Part, Question

 7001   2, 59  |               things are distributed, a ~man does not receive what was
 7002   2, 59  |                  in punishments; ~thus a man who strikes a prince is
 7003   2, 59  |                   of things, as when one man takes from or restores to
 7004   2, 59  |               his; of persons, as when a man does an injury to the very
 7005   2, 59  |                  and of works, as when a man justly exacts a work of ~
 7006   2, 59  |                when anyone ~uses another man's chattel, person, or work
 7007   2, 59  |              committed against the other man's chattel or person, or ~
 7008   2, 59  |                 If it be against another man's person, it may affect ~
 7009   2, 59  |               substance of his person, a man is injured secretly if he
 7010   2, 59  |                 his personal ~dignity, a man is injured secretly by false
 7011   2, 59  |                   personal connection, a man is injured in the person
 7012   2, 59  |                 commutations are ~when a man voluntarily transfers his
 7013   2, 59  |                many ways. First when one man simply transfers his ~thing
 7014   2, 59  |                  buying. Secondly when a man transfers his thing to another,
 7015   2, 59  |                 or "hiring." Thirdly, a ~man transfers his thing with
 7016   2, 59  |               some obligation, as when a man pledges his property, or
 7017   2, 59  |               his property, or when one ~man stands security for another.
 7018   2, 59  |          judgment ~of God is such that a man has to suffer in proportion
 7019   2, 59  |          passions and actions, whereby a man harms the person of his ~
 7020   2, 59  |              neighbor; for instance if a man strike, that he be struck
 7021   2, 59  |                  Law (Ex. 22:1): "If any man steal an ox or a sheep,
 7022   2, 59  |          punished. In like manner when a man ~despoils another of his
 7023   2, 59  |                 that thing, because the ~man who caused another's loss,
 7024   2, 59  |               one's ~chattel for another man's, because it might happen
 7025   2, 59  |              might happen that the other man's ~chattel is much greater
 7026   2, 59  |                  1/1~Reply OBJ 2: When a man who has served the community
 7027   2, 60  |                 may be taken away from a man not only in commutation,
 7028   2, 60  |                distributing, one gives a man less than his ~due. Therefore
 7029   2, 60  |            belonging to ~this particular man: and so it is not restitution
 7030   2, 60  |                his reputation, as when a man ~remains defamed or dishonored
 7031   2, 60  |                by the distributor to the man to whom ~less was given
 7032   2, 60  |               has been taken, as when a ~man has taken limb or life.
 7033   2, 60  |               for salvation, ~for then a man would be in a dilemma. But
 7034   2, 60  |                  undone. Now sometimes a man loses ~his personal honor
 7035   2, 60  |               Now when anyone prevents a man from obtaining a benefice ~
 7036   2, 60  |                Maced. cxliii): "Unless a man ~restore what he has purloined,
 7037   2, 60  |            possible: for instance if one man has deprived ~another of
 7038   2, 60  |                  the ~judgment of a good man.~Aquin.: SMT SS Q[62] A[
 7039   2, 60  |               and this justly, as when a man ~reveals another's sin,
 7040   2, 60  |                 is bound to restore that man's good name, by ~confessing
 7041   2, 60  |                 but ~unjustly, as when a man reveals another's sin contrarily
 7042   2, 60  |                 OBJ 3: The action of the man who has defamed another
 7043   2, 60  |                the lowering of the other man's personal dignity in the
 7044   2, 60  |             several ways of preventing a man from obtaining a ~benefice.
 7045   2, 60  |                 equivalent, because that man had not obtained the benefice
 7046   2, 60  |                 though he had deprived a man of what he already possessed,
 7047   2, 60  |                written (Ex. 22:1): "If a man shall steal an ox ~or a
 7048   2, 60  |                   If I ~have wronged any man of any thing, I restore
 7049   2, 60  |                  fourfold." Therefore a ~man is bound to restore several
 7050   2, 60  |                  of damages. Therefore a man is bound to pay it, ~and
 7051   2, 60  |                  3~I answer that, When a man takes another's thing unjustly,
 7052   2, 60  |                 this it is enough that a man ~restore just so much as
 7053   2, 60  |               the judge: and so, until a man is condemned by the judge,
 7054   2, 60  |                  the coming of Christ no man is ~bound to keep the judicial
 7055   2, 60  |                 OBJ 3: By condemning the man justly, the judge can exact
 7056   2, 60  |                Thes. Para. 1/1~Whether a man is bound to restore what
 7057   2, 60  |                  1: It would seem that a man is bound to restore what
 7058   2, 60  |                has inflicted a loss on a man is bound to remove that ~
 7059   2, 60  |                instance, if you dig up a man's seeds, you inflict ~on
 7060   2, 60  |                 accordingly. Therefore a man is bound to ~restore what
 7061   2, 60  |               Therefore it seems that ~a man is bound to restore what
 7062   2, 60  |               from Divine justice. Now a man ~is bound to restore to
 7063   2, 60  |                 one should restore to a ~man also, something that one
 7064   2, 60  |                 loss is so called from a man having "less"* ~than his
 7065   2, 60  |              called 'loss.'] Therefore a man is ~bound to make restitution
 7066   2, 60  |                 4] Body Para. 2/3 ~Now a man suffers a loss in two ways.
