Part, Question

 5501   2, 2   |              enough for faith, too, that man should be ready to believe ~
 5502   2, 2   |               precepts of the Law, which man is bound to fulfil, ~concern
 5503   2, 2   |                  that, in a just ~war, a man be armed, or strike another
 5504   2, 2   |                of faith is that ~whereby man is made one of the Blessed,
 5505   2, 2   |             points or articles of faith, man is ~bound to believe them,
 5506   2, 2   |                  other ~points of faith, man is not bound to believe
 5507   2, 2   |                  things alone to be in a man's power, ~which we can do
 5508   2, 2   |                 2 Para. 1/1~Reply OBJ 2: Man is bound to love definitely
 5509   2, 2   |               the mystery of Christ. For man is ~not bound to believe
 5510   2, 2   |               revelation, which reaches ~man by means of the angels,
 5511   2, 2   |              sound if we believe that no man, old or young is delivered
 5512   2, 2   |                 that thing through which man obtains ~beatitude. Now
 5513   2, 2   |                 before the state of sin, man believed, explicitly in
 5514   2, 2   |                  was intended to deliver man from sin by the Passion
 5515   2, 2   |                 and ~Resurrection, since man had no foreknowledge of
 5516   2, 2   |                  Gn. 2:24): "Wherefore a man shall leave ~father and
 5517   2, 2   |                incredible that the first man was ignorant about this ~
 5518   2, 2   |                 Para. 2/3~But after sin, man believed explicitly in Christ,
 5519   2, 2   |                discovered, wherein lay a man on whose breast was ~a golden
 5520   2, 2   |                the Trinity: "Let us make man to Our image and ~likeness" (
 5521   2, 2   |                 consideration of ~what a man knows scientifically is
 5522   2, 2   |                 who endeavors to force a man to renounce his ~faith,
 5523   2, 2   |                 as, for instance, when a man ~either has not the will,
 5524   2, 2   |              praiseworthy. For just as a man ought ~to perform acts of
 5525   2, 2   |                the ~believer. For when a man's will is ready to believe,
 5526   2, 2   |               referring to the case of a man who has no will ~to believe
 5527   2, 2   |                  by reasons. But when a ~man has the will to believe
 5528   2, 2   |                 whether it consist in a ~man's thoughts, or in outward
 5529   2, 3   |                Para. 1/1~OBJ 2: Further, man is sometimes deterred by
 5530   2, 3   |           outward confession of faith, a man reveals his faith ~to another
 5531   2, 3   |            reveals his faith ~to another man. But this is unnecessary
 5532   2, 3   |                 him: for instance, if a ~man, on being asked about his
 5533   2, 3   |                 neighbor's good demand, ~man should not be contented
 5534   2, 3   |                or if there be urgency, a man should ~disregard the disturbance
 5535   2, 4   |                   in like manner, when a man sins ~mortally after having
 5536   2, 4   |                that grace should deprive man of a gift of God by coming
 5537   2, 4   |                  should be ~infused into man, on account of a mortal
 5538   2, 4   |            childhood is not essential to man and consequently the same ~
 5539   2, 4   |               who was a child, becomes a man. Now lifelessness is not ~
 5540   2, 4   |                  begins anew to be in ~a man, but also as long as faith
 5541   2, 4   |               that God is always working man's ~justification, even as
 5542   2, 4   |               Para. 1/1~On the contrary, Man is justified by the virtues,
 5543   2, 4   |                states (Ethic. v, 1). Now man is justified by ~faith according
 5544   2, 4   |                 removes pride, whereby a man refuses to submit himself
 5545   2, 4   |                  part of ~justice: for a man does his duty by his superior
 5546   2, 4   |         obedience follows faith, whereby man knows that God is his superior, ~
 5547   2, 4   |            subject, and thus the more ~a man's intellect lays hold of
 5548   2, 4   |              certain than sight: ~thus a man of little science is more
 5549   2, 4   |               reason: and much more is a man certain about what he ~hears
 5550   2, 5   |               faith in the angels, or in man, in their original ~state?~(
 5551   2, 5   |               faith in the angels, or in man, in their original state?~
 5552   2, 5   |             either in the angels, or ~in man, in their original state.
 5553   2, 5   |                  De Sacram. i, 10) that "man cannot see God or things
 5554   2, 5   |                  8). ~Likewise the first man, while in the state of innocence,
 5555   2, 5   |              that "in his original state man knew his Creator, not by
 5556   2, 5   |                 faith in the angels and ~man in their original state.~
 5557   2, 5   |               either in the angels or in man, ~because it is a punishment
 5558   2, 5   |               faith in ~the angels or in man, in their original state.~
 5559   2, 5   |                  not apply to angels and man in their original ~state;
 5560   2, 5   |             there was no faith either in man or in the angels. ~Aquin.:
 5561   2, 5   |             original state of angels and man was one of approach to ~
 5562   2, 5   |                  or fell from it, and in man before he ~sinned, by reason
 5563   2, 5   |               confirmation in grace, and man before sin, did not ~possess
 5564   2, 5   |                 object of faith. And ~if man and the angels were created
 5565   2, 5   |            confirmation in grace, or ~in man before sin, because the
 5566   2, 5   |              faith surpasses not only a ~man's but even an angel's natural
 5567   2, 5   |                    FP, Q[95], A[1] that ~man and the angels were created
 5568   2, 5   |                 they were confirmed, and man, before he sinned. ~Nevertheless
 5569   2, 5   |             before being ~confirmed, and man, before sin, possessed manifest
 5570   2, 5   |                  were confirmed, nor did man ~before he sinned: yet their
 5571   2, 5   |                in the original ~state of man and the angels, but there
 5572   2, 5   |                no hearing anything from ~man speaking outwardly, but
 5573   2, 5   |                 a good will, since by it man wishes to believe in God.
