Part, Question

 7501   2, 69  |                motives of mercy: else no man could lawfully sell anything,
 7502   2, 69  |             motives of mercy. But when a man does give a ~thing out of
 7503   2, 69  |              pleads the cause of a poor ~man, should have in view not
 7504   2, 69  |                 are adduced, ~because no man "serveth as a soldier at
 7505   2, 70  |                 to imply dishonor. But a man can be ~dishonored or slighted
 7506   2, 70  |                 seqq.). Secondly, when a man publishes something against ~
 7507   2, 70  |                  audible sound injure no man, except perhaps by jarring
 7508   2, 70  |               Such is the harm done to a man to the detriment of his
 7509   2, 70  |               reviling is greater if one man ~reproach another in the
 7510   2, 70  |               Para. 1/1~Reply OBJ 2: One man slights another by deeds
 7511   2, 70  |              which is against that other man's honor. In the ~former
 7512   2, 70  |                 because by all of them a man's faults are exposed to
 7513   2, 70  |              also the body. Hence if one man says spitefully to another
 7514   2, 70  |               revile him: whereas if one man calls ~another a thief,
 7515   2, 70  |                  reviles him. Thirdly, a man ~reproaches another for
 7516   2, 70  |                 one spitefully reminds a man ~that one has succored him
 7517   2, 70  |                 is to dishonor the other man, this is properly and ~essentially
 7518   2, 70  |                theft or robbery, since a man loves his honor no ~less
 7519   2, 70  |                 If, on the other hand, a man says to another a ~railing
 7520   2, 70  |                uttered. In such a case a man might commit a ~mortal sin,
 7521   2, 70  |             intend to dishonor the other man: just ~as were a man incautiously
 7522   2, 70  |               other man: just ~as were a man incautiously to injure grievously
 7523   2, 70  |                  on the other hand if a ~man does not shrink from inflicting
 7524   2, 70  |               inflict much dishonor on a man, and be ~uttered through
 7525   2, 70  |              Para. 1/1~OBJ 3: Further, a man is not allowed to revenge
 7526   2, 70  |               submitting to be reviled a man revenges himself, according
 7527   2, 70  |                  says: "But I as a ~deaf man, heard not; and as a dumb
 7528   2, 70  |                 heard not; and as a dumb man not opening his mouth."~
 7529   2, 70  |                 6:29]: that is to say, a man ought to be prepared to
 7530   2, 70  |                  1~Reply OBJ 2: When one man prevents another from being
 7531   2, 70  |                 honor as there is when a man defends ~himself from being
 7532   2, 70  |                 8:4): "Strive not with a man that is full of tongue,
 7533   2, 70  |                easiest way for the angry man to take revenge on ~another
 7534   2, 70  |            Nevertheless pride disposes a man to revile, in so far as
 7535   2, 70  |              reason": wherefore an angry man suffers a defect of ~reason,
 7536   2, 70  |              this he is like the foolish man. Hence reviling arises ~
 7537   2, 70  |                   Rhet. ii, 4) "an angry man ~seeks an open offense,
 7538   2, 71  |                existing. But sometimes a man's good name is blackened,
 7539   2, 71  |              reveals the ~crimes which a man has in truth committed.
 7540   2, 71  |                 answer that, Just as one man injures another by deed
 7541   2, 71  |                crafty blow, so again one man injures ~another by words
 7542   2, 71  |               Now from the fact that one man ~openly utters words against
 7543   2, 71  |             utters words against another man, he would appear to think
 7544   2, 71  |                  the reviler injuring a ~man's honor, the backbiter injuring
 7545   2, 71  |                 reviler speaks against a man to his face. Wherefore if
 7546   2, 71  |                 his face. Wherefore if a man ~speaks ill of another in
 7547   2, 71  |                  present: ~although if a man speak ill of an absent person
 7548   2, 71  |                  an absent person to one man alone, he ~destroys his
 7549   2, 71  |                 Para. 1/1~Reply OBJ 3: A man is said to backbite [detrehere]
 7550   2, 71  |            virtue of ~charity, whereby a man denounces his brother's
 7551   2, 71  |                act of justice, whereby a man accuses his ~brother. Therefore
 7552   2, 71  |              nature aims at blackening a man's good name. Wherefore,
 7553   2, 71  |                grave matter to blacken a man's ~good name, because of
 7554   2, 71  |                 of all temporal things a man's good name seems the ~most
 7555   2, 71  |                 happens sometimes that a man utters words, whereby ~someone'
 7556   2, 71  |              cause a notable injury to a man's ~good name, especially
 7557   2, 71  |                one is bound to restore a man his good name, no less than
 7558   2, 71  |               not backbiting to reveal a man's ~hidden sin in order that
