Part, Question

 6001   2, 24  |             above (Q[23], ~A[1]). But no man can have friendship for
 6002   2, 24  |                  will is ~itself a good, man can will himself to will.
 6003   2, 24  |              wherefore from the moment a man loves, he ~loves himself
 6004   2, 24  |                  have no fellowship with man in the rational life. ~Therefore
 6005   2, 24  |         preservation, to God's honor and man's use; ~thus too does God
 6006   2, 24  |               Thes. Para. 1/1 ~Whether a man ought to love himself out
 6007   2, 24  |                  1: It would seem that a man is bound to love himself
 6008   2, 24  |                  than two." Therefore no man has charity towards ~himself.~
 6009   2, 24  |                   which cannot be of one man towards himself. ~But charity
 6010   2, 24  |                 23], A[1]). ~Therefore a man cannot have charity towards
 6011   2, 24  |         perversely" (1 Cor. 23:4). Now a man deserves ~to be blamed for
 6012   2, 24  |                 themselves." Therefore a man cannot love himself out
 6013   2, 24  |              that, ~properly speaking, a man is not a friend to himself,
 6014   2, 24  |                unitive force," whereas a man is one with ~himself which
 6015   2, 24  |                 so the love with which a man loves himself is ~the form
 6016   2, 24  |              nature, ~namely as denoting man's friendship with God in
 6017   2, 24  |               God, among which things is man himself ~who has charity.
 6018   2, 24  |                is through charity that a man loves ~himself.~Aquin.:
 6019   2, 24  |                Thes. Para. 1/1~Whether a man ought to love his body out
 6020   2, 24  |                  1: It would seem that a man ought not to love his body
 6021   2, 24  |                  but not in that which a man has for himself, either
 6022   2, 24  |                ought to ~look upon every man as our neighbor." Now sinners
 6023   2, 24  |                 love in him, his being a man capable ~of bliss; and this
 6024   2, 24  |            wisher is not referred to the man's punishment, but to the ~
 6025   2, 24  |                 destroyed, but that the ~man may live.~Aquin.: SMT SS
 6026   2, 24  |                  with ~nature that every man should love himself: wherefore
 6027   2, 24  |             thinks himself to be. ~Now a man is said to be a thing, in
 6028   2, 24  |               Body Para. 2/5~Secondly, a man is said to be something
 6029   2, 24  |                 the ~predominant part of man, while the sensitive and
 6030   2, 24  |                Apostle calls the "inward man," ~and the latter, the "
 6031   2, 24  |                 the latter, the "outward man" (2 Cor. 4:16). Now the
 6032   2, 24  |            rational nature or the inward man as being the chief thing
 6033   2, 24  |                  nature, or ~the outward man, to hold the first place.
 6034   2, 24  |             themselves, as to the inward man, ~because they wish the
 6035   2, 24  |                  integrity of the inward man, nor do they desire spiritual
 6036   2, 24  |                corruption of the outward man, whereas the good do not
 6037   2, 24  |                love to every ~individual man, since this would be impossible.
 6038   2, 24  |           necessity were ~to occur. That man should actually do so, and
 6039   2, 24  |         perfection of charity. For since man loves his neighbor, out
 6040   2, 24  |               thus if we loved a certain man ~very much, we would love
 6041   2, 24  |                that charity demands of a man to show his enemy the ~signs
 6042   2, 24  |                deed and in truth." Now a man loves in ~deed by showing
 6043   2, 24  |                  charity requires that a man show his enemies such signs
 6044   2, 24  |              from just men. Now the just man loves the sinner ~out of
 6045   2, 24  |                 to God and ~be useful to man, as stated above (A[3]):
 6046   2, 24  |                OBJ 3: Further, just as a man has a body, so has his neighbor.
