Part, Question

 4501   2, 96  |                Whether human law binds a man in conscience?~Aquin.: SMT
 4502   2, 96  |                  human law does not bind man in conscience. For ~an inferior
 4503   2, 96  |                 power. But the ~power of man, which frames human law,
 4504   2, 96  |                human law does not bind a man in ~conscience.~Aquin.:
 4505   2, 96  |                 character and injury on ~man, according to Is. 10:1 et
 4506   2, 96  |                  human laws ~do not bind man in conscience.~Aquin.: SMT
 4507   2, 96  |                   the conscience . . . a man endure sorrows, suffering
 4508   2, 96  |              answer that, Laws framed by man are either just or unjust.
 4509   2, 96  |              common good. For, since one man is a part of the community, ~
 4510   2, 96  |                  of the community, ~each man in all that he is and has,
 4511   2, 96  |                of the author, as when a ~man makes a law that goes beyond
 4512   2, 96  |           disturbance, for which cause a man should even yield his right, ~
 4513   2, 96  |          according to Mt. 5:40,41: "If a man . . . take away thy coat,
 4514   2, 96  |                 to obey God rather ~than man."~Aquin.: SMT FS Q[96] A[
 4515   2, 96  |                 subjects. The power that man holds from God does not
 4516   2, 96  |               neither in such matters is man bound to obey the law, provided ~
 4517   2, 96  |                 is not made for the just man." Therefore the just ~are
 4518   2, 96  |              coercive power. Wherefore a man may be subject to ~law in
 4519   2, 96  |               Body Para. 2/2~Secondly, a man is said to be subject to
 4520   2, 96  |                  above all law framed by man: ~and therefore spiritual
 4521   2, 96  |             since, properly speaking, no man is coerced by ~himself,
 4522   2, 96  |                  says ~that "there is no man who can judge the deeds
 4523   2, 96  |             omnes) that ~"whatever law a man makes for another, he should
 4524   2, 96  |               OBJ 3: Further, every wise man knows how to explain his
 4525   2, 96  |               enacted for the welfare of man." Now it happens often that
 4526   2, 96  |                Para. 1/1~Reply OBJ 3: No man is so wise as to be able
 4527   2, 97  |                the other on the ~part of man whose acts are regulated
 4528   2, 97  |                 Para. 2/2~On the part of man, whose acts are regulated
 4529   2, 97  |                 the changed condition of man, to whom ~different things
 4530   2, 97  |                nature. But the reason of man is changeable and imperfect:
 4531   2, 97  |             enacted about single acts of man. But we ~cannot acquire
 4532   2, 97  |               human law from the will of man, regulated by reason. Now
 4533   2, 97  |                 deeds: since seemingly a man chooses ~as good that which
 4534   2, 97  |             proceeding ~from the will of man, but only by Divine authority.
 4535   2, 97  |                 reason of some change in man, then custom ~shows that
 4536   2, 97  |            godlike than the good of ~one man." Therefore it seems that
 4537   2, 97  |                Therefore it seems that a man should not be dispensed
 4538   2, 97  |            neither shall you respect any man's person, because it is
 4539   2, 97  |                   God." But to allow one man to do that which is equally
 4540   2, 97  |             Isidore (Etym. v, 3). But no man can dispense from the Divine
 4541   2, 97  |         Accordingly in every community a man is said to dispense, from
 4542   2, 97  |                 of the general precepts, man sometimes grants a ~dispensation:
 4543   2, 97  |                  to the Divine law each ~man stands as a private person
 4544   2, 97  |             public human law, except the man ~from whom the law derives
 4545   2, 97  |                dispense but ~God, or the man to whom He may give special
 4546   2, 98  |                  according to the inward man": and again (verse 16): "
 4547   2, 98  |                  if it gives health to a man; but it is ~imperfect, if
 4548   2, 98  |                  Divine law is ~to bring man to that end which is everlasting
 4549   2, 98  |            requisite that it should make man ~altogether fit to partake
 4550   2, 98  |                fulfilling these precepts man confessed himself a ~sinner.
 4551   2, 98  |                not confer grace enabling man to fulfil what is prescribed, ~
 4552   2, 98  |                  did not suffice to save man, as stated ~above (A[1]).