 5574   2, 5   |                  gift of grace, inclines man to believe, ~by giving him
 5575   2, 5   |                Thes. Para. 1/1~Whether a man who disbelieves one article
 5576   2, 5   |                  many conclusions. Now a man may possess ~the science
 5577   2, 5   |                 conclusions. Therefore a man can believe some articles ~
 5578   2, 5   |                  OBJ 3: Further, just as man obeys God in believing the
 5579   2, 5   |           commandments of the Law. Now a man ~can obey some commandments,
 5580   2, 5   |            charity does not ~remain in a man after one mortal sin. Therefore
 5581   2, 5   |             neither does faith, after ~a man disbelieves one article.~
 5582   2, 5   |                so, it is ~evident that a man whose mind holds a conclusion
 5583   2, 5   |            because in order to do so, ~a man needs the help of the habit
 5584   2, 5   |            obedience to God, ~in which a man fails whenever he breaks
 5585   2, 5   |              faith can be greater in one man than in another?~Aquin.:
 5586   2, 5   |                 cannot be greater in one man than in ~another. For the
 5587   2, 5   |                 failing ~in one point, a man loses his faith altogether,
 5588   2, 5   |                because it ~requires that man should adhere to the First
 5589   2, 5   |                  and in this respect one man can believe ~explicitly
 5590   2, 5   |             faith can be greater in one ~man on account of its being
 5591   2, 5   |                    A[2]). Consequently a man's faith may be described ~
 5592   2, 5   |                 Para. 1/1~Reply OBJ 1: A man who obstinately disbelieves
 5593   2, 5   |             habit. In this ~respect, one man has greater faith than another,
 5594   2, 5   |                  principles results from man's very ~nature, which is
 5595   2, 6   |            Whether faith is infused into man by God?~(2) Whether lifeless
 5596   2, 6   |            Whether faith is infused into man by God?~Aquin.: SMT SS Q[
 5597   2, 6   |                faith is not infused into man by God. For ~Augustine says (
 5598   2, 6   |                   Further, that to which man attains by hearing and seeing,
 5599   2, 6   |                  be acquired by him. Now man attains to belief, both
 5600   2, 6   |              through hearing." Therefore man ~attains to faith by acquiring
 5601   2, 6   |                  that which depends on a man's will can be acquired by ~
 5602   2, 6   |                 faith can be acquired by man.~Aquin.: SMT SS Q[6] A[1]
 5603   2, 6   |                 yourselves . . . that no man may glory . . ~. for it
 5604   2, 6   |              faith should be proposed to man: this is necessary in ~order
 5605   2, 6   |                 necessary in ~order that man believe anything explicitly.
 5606   2, 6   |                hence they do not come to man's knowledge, unless God
 5607   2, 6   |                 regards the second, viz. man's assent to the things which
 5608   2, 6   |              internal cause, which moves man inwardly to ~assent to matters
 5609   2, 6   |              cause was nothing else than man's ~free-will: and consequently
 5610   2, 6   |               this is false, ~for, since man, by assenting to matters
 5611   2, 6   |                faith, is from God moving man inwardly ~by grace.~Aquin.:
 5612   2, 6   |               faith ~is that which moves man inwardly to assent.~Aquin.:
 5613   2, 6   |               are of faith, or persuades man to believe by ~words or
 5614   2, 6   |               will of the believer: ~but man's will needs to be prepared
 5615   2, 6   |               written ~(Jn. 7:23): "If a man receive circumcision on
 5616   2, 6   |                 I have healed ~the whole man on the sabbath-day?" Now
 5617   2, 6   |            sabbath-day?" Now faith heals man from unbelief. ~Therefore
 5618   2, 6   |                happens frequently that a man desists from ~one act of
 5619   2, 6   |                it is granted by God to a man to believe, and yet ~he
 5620   2, 7   |            filial fear, because it makes man adhere ~to God and to be
 5621   2, 7   |                  result of which is that man submits his intellect to
 5622   2, 7   |                  purify the intellect of man. Now it does not purify
 5623   2, 8   |          knowledge which ~is bestowed on man, should be called a gift
 5624   2, 8   |                fixed point. Consequently man needs a supernatural light
 5625   2, 8   |               light which is bestowed on man is ~called the gift of understanding.~
 5626   2, 8   |               known naturally. But since man is ~ordained to supernatural
 5627   2, 8   |                  A[3]; FS, Q[3]~, A[8]), man needs to reach to certain
 5628   2, 8   |                and which may result from man's activity. ~Therefore the
 5629   2, 8   |               will, since grace prepares man's will for good, ~according
 5630   2, 8   |                as the Holy Ghost directs man's will by the ~gift of charity,
 5631   2, 8   |           Understanding flies ahead, and man's will is weak ~and slow
 5632   2, 8   |              understanding, in so far as man's understanding is ~easily
 5633   2, 8   |              even as in moral matters a ~man has a right estimate about
 5634   2, 8   |                gift, ~unless the mind of man be so far perfected as to
 5635   2, 8   |               proposed to be believed by man, not as seen, but as ~heard,
 5636   2, 8   |           Secondly, it is necessary that man should judge these things
 5637   2, 8   |                 the heart ~of a thing. A man is said to be a fool if
 5638   2, 8   |                to knowledge, which gives man a right judgment about ~
 5639   2, 8   |             opposed to ~counsel, whereby man does not proceed to action
 5640   2, 8   |                of the Holy Ghost perfect man in the present ~state of
 5641   2, 8   |            certitude ~of faith, to which man attains by the gift of understanding.~
 5642   2, 9   |                  in those things wherein man can be perfected by nature.