 6047   2, 24  |               then the love with which a man loves his neighbor, is distinct
 6048   2, 24  |              from the ~love with which a man loves himself, so the love
 6049   2, 24  |                 so the love with which a man loves ~his neighbor's body,
 6050   2, 24  |                   charity, in as much as man loves both himself and his
 6051   2, 24  |                  the first place in him, man, out of charity, loves himself
 6052   2, 24  |                 3 Para. 1/1~Reply OBJ 3: Man loves his neighbor, both
 6053   2, 25  |                  in charity?~(2) Whether man ought to love God more than
 6054   2, 25  |                his neighbor?~(5) Whether man ought to love his neighbor
 6055   2, 25  |               Whether, out of charity, a man ought to love his son more
 6056   2, 25  |              beast loveth its like." Now man bears more likeness to his
 6057   2, 25  |                  than ~to God. Therefore man loves his neighbor, out
 6058   2, 25  |         according to Lk. 14:26: "If any ~man come to Me and hate not
 6059   2, 25  |                  be argued that, ~if any man loves not his neighbor,
 6060   2, 25  |                  Whether out of charity, man is bound to love God more
 6061   2, 25  |                OBJ 1: It would seem that man is not bound, out of charity,
 6062   2, 25  |              says (Ethic. ix, 8) that "a man's ~friendly relations with
 6063   2, 25  |               than its effect. Therefore man's ~friendship towards himself
 6064   2, 25  |                are more known. Therefore man loves himself more than
 6065   2, 25  |              Para. 1/1~OBJ 3: Further, a man loves God as much as he
 6066   2, 25  |               loves to enjoy God. But a ~man loves himself as much as
 6067   2, 25  |              this is the ~highest good a man can wish for himself. Therefore
 6068   2, 25  |              wish for himself. Therefore man is not bound, out ~of charity,
 6069   2, 25  |                of thy love, let no other man take offense if ~him also
 6070   2, 25  |                  yet more so." Therefore man ought to love God more than
 6071   2, 25  |                virtue of ~which not only man, so long as his nature remains
 6072   2, 25  |                 Body Para. 2/2~Therefore man ought, out of charity, to
 6073   2, 25  |                  1/1~Reply OBJ 3: That a man wishes to enjoy God pertains
 6074   2, 25  |                  Hence, ~out of charity, man simply loves God more than
 6075   2, 25  |                  Whether our of charity, man ought to love himself more
 6076   2, 25  |                  1: It would seem that a man ought not, out of charity,
 6077   2, 25  |               avoid injuring ~him. Now a man, out of charity, submits
 6078   2, 25  |            friend, is just." Therefore a man ought, out of charity, to
 6079   2, 25  |                  seek most. ~Therefore a man does not, out of charity,
 6080   2, 25  |                 it seems to ~follow that man's love for himself is the
 6081   2, 25  |             Therefore, out of charity, a man ought to ~love himself more
 6082   2, 25  |                  There are two things in man, his spiritual nature and
 6083   2, 25  |                  corporeal nature. And a man is said to love himself
 6084   2, 25  |                   so that accordingly, a man ought, out of charity, to
 6085   2, 25  |                charity is founded; while man, out of charity, loves himself
 6086   2, 25  |           surpasses union, the fact that man himself has a ~share of
 6087   2, 25  |                 in that share. Therefore man, out of ~charity, ought
 6088   2, 25  |            neighbor: in sign whereof, a ~man ought not to give way to
 6089   2, 25  |               from the lover, who is the man that has ~charity, even
 6090   2, 25  |                 he is not as near to the man who has charity, as this
 6091   2, 25  |                 who has charity, as this man is to ~himself, it does
 6092   2, 25  |                it does not follow that a man is bound to love his neighbor
 6093   2, 25  |                 Para. 1/1~Reply OBJ 2: A man ought to bear bodily injury
 6094   2, 25  |              spiritual matters, however, man ought not to suffer injury ~
 6095   2, 25  |                Thes. Para. 1/1~Whether a man ought to love his neighbor
 6096   2, 25  |                  1: It would seem that a man is not bound to love his
 6097   2, 25  |                  s body. If ~therefore a man ought to love his neighbor
 6098   2, 25  |              Para. 1/1~OBJ 2: Further, a man ought to love his own soul
 6099   2, 25  |               stated above (A[4]). Now a man's own body is nearer to
 6100   2, 25  |              Para. 1/1~OBJ 3: Further, a man imperils that which he loves
 6101   2, 25  |                 he loves more. Now every man is not bound to imperil
 6102   2, 25  |                Greater love than this no man hath, that a man lay down
 6103   2, 25  |                 this no man hath, that a man lay down his life ~for his
 6104   2, 25  |                his friends." Therefore a man is not bound, out of charity,
 6105   2, 25  |                   1/1~Reply OBJ 3: Every man is immediately concerned
 6106   2, 25  |                not necessarily require a man to imperil ~his own body
 6107   2, 25  |             obligation to do so and if a man of his own accord offer
 6108   2, 25  |                OBJ 3: Further, to love a man is to wish him good things,
 6109   2, 25  |          according to Lk. 14:26: "If any man come to Me, and hate not