 7559   2, 71  |            written (James 3:2): "If ~any man offend not in word, the
 7560   2, 71  |              word, the same is a perfect man."~Aquin.: SMT SS Q[73] A[
 7561   2, 71  |             referring to the case when a man utters a ~slight evil about
 7562   2, 71  |                than reviling, ~because a man can withstand reviling,
 7563   2, 71  |                  yet of all other sins a man commits against his neighbor,
 7564   2, 71  |            greater the injury. And while man's good is threefold, ~namely
 7565   2, 71  |                those sins which injure a man's body ~are more grievous
 7566   2, 71  |              grievous, since it deprives man of the life which he already ~
 7567   2, 71  |                human generation, whereby man enters upon life. In the
 7568   2, 71  |            external goods, among which a man's good name takes precedence ~
 7569   2, 71  |                unfriendliness in another man, but is only the occasional
 7570   2, 71  |                 his own part severs that man from the ~friendship of
 7571   2, 71  |                   words he gives another man an occasion for hating or
 7572   2, 71  |                  1~Reply OBJ 4: Since "a man rejoiceth in the sentence
 7573   2, 71  |               not ~sin grievously. For a man is not under greater obligations
 7574   2, 71  |                 it is praiseworthy for a man to suffer his own ~backbiters:
 7575   2, 71  |                the greater." Therefore a man ~does not sin if he does
 7576   2, 71  |                   1/1~OBJ 3: Further, no man should hinder what is profitable
 7577   2, 71  |             directly, ~when, to wit, one man induces another to sin,
 7578   2, 71  |        Accordingly we must say that if a man list ens to backbiting without ~
 7579   2, 71  |                Para. 1/1~Reply OBJ 1: No man hears himself backbitten,
 7580   2, 71  |               backbitten, because when a man is ~spoken evil of in his
 7581   2, 71  |                the same reason whereby a man is bound to raise another ~
 7582   2, 71  |                  bound to raise another ~man's ass lying "underneath
 7583   2, 72  |                    But a double-tongued ~man is apparently the same as
 7584   2, 72  |                 Ecclus. 28:11, "A sinful man ~will trouble his friends,
 7585   2, 72  |               anything that may stir one man against ~another, though
 7586   2, 72  |             Further, he that deprives. a man of his good name, deprives
 7587   2, 72  |               the first place, since "no man can live ~without friends,"
 7588   2, 72  |              faithful ~friend." Again, a man's good name whereof backbiting
 7589   2, 73  |                   1/1~OBJ 2: Further, no man is derided except for something
 7590   2, 73  |                the injury inflicted on a man by derision ~affects either
 7591   2, 73  |                  doing a virtuous deed a man deserves both respect and
 7592   2, 73  |                 i.e. a vicious action, a man forfeits his honor and good
 7593   2, 73  |                the horse, i.e. the just ~man, and his rider, i.e. God."
 7594   2, 73  |                  and ~dishonor the other man. Wherefore, in this sense,
 7595   2, 73  |               The simplicity of the just man is laughed to scorn." Such ~
 7596   2, 74  |                both bless God ~and curse man, as proved in the third
 7597   2, 74  |           chapter of James. Therefore no man ~may lawfully curse another
 7598   2, 74  |               may lawfully curse another man.~Aquin.: SMT SS Q[76] A[
 7599   2, 74  |                  it is ~unlawful for any man to curse.~Aquin.: SMT SS
 7600   2, 74  |                  is it lawful to curse a man.~Aquin.: SMT SS Q[76] A[
 7601   2, 74  |                 his sentiments." Now one man cannot know another man'
 7602   2, 74  |                  man cannot know another man's ~sentiments, nor whether
 7603   2, 74  |              cursed by God. Therefore no man may ~lawfully curse another.~
 7604   2, 74  |               secondarily ~it belongs to man, who, by his word, commands
 7605   2, 74  |                   unlawfulness, for if a man commands or desires another'
 7606   2, 74  |                  On the other hand if a ~man commands or desires another'
 7607   2, 74  |                 judge ~lawfully curses a man whom he condemns to a just
 7608   2, 74  |             Reply OBJ 3: To wish another man evil under the aspect of
 7609   2, 74  |                 minister to the needs of man. In this ~sense the Lord
 7610   2, 74  |                   sense the Lord said to man (Gn. 3:17): "Cursed is the
 7611   2, 74  |                 would be a punishment to man. Thus also David ~cursed
 7612   2, 74  |                  to wish evil to another man, or to conduce to that evil
 7613   2, 74  |                 than the blackening of a man's good name. Moreover ~this
 7614   2, 75  |                you also to them." But no man ~wishes to buy a thing for
 7615   2, 75  |                  its worth. Therefore no man should ~sell a thing to
 7616   2, 75  |                  sell a thing to another man for more than its worth.~