 5643   2, 9   |                  by nature. Now, ~when a man, by his natural reason,
 5644   2, 9   |                  of each nature. Because man forms a sure ~judgment about
 5645   2, 9   |                    It is one thing for a man merely to know what he ~
 5646   2, 9   |             which is wisdom: for ~a wise man in any branch of knowledge
 5647   2, 9   |                  that ~cause: and a wise man "absolutely," is one who
 5648   2, 9   |                  to charity which unites man's mind to God.~Aquin.: SMT
 5649   2, 9   |              physics. Accordingly, since man ~knows God through His creatures,
 5650   2, 9   |                speculation, in so far as man knows what he ~ought to
 5651   2, 9   |                is through creatures that man's aversion from God is ~
 5652   2, 9   |              judgment of ~creatures that man becomes aware of the loss (
 5653   2, 9   |                   by his right judgment, man directs ~creatures to the
 5654   2, 9   |                 2 Para. 1/1~Reply OBJ 2: Man rejoices in the very consideration
 5655   2, 9   |                  in speculation, because man's beatitude consists, not
 5656   2, 9   |                in contemplating God. But man's beatitude does ~consist
 5657   2, 10  |            voluntary. Now it is not in a man's power to avoid unbelief,
 5658   2, 10  |                pure ~negation, so that a man be called an unbeliever,
 5659   2, 10  |                  faith; in which sense a man refuses to hear the faith,
 5660   2, 10  |                part of human nature that man's mind should not thwart
 5661   2, 10  |               from pride, ~through which man is unwilling to subject
 5662   2, 10  |             rectitude of the will of the man who adheres to the angel,
 5663   2, 10  |             Hence the more a sin ~severs man from God, the graver it
 5664   2, 10  |               God, the graver it is. Now man is more than ever ~separated
 5665   2, 10  |                  false knowledge of God, man does not approach Him, but
 5666   2, 10  |                excuse, especially when a man sins not from malice, as
 5667   2, 10  |                different species. Now ~a man may be an unbeliever through
 5668   2, 10  |                 Yet nothing hinders one ~man from erring in various species
 5669   2, 10  |                 of unbelief, even as one man may be ~subject to various
 5670   2, 10  |              that "it is ~possible for a man to do other things against
 5671   2, 10  |                   that is to say, when a man's crime is so ~publicly
 5672   2, 10  |                bond cannot be severed by man, ~according to Mt. 19:6: "
 5673   2, 10  |              hath joined together let no man ~put asunder." And yet the
 5674   2, 10  |                is more bound to succor a man who is in danger of ~everlasting
 5675   2, 10  |             would be a sin, if one saw a man in danger of temporal death
 5676   2, 10  |                  1~OBJ 4: Further, every man belongs more to God, from
 5677   2, 10  |                 of Ezech. 33:6 about the man who "sees the sword coming
 5678   2, 10  |           Injustice should be done to no man. Now it would be an ~injustice
 5679   2, 10  |           spiritual womb, for so long as man has not the use of reason,
 5680   2, 10  |                  law: for instance, if a man were condemned by the judge
 5681   2, 10  |                 4 Para. 1/1~Reply OBJ 4: Man is directed to God by his
 5682   2, 11  |                meaning choice, whereby a man makes choice of that ~school
 5683   2, 11  |                  are two ways in which a man may deviate from the ~rectitude
 5684   2, 11  |             assent to Christ: and such a man has an evil will, so to
 5685   2, 11  |                 faith, whereby "the just man liveth" (Rm. 1:17). Therefore ~
 5686   2, 11  |               the Christian ~faith, if a man has a false opinion in matters
 5687   2, 11  |                 Para. 1/1~Reply OBJ 2: A man is said to expound Holy
 5688   2, 11  |                of ~Scripture. Moreover a man professes his faith by the
 5689   2, 11  |                 says (Titus 3:10,11): "A man that is a ~heretic, after
 5690   2, 11  |                is not to be uprooted." A man is excommunicated, as the ~
 5691   2, 11  |            neither shall you respect any man's person, because it is
 5692   2, 11  |              expounds as meaning that "a man should be ~forgiven, as
 5693   2, 12  |                beginning of the pride of man is apostasy [Douay: 'to