 6110   2, 25  |           Further, by charity above all, man is likened to God. But God ~
 6111   2, 25  |               God ~loves more the better man. Therefore man also, out
 6112   2, 25  |                the better man. Therefore man also, out of charity, ought
 6113   2, 25  |                ought to ~love the better man more than one who is more
 6114   2, 25  |            written (1 Tim. 5:8): "If any man have not care ~of his own
 6115   2, 25  |               charity's love is God, and man is the lover. Therefore ~
 6116   2, 25  |             measured with regard to the ~man who loves, and accordingly
 6117   2, 25  |               who loves, and accordingly man loves those who are more
 6118   2, 25  |                 of charity, to wish this man who is more closely ~united
 6119   2, 25  |                  OBJ 2: Charity conforms man to God proportionately,
 6120   2, 25  |               proportionately, by making man ~comport himself towards
 6121   2, 25  |                  The result is ~that the man who is more nearly united
 6122   2, 25  |               written (Prov. 18:24): ~"A man amiable in society, shall
 6123   2, 25  |              kindred: thus in the army a man must obey his officer rather
 6124   2, 25  |                kinds of union, so that a man is more loved in matters ~
 6125   2, 25  |                   For in ~this matter, a man ought to provide for his
 6126   2, 25  |                fact that in the battle a man obeys his officer rather ~
 6127   2, 25  |                Thes. Para. 1/1~Whether a man ought, out of charity, to
 6128   2, 25  |                 1~OBJ 1: It seems that a man ought, out of charity, to
 6129   2, 25  |                  children." ~Therefore a man ought to love his children
 6130   2, 25  |                   viii, 12). Therefore a man ought to love his children
 6131   2, 25  |                Para. 1/1~OBJ 3: Further, man's affections are conformed
 6132   2, 25  |                 loved: and in this way a man ought to love his father
 6133   2, 25  |             lover, and in this respect a man loves more that which is
 6134   2, 25  |                 with him, in which way a man's children are more lovable
 6135   2, 25  |                 children, is more like a man's love for himself. Secondly,
 6136   2, 25  |               OBJ 2: It is natural for a man as father to love his children ~
 6137   2, 25  |                Thes. Para. 1/1~Whether a man ought to love his mother
 6138   2, 25  |                  1: It would seem that a man ought to love his mother
 6139   2, 25  |                 body in generation." Now man receives his soul, not ~
 6140   2, 25  |                  2]; Q[118]. Therefore a man receives more from his mother
 6141   2, 25  |                 thy mother." Therefore a man ought to love ~his mother
 6142   2, 25  |               says on Ezech. 44:25 that "man ought to love God ~the Father
 6143   2, 25  |               OBJ 1: In the begetting of man, the mother supplies the
 6144   2, 25  |                of here, is that ~which a man owes his father and mother
 6145   2, 25  |                Thes. Para. 1/1~Whether a man ought to love his wife more
 6146   2, 25  |                  1: It would seem that a man ought to love his wife more
 6147   2, 25  |                father and mother. For no man leaves a thing for another
 6148   2, 25  |               written (Gn. 2:24) that "a man shell leave ~father and
 6149   2, 25  |                 of his wife. Therefore a man ought to love ~his wife
 6150   2, 25  |                  wife as himself." Now a man ought to love himself more
 6151   2, 25  |              love in the friendship of a man ~towards his wife. For the
 6152   2, 25  |               are virtuous." Therefore a man's love for his ~wife ought
 6153   2, 25  |                 their own bodies." Now a man ought to love his body less
 6154   2, 25  |             which is the object loved, a man should love his ~parents
 6155   2, 25  |               one flesh." Consequently a man loves ~his wife more intensely,
 6156   2, 25  |                 Para. 1/1~Reply OBJ 1: A man does not in all respects
 6157   2, 25  |                   for in certain cases a man ought to succor his ~parents
 6158   2, 25  |               Apostle do not mean that a man ought to ~love his wife
 6159   2, 25  |                 with himself, but that a man's love for himself is ~the
 6160   2, 25  |               also several reasons for a man's love for his ~father;
 6161   2, 25  |           weighty than those for which a man loves his wife; although
 6162   2, 25  |               the principal reason why a man loves his wife is her ~being
 6163   2, 25  |                Thes. Para. 1/1~Whether a man ought to love more his benefactor
 6164   2, 25  |                  1: It would seem that a man ought to love his benefactor
 6165   2, 25  |               love already given." Now a man's benefactor forestalls
 6166   2, 25  |                 sin by ceasing to love a man or ~by working against him,
 6167   2, 25  |                principle of good to the ~man he has benefited, he has
 6168   2, 25  |                  we are wont to say of a man: "He was made by ~so and
 6169   2, 25  |                   Now it is natural to a man to love his own work (thus
 6170   2, 25  |           perfect in heaven. Therefore a man will love those who ~are
 6171   2, 25  |                 be loved more, so that a man ~will love a better man
 6172   2, 25  |                  man ~will love a better man more than himself, and one
 6173   2, 25  |                 be realized ~simply when man shall enjoy God perfectly.