 7617   2, 75  |              other: for instance, when a man has great need of a certain
 7618   2, 75  |           certain thing, while ~an other man will suffer if he be without
 7619   2, 75  |                the owner. Yet if the one man derive a great advantage
 7620   2, 75  |          becoming possessed of the other man's property, and the seller
 7621   2, 75  |              affecting the buyer. Now no man should sell ~what is not
 7622   2, 75  |                 4~On the other hand if a man find that he derives great
 7623   2, 75  |                  made, for instance if a man be deceived in ~regard to
 7624   2, 75  |                is wicked, it is in every man's power to acquire that
 7625   2, 75  |                  gives ~the example of a man who gave the just price
 7626   2, 75  |               just price for a book to a man who ~through ignorance asked
 7627   2, 75  |            substance: for instance, if a man sell instead of the real
 7628   2, 75  |              rule of justice that a good man should not depart from the
 7629   2, 75  |              quality, for instance, if a man ~sell an unhealthy animal
 7630   2, 75  |              these cases not only is the man guilty of a fraudulent sale,
 7631   2, 75  |                of lower value, as when a man sells gold instead of copper,
 7632   2, 75  |                  on their usefulness ~to man. Hence it is not necessary
 7633   2, 75  |             render the ~thing adapted to man's use, for instance, that
 7634   2, 75  |          carrying out his work. But if a man states the defects of the
 7635   2, 75  |              Offic. iii, 13) ~pictures a man as saying: "Could anything
 7636   2, 75  |                Para. 1/1~OBJ 3: Further, man needs more to know the road
 7637   2, 75  |               danger or loss, although a man need not always give another
 7638   2, 75  |              hurtful, for instance, if a man sells a lame for a fleet
 7639   2, 75  |                what is manifest: for ~"a man judges of what he knows" (
 7640   2, 75  |                  Reply OBJ 3: Although a man is not bound strictly speaking
 7641   2, 75  |                  would endanger ~another man in detriment to virtue:
 7642   2, 75  |                  of the temple." Now ~no man is cast out of the temple
 7643   2, 75  |                   these are vices of the man, not of the craft, which
 7644   2, 75  |            lawful. Thus, for instance, a man may intend the moderate
 7645   2, 75  |                of the needy: or again, a man may take to trade for some ~
 7646   2, 75  |              especially the case where a man sells ~something at a higher
 7647   2, 75  |                   says (2 Tim. 2:4): "No man being a soldier to God entangleth
 7648   2, 76  |                  the loan?~(3) Whether a man is bound to restore just
 7649   2, 76  |                  for money lent. ~For no man sins through following the
 7650   2, 76  |              ownership. Accordingly if a man wanted to sell wine separately
 7651   2, 76  |               granted: for instance, one man ~may hand over to another
 7652   2, 76  |             ownership. For this reason a man may ~lawfully make a charge
 7653   2, 76  |                 as usury: and just as a ~man is bound to restore other
 7654   2, 76  |                  to take ~usury from any man is evil simply, because
 7655   2, 76  |                  we ought to treat every man as ~our neighbor and brother,
 7656   2, 76  |               taken usury [*Vulg.: 'If a man . . . hath not lent upon
 7657   2, 76  |                 Para. 1/1~Reply OBJ 4: A man is not always bound to lend,
 7658   2, 76  |                the ~hope which is put in man. For we ought not to lend
 7659   2, 76  |               good deed ~through hope in man, but only through hope in
 7660   2, 76  |            silver money; for instance, a man might lend ~coins for show,
 7661   2, 76  |                 himself. Now sometimes a man suffers loss through lending
 7662   2, 76  |              Para. 1/1~OBJ 6: Further, a man may accept a pledge for
 7663   2, 76  |              sell for a price: as when a man mortgages his land ~or the
 7664   2, 76  |                 sometimes happens that a man raises the price of his ~
 7665   2, 76  |           conditions requisite in a just man it is ~stated (Ezech. 18:
 7666   2, 76  |            justice; and to such a debt a man may be bound by a fixed ~
 7667   2, 76  |                  more. In ~another way a man's obligation to repayment
 7668   2, 76  |              Para. 1/1~Reply OBJ 3: If a man were, in return for money
 7669   2, 76  |              Para. 1/1~Reply OBJ 6: If a man in return for money lent
 7670   2, 76  |              Para. 1/1~Reply OBJ 7: If a man wish to sell his goods at
 7671   2, 76  |                  On the other ~hand if a man wishes to allow a rebate
 7672   2, 76  |                Thes. Para. 1/1~Whether a man is bound to restore whatever
 7673   2, 76  |                  1: It would seem that a man is bound to restore whatever
 7674   2, 76  |                 3: Further, that which a man buys with the proceeds of