 5694   2, 12  |             written (Prov. 6:12-14): ~"A man that is an apostate, an
 5695   2, 12  |                apostate, an unprofitable man walketh with a perverse ~
 5696   2, 12  |         different kinds of union between man and ~God. For, in the first
 5697   2, 12  |                 For, in the first place, man is united to God by faith;
 5698   2, 12  |                 not hold. ~Accordingly a man may apostatize from God,
 5699   2, 12  |          religious ~life" or "Orders." A man may also apostatize from
 5700   2, 12  |                 commandments: and though man may apostatize ~in both
 5701   2, 12  |            absolutely is that ~whereby a man withdraws from the faith,
 5702   2, 12  |                  once ~faith is removed, man retains nothing that may
 5703   2, 12  |                written (Prov. ~6:12): "A man that is an apostate, an
 5704   2, 12  |                apostate, an unprofitable man": because faith is ~the
 5705   2, 12  |         according to Rm. 1:17: "The just man liveth by ~faith." Therefore,
 5706   2, 12  |                  the body is taken away, man's ~every member and part
 5707   2, 12  |               apostasy from the faith, a man turns away ~from God, so
 5708   2, 12  |             human right. ~Nevertheless a man who sins by unbelief may
 5709   2, 12  |                 above (A[1], OBJ[2]), "a man that is an apostate . . ~.
 5710   2, 12  |           excommunication is passed on a man on account of apostasy from
 5711   2, 12  |           Apostasy from the faith severs man from God altogether, as ~
 5712   2, 12  |             mortal sin is one ~whereby a man is severed from the first
 5713   2, 12  |                   In the first way, by a man failing to advert to ~the
 5714   2, 12  |              murder, since it destroys a man's ~life, does more harm
 5715   2, 12  |           follows that, after this life, man acquires neither merit nor
 5716   2, 13  |                  sin against ~the Son of Man (Mt. 12:32). Therefore the
 5717   2, 13  |            blasphemy ~against the Son of Man (Mt. 12:32), for Christ
 5718   2, 13  |             blasphemy against the Son of Man, when they said (Mt. 11:
 5719   2, 13  |              impenitence when, namely, a man ~perseveres in mortal sin
 5720   2, 13  |               Hence they say that when a man sins through weakness, it
 5721   2, 13  |             blasphemy against the Son of Man, ~forasmuch as He is also
 5722   2, 13  |                  sin against ~the Son of Man will be that which is committed
 5723   2, 13  |             unbelief. Now, by despair, a man rejects God's mercy, ~and
 5724   2, 13  |                  vi, 35) he says that "a man who spurns the truth, is
 5725   2, 13  |                  those things ~whereby a man can be prevented from sinning
 5726   2, 13  |                  accompanied with mercy, man is hindered from sinning
 5727   2, 13  |           presumption," when, namely, a ~man presumes that he can obtain
 5728   2, 13  |                  truth," when, namely, a man resists the truth which
 5729   2, 13  |         spiritual good," when, namely, a man is envious not only of his
 5730   2, 13  |                things which may withdraw man ~therefrom: one is the inordinateness
 5731   2, 13  |                  which is wont to arouse man to repentance for the sin
 5732   2, 13  |                  this is wont to prevent man's will from ~being hardened
 5733   2, 13  |                  by "obstinacy," whereby man ~hardens his purpose by
 5734   2, 13  |                 We should ~despair of no man, so long as Our Lord's patience
 5735   2, 13  |                or evil. ~Now, so long as man is a wayfarer, he can fall
 5736   2, 13  |             Therefore, in like manner, a man can ~return from any sin
 5737   2, 13  |                 the mortal sin wherein a man perseveres until ~death
 5738   2, 13  |            blasphemed against the Son of Man before ~His Godhead was
 5739   2, 13  |                  We should despair of no man in this life, considering
 5740   2, 13  |                Thes. Para. 1/1~Whether a man can sin first of all against
 5741   2, 13  |                  1: It would seem that a man cannot sin first of all
 5742   2, 13  |              grievous sin, it seems that man comes ~to commit this sin
 5743   2, 13  |                   or through choice. Now man cannot do this until he
 5744   2, 13  |                 v, 6,9) that "although a man ~is able to do unjust deeds,
 5745   2, 13  |               once do them as an ~unjust man does," viz. from choice.