 6174   2, 25  |               regards the order ~between man himself and other men, a
 6175   2, 25  |              respect of the good which a man desires for ~another, or
 6176   2, 25  |              itself. In the first way a ~man will love better men more
 6177   2, 25  |               while it is possible for a man to desire both the virtue
 6178   2, 25  |                  the ~reward of a better man, whereas then the will of
 6179   2, 25  |                  But in the second way a man will ~love himself more
 6180   2, 25  |                   and this pertains to a man's love for himself, and
 6181   2, 25  |          observed among our neighbors, a man will simply ~love those
 6182   2, 25  |              nearer to God. For then one man will no longer succor ~another,
 6183   2, 25  |               present life, wherein each man has to ~succor those who
 6184   2, 25  |                 is that in ~this life, a man, by the inclination of charity,
 6185   2, 25  |                possible in ~heaven for a man to love in several ways
 6186   2, 25  |                 together; but as regards man himself, he ought to love
 6187   2, 25  |                  of his love, for God is man's charity directs man ~to
 6188   2, 25  |                 is man's charity directs man ~to God perfectly, and this
 6189   2, 25  |                 of his love, for ~God is man's entire good. For if we
 6190   2, 25  |           supposition that ~God were not man's good, He would not be
 6191   2, 25  |                  s good, He would not be man's reason for loving. Hence ~
 6192   2, 25  |                that in the order of love man should love himself more
 6193   2, 26  |                  1~Reply OBJ 1: A better man, through being better, is
 6194   2, 26  |            person he loves. For a better man does not love that ~which
 6195   2, 26  |                  honor is ~bestowed on a man in order to bear witness
 6196   2, 26  |                him, ~so by being loved a man is shown to have some good,
 6197   2, 26  |                 a kind of way leading ~a man to love.~Aquin.: SMT SS
 6198   2, 26  |                 first of which is that a man should wish ~his friend
 6199   2, 26  |                  of his reason that one ~man wishes another well. Again
 6200   2, 26  |                because they arise from a man's love for himself, as he
 6201   2, 26  |                  passage, in so far as a man does all these things in
 6202   2, 26  |                  formal cause, we love a man for his virtue, because,
 6203   2, 26  |                  love it, e.g. we love a man for ~the favors received
 6204   2, 26  |                  this knowledge disposes man to love the ~unknown.~Aquin.:
 6205   2, 26  |                  Him" (1 Cor. 6:17). But man cannot know ~God immediately.
 6206   2, 26  |                Para. 1/1~OBJ 3: Further, man is severed from God by sin,
 6207   2, 26  |                 the intellect. Therefore man is less able to love ~God
 6208   2, 26  |                    iv). But the heart of man cannot be wholly united
 6209   2, 26  |                  be loved wholly, since ~man should love all that pertains
 6210   2, 26  |                to be loved wholly, since man ought to love God ~with
 6211   2, 26  |                God is the best thing in ~man, according to Col. 3:14: "
 6212   2, 26  |               character of an end, since man's ultimate good consists
 6213   2, 26  |                 more merit, since "every man shall receive his own reward
 6214   2, 26  |               labor" (1 Cor. 3:8). Now a man has to make a greater effort
 6215   2, 26  |                 better to love a ~better man, and the friend who loves
 6216   2, 26  |             stronger through ~carrying a man's affections to things which
 6217   2, 26  |                 Para. 1/1~Reply OBJ 2: A man's love for his friends is
 6218   2, 27  |                   benevolence, whereby a man rejoices in the well-being
 6219   2, 27  |                  is through charity that man desires to be with Christ ~
 6220   2, 27  |               this desire gives rise, in man, to a certain sadness, ~
 6221   2, 27  |                of sorrow, in so far as a man grieves for ~that which
 6222   2, 27  |              this very sorrow, whereby a man grieves for the delay of ~
 6223   2, 27  |                enjoyment of God, wherein man will obtain whatever he
 6224   2, 27  |               entered into the ~heart of man, what things God hath prepared
 6225   2, 27  |              full joy is not taken into ~man, but, on the contrary, man
 6226   2, 27  |               man, but, on the contrary, man enters into it, according
 6227   2, 28  |                 speaking, is between one man and another, in so ~far
 6228   2, 28  |              thing. Now the heart of one man may happen to tend to diverse ~
 6229   2, 28  |              essential to peace, because man's heart is not at peace,
 6230   2, 28  |                the appetites even in one man.~Aquin.: SMT SS Q[29] A[
 6231   2, 28  |              peace which is between ~one man and another, and he says
 6232   2, 28  |                well ordered, through one man ~agreeing with another in
 6233   2, 28  |               both of them . ~For if one man concord with another, not
 6234   2, 28  |              appetitive movements in one man being set at rest ~together.~
 6235   2, 28  |                  1/1~Reply OBJ 2: If one man consent to the same thing
 6236   2, 28  |             thing together with another ~man, his consent is nevertheless
 6237   2, 28  |             namely dissension ~between a man and himself, and dissension
 6238   2, 28  |               and dissension between one man and another. ~The latter
 6239   2, 28  |                From the very fact that a man desires a certain thing
 6240   2, 28  |                  his obtaining it. Now a man may ~be hindered from obtaining
 6241   2, 28  |                 there is no peace when a man concords with another man
 6242   2, 28  |                man concords with another man counter to what he ~would
 6243   2, 28  |                  the first, in so far as man loves God with his whole
 6244   2, 28  |         sanctifying grace, ~for it turns man away from his due end by
 6245   2, 28  |                  of opinion, because one man thinks that the particular
 6246   2, 28  |            misericordia" from denoting a man's ~compassionate heart [
 6247   2, 28  |           belongs to ~unhappiness that a man should suffer what he wishes
 6248   2, 28  |                  1] Body Para. 2/3~Now a man wishes a thing in three
 6249   2, 28  |                 and to live: secondly, a man wishes a ~thing from deliberate
 6250   2, 28  |            deliberate choice: thirdly, a man wishes a thing, not in ~
 6251   2, 28  |                 in its cause, thus, if a man wishes to eat what is bad
 6252   2, 28  |                   the contrary of which ~man desires naturally, wherefore
 6253   2, 28  |                  as ~when evil befalls a man who has always striven to
 6254   2, 28  |                  justice, according as a man is considered to have ~various
 6255   2, 28  |                 as, properly speaking, a man does not pity himself, but ~
 6256   2, 28  |                things. Hence they make a man think that he is going to ~
 6257   2, 28  |                the more a virtue makes a man like God, the ~better is
 6258   2, 28  |             better is that virtue: since man is the better for being
 6259   2, 28  |             Scene i.]. Hence, as regards man, who has God ~above him,
 6260   2, 29  |                 1~OBJ 3: Further, what a man gives, he gives either as
 6261   2, 29  |             includes goodwill ~whereby a man wishes his friend well,
 6262   2, 29  |                 an act of love is that a man ~is beneficent to his friend.