 7067   2, 60  |            equivalent: for instance if a man damnifies another by ~destroying
 7068   2, 60  |                  the house. ~Secondly, a man may damnify another by preventing
 7069   2, 60  |            sometimes be injurious to the man himself, or to ~others,
 7070   2, 60  |                 1/1~OBJ 2: Further, if a man has given a thing unlawfully,
 7071   2, 60  |              recover it. Now sometimes a man gives unlawfully that which ~
 7072   2, 60  |                   1/1~OBJ 3: Further, no man is bound to do what is impossible.
 7073   2, 60  |                   as is the ~case when a man gives a thing simoniacally.
 7074   2, 60  |               thing simoniacally. Such a man deserves to lose ~what he
 7075   2, 60  |                 pious object. Secondly a man gives ~unlawfully, through
 7076   2, 60  |                 Para. 1/1~Reply OBJ 4: A man is bound, out of his own
 7077   2, 60  |                   1/1~OBJ 2: Further, no man is bound to reveal his own
 7078   2, 60  |                 by making ~restitution a man would sometimes reveal his
 7079   2, 60  |            answer that, With regard to a man who has taken another's
 7080   2, 60  |                possession. For just as a man who strikes another, ~though
 7081   2, 60  |         injustice committed. Secondly, a man ~takes another's property
 7082   2, 60  |                 lose thereby. Thirdly, a man takes ~another's property
 7083   2, 60  |                  those ~things which one man may receive from another
 7084   2, 60  |                  Reply OBJ 2: Although a man is not bound to reveal his
 7085   2, 60  |                  binding not only on the man who takes a ~thing but also
 7086   2, 60  |                   1/1~OBJ 3: Further, no man is bound to expose himself
 7087   2, 60  |                property. Now sometimes a man would expose himself to ~
 7088   2, 60  |             indirectly. Directly, when a man induces another to take,
 7089   2, 60  |                  the taking, by moving a man to take, ~either by express
 7090   2, 60  |                consent, or by praising a man for ~his courage in thieving.
 7091   2, 60  |            evil-doer. Indirectly, when a man does not prevent another
 7092   2, 60  |               receiving; when, to wit, a man is a receiver of thieves,
 7093   2, 60  |                 of participation; when a man takes part ~in the theft
 7094   2, 60  |                 cases mentioned above, a man is not always bound to ~
 7095   2, 60  |                 made restitution. When a man ~commands an unjust taking
 7096   2, 60  |                Thes. Para. 1/1~Whether a man is bound to immediate restitution,
 7097   2, 60  |                  1: It would seem that a man is not bound to immediate
 7098   2, 60  |         affirmative precept. Therefore a man is not bound to immediate ~
 7099   2, 60  |                  1/1 ~OBJ 2: Further, no man is bound to do what is impossible.
 7100   2, 60  |        restitution at once. Therefore no man is ~bound to immediate restitution.~
 7101   2, 60  |                any fixed time, so that a man be bound to restore ~at
 7102   2, 60  |              come under one head. ~Now a man who hires the services of
 7103   2, 61  |           Neither shall you respect any ~man's person." Therefore respect
 7104   2, 61  |                instance if you promote a man to a ~professorship on account
 7105   2, 61  |               that he is this particular man ~(e.g. Peter or Martin),
 7106   2, 61  |              amount to a reason why this man be worthy of this gift,
 7107   2, 61  |                person: for instance if a man promote someone to a prelacy
 7108   2, 61  |          circumstance of ~person makes a man worthy as regards one thing,
 7109   2, 61  |               thus consanguinity makes a man worthy to be appointed heir
 7110   2, 61  |               and ~occurs when we give a man his due: in such like givings
 7111   2, 61  |               gratis that which is not a man's due: such is the bestowal
 7112   2, 61  |                 respect of ~persons if a man confers ecclesiastical dignity
 7113   2, 61  |                 is not a cause whereby a man is ~rendered worthy of an
 7114   2, 61  |                give preference to a rich man rather than to a poor ~man
 7115   2, 61  |               man rather than to a poor ~man seems to pertain to respect
 7116   2, 61  |               suffices ~to choose a good man, and it is not requisite
 7117   2, 61  |              that one choose the better ~man. But it would seem to savor
 7118   2, 61  |                 the promotion of a ~rich man to a position of honor in
 7119   2, 61  |                 the exclusion of a poor ~man more learned and holier?" [*
 7120   2, 61  |          absolutely: and in this way the man who abounds the more in ~
 7121   2, 61  |              less holy and less ~learned man may conduce more to the
 7122   2, 61  |                Spirit is given to ~every man unto profit," it follows
 7123   2, 61  |         according to ~1 Cor. 4:1, "Let a man so account of us as of the
 7124   2, 61  |                 suffices to elect a good man, nor is it necessary to
 7125   2, 61  |           necessary to elect the ~better man, because otherwise every
 7126   2, 61  |               Para. 1/1~Reply OBJ 4: The man who is taken from among
 7127   2, 61  |                   Thou mayest not make a man of another ~nation king,
 7128   2, 61  |             honor the person of the aged man." But this seems to savor
 7129   2, 61  |               come into your assembly a ~man having a golden ring,' etc.,
 7130   2, 61  |                 and in like manner, if a man be honored for ~other causes
 7131   2, 61  |               but the understanding of a man is gray hairs, and a spotless
 7132   2, 61  |                  shalt thou favor a poor man in judgment."~
 7133   2, 62  |                consider murder whereby a man inflicts the greatest injury ~
 7134   2, 62  |                 is lawful to kill a just man?~(7) Whether it is lawful
 7135   2, 62  |           Whether it is lawful to kill a man in self-defense?~(8) Whether
 7136   2, 62  |                sin because it deprives a man of life. Now ~life is common
 7137   2, 62  |                on one who killed another man's ox or sheep (Ex. ~22:1).
