Part, Question
1 1, 14 | them, He knows the opposite evils.~Aquin.: SMT FP Q[14] A[
2 1, 19 | Para. 1/1~Whether God wills evils?~Aquin.: SMT FP Q[19] A[
3 1, 19 | It seems that God wills evils. For every good that exists,
4 1, 19 | otherwise, since various evils do exist, God's will would
5 1, 19 | willing the good to which such evils are attached. Thus in willing ~
6 1, 19 | with the avoiding of lesser evils.~
7 1, 21 | says (Moral. xxvi, 9): "The evils that press on us in this
8 1, 22 | a care. But we see many evils ~existing. Either, then,
9 1, 23 | things, God allows some evils, lest many good things ~
10 1, 48 | for they exist only for evils.~Aquin.: SMT FP Q[48] A[
11 1, 48 | corruption and defect, which are evils. ~Therefore not every evil
12 1, 49 | the first cause of all ~evils?~Aquin.: SMT FP Q[49] A[
13 1, 49 | is the "per se" cause of evils. Nor can it be ~said that
14 1, 49 | opposed to it as the cause of evils.~Aquin.: SMT FP Q[49] A[
15 1, 49 | infinity, but ~reduce all evils to some good cause, whence
16 1, 63 | goods, with which certain evils are ~connected; thus the
17 1, 49 | for they exist only for evils.~Aquin.: SMT FP Q[48] A[
18 1, 49 | corruption and defect, which are evils. ~Therefore not every evil
19 1, 50 | the first cause of all ~evils?~Aquin.: SMT FP Q[49] A[
20 1, 50 | is the "per se" cause of evils. Nor can it be ~said that
21 1, 50 | opposed to it as the cause of evils.~Aquin.: SMT FP Q[49] A[
22 1, 50 | infinity, but ~reduce all evils to some good cause, whence
23 1, 64 | goods, with which certain evils are ~connected; thus the
24 1, 112 | protected from ~certain evils which would hurt both themselves
25 1, 112 | inasmuch as they ~ward off many evils.~Aquin.: SMT FP Q[113] A[
26 1, 113 | demons is ~the cause of all evils, both to themselves and
27 2, 5 | subject to many unavoidable evils; to ignorance on the part
28 2, 20 | a man foresees that many evils may follow from his ~action,
29 2, 21 | that occurs in voluntary evils, is subject to ~man's power:
30 2, 27 | those ~who acknowledge their evils." Therefore it seems that
31 2, 27 | Those who acknowledge their evils, are beloved, not for ~their
32 2, 27 | beloved, not for ~their evils, but because they acknowledge
33 2, 35 | reference to the various evils that cause pain; but in
34 2, 39 | both of which are ~manifest evils. Consequently it is a condition
35 2, 39 | from the Divine will. Penal evils happen actually, even by ~
36 2, 40 | Rhet. ii, 13) that "many evils have befallen them."~Aquin.:
37 2, 42 | If therefore such like evils were an object of fear,
38 2, 42 | man shrinks from such like evils ~through fear thereof, this
39 2, 42 | and sorrow for such like evils, when present; fear when ~
40 2, 42 | Rhet. ii, 5) that "not all evils ~are feared, for instance
41 2, 42 | infinite increase. Now those ~evils which, after they have come,
42 2, 46 | man is appeased if many evils befall, whereas the ~hater
43 2, 47 | they should make known our evils; being ~hindered from doing
44 2, 47 | attained to the limit of ~evils. Hence anger ceases in regard
45 2, 60 | virtues ~about fears of evils.~Aquin.: SMT FS Q[60] A[
46 2, 66 | perfect work," by enduring ~evils, wherein it excludes not
47 2, 67 | abundance without fear of evils." Now fear is opposed to
48 2, 70 | suffering with equanimity the evils his ~neighbor inflicts on
49 2, 70 | good things, or relief from evils, which things seem to ~belong
50 2, 70 | which helps us to bear the evils inflicted on us ~by those
51 2, 70 | helps us to cure those ~evils; and goodness, to forgive
52 2, 71 | OBJ 2: Further, several evils are more to be shunned than
53 2, 72 | money is the root of all evils." Now it is evident that ~
54 2, 73 | concupiscence, it forbids all evils." Now the ~greater the concupiscence
55 2, 74 | certain determinate goods and evils, by reason ~of which they
56 2, 77 | concupiscence, it ~forbids all evils," the reason for which is
57 2, 77 | money'] is the root of all evils." Now pride of life is ~
58 2, 80 | demons ~are the cause of all evils, both to themselves and
59 2, 80 | are the cause of all our evils, as ~regards their original
60 2, 84 | covetousness is the root of all evils." Hence it is evident that
61 2, 84 | covetousness is the ~root of all evils, we do not assert that no
62 2, 84 | its root, ~but that other evils more frequently arise therefrom,
63 2, 84 | to be the "root" of all evils, as ~stated above (A[1]).~
64 2, 84 | called the ~"root of all evils," it seems that it alone,
65 2, 84 | inordinately the contrary evils.~Aquin.: SMT FS Q[84] A[
66 2, 84 | vices seek the contrary evils.~Aquin.: SMT FS Q[84] A[
67 2, 87 | as much temporal goods or evils, as suffices ~for virtue:
68 2, 91 | at doing away ~with all evils, it would do away with many
69 2, 95 | refers to the removal ~of evils; "usefulness" to the attainment
70 2, 96 | sufficiently, unless all evils were repressed by law. ~
71 2, 96 | laws should repress all evils.~Aquin.: SMT FS Q[96] A[
72 2, 96 | break out into yet greater evils: ~thus it is written (Ps.