 5746   2, 13  |                 a sudden to make a ~poor man rich" (Ecclus. 11:23). Therefore,
 5747   2, 13  |        conversely, it is possible for ~a man, according to the malice
 5748   2, 13  |               the Holy Ghost, nor does a man come to commit this sin
 5749   2, 13  |           rejecting the things whereby a man is withdrawn from sin. ~
 5750   2, 13  |                   18:3) that "the wicked man, when he is come into ~the
 5751   2, 13  |        Nevertheless it is possible for a man, in his first sinful act,
 5752   2, 13  |                 to perfect, according as man progresses in good or ~evil:
 5753   2, 13  |               and yet in both cases, one man can begin from a greater (
 5754   2, 13  |              good or ~evil) than another man does. Consequently, that
 5755   2, 13  |          Consequently, that from which a man begins ~can be perfect in
 5756   2, 13  |                or evil actions whereby a man ~progresses in good or evil.~
 5757   2, 13  |                 for it is possible for a man who ~has never sinned to
 5758   2, 14  |              principle, ~through which a man understands other things;
 5759   2, 14  |             things; to which principle a man ~may attend or not attend.
 5760   2, 14  |                is due to the fact that a man's will is deliberately ~
 5761   2, 14  |                  someone, in so far as a man is ~hindered thereby from
 5762   2, 14  |                  effect. ~Consequently a man is said to have an acute
 5763   2, 14  |             slightest details: whereas a man is said to ~have a dull
 5764   2, 14  |                understanding, whereby a ~man knows spiritual goods by
 5765   2, 14  |                intellectual operation in man consists in an ~abstraction
 5766   2, 14  |          phantasms, wherefore the more a man's intellect ~is freed from
 5767   2, 14  |           evident that pleasure fixes a ~man's attention on that which
 5768   2, 14  |                 reason these vices cause man's ~attention to be very
 5769   2, 14  |                  so that in ~consequence man's operation in regard to
 5770   2, 14  |                 gluttony, which ~makes a man weak in regard to the same
 5771   2, 14  |         abstinence and chastity, dispose man ~very much to the perfection
 5772   2, 15  |                 it is most necessary for man that he should believe, ~
 5773   2, 15  |               the primary ~subjection of man to God is by faith, according
 5774   2, 15  |         presuppose faith in God, whereby man's mind is subjected to Him,
 5775   2, 15  |           whereby one Person ~is God and man. This explanation of faith
 5776   2, 15  |                 thereof also ~presuppose man's submission to God by faith:
 5777   2, 15  |                 precedes teaching, for a man must learn from ~another
 5778   2, 15  |                  Therefore it seems that man ought ~to have been given
 5779   2, 15  |               the Law does not mean that man should ~meditate on God'
 5780   2, 16  |                  the virtue of hope, one man may hope for another's ~
 5781   2, 16  |                 happiness?~(4) Whether a man may lawfully hope in man?~(
 5782   2, 16  |                 man may lawfully hope in man?~(5) Whether hope is a theological
 5783   2, 16  |                 is not a virtue. For "no man makes ill ~use of a virtue,"
 5784   2, 16  |              good of virtue depends on a man's attaining, by hoping,
 5785   2, 16  |                   viz. God. Consequently man cannot make ill use of hope
 5786   2, 16  |            proper object of ~hope. For a man does not hope for that which
 5787   2, 16  |                entered into the heart of man." ~Therefore happiness is
 5788   2, 16  |                     Now it is lawful for man to pray God not only for
 5789   2, 16  |               happiness are difficult to man. Therefore eternal ~happiness
 5790   2, 16  |                  enter into the heart of man ~perfectly, i.e. so that
 5791   2, 16  |                it to be apprehended by a man, and it is in this way that ~
 5792   2, 16  |               with the capability of the man who hopes, other things
 5793   2, 16  |              Thes. Para. 1/1~Whether one man may hope for another's eternal
 5794   2, 16  |                 happiness. Therefore one man may hope for another's eternal
 5795   2, 16  |                 regard the other whom a ~man unites to himself by love,
 5796   2, 16  |                 of ~love with another, a man can hope for and desire
 5797   2, 16  |            desire something for another ~man, as for himself; and, accordingly,
 5798   2, 16  |              virtue of charity whereby a man loves God, himself, and
 5799   2, 16  |                virtue of hope, whereby a man hopes for himself and ~for
 5800   2, 16  |                Thes. Para. 1/1~Whether a man can lawfully hope in man?~
 5801   2, 16  |                 man can lawfully hope in man?~Aquin.: SMT SS Q[17] A[
 5802   2, 16  |                 one may lawfully hope in man. For the object of ~hope
 5803   2, 16  |               Therefore one may ~hope in man.~Aquin.: SMT SS Q[17] A[
 5804   2, 16  |                 1/1~OBJ 2: Further, if a man may not hope in another
 5805   2, 16  |                  may not hope in another man, it ought not to be ~reckoned
 5806   2, 16  |                  be ~reckoned a sin in a man, that one should not be
 5807   2, 16  |                from Jer. 9:4: "Let every man ~take heed of his neighbor,