 4553   2, 98  |                  Whom ~came salvation to man, through the grace of Christ.~
 4554   2, 98  |                  did not suffice to save man, yet ~another help from
 4555   2, 98  |                the Law was available for man, viz. faith ~in the Mediator,
 4556   2, 98  |             Accordingly God did not fail man by giving him insufficient
 4557   2, 98  |                 Moses face to face, as a man is wont to speak to his ~
 4558   2, 98  |             imperfect, and yet ~disposed man to that perfect salvation
 4559   2, 98  |                of grace are forfeited by man on account of ~sin: but
 4560   2, 98  |                  Reply OBJ 2: The more a man is united to God, the better
 4561   2, 98  |             Because the Old Law disposed man for the salvation which
 4562   2, 98  |              stated above (AA[2],3). But man needed this ~salutary remedy
 4563   2, 98  |           according to 2 Kgs. 23:1: "The man to whom it was appointed
 4564   2, 98  |        appropriate for the overcoming of man's pride. For man was proud
 4565   2, 98  |           overcoming of man's pride. For man was proud of two ~things,
 4566   2, 98  |                overcome in this matter, ~man was left to the guidance
 4567   2, 98  |              help of a written ~law: and man was able to learn from experience
 4568   2, 98  |                about the time of Abraham man had fallen headlong into ~
 4569   2, 98  |                   Rm. 3:20). But, ~after man had been instructed by the
 4570   2, 98  |               after the sin of the first man: both because man was so
 4571   2, 98  |                  first man: both because man was so confident in his ~
 4572   2, 99  |              friendship, ~either between man and man, or between man
 4573   2, 99  |                   either between man and man, or between man and God.
 4574   2, 99  |                  man and man, or between man and God. Wherefore the whole ~
 4575   2, 99  |           towards oneself," in so far as man looks on ~another as on
 4576   2, 99  |                  Law should have come to man's assistance ~where human
 4577   2, 99  |              which are above reason. But man's reason seems to suffice
 4578   2, 99  |               created friendship between man and man; so the chief intention
 4579   2, 99  |               friendship between man and man; so the chief intention
 4580   2, 99  |               Divine law is to establish man in friendship with God.
 4581   2, 99  |            possibly be any friendship of man to God, Who is ~supremely
 4582   2, 99  |                   supremely good, unless man become good: wherefore it
 4583   2, 99  |               holy." But the goodness of man ~is virtue, which "makes
 4584   2, 99  |                Divine law should come to man's ~assistance not only in
 4585   2, 99  |                the Divine law to ~rescue man from both these defects.
 4586   2, 99  |               every law that is given to man is for the ~purpose of directing
 4587   2, 99  |           demands ~of that order whereby man is directed to God, which
 4588   2, 99  |              chief ~aim of that law. Now man is directed to God not only
 4589   2, 99  |                  external works, whereby man makes profession of his
 4590   2, 99  |          therefore ~the Old Law given to man contains precepts about
 4591   2, 99  |                justice, which is between man and man; while the ceremonial ~
 4592   2, 99  |                 which is between man and man; while the ceremonial ~precepts
 4593   2, 99  |                 and to their ~fulfilment man is induced by two considerations,
 4594   2, 99  |                 Divine law is to subject man to God by fear and ~love:
 4595   2, 99  |                for temporal goods leads ~man away from God: for Augustine
 4596   2, 99  |                   as means of persuading man, the Divine law should ~
 4597   2, 99  |                  he who would persuade a man to the observance of any
 4598   2, 99  |                    But the perfection of man consists in his ~despising
 4599   2, 99  |                  1: Covetousness whereby man places his end in temporalities, ~
 4600   2, 99  |                  of temporal goods which man ~desires in subordination
 4601   2, 100 |                 of the Old Law justified man?~Aquin.: SMT FS Q[100] A[
 4602   2, 100 |               are some matters of ~which man cannot judge unless he be
 4603   2, 100 |                 natural ~reason of every man, of its own accord and at
 4604   2, 100 |                  the person of ~the aged man," and the like. And there
 4605   2, 100 |                implying mutual duties of man and his fellows: and men
 4606   2, 100 |                   This life in common of man with man pertains to justice,
 4607   2, 100 |               life in common of man with man pertains to justice, whose ~
 4608   2, 100 |              their relations to God. Now man is united ~to God by his
 4609   2, 100 |              inasmuch as it is just that man should obey God: or again, ~
 4610   2, 100 |                 that all that belongs to man should be subject to ~reason.~
 4611   2, 100 |                  regards the duty of one man to ~another: but all the
 4612   2, 100 |                  the ~knowledge of which man has immediately from God.
 4613   2, 100 |               also which become known to man immediately through ~divinely
 4614   2, 100 |                 one should do evil to no man, and other similar ~principles:
 4615   2, 100 |                 in so far as it commands man to give some time to the
 4616   2, 100 |                  written (Mt. 6:24), "No man can serve two masters,"
 4617   2, 100 |                  in the other: thus that man should honor his ~parents
 4618   2, 100 |                  should not kill another man; nor does ~the latter include
 4619   2, 100 |               distinguished according as man sins against God, or ~his
 4620   2, 100 |                  any ~precepts directing man in his relations to himself,
 4621   2, 100 |                  OBJ 4: Further, just as man has a natural affection
 4622   2, 100 |            precepts of human law ~direct man in his relations to the
 4623   2, 100 |                of ~the Divine law direct man in his relations to a community
 4624   2, 100 |               God. Now in order that any man may dwell aright in a ~community,
 4625   2, 100 |                 place precepts ordering ~man in his relations to God;
 4626   2, 100 |                 other precepts ~ordering man in his relations to other
 4627   2, 100 |                  A[5] Body Para. 2/4~Now man owes three things to the
 4628   2, 100 |                   3/4~To his neighbors a man behaves himself well both
 4629   2, 100 |               three precepts that direct man in his behavior towards
 4630   2, 100 |                   Now there was need for man to receive a precept about
 4631   2, 100 |               duty. But it is easy for a man, ~especially for a believer,
 4632   2, 100 |                 himself and not another, man has, of necessity, certain
 4633   2, 100 |                  prohibit disorders of a man with regard to himself,
 4634   2, 100 |                  1/1~Reply OBJ 4: That a man should not do harm to anyone
 4635   2, 100 |                 of natural reason that a man should do one thing in return
 4636   2, 100 |              contains no ordinance as to man's behavior towards ~himself,
 4637   2, 100 |                 since it is natural ~for man to love his neighbor and
 4638   2, 100 |                  are such as the mind of man is ready to grasp at once.