73 2, 96 | from contempt, break into evils worse still.~Aquin.: SMT
74 2, 97 | 1/1~OBJ 2: Further, many evils cannot make one good. But
75 2, 98 | actions, as regards those evils which might disturb the
76 2, 99 | Therefore temporal goods or evils are not suitably set forth ~
77 2, 100 | of the law which forbade evils to which men ~were prone.
78 2, 112 | energy, and may bear the ~evils of this present life, as
79 2, 114 | 1~Reply OBJ 3: Temporal evils are imposed as a punishment
80 2, 114 | just who are aided by these evils they are not punishments
81 2, 7 | apprehension of certain penal evils, which ~are inflicted in
82 2, 7 | faith includes also certain ~evils; for instance, that it is
83 2, 7 | sinners will suffer penal evils from ~God: in this way faith
84 2, 10 | nevertheless He allows certain evils to take place in the universe, ~
85 2, 10 | be ~forfeited, or greater evils ensue. Accordingly in human
86 2, 10 | rightly tolerate certain evils, lest certain ~goods be
87 2, 10 | lost, or certain greater evils be incurred: thus Augustine
88 2, 11 | children of men commit ~evils without any fear."~Aquin.:
89 2, 16 | Prayer, to be delivered from evils which ~will no longer be
90 2, 18 | sometimes, on account of the evils he fears, man withdraws ~
91 2, 18 | sometimes, on account of ~the evils he fears, he turns to God
92 2, 18 | although they fear ~different evils, even as they correspond
93 2, 18 | abundance, without fear of ~evils," which is to be understood
94 2, 18 | arduous evil, for little evils inspire no ~fear. Now as
95 2, 19 | since hope withdraws us from evils ~and induces us to seek
96 2, 20 | is misused in speaking of evils, and properly ~applied in
97 2, 28 | call so many and so great evils ~peace."~Aquin.: SMT SS
98 2, 28 | harshness seem to excel other evils. Now the ~Philosopher says (
99 2, 28 | OBJ 3: Further, signs of evils are not true evils. But
100 2, 28 | signs of evils are not true evils. But signs of evils ~excite
101 2, 28 | true evils. But signs of evils ~excite one to mercy, as
102 2, 28 | corruptive or distressing evils, the contrary of which ~
103 2, 28 | distressing." ~Secondly, such like evils are yet more provocative
104 2, 28 | estimation of another's evils, for which ~pity grieves,
105 2, 30 | OBJ 3: Further, greater evils should be avoided more than
106 2, 30 | avoided more than lesser evils. ~Now it is less sinful
107 2, 32 | commands us to bear with ~penal evils, not to love them. On the
108 2, 35 | whatever gives rise to many evils, would seem to be a ~capital
109 2, 38 | being slain, and innumerable evils both temporal and spiritual ~
110 2, 43 | 22: "They are wise to do evils, but to do good they ~have
111 2, 43 | acts is the ~removal of evils opposed to wisdom: wherefore
112 2, 47 | precautions against all possible evils. Therefore caution does ~
113 2, 47 | 1/1~Reply OBJ 3: Of the evils which man has to avoid,
114 2, 50 | is to be delivered from ~evils so great, to pardon, and
115 2, 57 | example, or ~honors, and less evils, such as toil and losses,
116 2, 57 | accounted among the least of evils, as the Philosopher declares (
117 2, 62 | in order to avoid penal ~evils has indeed an appearance
118 2, 62 | soul unable to ~bear penal evils, as the Philosopher (Ethic.