 7675   2, 76  |                   1/1~On the contrary, A man may lawfully hold what he
 7676   2, 76  |                 so forth. Wherefore if a man has by usury extorted from ~
 7677   2, 76  |                  things owned by another man and consequently are due
 7678   2, 76  |                 means lawful to induce a man to sin, yet it ~is lawful
 7679   2, 76  |                use of an oath taken by a man swearing by false gods ~(
 7680   2, 76  |                   purpose, the oath of a man that swears by false gods,
 7681   2, 76  |                 means lawful to induce a man to lend under a condition
 7682   2, 76  |                  borrow for usury from a man who is ready to do so and
 7683   2, 76  |                  too it is lawful ~for a man who has fallen among thieves
 7684   2, 77  |                  fixes the boundary that man ~must not exceed in his
 7685   2, 77  |                 species of sin, ~because man transgresses a Divine precept
 7686   2, 77  |               which one is bound. Now no man is bound to the impossible: ~
 7687   2, 77  |                impossible: ~wherefore no man sins by omission, if he
 7688   2, 77  |                  his (for instance, if a man gets drunk at night, and
 7689   2, 77  |                 concerning God, or for a man's intentional and as it
 7690   2, 78  |                 since ~justice is of one man to another as stated above (
 7691   2, 78  |                the first place, whatever man ~renders to God is due,
 7692   2, 78  |               cannot be equal, as though man rendered to ~God as much
 7693   2, 78  |              says (De invent. ii, 53), a man ~"renders service and constant
 7694   2, 78  |             Philosopher ~(Ethic. iv, 3), man is unable to offer an equal
 7695   2, 78  |                  this kind of due that a man represent himself to ~others
 7696   2, 78  |              whereas the revenge which a man takes on his own initiative,
 7697   2, 78  |              against the law, or which a man seeks to obtain from a judge,
 7698   2, 78  |           Isidore says (Etym. x) that a ~man is said to be "humane, through
 7699   2, 78  |                   Faithfulness whereby a man's acts agree with his words" ~[*
 7700   2, 78  |             because by his own free will man ~observes what is just according
 7701   2, 78  |              says (Etym. x) that "a kind man is one who is ready of his
 7702   2, 79  |                 Whether religion directs man to God alone?~Aquin.: SMT
 7703   2, 79  |                 religion does not direct man to God alone. It ~is written (
 7704   2, 79  |               belongs to the ~order of a man within himself. Therefore
 7705   2, 79  |                 belongs to religion. Now man is said to worship ~not
 7706   2, 79  |                relation of subjection of man to God.~Aquin.: SMT SS Q[
 7707   2, 79  |                   according to Cicero, a man is ~said to be religious
 7708   2, 79  |                 it elicits, and by which man is directed to God ~alone,
 7709   2, 79  |            worship' and ~'cultivate']: a man's memory or presence: we
 7710   2, 79  |                men subject themselves to man, not for man's sake but ~
 7711   2, 79  |               themselves to man, not for man's sake but ~for God's sake,
 7712   2, 79  |                  of virtue, in so far as man does so voluntarily.~Aquin.:
 7713   2, 79  |           dictate of natural reason that man should ~do something through
 7714   2, 79  |               OBJ 2: By the one same act man both serves and worships
 7715   2, 79  |                regards the subjection of man who, by his condition, is
 7716   2, 79  |          religion, because, by them all, man bears witness to the ~Divine
 7717   2, 79  |                  OBJ 2: Religion directs man to God not as its object
 7718   2, 79  |             equality in consideration of man's ability and God's acceptance.~
 7719   2, 79  |                   what is offered by one man to another is the more ~
 7720   2, 79  |               the other virtues whereby ~man's needs are relieved.~Aquin.:
 7721   2, 79  |                  what ~is paid to God by man is in the highest degree
 7722   2, 79  |              ability: and therefore if a man fall short of equality which
 7723   2, 79  |                 In offering a thing to a man on account of its usefulness ~
 7724   2, 79  |                  him, the more needy the man the more praiseworthy the
 7725   2, 79  |           inferior. Since then ~whatever man offers by bodily actions,
 7726   2, 79  |                of corporeal things, that man's mind may be aroused thereby, ~
 7727   2, 79  |               holiness, without which no man shall see ~God." Again,
 7728   2, 79  |                  sanctity, ~according as man refers to God not only these
 7729   2, 79  |                 virtues, or according as man by means of certain good
 7730   2, 80  |                act of the will whereby a man offers himself for the ~
 7731   2, 80  |                  3: Further, by religion man is directed to God alone,