 4639   2, 100 |                with the end, that, for a man to ~be inordinately disposed
 4640   2, 100 |                  first of all, to direct man ~to God; since the contrary
 4641   2, 100 |                  God, the first is that ~man should be subjected to Him
 4642   2, 100 |                 the precepts that direct man in his behavior towards
 4643   2, 100 |                 a more grievous ~sin, if man does not observe the due
 4644   2, 100 |               those precepts that direct man in ~his relations to his
 4645   2, 100 |             Hence the precepts ordaining man to God demanded precedence
 4646   2, 100 |              affirmative precepts direct man to acts of ~virtue, while
 4647   2, 100 |                by observing the precepts man deserves to be rewarded
 4648   2, 100 |           primary dictate of reason that man is a debtor in the point
 4649   2, 100 |                  are two whose favors no man can ~sufficiently repay,
 4650   2, 100 |         sufficiently repay, viz. God and man's father, as stated in Ethic.
 4651   2, 100 |                Para. 1/1~OBJ 2: Further, man stands in the same relation
 4652   2, 100 |                 does ~to Divine law. But man can dispense with the precepts
 4653   2, 100 |               precepts of a law made by ~man. Therefore, since the precepts
 4654   2, 100 |                   such as this - that no man should work ~for the destruction
 4655   2, 100 |                 its ~enemies, or that no man should do anything unjust
 4656   2, 100 |          Wherefore God cannot dispense a man so that it be lawful for
 4657   2, 100 |                  OBJ 3: The slaying of a man is forbidden in the decalogue,
 4658   2, 100 |             cannot make it ~lawful for a man to be slain unduly. But
 4659   2, 100 |                   In like manner ~when a man's property is taken from
 4660   2, 100 |               our first parent, and if a man be the executor of that ~
 4661   2, 100 |              than a ~dispensation. For a man is not taken to break the
 4662   2, 100 |                it ~belongs to a virtuous man to act virtuously. Therefore
 4663   2, 100 |                  1/1~On the contrary, No man can act as a virtuous man
 4664   2, 100 |                man can act as a virtuous man acts unless he has the ~
 4665   2, 100 |                   it would follow that a man who has not the habit of
 4666   2, 100 |               law, which aims at leading man to virtue, by habituating
 4667   2, 100 |                  the verdict given. Now ~man, the framer of human law,
 4668   2, 100 |                  outward acts; ~because "man seeth those things that
 4669   2, 100 |                   ii. ~The first is that man should act "knowingly":
 4670   2, 100 |                human law; because what a man does in ~ignorance, he does
 4671   2, 100 |               The second point is that a man should act "deliberately,"
 4672   2, 100 |                 law does ~not punish the man who wishes to slay, and
 4673   2, 100 |             human law, ~since neither by man nor by God is he punished
 4674   2, 100 |              they) does it follow that a man not having charity sins
 4675   2, 100 |               the act of charity; ~since man can dispose himself to possess
 4676   2, 100 |            father," does not mean that a man must ~honor his father from
 4677   2, 100 |            referred to God. Consequently man cannot fulfil the precept
 4678   2, 100 |               that it may happen that ~a man fulfils the precept of honoring
 4679   2, 100 |                 3 Para. 1/1~Reply OBJ 3: Man cannot fulfil all the precepts
 4680   2, 100 |                 Pelagius maintained, for man to ~fulfil the law without
 4681   2, 100 |                   converting souls." But man is preserved from the stain
 4682   2, 100 |               commandments; wherefore no man can have an ~erroneous judgment
 4683   2, 100 |                 which even an uneducated man can easily grasp; and yet
 4684   2, 100 |             honor the person of the aged man"; and ~likewise all the
 4685   2, 100 |                 of the Old Law justified man?~Aquin.: SMT FS Q[100] A[
 4686   2, 100 |                of the Old Law justified ~man. Because the Apostle says (
 4687   2, 100 |                My ~judgments, which if a man do, he shall live in them."