119 2, 70 | 37:13): "They that sought evils to ~me spoke vain things,"
120 2, 71 | wit, as by declaring ~the evils of another, he for his own
121 2, 72 | he brings forward those evils especially about his ~neighbor
122 2, 74 | Scriptures sometimes call down evils on sinners, as though conforming ~
123 2, 77 | to avoid the extremes as evils: so ~that doing good and
124 2, 81 | sense that certain temporal ~evils are sometimes inflicted
125 2, 81 | praying to ask that temporal ~evils be inflicted on our enemies
126 2, 87 | to them that repaid me evils, let me deservedly fall
127 2, 92 | Further, it seems that lesser evils are punished with greater ~
128 2, 92 | are punished with greater ~evils. But the sin of idolatry
129 2, 99 | doing ~saved him from many evils, such as the sorrows and
130 2, 104 | been forgiven me, both what evils I committed ~by my own wilfulness,
131 2, 109 | etc., says: "Of ~the two evils it is less to sin openly
132 2, 109 | on Is. 16:14: "Of the two evils it is less to sin openly
133 2, 117 | money'] is the root of all ~evils." But it is not the root
134 2, 117 | said to be "the root of all evils," not that all evils always
135 2, 117 | all evils," not that all evils always arise from ~covetousness,
136 2, 120 | However, present goods or evils are not the subject of ~
137 2, 121 | properly regards those temporal evils ~that withdraw one from
138 2, 121 | in face of the ~greatest evils: because he that stands
139 2, 121 | most fearful of all bodily evils is death, since it does ~
140 2, 121 | bearing well even the greatest evils; while ~through bearing
141 2, 121 | moderate the fear of contrary ~evils: thus liberality, which
142 2, 121 | good use of it; and many evils prevented by it, such ~as
143 2, 121 | against the onslaught of evils. And fortitude is directed
144 2, 121 | fortitude is directed to ~evils of the body, as contraries
145 2, 123 | after more than certain evils are to be ~avoided. Accordingly
146 2, 123 | that we should shun the evils that we ~cannot withstand,
147 2, 123 | Now reason judges certain evils to ~be shunned rather than
148 2, 123 | fear a ~man were to avoid evils which according to reason
149 2, 123 | be avoided, ~and so incur evils which according to reason
150 2, 123 | be ~inordinate. Now the evils of the soul are more to
151 2, 123 | more to be feared than the ~evils of the body. and evils of
152 2, 123 | evils of the body. and evils of the body more than evils
153 2, 123 | evils of the body more than evils of external ~things. Wherefore
154 2, 123 | Wherefore if one were to incur evils of the soul, namely sins,
155 2, 123 | sins, in ~order to avoid evils of the body, such as blows
156 2, 123 | such as blows or death, or evils of ~external things, such
157 2, 123 | or if one were to endure evils of ~the body in order to
158 2, 123 | consequence that temporal evils are ~not man's evils, and
159 2, 123 | temporal evils are ~not man's evils, and that therefore they
160 2, 124 | whereby one ~dreads temporal evils, and which results from
161 2, 124 | death and ~other temporal evils less than he ought, for
162 2, 124 | him to be afflicted by the evils contrary to the goods ~he
163 2, 125 | he burden thee with his evils." Now no man's fellowship
164 2, 127 | certain external goods or evils, that for their sake he
165 2, 127 | to give way to external evils. Wherefore these and like ~
166 2, 134 | is not ~there, since no evils have to be borne there,
167 2, 134 | covetous, who bear many evils patiently ~that they may
168 2, 134 | need for it ~except where evils have to be borne: yet that
169 2, 134 | patient who would rather bear evils without inflicting them, ~
170 2, 134 | them. As for those who bear evils that ~they may inflict evil,
171 2, 134 | more ~abhorrence for sinful evils than for bodily evils: hence
172 2, 134 | sinful evils than for bodily evils: hence some heathens ~are
173 2, 134 | help of grace, endure many evils for the health of ~the soul,
174 2, 134 | one is willing to endure evils, is ~more desired and loved
175 2, 134 | man is more ~prone to bear evils for the sake of goods in
176 2, 134 | and now, than to endure evils for the sake of goods to ~
177 2, 134 | Even the endurance of those evils which a man bears for the ~
178 2, 134 | patience consists in enduring evils inflicted by ~others." Therefore
179 2, 134 | brave man does not endure evils patiently, but ~even attacks
180 2, 134 | suffer with an equal mind the evils inflicted by others," as ~
181 2, 134 | in Evang.). Now of those evils that are ~inflicted by others,
182 2, 134 | of death, and about these evils fortitude ~is concerned.