 7732   2, 80  |              immediately to charity that man should give ~himself to
 7733   2, 80  |              principle of religion, that man should give himself to God ~
 7734   2, 80  |                  will to the effect that man ~surrenders himself readily
 7735   2, 80  |                far as through meditation man ~conceives the thought of
 7736   2, 80  |                consideration ~is that of man's own shortcomings, on account
 7737   2, 80  |                 out presumption ~whereby man is hindered from submitting
 7738   2, 80  |            conducive to greatness, is to man ~an occasion of self-confidence,
 7739   2, 80  |         repressing pride. If, however, a man perfectly submits to God
 7740   2, 80  |              regards the term from which man withdraws by the ~movement
 7741   2, 81  |            certain ordering, seeing that man proposes something to be ~
 7742   2, 81  |                   as when he petitions a man, or mentally, as when he
 7743   2, 81  |                  belong to religion. Now man shows reverence to ~God
 7744   2, 81  |             since by it religion directs man's intellect to God.~Aquin.:
 7745   2, 81  |                  Reply OBJ 3: By praying man surrenders his mind to God,
 7746   2, 81  |                   evil result, and which man may use ill or well, such
 7747   2, 81  |                  are certain goods which man cannot ill use, because
 7748   2, 81  |                  1~Reply OBJ 1: Although man cannot by himself know what
 7749   2, 81  |                  Thes. Para. 1/1~Whether man ought to ask God for temporal
 7750   2, 81  |                OBJ 1: It would seem that man ought not to ask God for
 7751   2, 81  |                 are ~eternal." Therefore man ought not to ask God for
 7752   2, 81  |                Para. 1/1~OBJ 4: Further, man ought not to ask of God
 7753   2, 81  |           according to Eccles. 7:14, "No man can correct whom God hath
 7754   2, 81  |              must not ~be refused to any man so long as he lives here
 7755   2, 81  |                  et Grat. xv), so too no man should be denied the help
 7756   2, 81  |                Para. 1/1~OBJ 3: Further, man's deed should not be contrary
 7757   2, 81  |                   of the mind, so that a man must be prepared to love
 7758   2, 81  |                   which is profitable to man, and in which all the other
 7759   2, 81  |                which directly excludes a man from the kingdom, according ~
 7760   2, 81  |            heaven do not pray for us. A ~man's action is more meritorious
 7761   2, 81  |              Further, prayer should lift man's mind to God, as stated
 7762   2, 81  |                sensible objects, prevent man from ~ascending to God by
 7763   2, 81  |            though to pay a debt, so that man may serve God with all that
 7764   2, 81  |             altogether sinless. Now if a man allows his mind to wander
 7765   2, 81  |                 were to speak to another man without attending to what
 7766   2, 81  |                as when by his kindness a man incites another to pray
 7767   2, 81  |               knows better than the sick man ~what is good for the disease."
 7768   2, 81  |              asking." Since, ~however, a man cannot condignly merit eternal
 7769   2, 81  |                 it is through faith that man comes to ~know of God's
 7770   2, 81  |                 were spoken by the blind man before being anointed, i.e.
 7771   2, 81  |                 to godliness. Even so ~a man who has not the habit of
 7772   2, 81  |                  Matth. Tract. xxxv), "a man who wishes to live according
 7773   2, 82  |               the honor of his God to a ~man" (Esther 13:14).~Aquin.:
 7774   2, 82  |                  through Christ, whereby man is made equal ~to an angel:
 7775   2, 82  |                 the coming of the Son of Man be."~
 7776   2, 83  |               that, Natural reason tells man that he is subject to a
 7777   2, 83  |                reason in accordance with man's natural ~inclination that
 7778   2, 83  |                   to that which is above man. Now the mode befitting
 7779   2, 83  |                Now the mode befitting to man is that ~he should employ
 7780   2, 83  |                  of natural ~reason that man should use certain sensibles,
 7781   2, 83  |                  determined by God or by man. In like manner the offering
 7782   2, 83  |                 established by God or by man, and this is the reason
 7783   2, 83  |                  OBJ 3: It is natural to man to express his ideas by
 7784   2, 83  |                of those signs depends on man's pleasure.~Aquin.: SMT
 7785   2, 83  |               the honor due to him ~from man. Now the angels and saints
 7786   2, 83  |                 its species; thus when a man thieves in order to commit
 7787   2, 83  |             reverence ~of God, as when a man gives alms of his own things
 7788   2, 83  |               for God's sake, or ~when a man subjects his own body to
 7789   2, 83  |                 2 Para. 1/1~Reply OBJ 2: Man's good is threefold. There
 7790   2, 83  |                   is so called because a man does ~something sacred [