 6263   2, 29  |                But if the good which one man does another, be considered
 6264   2, 29  |               the inward passion that ~a man has in the delight of riches.
 6265   2, 29  |                riches; ~for this makes a man more ready to part with
 6266   2, 29  |                  his wealth. Hence, if a man ~makes some great gift,
 6267   2, 29  |                  does not detract from a man's friendship, if, through
 6268   2, 29  |          gratuitous ~favors. But it is a man's duty to be good to those
 6269   2, 29  |              Para. 1/1~OBJ 4: Further, a man ought to love his parents
 6270   2, 29  |               above (Q[26], A[9]). Yet a man ought to be more beneficent
 6271   2, 29  |                   Body Para. 2/2~Now one man's connection with another
 6272   2, 29  |                the judgment of a prudent man.~Aquin.: SMT SS Q[31] A[
 6273   2, 29  |                  a virtuous action for a man to endanger even ~his own
 6274   2, 29  |                  is due: for instance, a man may have another's ~goods,
 6275   2, 29  |               other way. ~In this case a man ought to pay what he owes,
 6276   2, 29  |                 conditions as a ~prudent man would take into consideration,
 6277   2, 29  |            benefit equal to that which a man receives from his parents:
 6278   2, 30  |                in the same way as a just man, i.e. with readiness and
 6279   2, 30  |                 our neighbor. But a dead man ~profits nothing by being
 6280   2, 30  |             above, for instance, a blind man needs a leader, a ~lame
 6281   2, 30  |                  needs a leader, a ~lame man needs someone to lean on,
 6282   2, 30  |               someone to lean on, a poor man needs riches. Therefore ~
 6283   2, 30  |              supply of a defect. But ~no man is without the defect of
 6284   2, 30  |              have ~"prayer," whereby one man prays for others; secondly,
 6285   2, 30  |            Burial does not profit a dead man as though his body could ~
 6286   2, 30  |               may ~live in the memory of man whose respect he forfeits
 6287   2, 30  |                 burial, and as regards a man's fondness for his own body
 6288   2, 30  |                 like manner to assist ~a man against any distress that
 6289   2, 30  |           reprover, who wishes to free a man from the evil of sin, ~it
 6290   2, 30  |                  more welcome to a needy man than a spiritual alms. Therefore ~
 6291   2, 30  |               body, wherefore, even as a man in looking after himself,
 6292   2, 30  |          spiritual alms: for instance, a man in ~hunger is to be fed
 6293   2, 30  |              Topic. iii, 2), for a needy man "money is better than ~philosophy,"
 6294   2, 30  |                   17:18): "The alms of a man . . . ~shall preserve the
 6295   2, 30  |                  preserve the grace of a man as the apple of the eye."~
 6296   2, 30  |             their cause, in so far as ~a man gives a corporal alms out
 6297   2, 30  |                to some fixed time when a man ~would commit a mortal sin
 6298   2, 30  |                  1/1~On the contrary, No man is punished eternally for
 6299   2, 30  |               patience? It is the hungry man's bread ~that you withhold,
 6300   2, 30  |                  you withhold, the naked man's cloak that you have stored
 6301   2, 30  |                 charity ~requires that a man should love himself more
 6302   2, 30  |               says (1 Tim. 5:8): "If any man have not care ~of his own,
 6303   2, 30  |               than an infidel." Now if a man gives of what he needs ~
 6304   2, 30  |              what he ~needs. Therefore a man may give alms out of what
 6305   2, 30  |                sense; for instance, if a man found ~himself in the presence
 6306   2, 30  |                himself of ~necessaries a man might help a great personage,
 6307   2, 30  |               said to be necessary, if a man cannot without it ~live
 6308   2, 30  |                 might add much more to a man's property, and ~yet not
 6309   2, 30  |              occurrences of life: for no man ought to live unbecomingly. ~
 6310   2, 30  |               rule. The first is when ~a man changes his state of life,
 6311   2, 30  |                commit murder, of which a man is guilty if he fails to
 6312   2, 30  |              usury, and of such things a man ~may not give alms since
 6313   2, 30  |                to the Divine Law, when a man ~wins from one who cannot
 6314   2, 30  |                  and so forth, or when a man, with the desire of making
 6315   2, 30  |             making money out of ~another man, entices him to play, and
 6316   2, 30  |             custom ~prevail, or unless a man win from one who enticed