 7138   2, 62  |                refer to the killing of a man."~Aquin.: SMT SS Q[64] A[
 7139   2, 62  |                  in the generation of ~a man there is first a living
 7140   2, 62  |                  an animal, and lastly a man, so ~too things, like the
 7141   2, 62  |                  and all animals are for man. Wherefore it is not unlawful
 7142   2, 62  |          Wherefore it is not unlawful if man ~use plants for the good
 7143   2, 62  |                  animals for the good of man, as ~the Philosopher states (
 7144   2, 62  |               not for themselves but for man. Hence, as Augustine ~says (
 7145   2, 62  |                 through injuring another man in his property. Wherefore
 7146   2, 62  |             Ethic. ii, 6). Now to kill a man is evil in itself, ~since
 7147   2, 62  |                  nowise lawful to kill a man who has sinned.~Aquin.:
 7148   2, 62  |                are naturally directed to man's use, as the ~imperfect
 7149   2, 62  |                 to whole. Therefore if a man be dangerous ~and infectious
 7150   2, 62  |                  Reply OBJ 3: By sinning man departs from the order of
 7151   2, 62  |                 expressed in Ps. 48:21: "Man, when he was in honor, did ~
 7152   2, 62  |                 evil in itself to kill a man so long as he preserve his ~
 7153   2, 62  |                 it may be good to kill a man who has sinned, even as
 7154   2, 62  |                  kill a beast. For a bad man is worse than a beast, and
 7155   2, 62  |             private individual to kill a man who has ~sinned?~Aquin.:
 7156   2, 62  |             private individual to kill a man who ~has sinned. For nothing
 7157   2, 62  |                  Ex. 32:27): "Let ~every man kill his brother, and friend,
 7158   2, 62  |               stated above (A[2], ad 3), man, on account of sin, is ~
 7159   2, 62  |             private individual to kill a man who has ~sinned.~Aquin.:
 7160   2, 62  |              Para. 1/1~OBJ 3: Further, a man, though a private individual,
 7161   2, 62  |                  caus. xxiii, qu. 8]: "A man who, without exercising
 7162   2, 62  |                  by nature distinct from man, wherefore in the ~case
 7163   2, 62  |               loss. On the other hand a ~man who has sinned is not by
 7164   2, 62  |                    Mathathias killed the man who went up to the altar
 7165   2, 62  |                  would seem lawful for a man to kill himself. For murder
 7166   2, 62  |              contrary to justice. But no man can do an ~injustice to
 7167   2, 62  |               Ethic. v, 11. Therefore no man sins ~by killing himself.~
 7168   2, 62  |              Further, it is lawful for a man to suffer spontaneously
 7169   2, 62  |                  thus it is lawful for a man to cut ~off a decayed limb
 7170   2, 62  |             whole body. ~Now sometimes a man, by killing himself, avoids
 7171   2, 62  |                shame of sin. Therefore a man may kill ~himself.~Aquin.:
 7172   2, 62  |            Therefore it is lawful for a ~man to kill himself. ~Aquin.:
 7173   2, 62  |                refer to the killing of a man - not ~another man; therefore,
 7174   2, 62  |                  of a man - not ~another man; therefore, not even thyself.