 7791   2, 84  |                made, oblations depend on man's will, as ~appears from
 7792   2, 84  |                 Therefore in no way is a man under a necessity of precept
 7793   2, 84  |         according to Ex. 25:2, of "every man that offereth of his own
 7794   2, 84  |        assignment or promise; as when a ~man offers a gift among the
 7795   2, 84  |                Thes. Para. 1/1~Whether a man may make oblations of whatever
 7796   2, 84  |                  1: It would seem that a man may not make oblations of
 7797   2, 84  |                 But it is evident that a man possesses ~lawfully the
 7798   2, 84  |               substance." Now whatever a man possesses lawfully belongs
 7799   2, 84  |                  previous vow, whereby a man has ~bound himself to offer
 7800   2, 84  |                  Cursed is the deceitful man ~that hath in his flock
 7801   2, 84  |                  divine favor, as though man acknowledged ~that he had
 7802   2, 84  |                special, hence it is that man was commanded to ~offer
 7803   2, 84  |                point of natural law that man should make an ~offering
 7804   2, 85  |           Accordingly it is evident that man's obligation to pay tithes
 7805   2, 85  |                 they met with one, ~each man of his own accord gave him
 7806   2, 85  |                 soldiering. Therefore no man is bound to pay tithes on
 7807   2, 85  |                 the shepherd's rod." But man derives a revenue from other ~
 7808   2, 85  |             neither on these things is a man bound to pay tithes.~Aquin.:
 7809   2, 85  |                Para. 1/1~OBJ 4: Further, man cannot pay except what is
 7810   2, 85  |              what is in his power. Now a man ~does not always remain
 7811   2, 85  |                  of tithes. Now whatever man possesses comes ~under the
 7812   2, 85  |             according to 2 Tim. 2:4, "No man being a soldier to God,
 7813   2, 85  |              theft or usury: and these a man is bound to restore, and
 7814   2, 85  |                 the like. ~Such things a man is not bound to restore,
 7815   2, 85  |                 Para. 1/1~Reply OBJ 4: A man is not bound to pay tithes
 7816   2, 85  |                 sometimes happens that a man dwells in one parish, ~and
 7817   2, 85  |                 church in whose parish a man ~dwells, while predial tithes
 7818   2, 86  |      deliberation of the mind, whereby a man binds ~himself before God
 7819   2, 86  |                Lord said (Lk. 9:62): "No man putting his hand to ~the
 7820   2, 86  |               from ~the very fact that a man has a purpose of doing good,
 7821   2, 86  |                by a mere good ~purpose a man is bound before God, even
 7822   2, 86  |               particular ~thing. Now one man binds himself to another
 7823   2, 86  |                to direct. For just ~as a man by commanding or praying,
 7824   2, 86  |           another. Now a promise between man and man can only be expressed
 7825   2, 86  |                  promise between man and man can only be expressed in
 7826   2, 86  |               according to 1 Kgs. 16:7, "Man seeth those ~things that
 7827   2, 86  |                 2 Para. 1/1~Reply OBJ 2: Man's will moves the reason
 7828   2, 86  |                service." Since, however, man ~is easily mistaken in judging
 7829   2, 86  |          superior, yet so that, should a man find that without doubt
 7830   2, 86  |                 are not all binding. For man needs things ~that are done
 7831   2, 86  |                 simple promise made to a man is not ~binding; and this
 7832   2, 86  |                  sometimes ~that which a man has vowed becomes impossible
 7833   2, 86  |                 as when, for instance, a man vows to enter ~a monastery,
 7834   2, 86  |                 is deflowered; or when a man vows to give a sum of money,
 7835   2, 86  |                 1/1~OBJ 3: Further, if a man is bound to pay something,
 7836   2, 86  |               must do so at ~once. But a man is not bound to pay his
 7837   2, 86  |             faith takes its name "from a man's deed agreeing with his
 7838   2, 86  |                   De Offic. i, ~7)]. Now man ought to be faithful to
 7839   2, 86  |                received from God. ~Hence man is obliged before all to
 7840   2, 86  |                   Honesty demands that a man should keep any promise
 7841   2, 86  |             promise he makes ~to another man, and this obligation is
 7842   2, 86  |                  natural law. But for ~a man to be under a civil obligation
 7843   2, 86  |             Reply OBJ 2: If that which a man has vowed becomes impossible
 7844   2, 86  |                  what he can. Hence if a man has vowed to enter a ~monastery,
 7845   2, 86  |                 goods that God has given man is liberty ~whereof he seems
 7846   2, 86  |               would seem inexpedient for man to take vows.~Aquin.: SMT
 7847   2, 86  |                 one makes a promise to a man under one aspect, and to
 7848   2, 86  |                we promise something to a man for his own profit; since ~