 4688   2, 100 |               But the spiritual ~life of man is through justice. Therefore
 4689   2, 100 |                 But ~human law justifies man; since there is a kind of
 4690   2, 100 |           precepts of the Law ~justified man. ~Aquin.: SMT FS Q[100]
 4691   2, 100 |               ways. First, according as ~man is made just, by becoming
 4692   2, 100 |                  this respect of which a man is said to be just ~before
 4693   2, 100 |               precepts could not justify man by causing justice.~Aquin.:
 4694   2, 100 |            precepts of the Law justified man, but in various ~ways. Because
 4695   2, 100 |                that they did not justify man save through the devotion ~
 4696   2, 100 |                mode of life, between one man and another.~Aquin.: SMT
 4697   2, 100 |               Para. 1/1~Reply OBJ 2: The man who fulfilled the precepts
 4698   2, 100 |            precepts of human law justify man by acquired justice: ~it
 4699   2, 101 |          pronouncing of judgment between man and man. Therefore ~they
 4700   2, 101 |                 judgment between man and man. Therefore ~they are ceremonial
 4701   2, 101 |               the moral precepts whereby man is directed to God, ~just
 4702   2, 101 |            directed to his neighbor. Now man is directed to God by the ~
 4703   2, 101 |                say, however, that, since man's salvation is from God,
 4704   2, 101 |                  salvation, which direct man to God: and ~accordingly
 4705   2, 101 |                   Col. 2:16,17): "Let no man . . . ~judge you in meat
 4706   2, 101 |                  and external. For since man is composed of ~soul and
 4707   2, 101 |         intellect and ~affections of the man who worships God are rightly
 4708   2, 101 |                are not to be revealed to man except in ~proportion to
 4709   2, 101 |           Whether there should have been man ceremonial precepts?~Aquin.:
 4710   2, 101 |               precepts is an obstacle to man's salvation. Since, ~therefore,
 4711   2, 101 |              every law should conduce to man's salvation, as Isidore
 4712   2, 101 |            remedies are ~given to a sick man, when one is not enough
 4713   2, 102 |                 was no reason save that ~man's obedience might be tested;
 4714   2, 102 |                  the purpose of ~testing man's obedience, having no reason
 4715   2, 102 |                Para. 1/1~OBJ 3: Further, man's works are called moral
 4716   2, 102 |                  the function of a "wise man to do everything in order,"
 4717   2, 102 |                  OBJ 3: Further, just as man has received from God the
 4718   2, 102 |          sacrifice of the heart, whereby man offers his soul to God.
 4719   2, 102 |                  his mind to God aright, man must recognize that whatever ~
 4720   2, 102 |            sacrifices, by the ~fact that man offered some of his own
 4721   2, 102 |                  offering up ~sacrifices man made protestation that God
 4722   2, 102 |           signify the right ordering ~of man's mind to God; and in order
 4723   2, 102 |            mystery of the ~Redemption of man by Christ.~Aquin.: SMT FS
 4724   2, 102 |              aforesaid right ordering of man's ~mind to God: and in two
 4725   2, 102 |                 are further removed from man ~than other animals, which,
 4726   2, 102 |               other animals, which, like man, live in the air. Again,
 4727   2, 102 |               that they become useful to man, forasmuch ~as God gave
 4728   2, 102 |           forasmuch ~as God gave them to man for food. Wherefore also
 4729   2, 102 |       destruction of sins: and also that man deserved death on account
 4730   2, 102 |              those animals were slain in man's stead, in order to ~betoken
 4731   2, 102 |             might denote that the ~whole man, and whatever belongs to
 4732   2, 102 |            offered to God on ~account of man's need for the forgiveness
 4733   2, 102 |                 in order to signify that man's salvation is from God,
 4734   2, 102 |                  victims for ~sin, which man was obliged to offer at
 4735   2, 102 |            reason for this order is that man is bound to ~God, chiefly
 4736   2, 102 |               offer bread; and that if a man had ~not even bread he might
 4737   2, 102 |                of the soil are useful to man, either as ~food, and of
 4738   2, 102 |               other indeed, should lead ~man to the worship of God. But
 4739   2, 102 |                external worship is that ~man may give worship to God.