 7175   2, 62  |               kills ~nothing else than a man."~Aquin.: SMT SS Q[64] A[
 7176   2, 62  |                 to charity whereby every man should love ~himself. Hence
 7177   2, 62  |                  to the whole. Now every man is part of the community,
 7178   2, 62  |            because life is God's gift to man, and is subject to His power,
 7179   2, 62  |               opposed to charity which a man should ~have towards himself:
 7180   2, 62  |                  judgment on him. But no man is ~judge of himself. Wherefore
 7181   2, 62  |                 3 Para. 1/1~Reply OBJ 3: Man is made master of himself
 7182   2, 62  |              this life which is ruled by man's free-will. But the passage ~
 7183   2, 62  |            happier one is subject not to man's ~free-will but to the
 7184   2, 62  |               Hence it is not lawful for man to take ~his own life that
 7185   2, 62  |              grievous sins than taking a man's, ~especially one's own,
 7186   2, 62  |             since God is able to deliver man from ~sin under any temptation
 7187   2, 62  |              belongs to fortitude that a man does not shrink from ~being
 7188   2, 62  |                may avoid sin. But that a man take his own life in order
 7189   2, 62  |                  cases to kill a ~sinful man, much more is it lawful
 7190   2, 62  |                   a sin. But sometimes a man is forced, according to
 7191   2, 62  |            evidence, condemns to death a man whom he knows to ~be innocent
 7192   2, 62  |                  judge puts to death the man who has ~been unjustly sentenced.~
 7193   2, 62  |               answer that, An individual man may be considered in two
 7194   2, 62  |         something else. If we consider a man ~in himself, it is unlawful
 7195   2, 62  |                  is unlawful to kill any man, since in every man though
 7196   2, 62  |                  any man, since in every man though he ~be sinful, we
 7197   2, 62  |               command kills an ~innocent man does not sin, as neither
 7198   2, 62  |            Wherefore he who kills a just man, ~sins more grievously than
 7199   2, 62  |               than he who slays a sinful man: first, because he ~injures
 7200   2, 62  |                  inflicts an injury on a man who is less ~deserving of
 7201   2, 62  |               the slaying that the ~just man whose life is taken be received
 7202   2, 62  |                  If the judge knows that man who has been convicted by
 7203   2, 62  |                  that puts the innocent ~man to death, but they who stated
 7204   2, 62  |                has condemned an innocent man, if the ~sentence contains
 7205   2, 62  |                he who slays the innocent man, but ~the judge whose minister
 7206   2, 62  |           Whether it is lawful to kill a man in self-defense?~Aquin.:
 7207   2, 62  |               nobody may lawfully kill a man in ~self-defense. For Augustine
 7208   2, 62  |              opinion that one may kill a man lest one be killed by him; ~
 7209   2, 62  |              person." Now he who kills a man in self-defense, ~kills
 7210   2, 62  |               who are guilty of taking a man's life for ~the sake of
 7211   2, 62  |         Therefore it is unlawful for any man to take another's life for
 7212   2, 62  |              lawful for them to kill any man under any circumstances
 7213   2, 62  |                  the body. Therefore no ~man may lawfully take another'
 7214   2, 62  |                which is the slaying of a man, is also ~unlawful.~Aquin.:
 7215   2, 62  |                   Therefore neither is a man guilty ~of murder if he
 7216   2, 62  |                  the end. Wherefore if a man, in self-defense, ~uses
 7217   2, 62  |          necessary for salvation that a ~man omit the act of moderate
 7218   2, 62  |                 avoid killing the ~other man, since one is bound to take
 7219   2, 62  |                 it is unlawful to take a man's life, except for the ~
 7220   2, 62  |                  it ~is not lawful for a man to intend killing a man
 7221   2, 62  |                  man to intend killing a man in self-defense, except ~
 7222   2, 62  |                while intending to kill a man in ~self-defense, refer
 7223   2, 62  |              refer to the case when one ~man intends to kill another
 7224   2, 62  |              though sinless of taking ~a man's life, as appears in the
 7225   2, 62  |              judge who justly condemns a man ~to death. For this reason
 7226   2, 62  |                 cleric, though he kill a man in self-defense, ~is irregular,
 7227   2, 62  |                  results the taking of a man's life.~Aquin.: SMT SS Q[
 7228   2, 62  |                23,24) that Lamech slew a man in ~mistake for a wild beast [*
 7229   2, 62  |                murder ~through killing a man by chance.~Aquin.: SMT SS
 7230   2, 62  |                 Therefore he who kills a man by chance, incurs the guilt ~
 7231   2, 62  |                   two ways: first when a man causes another's death through
 7232   2, 62  |               according to jurists, if a man ~pursue a lawful occupation
 7233   2, 62  |        sufficient care to avoid taking a man's ~life: and so he was not
 7234   2, 63  |                  appointed by God that a man's body ~should be entire
 7235   2, 63  |                is unlawful ~to deprive a man of his soul by killing him,
 7236   2, 63  |               Now it is not lawful for a man to maim himself for ~the
 7237   2, 63  |               body. But as the whole of ~man is directed as to his end
 7238   2, 63  |                  community, to ~whom the man and all his parts belong.
 7239   2, 63  |                   The life of the entire man is not directed to something ~
 7240   2, 63  |                  something ~belonging to man; on the contrary whatever
 7241   2, 63  |             contrary whatever belongs to man is directed to ~his life.