 5808   2, 16  |                  is lawful to trust in a man.~Aquin.: SMT SS Q[17] A[
 5809   2, 16  |                it is lawful to pray to a man for something. Therefore
 5810   2, 16  |               Jer. 17:5): "Cursed be the man that ~trusteth in man."~
 5811   2, 16  |                the man that ~trusteth in man."~Aquin.: SMT SS Q[17] A[
 5812   2, 16  |           obtained. Now the good which a man hopes to obtain, ~has the
 5813   2, 16  |                  unlawful to hope in any man, or any creature, as ~though
 5814   2, 16  |             however, lawful to hope in a man or a creature as being the
 5815   2, 16  |                as regards those things a man trusts to obtain, ~in so
 5816   2, 16  |                  OBJ 3: Further, by hope man tends to God. But this belongs
 5817   2, 16  |                hand, hope and faith make man adhere to God as to a ~principle
 5818   2, 16  |                  faith," because thereby man begins to be established
 5819   2, 16  |                  love is that ~whereby a man is loved in himself, as
 5820   2, 16  |                 for his own sake; thus a man loves his friend. Imperfect
 5821   2, 16  |                  love is ~that whereby a man love something, not for
 5822   2, 16  |                 good for himself; thus a man loves what he desires. The
 5823   2, 16  |                  charity. For just as a ~man is led to love God, through
 5824   2, 16  |                 charity, in as much as a man through hoping to be rewarded ~
 5825   2, 16  |                 hope, viz. ~that whereby man hopes to obtain good from
 5826   2, 17  |                is a twofold appetite in ~man, namely, the sensitive which
 5827   2, 17  |                 by the virtue of hope, a man can hope for happiness,
 5828   2, 17  |                 says (Rm. 8:24): "What a man seeth, why ~doth he hope
 5829   2, 17  |             after death there accrues to man no merit or demerit ~that
 5830   2, 18  |                 is the very evil which a man ~shrinks from, while the
 5831   2, 18  |                  being the ~evil which a man shuns.~Aquin.: SMT SS Q[
 5832   2, 18  |           account of the evils he fears, man withdraws ~from God, and
 5833   2, 18  |               Para. 2/2~Accordingly if a man turn to God and adhere to
 5834   2, 18  |                 a punishment which turns man away from ~God, and which
 5835   2, 18  |              amounts to the same whether man turns away from God ~through
 5836   2, 18  |                which ~alike however lead man away from God.~Aquin.: SMT
 5837   2, 18  |                for ~having no regard for man, for instance, the unjust
 5838   2, 18  |             feared not God, nor regarded man." Therefore it seems ~that
 5839   2, 18  |                God. Now it is natural to man to fear ~detriment to his
 5840   2, 18  |            incorrect, since the covetous man seeks work ~not as end but
 5841   2, 18  |            speaking, the ~love whereby a man trusts in the world as his
 5842   2, 18  |              fear is born of love, since man fears the loss of ~what
 5843   2, 18  |            blamed who have no regard for man. Secondly, one may have
 5844   2, 18  |                 OBJ 3: It is natural for man to shrink from detriment
 5845   2, 18  |                 gloss on Rm. 8:15, "if a man do anything through ~fear,
 5846   2, 18  |                  Moral. iv, 25): "When a man dreads the ~punishment which
 5847   2, 18  |          Augustine is to be applied to a man who does ~something through
 5848   2, 18  |                servility is, inasmuch as man is unwilling, by love, to
 5849   2, 18  |                  OBJ 3: Further, just as man hopes to enjoy God and to
 5850   2, 18  |                 comes to the same that a man love his own good and that
 5851   2, 18  |              contrary to charity, when a man places his end in the love
 5852   2, 18  |              included in charity, when a man loves ~himself for the sake
 5853   2, 18  |              contrary thereto, as when a man loves ~himself from the
 5854   2, 18  |              contrary to charity, when a man shrinks from the punishment
 5855   2, 18  |             chaste fear, when, to wit, a man fears a ~penal evil, not
 5856   2, 18  |                  a principle disposing a man to wisdom from without,
 5857   2, 18  |              order ~to make a beginning, man must first of all fear God
 5858   2, 18  |                  of God is compared to a man's whole life that is ~ruled
 5859   2, 18  |                imperfect ~charity in the man who is moved to perform
 5860   2, 18  |                  same ~act ceases in the man who has perfect charity,
 5861   2, 18  |               beginning of the pride of ~man is to fall off from God,"
 5862   2, 18  |                For the more one loves a ~man, the more one fears to offend
 5863   2, 18  |                its act, since the more a man loves God, ~the less he
 5864   2, 18  |             because the more certainly a man expects to obtain a good
 5865   2, 18  |                  charity, in so far as a man loves God more than himself ~
 5866   2, 18  |                from the very fact that a man submits to God, it follows
 5867   2, 18  |                    It follows that ~if a man fear God perfectly, he does
 5868   2, 18  |                  The undue exaltation of man either in himself or in
 5869   2, 19  |                 Arb. ii, 18,19) that "no man ~makes evil use of virtue."