 4740   2, 102 |                 give worship to God. Now man's tendency is to reverence
 4741   2, 102 |                 that thereby the soul of man might be brought to greater ~
 4742   2, 102 |              whereby ~we are taught that man's final perfection consists
 4743   2, 102 |               God that it was granted to man, wherefore it was ~preserved
 4744   2, 102 |                to ~savor of levity for a man to eat with haste. Therefore
 4745   2, 102 |               unclean, since they made a man unclean: for it is stated ~(
 4746   2, 102 |                place to another: nor can man be cleansed from sin by
 4747   2, 102 |                 second purification to a man ~cleansed from leprosy,
 4748   2, 102 |                  stated in 1 Kgs. 16:7, "Man seeth those things that ~
 4749   2, 102 |                that appear ~outwardly in man are the dispositions of
 4750   2, 102 |                 to the sanctification of man.~Aquin.: SMT FS Q[102] A[
 4751   2, 102 |                to which no uncircumcised man was ~admitted, as is clear
 4752   2, 102 |          circumcision was in order that ~man might profess his belief
 4753   2, 102 |             nations," when he was an old man, and his wife an old and
 4754   2, 102 |                since "the Law brought no man [Vulg.: 'nothing'] to ~perfection" (
 4755   2, 102 |              first place as existing in ~man, and consequently in other
 4756   2, 102 |               other animals also, and in man's clothes, ~dwelling-place,
 4757   2, 102 |          dwelling-place, and vessels. In man himself uncleanness was
 4758   2, 102 |                 Anything proceeding from man was reputed unclean that
 4759   2, 102 |                every humor ~issuing from man in the aforesaid ways involves
 4760   2, 102 |               unclean infection. ~Again, man contracted uncleanness by
 4761   2, 102 |             respect for them. For ~since man could seldom avoid all the
 4762   2, 102 |                   The uncleanness of the man who has suffered ~seminal
 4763   2, 102 |                 in any way by an unclean man, ~became itself unclean.
 4764   2, 102 |                 nor binding, ~betokens a man who lacks the veil of taciturnity,
 4765   2, 102 |              burning were gathered by "a man that is clean," because
 4766   2, 102 |                  into ~solitude when the Man Christ suffered, not by
 4767   2, 102 |                the tip of the ear of the man that ~was to be cleansed, "
 4768   2, 102 |                  Baptism or of his tears man washes his clothes, i.e.
 4769   2, 102 |                 of the right ear of ~the man to be cleansed is moistened
 4770   2, 102 |                  as animals are given to man for food, so also are ~herbs:
 4771   2, 102 |                death harm ~might come to man through anything done with
 4772   2, 102 |                is first brought forth of man and beast, as ~being most
 4773   2, 102 |                  something extraneous to man's body. ~Therefore certain
 4774   2, 102 |               shall not be clothed with ~man's apparel, neither shall
 4775   2, 102 |                 apparel, neither shall a man use woman's apparel": and
 4776   2, 102 |                  subject to the power of man. Therefore it was unfitting
 4777   2, 102 |                it was unfitting to debar man ~from taking silver and
 4778   2, 102 |                 unclean, or can defile a man, by reason ~of its nature;
 4779   2, 102 |               into ~the mouth defileth a man; but what cometh out of
 4780   2, 102 |                  mouth, this defileth ~a man": which words are explained (
 4781   2, 102 |               accidentally; in so far as man partakes ~of them against
 4782   2, 102 |                 a foolish, and of a wise man, each of ~these expressions
 4783   2, 102 |               day, signifies the lustful man who ~seeks to lie hidden
 4784   2, 102 |                 it signifies the envious man, who refreshes himself with
 4785   2, 102 |              water: it is a figure ~of a man who will not take advice,
 4786   2, 102 |             Reply OBJ 6: It is said of a man in Ecclus. 19:27, that "
 4787   2, 102 |                 woman to be clothed with man's apparel, or ~vice versa,
 4788   2, 102 |             other duties of men: or that man should not adopt ~the effeminate
 4789   2, 102 |                Reply OBJ 8: Affection in man is twofold: it may be an
 4790   2, 102 |               affection of passion. If a man's affection be one ~of reason,
 4791   2, 102 |               reason, it matters not how man behaves to animals, because
 4792   2, 102 |                  subjected all things to man's power, according to Ps.
 4793   2, 102 |             because God does not ask of ~man what he does with oxen or
 4794   2, 102 |                  R.O. 8 Para. 2/4~But if man's affection be one of passion,
 4795   2, 102 |         affection of pity to arise ~in a man with regard to the sufferings
 4796   2, 102 |                 it is evident that ~if a man practice a pitiful affection
 4797   2, 102 |                 this be brought about by man; and movements ~of lust
 4798   2, 102 |              should not accompany a wise man in preaching, ~for one would
 4799   2, 102 |                  subject to the power of man, but because, ~like the
 4800   2, 103 |                   Further, that by which man pleases God pertains to
 4801   2, 103 |               corporal, which rendered a man ~unfit for divine worship;
 4802   2, 103 |        ceremonies were not ~applied to a man until he was already healed:
 4803   2, 103 |                   Col. 2:16,17): "Let no man . . . ~judge you in meat
 4804   2, 103 |             worship of God consists. Now man can make profession of his ~
 4805   2, 103 |            ceremonies of the Law: thus a man might cut away his foreskin
 4806   2, 103 |               into the mouth ~defileth a man" (Mt. 15:11); and that "
 4807   2, 104 |                were those which directed man in relation ~to his neighbor?~