 7242   2, 63  |             directed to the ~good of one man, and consequently in certain
 7243   2, 63  |          destroying evil thoughts, for a man is ~accursed who maims himself,
 7244   2, 63  |              cause of justice. Again, no man justly ~punishes another,
 7245   2, 63  |         Therefore it is not lawful for a man to strike another, unless
 7246   2, 63  |                  aroused ~chiefly when a man deems himself unjustly injured,
 7247   2, 63  |                  is lawful to imprison a man?~Aquin.: SMT SS Q[65] A[
 7248   2, 63  |              seem unlawful to imprison a man. An act which deals with ~
 7249   2, 63  |                   FS, Q[18], A[2]). Now ~man, having a free-will, is
 7250   2, 63  |                is unlawful to imprison a man.~Aquin.: SMT SS Q[65] A[
 7251   2, 63  |                 Ecclus. 15:14, "God left man in the hand of his own ~
 7252   2, 63  |                Therefore it seems that a man ought not to be coerced
 7253   2, 63  |                   1/1~OBJ 3: Further, no man should be forcibly prevented
 7254   2, 63  |             doing an ~evil deed; and any man can lawfully prevent another
 7255   2, 63  |                were lawful to imprison a man, in order to restrain him ~
 7256   2, 63  |               lawful for anyone to put a man in prison; ~and this is
 7257   2, 63  |                We read in Lev. 24 that a man was imprisoned for the ~
 7258   2, 63  |          imprison or in any way detain a man, unless ~it be done according
 7259   2, 63  |                 Para. 1/1~Reply OBJ 1: A man who abuses the power entrusted
 7260   2, 63  |                 it, and therefore when a man by sinning abuses the free
 7261   2, 63  |                 for anyone to restrain a man for a time from ~doing some
 7262   2, 63  |                there and then: as when a man prevents another ~from throwing
 7263   2, 63  |                  the evil inflicted on a man's own ~person is more against
 7264   2, 63  |              added to the sin of which a man is guilty through ~injuring
 7265   2, 64  |            opposed to justice, whereby a man injures ~his neighbor in
 7266   2, 64  |                 Whether it is natural to man to possess external things?~(
 7267   2, 64  |               Whether it is lawful for a man to possess something as
 7268   2, 64  |                Whether it is natural for man to possess external things?~
 7269   2, 64  |               that it is not natural for man to possess external ~things.
 7270   2, 64  |                 external ~things. For no man should ascribe to himself
 7271   2, 64  |          Therefore it is not natural for man to possess ~external things.~
 7272   2, 64  |         expounding the words of the rich man (Lk. ~12:18), "I will gather
 7273   2, 64  |                into being?" Now whatever man possesses ~naturally, he
 7274   2, 64  |                  call his own. Therefore man does not ~naturally possess
 7275   2, 64  |             dominion denotes power." But man has no power over ~external
 7276   2, 64  |                 things is not natural to man.~Aquin.: SMT SS Q[66] A[
 7277   2, 64  |                  subject to the power of man, but ~only to the power
 7278   2, 64  |              their use, and in this way, man has a natural dominion over ~
 7279   2, 64  |            external things is natural to man. Moreover, this natural ~
 7280   2, 64  |                this natural ~dominion of man over other creatures, which
 7281   2, 64  |         creatures, which is competent to man in ~respect of his reason
 7282   2, 64  |              resides, is shown forth in ~man's creation (Gn. 1:26) by
 7283   2, 64  |                  the words: "Let us make man to our image and ~likeness:
 7284   2, 64  |             things to the sustenance of ~man's body. For this reason
 7285   2, 64  |                  s body. For this reason man has a natural dominion over
 7286   2, 64  |                  1~Reply OBJ 2: The rich man is reproved for deeming
 7287   2, 64  |               Whether it is lawful for a man to possess a thing as his
 7288   2, 64  |                would seem unlawful for a man to possess a thing as his
 7289   2, 64  |                  it is unlawful ~for any man to appropriate any external
 7290   2, 64  |         expounding the words of the rich man quoted ~above (A[1], OBJ[
 7291   2, 64  |                 Can. Sicut hi.]: "Let no man call ~his own that which
 7292   2, 64  |                 it seems unlawful for a ~man to appropriate an external
 7293   2, 64  |                that it is unlawful for a man to possess ~property.~Aquin.:
 7294   2, 64  |                  things are competent to man in respect of exterior ~
 7295   2, 64  |                 regard ~it is lawful for man to possess property. Moreover
 7296   2, 64  |             reasons. First because every man is more careful to ~procure
 7297   2, 64  |                 orderly ~fashion if each man is charged with taking care
 7298   2, 64  |            peaceful state is ~ensured to man if each one is contented
 7299   2, 64  |               thing that is competent to man with regard to external
 7300   2, 64  |               their use. In this respect man ought to possess external
 7301   2, 64  |                 Para. 1/1~Reply OBJ 2: A man would not act unlawfully
 7302   2, 64  |             going. In like manner a rich man does not ~act unlawfully
 7303   2, 64  |               When Ambrose says: "Let no man call his own that which
 7304   2, 64  |              Para. 1/1~OBJ 3: Further, a man may take by stealth from
 7305   2, 64  |               thing ~possessed: for if a man takes what is another's
 7306   2, 64  |                  cause of sin, as when a man employs ~secrecy in order
 7307   2, 64  |              justice, in as ~much as one man does another an injustice.
 7308   2, 64  |            another an injustice. Now "no man suffers an ~injustice willingly,"
 7309   2, 64  |                    He hath commanded ~no man to do wickedly." Yet we
 7310   2, 64  |                 1/1~OBJ 2: Further, if a man finds a thing that is not
 7311   2, 64  |             destroy its ~equality. Yet a man commits a theft even if
 7312   2, 64  |                  1: It is no theft for a man to take another's property
 7313   2, 64  |               since and ~belonging to no man, except that according to
 7314   2, 64  |                  deposited ~with another man burdens the depositary,
 7315   2, 64  |             fault is not so great when a man hath stolen." But ~every
 7316   2, 64  |          according to Ex. ~22:1, "If any man steal an ox or a sheep . . .