 7849   2, 86  |                 the danger arise through man's failure in the deed, the
 7850   2, 86  |                shall never ~reap." Now a man incurs danger, not from
 7851   2, 86  |                 was God, and because, as man, His will was firmly ~fixed
 7852   2, 86  |                promise may be made ~to a man also: and this very promise
 7853   2, 86  |                 which is fore made to a ~man, may be the matter of a
 7854   2, 86  |               particular rule: as when a man vows a pilgrimage, or ~something
 7855   2, 86  |                   conditio]: thus when a man takes up arms he solemnizes
 7856   2, 86  |                apostles, is given when a man makes profession of ~observing
 7857   2, 86  |                 be employed, save when a man gives ~himself up entirely
 7858   2, 86  |                 vow is solemnized when a man devotes ~himself to the
 7859   2, 86  |                God is the author, though man is the minister, ~according
 7860   2, 86  |                 said above. Hence when a man vows ~particular deeds,
 7861   2, 86  |                such as the vow whereby a man ~entirely devotes himself
 7862   2, 86  |                Now the obligation of one man subject to another is a
 7863   2, 86  |             promise made to God. ~Now no man can firmly bind himself
 7864   2, 86  |                contrary to virtue ~for a man to offer to God that which
 7865   2, 86  |               altogether ensured, when a man who is under another's power
 7866   2, 86  |                Reply OBJ 2: As soon as a man comes of age, if he be a
 7867   2, 86  |                   1/1~OBJ 2: Further, no man can grant a dispensation
 7868   2, 86  |                 on the fidelity which a ~man owes to God, as stated above (
 7869   2, 86  |              stated above (A[3]). But no man can dispense in such ~a
 7870   2, 86  |              admits of dispensation by a man. Therefore it seems that
 7871   2, 86  |               admit of dispensation by a man.~Aquin.: SMT SS Q[88] A[
 7872   2, 86  |                 1/1~Reply OBJ 2: Even as man is bound by natural law
 7873   2, 86  |          decision on a matter to which a man had bound himself ~of his
 7874   2, 86  |                  an ~individual. Now one man's continency may be an obstacle
 7875   2, 86  |                 than chastity. Now ~if a man vows an act of religion,
 7876   2, 86  |                  fact that by continency man overcomes a foe within himself,
 7877   2, 86  |                  fact that by continency man is perfectly conformed to
 7878   2, 86  |          therefore, can a prelate make a man that is consecrated to God ~
 7879   2, 86  |                of the Church can make ~a man, who has pronounced a solemn
 7880   2, 86  |            manner the Pope cannot make a man who has ~made his religious
 7881   2, 86  |               religious state, whereby a man renounces the world and ~
 7882   2, 86  |              matrimony, in which state a man is under the obligation
 7883   2, 86  |                 by ~the religious life a man consecrates his whole life
 7884   2, 86  |              Voti redempt.] says that "a man is not deemed a ~vow-breaker
 7885   2, 86  |                  of religion." And yet a man who enters religion is not
 7886   2, 86  |            Therefore absolutely speaking man can vow them. But it ~does
 7887   2, 87  |            something ~Divine is taken by man: and this is either a sacrament
 7888   2, 87  |                  Name of God is taken by man in three ways. First, by
 7889   2, 87  |                 67],70). Now sometimes a man, by swearing, ~implores
 7890   2, 87  |                   Serm. clxxx): ~"When a man says: 'By God,' what else
 7891   2, 87  |               contingent facts regarding man cannot ~be confirmed by
 7892   2, 87  |           reasons. First, on account of ~man's lack of truth, for many
 7893   2, 87  |                of law [jure] that what a man asserts under the invocation
 7894   2, 87  |                 Para. 1/1~Reply OBJ 2: A man is said to pay his oaths
 7895   2, 87  |          contestation of God, as ~when a man says "God is my witness,"
 7896   2, 87  |               cursing, and consists in a man binding ~himself or something
 7897   2, 87  |       introduction ~to the faith whereby man believes that God possesses
 7898   2, 87  |                and due caution. For if a man ~calls God as witness, for
 7899   2, 87  |             would not treat even a ~good man in this manner. Moreover,
 7900   2, 87  |             committing perjury, ~because man easily offends in words,
 7901   2, 87  |          according to James 3:2, "If any man ~offend not in word, the
 7902   2, 87  |              word, the same is a perfect man." Wherefore it is written ~(
 7903   2, 87  |             these three are requisite in man's every deed: since he ~
 7904   2, 87  |                 in ~the very fact that a man swears by God, he acknowledges
 7905   2, 87  |                  In the very fact that a man takes God as witness by
 7906   2, 87  |                 by intending to assure a man, we show ~reverence to God.