183 2, 134 | man may ~patiently endure evils pertaining to dangers of
184 2, 134 | against the man who ~inflicts evils on him; for Chrysostom [*
185 2, 134 | patience regards all kinds of evils, it is annexed to fortitude ~
186 2, 134 | impatient of delay, as of other evils. Therefore it ~seems that
187 2, 134 | fortitude, endures certain evils ~for the sake of good, and
188 2, 135 | not good, but evil. And evils that ~involve danger of
189 2, 135 | to praise. Among other ~evils foremost are those which
190 2, 135 | pleasures of touch, because ~evils of this kind affect the
191 2, 137 | with regard ~to goods or evils that are difficult. Now
192 2, 137 | of his work, or to avoid evils or dangers, since ~these
193 2, 137 | regards the enduring of ~evils: and longanimity, which
194 2, 138 | bravely endure temporal evils, according to Mt. ~10:28, "
195 2, 139 | from sensible and bodily evils. ~Aquin.: SMT SS Q[141]
196 2, 139 | from sensible and bodily evils, which sometimes accompany
197 2, 139 | regards flight from bodily evils, and consequently with daring,
198 2, 139 | of the mind from ~certain evils, against which man needs
199 2, 139 | money'] is the root of all evils." ~Therefore temperance
200 2, 139 | respect to the greatest evils ~whereby nature itself is
201 2, 140 | occasioned by certain ~other evils.~Aquin.: SMT SS Q[142] A[
202 2, 142 | Rhet. ii, 5) that such ~evils are not a matter of fear.~
203 2, 145 | the avoidance of spiritual evils and the pursuit of spiritual
204 2, 153 | philargyria}), is the root of all evils." Therefore ~continence
205 2, 155 | mitigation of our neighbor's evils.~Aquin.: SMT SS Q[157] A[
206 2, 155 | mitigation of our ~neighbor's evils. Nevertheless they differ
207 2, 162 | outweighs in ~good all the penal evils which are stated to have
208 2, 163 | God is not a ~tempter of evils."~Aquin.: SMT SS Q[165]
209 2, 168 | he burden thee with his evils."~Aquin.: SMT SS Q[170]
210 2, 185 | idleness whence arise many evils; hence it ~is written (Ecclus.
211 3, 1 | after sin. For God allows evils to happen in ~order to bring
212 3, 15 | My ~soul is filled with evils" - not sins, indeed, but
213 3, 15 | sins, indeed, but human evils, i.e. ~"pains," as a gloss
214 3, 15 | by his apprehending these evils; without ~this sorrow disturbing
215 3, 15 | could have avoided future evils by the ~power of His Godhead,
216 3, 46 | My soul ~is filled with evils": upon which the gloss adds: "
217 3, 46 | with the flesh; or with evils, viz. ~of a perishing people,
218 3, 46 | have been filled with these evils except He had suffered in
219 3, 53 | as by various ~degrees of evils, "into corruption?" As though
220 3, 53 | properly speaking, ~by removing evils; but the Resurrection did
221 3, 68 | of the body. ~But of two evils the less should be chosen.
222 3, 80 | choose the lesser of two evils. But it seems to ~be the
223 Suppl, 2 | motives of regret for the more evils that have resulted from
224 Suppl, 3 | Consequently, of two past evils, the mind ~shrinks the more
225 Suppl, 45| in haste; and many other evils result ~therefrom, besides
226 Suppl, 47| Sin is the greatest of evils, and consequently a constant ~
227 Suppl, 59| 1/1~OBJ 2: Further, two evils are a greater impediment
228 Suppl, 67| being permitted lest greater evils should be perpetrated.~Aquin.:
229 Suppl, 72| eyes may not see all the evils ~which I will bring upon
230 Suppl, 95| which is the ~greatest of evils, and thus it is preferred "
231 Suppl, 95| reached the highest of evils. ~Aquin.: SMT XP Q[98] A[
232 Suppl, 96| that they will see how the evils which ~they overcame by
233 Appen2, 1| forthwith to the extreme of evils.~Aquin.: SMT XP App. 2 Q[
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