 7317   2, 64  |                 seems unreasonable for a man to be punished with eternal
 7318   2, 64  |                  1/1~On the contrary, No man is condemned by the Divine
 7319   2, 64  |                 for a ~mortal sin. Yet a man is condemned for theft,
 7320   2, 64  |            kidnaping which is stealing a man, for which the pain of death
 7321   2, 64  |              which is little: so that a ~man does not consider himself
 7322   2, 64  |                 a good end. ~Therefore a man cannot lawfully steal in
 7323   2, 64  |              Para. 1/1~OBJ 3: Further, a man should love his neighbor
 7324   2, 64  |                the ~purpose of succoring man's needs by their means.
 7325   2, 64  |                  preclude ~the fact that man's needs have to be remedied
 7326   2, 64  |             Sicut ii): "It is the hungry man's bread ~that you withhold,
 7327   2, 64  |                  you withhold, the naked man's cloak that you store away,
 7328   2, 64  |                 is the price of the poor man's ransom and ~freedom."~
 7329   2, 64  |                 then it is ~lawful for a man to succor his own need by
 7330   2, 64  |                  a case of a like need a man may also take secretly ~
 7331   2, 64  |                 is lawful to take from a man what is not his. Now the ~
 7332   2, 64  |                in taking unjustly from a man that which is his. Now in
 7333   2, 64  |                 Now in human society no ~man can exercise coercion except
 7334   2, 65  |                of inquiry:~(1) Whether a man can justly judge one who
 7335   2, 65  |              judge can justly sentence a man who is not accused? ~(4)
 7336   2, 65  |                Thes. Para. 1/1~Whether a man can justly judge one who
 7337   2, 65  |                  1: It would seem that a man can justly judge one who
 7338   2, 65  |                 the people. ~Therefore a man may lawfully judge one that
 7339   2, 65  |                   Further, Christ was no man's subject, indeed He was "
 7340   2, 65  |          submitted to the judgment ~of a man. Therefore it seems that
 7341   2, 65  |                Therefore it seems that a man may lawfully judge one that
 7342   2, 65  |               ratione, de Foro ~Comp.] a man is tried in this or that
 7343   2, 65  |                is not the subject of the man whose ~business it is to
 7344   2, 65  |               Therefore it seems ~that a man may judge one that is not
 7345   2, 65  |              Hence it is evident that no man can ~judge others than his
 7346   2, 65  |                OBJ 2: In human affairs a man may submit of his own accord
 7347   2, 65  |                in pronouncing judgment a man should conform to the ~Divine
 7348   2, 65  |                 Who is true God and true man: whereas other judges do
 7349   2, 65  |               touching his own person, a man must form his ~conscience
 7350   2, 65  |            Whether a judge may condemn a man who is not accused?~Aquin.:
 7351   2, 65  |             judge may pass sentence on a man who is not ~accused. For
 7352   2, 65  |                Therefore it seems that a man ~may pass sentence of condemnation
 7353   2, 65  |            sentence of condemnation on a man even though there be no ~
 7354   2, 65  |          Therefore a judge may condemn a man without there being an ~
 7355   2, 65  |               contrary ~to justice for a man to condemn anyone as judge
 7356   2, 65  |                 justice is not between a man and himself but between
 7357   2, 65  |                  himself but between one man and ~another. Hence a judge
 7358   2, 65  |                  judge cannot sentence a man unless the latter has ~an
 7359   2, 65  |               the Romans ~to condemn any man, before that he who is accused
 7360   2, 65  |             Reply OBJ 1: God, in judging man, takes the sinner's conscience
 7361   2, 65  |               intended: wherefore when a man is ~denounced for a sin,
 7362   2, 65  |             Reply OBJ 3: God, in judging man, proceeds from His own knowledge
 7363   2, 65  |         knowledge of the ~truth, whereas man does not, as stated above (
 7364   2, 65  |             stated above (A[2]). Hence a man cannot ~be accuser, witness
 7365   2, 65  |                  not done mercy." Now no man is punished for not doing ~
 7366   2, 65  |           punishment profits ~the guilty man and harms nobody. Therefore
 7367   2, 65  |                 lawfully loose a ~guilty man from his punishment.~Aquin.:
 7368   2, 65  |             anyone who would ~persuade a man to serve strange gods: "
 7369   2, 65  |              judge is bound to give each man his right. ~Secondly, he
 7370   2, 65  |                power ~to exempt a guilty man from punishment against
 7371   2, 65  |           because in like matters a good man is ~slow to punish as the
 7372   2, 65  |                 in the punishment of the man who ~has injured him.~
 7373   2, 66  |                of inquiry:~(1) Whether a man is bound to accuse?~(2)
 7374   2, 66  |              punished who have accused a man wrongfully?~Aquin.: SMT
 7375   2, 66  |                Thes. Para. 1/1~Whether a man is bound to accuse?~Aquin.:
 7376   2, 66  |                  1: It would seem that a man is not bound to accuse.