 4808   2, 104 |                not those which ~directed man in his relations to his
 4809   2, 104 |                  many things that direct man as ~to his neighbor, which
 4810   2, 104 |                 not those which directed man in his relations to ~his
 4811   2, 104 |             moral ~precepts which direct man as to his neighbor: as is
 4812   2, 104 |                 so called from directing man as to his neighbor.~Aquin.:
 4813   2, 104 |                  are some which ~concern man himself, such as observances
 4814   2, 104 |                 so called from directing man as to his neighbor.~Aquin.:
 4815   2, 104 |                works of a ~good and just man, that "he hath executed
 4816   2, 104 |           executed true judgment between man and ~man." But judicial
 4817   2, 104 |                judgment between man and ~man." But judicial precepts
 4818   2, 104 |          directed the relations ~between man and man.~Aquin.: SMT FS
 4819   2, 104 |               relations ~between man and man.~Aquin.: SMT FS Q[104] A[
 4820   2, 104 |       institution in matters relating to man's subordination to God,
 4821   2, 104 |                   but when they refer to man's relations to ~other men,
 4822   2, 104 |               first, that they refer ~to man's relations to other men;
 4823   2, 104 |              which are concluded between man and man, and whatever matters
 4824   2, 104 |                concluded between man and man, and whatever matters concern
 4825   2, 104 |          directed to the ordering of one man in relation to ~another,
 4826   2, 104 |             those precepts which ~direct man in his relations to his
 4827   2, 104 |                 ceremonial precept, that man should show ~some fitness
 4828   2, 104 |              worship. On the other hand, man is not ~ordained to his
 4829   2, 104 |             judicial ~precepts ordaining man in himself; all such precepts
 4830   2, 104 |             holds the same ~position, in man, with regard to things that
 4831   2, 104 |                  since the ~relations of man to his neighbor are more
 4832   2, 104 |            reason than the ~relations of man to God, there are more precepts
 4833   2, 104 |                are more precepts whereby man is directed ~in his relations
 4834   2, 104 |                  people the direction of man in regard to his ~neighbor,
 4835   2, 104 |                 the relationship between man and man, and ~which are
 4836   2, 104 |             relationship between man and man, and ~which are made use
 4837   2, 104 |                 or ~ordering the life of man, as in every art there is
 4838   2, 104 |                 the divers ways in which man is directed.~Aquin.: SMT
 4839   2, 104 |                are given in respect of a man to his fellow citizens: ~
 4840   2, 104 |                of relations between one ~man and another are indeed infinite
 4841   2, 104 |                  relations in which one ~man stands to another, as stated
 4842   2, 105 |         Concerning the fellowship of one man with another;~(3) Concerning
 4843   2, 105 |                  all the flesh provide a man, that ~may be over this
 4844   2, 105 |                 given be a very virtuous man: for it is only the virtuous
 4845   2, 105 |                  it is only the virtuous man that ~conducts himself well
 4846   2, 105 |              that they should not make a man of another ~nation king,
 4847   2, 105 |             greater ~respect, if not any man from the people could become
 4848   2, 105 |                 to the relations of ~one man with another?~Aquin.: SMT
 4849   2, 105 |             regards the relations of one man with another. Because men
 4850   2, 105 |                together in peace, if one man takes what belongs to another.
 4851   2, 105 |                 suitable provisions ~for man's peace.~Aquin.: SMT FS
 4852   2, 105 |            written (Num. ~27:8): "When a man dieth without a son, his
 4853   2, 105 |                Para. 1/1~OBJ 4: Further, man's needs require that men
 4854   2, 105 |               thus (Num. 15:32, seqq.) a man is stoned for gathering
 4855   2, 105 |                    Num. 15:34) a certain man is ordered to be imprisoned. "
 4856   2, 105 |                the ox . . . shall kill a man or a ~woman," it "shall
 4857   2, 105 |                  to the relations of one man with another ~were unsuitably
 4858   2, 105 |            account than the slaying of a man. Hence murder cannot be ~
 4859   2, 105 |             found . . . ~the corpse of a man slain, and it is not known
 4860   2, 105 |                Now the ~relations of one man with another are twofold:
 4861   2, 105 |          decision of matters between one man and another, and the punishment
 4862   2, 105 |              these relations between one man and ~another. For it established
 4863   2, 105 |                  mutual relations of one man with ~another.~Aquin.: SMT
 4864   2, 105 |            communicate to others." Now a man does not give easily to
 4865   2, 105 |                  will not suffer another man to take some little thing
 4866   2, 105 |                  should be ~lawful for a man, on entering his neighbor'
 4867   2, 105 |              forbidding them to burden a man to ~whom they might grant
 4868   2, 105 |                he hath": both ~because a man's house is his surest refuge,
 4869   2, 105 |          wherefore it is offensive to ~a man to be set upon in his own
 4870   2, 105 |                  which case, however, a ~man was bound to restore to
 4871   2, 105 |                 altogether ~involuntary, man is altogether excused from
 4872   2, 105 |                  cried, and there was no man to help her." ~But if a
 4873   2, 105 |                  to help her." ~But if a man sinned in any way voluntarily,
 4874   2, 105 |                  as ~for instance when a man sins from passion, the sin
 4875   2, 105 |                  second degree is when a man sins through ignorance:
 4876   2, 105 |                  third degree was when a man ~sinned from pride, i.e.