 6317   2, 30  |         something. For the same reason a man may retain what belongs
 6318   2, 30  |                and then succor ~the poor man who is in extreme necessity.~
 6319   2, 30  |                 head of the woman is the man, as the Apostle says (1
 6320   2, 30  |                Para. 1/1~OBJ 3: Further, man is more closely united to
 6321   2, 30  |                 united to himself. But a man cannot ~give himself an
 6322   2, 30  |               says (1 Tim. 5:8): "If any man have not ~care of his own,
 6323   2, 30  |           encouraging him to sin, but as man, that is by supporting his
 6324   2, 30  |                works of mercy, just as a man does not, ~properly speaking,
 6325   2, 30  |               too, properly speaking, no man gives ~himself an alms,
 6326   2, 30  |            another's person; thus when a man is ~appointed to distribute
 6327   2, 30  |                giver, when that which a ~man gives is great as compared
 6328   2, 30  |                 that God does not wish a man to lavish all ~his wealth
 6329   2, 30  |              When you give an alms ~to a man, you should take into consideration
 6330   2, 31  |             against thee," ~says that "a man should reprove his brother
 6331   2, 31  |                 prudence, for a ~prudent man is one who is of good counsel (
 6332   2, 31  |            should ~be employed against a man's sin. Now a man's sin may
 6333   2, 31  |               against a man's sin. Now a man's sin may be considered
 6334   2, 31  |               which is disturbed by that man's sin.~Aquin.: SMT SS Q[
 6335   2, 31  |         rectitude of justice between one man ~and another.~Aquin.: SMT
 6336   2, 31  |                it results from it. For a man bears with a sinner, ~in
 6337   2, 31  |                the works of God, that no man can correct whom ~He hath
 6338   2, 31  |                   has no place in a holy man. Yet holy and spiritual
 6339   2, 31  |                when they sin. Now when a man owes anyone a ~material
 6340   2, 31  |                for whose ~correction one man could not suffice, and because
 6341   2, 31  |                 OBJ 1: In all good deeds man's action is not efficacious
 6342   2, 31  |               Divine assistance: and yet man must do what is in his power.
 6343   2, 31  |                 De Civ. Dei i, 9): "If a man refrains from chiding ~and
 6344   2, 31  |              seem ~to be the case when a man reckons that he might probably
 6345   2, 31  |                 fear or ~covetousness, a man is loth to correct his brother'
 6346   2, 31  |                 OBJ 3: Further, when one man reproves another he moves
 6347   2, 31  |                Dei i, 9): "for just as a man ought to bestow temporal
 6348   2, 31  |              another. In like manner one man can correct another in so
 6349   2, 31  |                 1: It would seem that no man is bound to correct his
 6350   2, 31  |                 1 Tim. 5:1): "An ancient man rebuke not, but entreat
 6351   2, 31  |                because, in this life, no man is ~without some fault.
 6352   2, 31  |                also remember that when a man reproves his ~prelate charitably,
 6353   2, 31  |             reprove a wrongdoer. For no ~man is excused from obeying
 6354   2, 31  |                Therefore it seems that a man ought not to forbear from
 6355   2, 31  |                   on account of a sin, a man is ~hindered from reproving
 6356   2, 31  |                  wrongdoer ~belongs to a man, in so far as his reason
 6357   2, 31  |                   previous sin renders a man unworthy to rebuke another;
 6358   2, 31  |             pride; when, for instance, a man ~thinks lightly of his own
 6359   2, 31  |             though he ~himself were just man. Hence Augustine says (De
 6360   2, 31  |               kindly men: ~when a wicked man rebukes anyone, his rebuke
 6361   2, 31  |                  fear lest we may make a man worse.~Aquin.: SMT SS Q[
 6362   2, 31  |                 end, for instance when a man becomes worse through it,
 6363   2, 31  |                 God sometimes punishes a man for a sin, without ~previously
 6364   2, 31  |                 thought to make a better man, ~you make worse." Now we
 6365   2, 31  |              disturbs. Since, however, a man's neighbor may take offense
 6366   2, 31  |                 as, for instance, when a man plots secretly to betray
 6367   2, 31  |                  body ~restores the sick man to health, if possible,
 6368   2, 31  |               temporal matters wherein a man suffers many losses, if
 6369   2, 31  |                 dishonor, so that when a man finds his ~honor lost, he