 5870   2, 19  |                 to despair, in so far as man makes evil use of those ~
 5871   2, 19  |            despair of healing some sick ~man, or if anyone were to despair
 5872   2, 19  |               not done away. Therefore a man cannot lose the ~certainty
 5873   2, 19  |                Now ~it may happen that a man, while having a right opinion
 5874   2, 19  |          proposition. Hence it is that a man, ~while having right faith,
 5875   2, 19  |                  sin. In the same way, a man while retaining in the universal,
 5876   2, 19  |                 For unbelief is due to a man not ~believing God's own
 5877   2, 19  |                hatred of God arises from man's will ~being opposed to
 5878   2, 19  |            whereas despair consists in a man ~ceasing to hope for a share
 5879   2, 19  |            hateful than despair, for the man that has it loses his constancy
 5880   2, 19  |                of those ~pleasures leads man to have a distaste for spiritual
 5881   2, 19  |              other hand, the fact that a man deems an arduous good impossible ~
 5882   2, 19  |                  rise to joy, so, when a man is joyful he has greater
 5883   2, 19  |                  from ~sloth. For when a man is influenced by a certain
 5884   2, 19  |                  that passion: so that a man who is ~full of sorrow does
 5885   2, 20  |              trusts in it too much. But ~man's power is less than God'
 5886   2, 20  |                  the presumption whereby man presumes on ~himself rather
 5887   2, 20  |              Just as, through despair, a man despises the Divine ~mercy,
 5888   2, 20  |                  thing is possible to a ~man in two ways: first by his
 5889   2, 20  |                 As to the hope whereby a man relies on his own power, ~
 5890   2, 20  |                 as to the hope whereby a man relies on the power of God,
 5891   2, 20  |         immoderation, in the fact that a man tends to some ~good as though
 5892   2, 20  |             possible, for instance, if a man hope to obtain pardon without ~
 5893   2, 20  |                 wit, by presuming thus a man ~removes or despises the
 5894   2, 20  |             Hence ~presumption whereby a man relies on God inordinately,
 5895   2, 20  |                The presumption whereby a man presumes inordinately on
 5896   2, 20  |               unbecoming to it, for thus man turns ~away from God's power.~
 5897   2, 20  |                  no sin is a ~reason why man should be heard by God.
 5898   2, 20  |                be ~measured according to man's estate: yet it is not,
 5899   2, 20  |                excessive hope, as though man ~hoped too much in God;
 5900   2, 20  |                 much in God; but through man hoping to obtain from God ~
 5901   2, 20  |                  twofold; one ~whereby a man relies on his own power,
 5902   2, 20  |                desire for ~glory, that a man attempts things beyond his
 5903   2, 20  |          directly ~from pride, as though man thought so much of himself
 5904   2, 21  |                induce it by another. Now man is sufficiently induced ~
 5905   2, 21  |               the ~act of faith inclines man's mind so that he believes
 5906   2, 21  |              conduct and are ~imposed on man already subject and ready
 5907   2, 21  |                 a command, since, unless man already believed and hoped,
 5908   2, 21  |                  given, it is for a wise man ~to induce men not only
 5909   2, 21  |                   Holy Writ holds out to man many inducements to ~hope,
 5910   2, 21  |                 to human nature; but for man to hope for a supernatural ~
 5911   2, 21  |             since the natural reason ~of man was clouded by the lusts
 5912   2, 21  |               those observances to which man is bound as under a duty, ~
 5913   2, 21  |                 order to be ~saved it is man's duty to hope in God, he
 5914   2, 21  |                   matter of precept that man should fear God.~Aquin.:
 5915   2, 21  |                  and filial. Now just as man is ~induced, by the hope
 5916   2, 21  |      consequently, strove to ~strengthen man in the observance of the
 5917   2, 21  |             argument, "On the contrary," man is required "to have fear,
 5918   2, 22  |              viii, 5). Now charity is of man towards God and the ~angels, "
 5919   2, 22  |                  a communication between man and God, ~inasmuch as He
 5920   2, 22  |             charity is the friendship of man for God.~Aquin.: SMT SS
 5921   2, 22  |                 1 Para. 1/1~Reply OBJ 1: Man's life is twofold. There
 5922   2, 22  |                the angels. The ~other is man's spiritual life in respect
 5923   2, 22  |                  of another, as, when ~a man has friendship for a certain
 5924   2, 22  |                  to ~none but a virtuous man as the principal person,
 5925   2, 22  |                 is the principle ~of all man's good acts consists in
 5926   2, 22  |           principally on the virtue of a man, but on the goodness ~of
 5927   2, 22  |                the same virtue to love a man and to rejoice ~about him,
 5928   2, 22  |                extends to the ~acts of a man's whole life, by commanding
 5929   2, 22  |                 a kind of friendship ~of man for God. Now the different
 5930   2, 22  |           ultimate and principal good of man is the enjoyment ~of God,
 5931   2, 22  |                  God," and ~to this good man is ordered by charity. Man'
 5932   2, 22  |               man is ordered by charity. Man's secondary and, as it were, ~
 5933   2, 22  |                that which is directed to man's principal good; thus also
 5934   2, 22  |               charity, however rightly a man ~may be affected about other