 4877   2, 105 |                 fourth degree was when a man sinned from stubbornness
 4878   2, 105 |                 stated ~above. As to the man who gathered sticks on the
 4879   2, 105 |                   murder, for stealing a man, irreverence towards one'
 4880   2, 105 |               idolatry: wherefore if any man were exiled from that people ~
 4881   2, 105 |                  power. But it is not in man's power to be an eunuch,
 4882   2, 105 |                 its like: so also every ~man him that is nearest to himself."
 4883   2, 105 |                sent home, for instance a man that had ~built a new house,
 4884   2, 105 |                   1/1~OBJ 6: Further, no man should profit by his own
 4885   2, 105 |               his own fault. But it is a man's ~fault if he be timid
 4886   2, 105 |                 Para. 1/2~I answer that, Man's relations with foreigners
 4887   2, 105 |                  Amalec. For just as one man is punished for a sin ~committed
 4888   2, 105 |           possible by dispensation for a man to be admitted to ~citizenship
 4889   2, 105 |                  says (Polit. iii, 3), a man is said to ~be a citizen
 4890   2, 105 |                in a restricted sense. ~A man is a citizen simply if he
 4891   2, 105 |                  On the ~other hand, any man may be called citizen, only
 4892   2, 105 |                 reasons. ~First, because man is wont to give all his
 4893   2, 105 |                it is a ~misfortune for a man if he is prevented from
 4894   2, 105 |                 2). But that ~which is a man's property should be his
 4895   2, 105 |         unfitting for the Law to allow a man to sell his ~daughter to
 4896   2, 105 |         commanded (Dt. 25:5) that if any man died without issue, his ~
 4897   2, 105 |             greatest familiarity between man and ~wife, so should there
 4898   2, 105 |                  to allow (Dt. 24:1-4) a man to put his wife away, by
 4899   2, 105 |                  Now the preservation of man's life may be ~considered
 4900   2, 105 |            individual, i.e. in so far as man preserves his individuality:
 4901   2, 105 |        considered from this standpoint, ~man has at his service external
 4902   2, 105 |               need of servants. Secondly man's life is ~preserved from
 4903   2, 105 |           generation, ~for which purpose man needs a wife, that she may
 4904   2, 105 |              various tribes. Also that a man should marry the wife of ~
 4905   2, 105 |        punishment to be inflicted on the man who falsely accused his ~
 4906   2, 105 |                  13, seqq.). Also that a man's hatred of his wife ~should
 4907   2, 105 |                   seqq.). Again, that a ~man should not ill-use his wife
 4908   2, 105 |               laid on a recently married man, so that ~he might be free
 4909   2, 105 |                 any penalty as regards a man's own ~servant: for instance
 4910   2, 105 |                  he received. For when a man struck a free man, yet ~
 4911   2, 105 |                 when a man struck a free man, yet ~so that he did not
 4912   2, 105 |               this was not the case if a man killed his own ~servant:
 4913   2, 105 |             through stress of poverty a ~man might sell his son or daughter.
 4914   2, 105 |                   where we read: "If any man sell his daughter to be
 4915   2, 105 |                 Moreover, in this ~way a man might sell not only his
 4916   2, 105 |              should be born to ~the dead man through his brother: thus
 4917   2, 106 |          contempt of the world, ~whereby man is rendered fit to receive
 4918   2, 106 |             thing may be instilled into ~man. First, through being part
 4919   2, 106 |           natural law is ~instilled into man. Secondly, a thing is instilled
 4920   2, 106 |                  thing is instilled into man by being, as ~it were, added
 4921   2, 106 |               New ~Law is instilled into man, not only by indicating
 4922   2, 106 |                Para. 1/1~Reply OBJ 3: No man ever had the grace of the
 4923   2, 106 |                   and by faith in Christ man ~belongs to the New Testament.
 4924   2, 106 |                 does not justify. For no man is ~justified unless he
 4925   2, 106 |           according to Heb. 10:28,29: "A man making ~void the Law of
 4926   2, 106 |                 any ~writing external to man, even that of the moral
 4927   2, 106 |            precepts outwardly put before man either in words or in writing.~
 4928   2, 106 |                  the New Testament helps man to avoid ~sin, yet it does
 4929   2, 106 |               yet it does not so confirm man in good that he cannot sin:
 4930   2, 106 |               state of glory. Hence if a man sin after receiving the ~
 4931   2, 106 |                 it is concerned it gives man sufficient help to avoid
 4932   2, 106 |                which is written ~outside man, a ministration of death
 4933   2, 106 |                Para. 1/1~OBJ 3: Further, man needs to save his soul,
 4934   2, 106 |                matter. But God provided ~man from the beginning of the
 4935   2, 106 |                 created ~for the sake of man (Gn. 1:26-29). Therefore
 4936   2, 106 |                should have been given to man ~from the beginning of the
 4937   2, 106 |              grace, had been cast out of man ~through the accomplishment
 4938   2, 106 |                 first a boy, and then a ~man. And this reason is stated
 4939   2, 106 |              grace: wherefore it behoved man first of all to be left
 4940   2, 106 |                  body are of service ~to man as regards his nature, which
 4941   2, 106 |                  may change according as man stands ~in relation to one
 4942   2, 106 |                the Holy Ghost ~dwells in man more or less perfectly.