 6370   2, 31  |                and also because when one man's sin is ~made public others
 6371   2, 31  |                  are to the judgment of ~man. Nevertheless God does rebuke
 6372   2, 31  |                   that He may withdraw a man from the things he is doing."~
 6373   2, 31  |             faults which do not affect a man's good name, wherefore they
 6374   2, 31  |              ecclesiastical, can bind a ~man under oath to tell the truth.~
 6375   2, 31  |                   because by so doing "a man would betray his brother'
 6376   2, 31  |                Para. 1/1~OBJ 2: Further, man should love his neighbor
 6377   2, 31  |              neighbor as himself. Now no man ~brings in witnesses to
 6378   2, 31  |                 Para. 1/1~Reply OBJ 2: A man needs no witnesses that
 6379   2, 31  |              thirdly, "to prove that the man who rebuked his brother,
 6380   2, 32  |                 1: It would seem that no man can hate God. For Dionysius
 6381   2, 32  |                God can be apprehended by man in two ways; first, in ~
 6382   2, 32  |                goodness itself, which no man can hate - for it is natural
 6383   2, 32  |                the love ~of God, wherein man's best consists. Therefore
 6384   2, 32  |               Therefore hatred of God is man's ~worst sin.~Aquin.: SMT
 6385   2, 32  |                   it hates. Hence when a man hates God, his will is directly
 6386   2, 32  |              fornication for instance, a man turns away ~from God, not
 6387   2, 32  |             voluntary by the fact that a man hates the truth that is
 6388   2, 32  |             written (Lk. 14:26): "If any man come to Me, and hate not
 6389   2, 32  |                there are sins by which a man ~hurts his neighbor more
 6390   2, 32  |                  hatred is a disorder of man's will, which is ~the chief
 6391   2, 32  |              which is ~the chief part of man, and wherein is the root
 6392   2, 32  |                root of sin, so that if a man's ~outward actions were
 6393   2, 32  |           instance, if he were to kill a man, through ~ignorance or out
 6394   2, 32  |                 be anything sinful in ~a man's outward sins against his
 6395   2, 32  |            inflicted on his neighbor, a ~man's outward sins are worse
 6396   2, 32  |                 Now vice is contrary to ~man's nature, in as much as
 6397   2, 32  |            foremost, is most natural ~to man, is the love of what is
 6398   2, 32  |              hatred of his neighbor is a man's ~last step in the path
 6399   2, 32  |               for his neighbor. Now if a man declines from that which
 6400   2, 32  |                the continuance of anger, man goes so far as ~absolutely
 6401   2, 33  |                   to wit, so weighs upon man's mind, that he ~wants to
 6402   2, 33  |               effect, if it so oppresses man as to draw him ~away entirely
 6403   2, 33  |                   bodily transmutation a man becomes apt to commit some
 6404   2, 33  |                  a sign of humility if a man does not think too much ~
 6405   2, 33  |                 his own faults; but if a man contemns the ~good things
 6406   2, 33  |                  But every ~vice makes a man sorrowful about the opposite
 6407   2, 33  |         spiritual good: for the ~lustful man is sorrowful about the good
 6408   2, 33  |                 because the reason why a man shuns spiritual goods, is
 6409   2, 33  |                  carnal vices, whereby a man seeks ~bodily comfort and
 6410   2, 33  |                 to be found in a perfect man. But sloth ~is to be found
 6411   2, 33  |                 to be found in a perfect man: for Cassian says (De Instit.
 6412   2, 33  |                  adhere. ~Wherefore if a man is sorry because someone
 6413   2, 33  |                 vice is one that moves a man to sinful acts, as ~stated
 6414   2, 33  |                  37) that in so far as a man shirks his ~duty because
 6415   2, 33  |       Philosopher (Ethic. viii, 5,6) "no man can be a ~long time in company
 6416   2, 33  |                 in two ways: first, that man shuns ~whatever causes sorrow;
 6417   2, 33  |                  order observed is that ~man at first flies from unpleasant
 6418   2, 33  |                goods themselves, when ~a man goes so far as to detest
 6419   2, 33  |                  malice." In so far as a man has recourse to eternal
 6420   2, 33  |            distinct vice, in so far as a man shirks a distasteful ~and
 6421   2, 33  |                  body," when, ~to wit, a man shows the unsteadiness of
 6422   2, 34  |             Moral. v, 46) of the envious man ~that "self-inflicted pain
 6423   2, 34  |             answer that, The object of a man's sorrow is his own evil.