 5935   2, 22  |                moral virtues, which make man good simply, as stated above (
 5936   2, 23  |             Whether charity is caused in man by preceding acts or by
 5937   2, 23  |                  to all creatures, is in man naturally. Now, ~according
 5938   2, 23  |              charity is a friendship of ~man for God, founded upon the
 5939   2, 23  |               the aforesaid acts dispose man to receive the ~infusion
 5940   2, 23  |              proper ability']." Now, in ~man, none but natural virtue
 5941   2, 23  |                God infuses ~charity into man according to the measure
 5942   2, 23  |               same apparently applies to man.~Aquin.: SMT SS Q[24] A[
 5943   2, 23  |        disposition ~or effort, by moving man's mind either more or less,
 5944   2, 23  |                  fell ~became worse. But man's is a rational nature,
 5945   2, 23  |                 charity, since it unites man's mind to God. Consequently
 5946   2, 23  |            increases by addition, when a man knows more things; and ~
 5947   2, 23  |                this way it increase in a man who knows the same ~scientific
 5948   2, 23  |               God is to go back." Now no man goes back when he is moved
 5949   2, 23  |                one act of ~charity makes man more ready to act again
 5950   2, 23  |              this ~readiness increasing, man breaks out into an act of
 5951   2, 23  |                 3 Para. 1/1~Reply OBJ 3: Man advances in the way to God,
 5952   2, 23  |               imposed to the increase of man's ~charity, while he is
 5953   2, 23  |             three ways. First, so that a man's ~whole heart is always
 5954   2, 23  |                  Him. Secondly, so that ~man makes an earnest endeavor
 5955   2, 23  |             charity. Thirdly, so that a ~man gives his whole heart to
 5956   2, 23  |                 world, however perfect a man's charity may be, ~it can
 5957   2, 23  |            actions or pursuits ~to which man is brought by this same
 5958   2, 23  |               growth. Thus we speak of a man being ~an infant until he
 5959   2, 23  |            distinguish ~another state of man wherein he begins to speak
 5960   2, 23  |              different pursuits to which man is brought by the increase
 5961   2, 23  |                 first it is incumbent on man to occupy himself chiefly ~
 5962   2, 23  |           destroyed: in the second place man's chief ~pursuit is to aim
 5963   2, 23  |                  by adding to ~it: while man's third pursuit is to aim
 5964   2, 23  |                 But ~cupidity, whereby a man loves something besides
 5965   2, 23  |             besides God, can increase in man. ~Therefore charity can
 5966   2, 23  |                 12) "God makes the ~just man, by justifying him, but
 5967   2, 23  |                  such a way, that if the man turns ~away from God, he
 5968   2, 23  |                 God preserves charity in man, He works ~in the same way
 5969   2, 23  |                   by sinning mortally, a man acts against charity, he
 5970   2, 23  |               directed to the end: and a man's love for the end ~is none
 5971   2, 23  |        diminution of charity; for when a man offends ~in a small matter
 5972   2, 23  |                  does not turn away from man, more than man turns away
 5973   2, 23  |                 away from man, more than man turns away from Him: ~wherefore
 5974   2, 23  |                  is twofold, one whereby man places his end in ~creatures,
 5975   2, 23  |                  is not charity." Now no man loses charity by doing great
 5976   2, 23  |            should will to move a certain man to an act of charity, and ~
 5977   2, 23  |                  charity, and ~that this man, by sinning, should lose
 5978   2, 23  |                  iii, 5) that "such as a man is, so does the end ~appear
 5979   2, 23  |                  Peri Archon i): "When a man who has mounted to the stage ~
 5980   2, 23  |                 little and ~little." But man falls away by losing charity.
 5981   2, 23  |                  contrary, By mortal sin man becomes deserving of eternal
 5982   2, 23  |                 Thou hast sent." ~Now no man can be worthy, at the same
 5983   2, 23  |         Therefore it is impossible for a man to have charity with ~a
 5984   2, 23  |                nature, which consists in man's loving God above all things,
 5985   2, 23  |                essential to charity that man should so love God as to ~
 5986   2, 23  |                from the very fact that a man chooses to prefer sin to
 5987   2, 23  |                  ad lit. viii, 12) that "man is enlightened by God's ~
 5988   2, 23  |          understood, in one way, that a ~man who is in the state of perfection,
 5989   2, 23  |                 that when he speaks of a man being emptied and ~falling
 5990   2, 23  |              does not occur in a perfect man all at once.~Aquin.: SMT
 5991   2, 24  |                 fear with which ~we fear man, and which is called human
 5992   2, 24  |                 reprehensible to hope in man, according ~to Jer. 17:5: "
 5993   2, 24  |                Jer. 17:5: "Cursed be the man that trusteth in man." Therefore
 5994   2, 24  |                 the man that trusteth in man." Therefore charity ~is
 5995   2, 24  |                 proper to him, as when a man ~fears a tyrant on account
 5996   2, 24  |               love. Secondly, we fear a ~man, or love him on account
 5997   2, 24  |              justice: such like fear of ~man is not distinct from fear
 5998   2, 24  |                   It is wrong to hope in man as though he were the principal ~
 5999   2, 24  |           salvation, but not, to hope in man as helping us ministerially ~
 6000   2, 24  |            manner it would be wrong if a man loved his neighbor ~as though