 4943   2, 106 |               forward to a state wherein man is to possess the grace
 4944   2, 107 |              have the same end, ~namely, man's subjection to God; and
 4945   2, 107 |                iii, D, 40]; since when a man refrains from ~some sins
 4946   2, 107 |               sin, as does the will of a man who refrains from sin through
 4947   2, 107 |                  the ~mouth defileth the man: but what cometh out of
 4948   2, 107 |                  mouth, this defileth a ~man." Therefore the New Law
 4949   2, 107 |                of Him (Jn. ~9:16): "This man is not of God, who keepeth
 4950   2, 107 |               where Our Lord said to the man who ~affirmed that he had
 4951   2, 107 |                   Lord commanded about a man not putting away his wife,
 4952   2, 107 |                 Law was unwilling that a man should put away his ~wife,
 4953   2, 107 |             leper; because by ~doing so, man incurred a certain uncleanness
 4954   2, 107 |          concerned with the salvation of man, while the ~Pharisees were
 4955   2, 107 |              Pharisees, who thought that man ought to abstain from doing
 4956   2, 107 |                 He ~forbade, admonishing man to be ready to suffer yet
 4957   2, 107 |          swearing: the Old Law forbade a man to cast off his wife without
 4958   2, 107 |                  presumptuous devices of man, was more tolerable."~Aquin.:
 4959   2, 107 |                 thus is ~difficult for a man without virtue: but through
 4960   2, 107 |                  is very difficult ~to a man without virtue: thus even
 4961   2, 107 |              easy to do what a righteous man does; but that to do it
 4962   2, 107 |           promptitude, is difficult to a man who ~is not righteous. Accordingly
 4963   2, 107 |                they are not heavy to the man that loveth; whereas they
 4964   2, 108 |                 internal acts it directs man sufficiently?~(4) Whether
 4965   2, 108 |                 there is no liberty when man is bound to do or avoid
 4966   2, 108 |                  through ~God's Son made man, Whose humanity grace filled
 4967   2, 108 |                   points and left few to man to decide as he chose.~Aquin.:
 4968   2, 108 |                  of his own ~accord. Now man does of his own accord that
 4969   2, 108 |                 in opposition to nature, man would not ~act according
 4970   2, 108 |               shall be likened to a wise man that built ~his house upon
 4971   2, 108 |                all things ~necessary for man's salvation.~Aquin.: SMT
 4972   2, 108 |                  left to the decision of man; some relating to ~inferiors -
 4973   2, 108 |             Whether the New Law directed man sufficiently as regards
 4974   2, 108 |                that the New Law directed man insufficiently as ~regards
 4975   2, 108 |                 the decalogue ~directing man to God and his neighbor.
 4976   2, 108 |              other precepts, He directed man insufficiently.~Aquin.:
 4977   2, 108 |                  inwardly well disposed, man ~should do no good deed
 4978   2, 108 |               goods besides the favor of man: and there are many other ~
 4979   2, 108 |                by ~nature instilled into man, and this solicitude even
 4980   2, 108 |                other animals share ~with man: wherefore it is written (
 4981   2, 108 |                that the New Law directed man ~insufficiently in the matter
 4982   2, 108 |                 of a Christian. ~Therein man's interior movements are
 4983   2, 108 |                  promulgated, ~He orders man's interior movements, first
 4984   2, 108 |            movements, first in regard to man himself, ~secondly in regard
 4985   2, 108 |                This he does in regard to man himself, in two ways, corresponding
 4986   2, 108 |                  ways, corresponding to ~man's two interior movements
 4987   2, 108 |                  first place, He directs man's will in respect of the
 4988   2, 108 |                 Law: by prescribing that man should refrain not merely
 4989   2, 108 |                 second place He directs ~man's intention, by teaching
 4990   2, 108 |                  4~Afterwards He directs man's interior movement in respect
 4991   2, 108 |            Wherefore Our ~Lord forbade a man to divorce his wife (Mt.
 4992   2, 108 |                 be safeguarded, not that man might seek revenge. Wherefore,
 4993   2, 108 |              this, Our Lord teaches that man should be prepared ~in his
 4994   2, 108 |                the Law: this was left to man to decide in ~one way or
 4995   2, 108 |                reduced: since whatever a man does in order to curb his
 4996   2, 108 |                  fasting; and whatever a man does for the love of ~his
 4997   2, 108 |               alms-deeds; and whatever a man does ~for the worship of
 4998   2, 108 |                  aside by saying that a ~man cannot add anything to his
 4999   2, 108 |                  A[4] Body Para. 2/4~Now man is placed between the things
 5000   2, 108 |          commandments. Nevertheless, for man to gain the end aforesaid,