 6424   2, 34  |                 two ways: ~first, when a man is sorry about another's
 6425   2, 34  |               harm to himself, as when a man grieves for ~his enemy's
 6426   2, 34  |               diminishes the good name a man desires to have, it follows
 6427   2, 34  |                  have, it follows that a man is ~envious of those only
 6428   2, 34  |                from one another: ~for no man, unless he be out of his
 6429   2, 34  |                  far above. ~Wherefore a man envies not those who are
 6430   2, 34  |                 Para. 1/1~Reply OBJ 3: A man does not strive for mastery
 6431   2, 34  |                 four ways. First, when a man ~grieves for another's good,
 6432   2, 34  |             virtuous goods, which make a man ~righteous, but, as the
 6433   2, 34  |               Fourthly, we grieve over a man's good, in so ~far as his
 6434   2, 34  |               another, since the envious man grieves over his neighbor'
 6435   2, 34  |               good, ~whereas the pitiful man grieves over his neighbor'
 6436   2, 34  |             passage, nor is the ~pitiful man envious. On the other hand,
 6437   2, 34  |             nemesis} on ~the part of the man whose good grieves the envious
 6438   2, 34  |                 good grieves the envious man, for {nemesis} is ~sorrow
 6439   2, 34  |               infused ~into the heart of man, yet in this wickedness
 6440   2, 34  |                  reason that it incites ~man to do certain things, with
 6441   2, 34  |                Ghost, because thereby ~a man envies, as it were, the
 6442   2, 34  |                 The ~beginning is that a man strives to lower another'
 6443   2, 34  |                  in the fact that when a man aims ~at defaming another,
 6444   2, 34  |                 as envy, when, to Wit, a man grieves over another's prosperity,
 6445   2, 34  |                 in so far as the envious man sees his neighbor prosper ~
 6446   2, 35  |                   For to disaccord with ~man is to sever oneself from
 6447   2, 35  |               not to be found in a holy ~man. But discord is to be found
 6448   2, 35  |                save mortal sin, excludes man from the kingdom of God. ~
 6449   2, 35  |                   intention. Wherefore a man directly disaccords with
 6450   2, 35  |               Para. 1/1~Reply OBJ 1: One man's will considered in itself
 6451   2, 35  |                 not the rule of ~another man's will; but in so far as
 6452   2, 35  |                 1~Reply OBJ 2: Just as a man's will that adheres to God
 6453   2, 35  |                 which is a sin, so too a man's will that is opposed to ~
 6454   2, 35  |               Prov. 15:18: "A passionate man stirreth ~up strifes." Therefore
 6455   2, 35  |                  so far, ~to wit, as one man's will holds fast to one
 6456   2, 35  |               one thing, while the other man's ~will holds fast to something
 6457   2, 35  |                 something else. Now if a man's will holds fast to its ~
 6458   2, 35  |             Therefore discord, whereby a man holds to his own ~way of
 6459   2, 36  |                Further, no well disposed man should be pleased that his
 6460   2, 36  |                 Now ~whatever excludes a man from the kingdom of God
 6461   2, 36  |                   For this reason when a man contrasts various ~contrary
 6462   2, 36  |             contending before a judge, a man gainsays the truth of justice,
 6463   2, 36  |                  to envy in so far as a ~man severs himself from the
 6464   2, 36  |                  so far as a contentious man holds to something, it is ~
 6465   2, 36  |               them, for instance, when a man is proud of his ~humility:
 6466   2, 37  |              Para. 1/1~OBJ 2: Further, a man is apparently a schismatic
 6467   2, 37  |            Church. But every sin makes a man disobey the commandments
 6468   2, 37  |           Further, heresy also divides a man from the unity of faith.
 6469   2, 37  |                  1: The division between man and God that results from
 6470   2, 37  |           doctrine while schism severs a man from the Church." Nevertheless, ~
 6471   2, 37  |                  particular good ~of one man, namely the faith of an
 6472   2, 37  |              medicines ~intended to keep man away from sin: so that where
 6473   2, 37  |                 of all sins committed by man against ~his neighbor, the
 6474   2, 37  |                as to its essence, in the man who has received it by ~
 6475   2, 37  |       sacramental acts, because ~therein man acts only as God's instrument,
 6476   2, 37  |               excommunication deprives a man chiefly of a share in ~the
 6477   2, 37  |                 11:11, "By what things a man sinneth, ~by the same also
 6478   2, 37  |                 since it is better for a man to quit this life, ~marked
 6479   2, 37  |                  not suffice to compel a man, another ~is added: just
 6480   2, 38  |                 told: 'Do violence to no man . . . ~and be content with
 6481   2, 38  |                necessary sometimes for a man to act ~otherwise for the
 6482   2, 38  |                  when we are stripping a man of the ~lawlessness of sin,
 6483   2, 38  |                any unjust ~and rapacious man oppresses those who are
 6484   2, 38  |              comes to the same whether a man does a ~thing himself, or
 6485   2, 38  |                 Omni timore) that if "a ~man die for the true faith,
 6486   2, 38  |             according to 2 Tim. 2:4: "No man being a soldier to God,
 6487   2, 38  |                 become irregular. Now no man who has a certain duty to
 6488   2, 38  |           neighbor. ~Therefore, since no man wishes ambushes or deceptions
 6489   2, 38  |                deceive the ~enemy. Now a man may be deceived by another'
 6490   2, 38  |               Body Para. 2/4~Secondly, a man may be deceived by what
 6491   2, 38  |                 well-ordered will. For a man would have an ~inordinate
 6492   2, 38  |             things which are ordained to man's safety, even that of his
 6493   2, 38  |                  I have healed the whole man on the Sabbath-day?" Hence
 6494   2, 39  |                 because the ~quarrelsome man is ever ready to contradict;
 6495   2, 39  |                  is a ~mortal sin in the man who attacks another unjustly,
 6496   2, 39  |                   First, the quarrelsome man is always ready ~to fight,
 6497   2, 39  |                to say, whether the other man says or does well or ill.
 6498   2, 39  |                  vainglory which makes a man boast and puff himself up.~
 6499   2, 39  |                18; 29:22): "A passionate man ~stirreth up strifes."~Aquin.:
 6500   2, 39  |             extending to deeds, when one man designs to harm another.