 7377   2, 66  |                  bound to accuse. For no man is ~excused on account of
 7378   2, 66  |                 1 Tim. 1:5]. Therefore a man is not bound by a Divine
 7379   2, 66  |              written (Rm. 13:8): "Owe no man anything, but to love one
 7380   2, 66  |                to charity is a duty that man owes to all both of ~high
 7381   2, 66  |                   it seems that it is no man's duty to accuse.~Aquin.:
 7382   2, 66  |                   1/1~OBJ 3: Further, no man is bound to act against
 7383   2, 66  |                 his friend." Therefore a man is ~not bound to accuse.~
 7384   2, 66  |                  of the ~commonwealth, a man is bound to accusation,
 7385   2, 66  |                offer sufficient proof, a man is not bound to ~attempt
 7386   2, 66  |              attempt to accuse, since no man is bound to do what he cannot
 7387   2, 66  |                OBJ 1: Nothing prevents a man being debarred by sin from
 7388   2, 66  |                  the Church. Nor does a ~man profit by this: indeed it
 7389   2, 66  |                  acts are perfections of man.~Aquin.: SMT SS Q[68] A[
 7390   2, 66  |                   Per scripta) ~that "no man may accuse or be accused
 7391   2, 66  |              Para. 1/1~OBJ 3: Further, a man's crime is made known by
 7392   2, 66  |                crime." Now sometimes one man falsely ~accuses another
 7393   2, 66  |                 stated there also: "If a man repent of ~having made a
 7394   2, 66  |          knowledge of the ~crime. Now no man ought to injure a person
 7395   2, 66  |                 common good. Wherefore a man may sin in two ways when
 7396   2, 66  |                 Para. 1/1~Reply OBJ 1: A man ought not to proceed to
 7397   2, 66  |                happens sometimes ~that a man through levity of mind proceeds
 7398   2, 66  |               the other hand sometimes a man is led to make an accusation
 7399   2, 66  |                 lest he should declare a man ~to have been guilty of
 7400   2, 66  |                ways, however, in which a man may rightly ~desist from
 7401   2, 66  |             retaliation. For sometimes a man is led ~by a just error
 7402   2, 66  |                 justice ~requires that a man should himself suffer whatever
 7403   2, 66  |                that he who by accusing a man has put ~him in danger of
 7404   2, 66  |                  considerably whether a ~man injures another voluntarily
 7405   2, 66  |              judge ~becomes aware that a man has made a false accusation,
 7406   2, 66  |               from ~accusing an innocent man, through collusion with
 7407   2, 66  |          wickedness in accusing ~another man calumniously. Sometimes
 7408   2, 67  |                  order to rescue another man from death, so is it an
 7409   2, 67  |                 order of ~justice that a man should obey his superior
 7410   2, 67  |                  1/1~Reply OBJ 1: When a man is examined by the judge
 7411   2, 67  |            person, in order to rescue a ~man from death is not a purely
 7412   2, 67  |               pernicious lie: and when a man lies in court in order to
 7413   2, 67  |           expounding Job 31:33, "If as a man I have ~hid my sin," says (
 7414   2, 67  |                De transact. ~18), when a man is on trial for his life
 7415   2, 67  |           written (Prov. 14:16): "A wise man feareth and ~declineth from
 7416   2, 67  |                Therefore no matter how a man declines from ~evil, he
 7417   2, 67  |                  lawful sometimes, for a man is not bound ~to divulge
 7418   2, 67  |               what he may do lawfully, a man can employ either lawful ~
 7419   2, 67  |                exact perfect virtue from man, for such virtue ~belongs
 7420   2, 67  |                law has to direct. That a man is sometimes unwilling to
 7421   2, 67  |                  it is a sin to induce a man to sin, or to take ~part
 7422   2, 67  |                  1~Reply OBJ 3: The wise man hides himself not by slandering
 7423   2, 67  |                  two motives for which a man appeals. First ~through
 7424   2, 67  |          judgment of the priests, and no man may ~stand in their way."
 7425   2, 67  |                  their way." Secondly, a man appeals in order to cause
 7426   2, 67  |            puniendus): "Without doubt ~a man should be punished if his
 7427   2, 67  |                 Para. 1/1~Reply OBJ 1: A man should submit to the lower
 7428   2, 67  |                Hence it is lawful for ~a man who is oppressed unjustly,
 7429   2, 67  |              Reply OBJ 2: It is due to a man's own fault or neglect that,
 7430   2, 67  |                  to levity of mind for a man ~not to abide by what he
 7431   2, 67  |                imputed as a fault to the man who consented ~to his being
 7432   2, 67  |                Thes. Para. 1/1~Whether a man who is condemned to death
 7433   2, 67  |                  1: It would seem that a man who is condemned to death
 7434   2, 67  |                OBJ 2: Further, just as a man, by resistance, escapes
 7435   2, 67  |                  Keep thee far ~from the man that hath power to kill [
 7436   2, 67  |                  not to deliver." Now ~a man is under greater obligation
 7437   2, 67  |                is lawful for a condemned man to defend himself from being
 7438   2, 67  |              damnation." Now a condemned man, by defending himself, resists ~
 7439   2, 67  |               Para. 1/2~I answer that, A man may be condemned to death
 7440   2, 67  |                Body Para. 2/2~Secondly a man is condemned unjustly: and
 7441   2, 67  |               OBJ 1: Reason was given to man that he might ensue those
 7442   2, 67  |                  1/1~Reply OBJ 2: When a man is condemned to death, he
 7443   2, 67  |                to suffer. ~Even so, if a man were condemned to die of
 7444   2, 67  |                  This saying of the wise man does not direct that one
 7445   2, 67  |               that one should ~deliver a man from death in opposition
 7446   2, 67  |              wherefore ~neither should a man deliver himself from death
 7447   2, 68  |                of inquiry:~(1) Whether a man is bound to give evidence?~(
 7448   2, 68  |                  suffices?~(3) Whether a man's evidence may be rejected
 7449   2, 68  |                Thes. Para. 1/1~Whether a man is bound to give evidence?~
 7450   2, 68  |                  1: It would seem that a man is not bound to give evidence.
