3, 66 | sacrament it is not ~enough to imply or to believe in the Trinity,
214 3, 77 | consecration itself, which does not imply either creation or return
215 3, 83 | this breaking does not ~imply severance in Christ.~Aquin.:
216 3, 87 | sins: first, because they imply the infusion of grace, since
217 3, 87 | Secondly, because they imply a movement of detestation
218 Suppl, 7 | be of such a nature as to imply some condition belonging
219 Suppl, 33| repeated, because this would imply that the sacrament ~had
220 Suppl, 51| does not of its very nature imply an act of knowledge, while ~
221 Suppl, 59| what comes after does not imply the removal of ~what comes
222 Suppl, 69| hell simply, and do not imply that one may not come ~forth
223 Suppl, 72| beauty": and this does not imply ignorance in the ~angels,
224 Suppl, 72| awake." But these words imply a restriction. ~Therefore
225 Suppl, 79| gifts, because it would not imply a disposition in the impassible ~
226 Suppl, 79| Christ, in so far as they imply a defect, but as signs of
227 Suppl, 80| and one, since this would imply that ~contradictions are
228 Suppl, 80| the same place does not imply a ~contradiction, as explained
229 Suppl, 89| in our intellect does not imply that ~its essence is in
230 Suppl, 93| nevertheless this does not imply that the essential reward
231 Suppl, 93| and aureole would ~only imply a logical difference: and
232 Suppl, 94| soul's suffering as seem to imply bodily punishment - for ~
233 Appen1, 2| But punishment does not imply uncleanness. Therefore the ~
234 Appen1, 2| punishment does not in itself imply ~uncleanness, it bears a
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