 7451   2, 68  |               Now, by hiding the truth a man ~abstains from giving evidence.
 7452   2, 68  |             giving evidence. Therefore a man is not bound to give ~evidence.~
 7453   2, 68  |                   1/1~OBJ 2: Further, no man is bound to act deceitfully.
 7454   2, 68  |                his friend." ~Therefore a man is not always bound to give
 7455   2, 68  |                  to give evidence when a man is on trial for his life. ~
 7456   2, 68  |              because sometimes a certain man's evidence is necessary,
 7457   2, 68  |          necessary evidence is that of a man subject to a ~superior whom,
 7458   2, 68  |           required in order to deliver a man from an unjust ~death or
 7459   2, 68  |                  matters pertaining to a man's condemnation, ~one is
 7460   2, 68  |                  truth in a case ~when a man is not compelled by his
 7461   2, 68  |                 Para. 1/1~Reply OBJ 2: A man should by no means give
 7462   2, 68  |                knows such things, not as man ~but as God's minister:
 7463   2, 68  |             regards matters committed to man in some other way under ~
 7464   2, 68  |                   any like matter that a man is bound to make known either
 7465   2, 68  |                it. Against such a duty a man cannot be obliged ~to act
 7466   2, 68  |                 of natural ~right, and a man cannot be commanded to do
 7467   2, 68  |         ministers of the altar to slay a man ~or to cooperate in his
 7468   2, 68  |                 to give ~evidence when a man is on trial for his life.~
 7469   2, 68  |                Thes. Para. 1/1~Whether a man's evidence can be rejected
 7470   2, 68  |                  1: It would seem that a man's evidence ought not to
 7471   2, 68  |         Therefore ~it would seem that no man's evidence ought to be rejected
 7472   2, 68  |                     Now it pertains to a man's ~goodness that he should
 7473   2, 68  |                   it would ~seem that no man's evidence should be rejected
 7474   2, 68  |                   1/1~OBJ 3: Further, no man is rendered unfit for things
 7475   2, 68  |               above (A[1]). Therefore no man should be ~excluded from
 7476   2, 68  |            benefits someone and hurts no man is ~officious, and this
 7477   2, 68  |             evidence in order ~to save a man from death, or from an unjust
 7478   2, 68  |                  does ~nothing against a man by preventing him from doing
 7479   2, 68  |                  1: In giving evidence a man ought not to affirm as certain,
 7480   2, 68  |                  of the human memory, ~a man sometimes thinks he is certain
 7481   2, 69  |                danger threatens the poor man whose ~suit is being unjustly
 7482   2, 69  |            reputed a ~talent." Now every man is bound, not to hide but
 7483   2, 69  |                 when the suit of a ~poor man is being prejudiced. Therefore
 7484   2, 69  |                 bound to defend the poor man's suit.~Aquin.: SMT SS Q[
 7485   2, 69  |                Since defense of the poor man's suit belongs to the works ~
 7486   2, 69  |                  Q[32], AA[5],9). Now no man is ~sufficient to bestow
 7487   2, 69  |                  to 1 Tim. 5:8, "If any ~man have not care of his own,
 7488   2, 69  |                  whether this particular man stands in such a need that
 7489   2, 69  |               passing along come to the ~man's aid, and therefore they
 7490   2, 69  |                 Para. 1/1~Reply OBJ 2: A man is bound to make good use
 7491   2, 69  |               office of advocate. For no man should be debarred from
 7492   2, 69  |               works of mercy to defend a man's suit, as ~stated above (
 7493   2, 69  |               above (A[1]). Therefore no man should be debarred from
 7494   2, 69  |              Para. 1/1~OBJ 3: Further, a man should love his neighbor
 7495   2, 69  |                 to him: but, whereas the man to whom a certain act is ~
 7496   2, 69  |               two ways. First, through a man being engaged in higher
 7497   2, 69  |               body (for instance a blind man whose ~attendance in a court
 7498   2, 69  |                 The physician injures no man by undertaking to heal a ~
 7499   2, 69  |               Para. 1/1~I answer that, A man may justly receive payment
 7500   2, 69  |                 1 Para. 1/1~Reply OBJ 1: Man is not bound to do gratuitously