 7907   2, 87  |                 it is a good thing for a man to confirm his assertion. ~
 7908   2, 87  |              written (Ecclus. 23:12): "A man that sweareth ~much shall
 7909   2, 87  |                to a defect, namely, some man's lack of belief in ~another
 7910   2, 87  |               lack of belief in ~another man. Wherefore an oath is not
 7911   2, 87  |                 wrought therein. Thus ~a man is wont to swear by his
 7912   2, 87  |                  3: Further, sometimes a man is compelled against his
 7913   2, 87  |               guaranteed by oath. For a ~man is bound to make true what
 7914   2, 87  |           through some mishap. as when a man swore ~to pay a sum of money,
 7915   2, 87  |                  and, consequently, if a man employ an oath, he is bound,
 7916   2, 87  |                its very nature (as, if a man were to swear to commit
 7917   2, 87  |                  a greater good, as if a man were to swear ~not to enter
 7918   2, 87  |                 difference: because if a man swear to commit a sin, he
 7919   2, 87  |           keeping his oath: whereas if a man swear not to ~perform a
 7920   2, 87  |           obligation in the oath which a man takes ~under compulsion:
 7921   2, 87  |                  an obligation whereby a man is beholden to God, ~in
 7922   2, 87  |                conscience, ~because that man ought rather to suffer temporal
 7923   2, 87  |                   31): "However artful a man may be in wording his oath, ~
 7924   2, 87  |              oath sometimes binds one to man. Now one is more bound to
 7925   2, 87  |                more bound to God than to man. Therefore a vow is ~more
 7926   2, 87  |                Now no one can dispense a man from swearing to the truth
 7927   2, 87  |            neither can anyone dispense a man from ~making truth that
 7928   2, 87  |               Para. 1/1~Reply OBJ 2: One man may promise something under
 7929   2, 87  |                  his will. Secondly, one man promises another something
 7930   2, 87  |               others: for instance, if a man promise ~another under oath
 7931   2, 87  |                  it is a sin, as ~when a man swears to commit a murder,
 7932   2, 87  |                  greater good, as when a man swears not to enter a religion:
 7933   2, 87  |                 But in the former case a man is bound not ~to keep such
 7934   2, 87  |              Thus it is competent to any man to cancel an oath made by ~
 7935   2, 87  |                  in this world no living man is equal in dignity to an ~
 7936   2, 87  |                 and ever." ~Therefore no man ought to be excused from
 7937   2, 87  |         considered is on the part of the man, whose ~assertion is confirmed
 7938   2, 87  |                 confirmed by oath. For a man's assertion needs no ~confirmation
 7939   2, 88  |                 it is lawful to adjure a man?~(2) Whether it is lawful
 7940   2, 88  |                 it is lawful to adjure a man?~Aquin.: SMT SS Q[90] A[
 7941   2, 88  |                is not lawful to adjure a man. Origen says ~(Tract. xxxv
 7942   2, 88  |                  Matth.): "I deem that a man who wishes to live ~according
 7943   2, 88  |                should not adjure another man. For if, according ~to the
 7944   2, 88  |               Further, whoever adjures a man, compels him after a fashion.
 7945   2, 88  |                  is unlawful to compel a man against his will. Therefore
 7946   2, 88  |                also unlawful to adjure a man.~Aquin.: SMT SS Q[90] A[
 7947   2, 88  |                swear. Now it belongs ~to man's superior to induce him
 7948   2, 88  |               Para. 1/3~I answer that, A man who utters a promissory
 7949   2, 88  |             certain thing. Now just as a man can order ~himself to do
 7950   2, 88  |           difference ~between them, that man is master of his own actions
 7951   2, 88  |                Para. 2/3~Therefore, if a man by invoking the name of
 7952   2, 88  |                 something from the other man without putting him under
 7953   2, 88  |                  an adjuration whereby a man intends ~to put another
 7954   2, 88  |                adjure is not to induce a man to swear, but to employ ~
 7955   2, 88  |                adjure God in one way and man in another; because when
 7956   2, 88  |                because when we ~adjure a man we intend to alter his will
 7957   2, 88  |                  more, and go out of the man," says: ~"A salutary teaching
 7958   2, 88  |                order to ~inflict harm on man.~Aquin.: SMT SS Q[90] A[
 7959   2, 89  |               the fining-pot . . . so a ~man is tried by the mouth of
 7960   2, 89  |             incited ~to better things by man's words, both because He
 7961   2, 89  |              reason, and in ~speaking to man, for another reason. For
 7962   2, 89  |             reason. For when speaking to man we use ~words in order to
 7963   2, 89  |                    Wherefore we praise a man with our lips, in order
 7964   2, 89  |                of God." And forasmuch as man, by praising God, ascends
 7965   2, 89  |             necessary in order to arouse man's devotion towards God.
 7966   2, 90  |                 end of religion ~is that man may be taught by God Whom
 7967   2, 90  |               that "anything invented by man for making and worshipping
 7968   2, 90  |                   as, for instance, if a man were, in the time of grace,
 7969   2, 91  |         committed to him, so ~too does a man incur the guilt of falsehood
 7970   2, 91  |                 of God, because whatever man does is less than he owes
 7971   2, 91  |                  divine ~worship is that man may give glory to God, and
 7972   2, 91  |                 Consequently, whatever a man may do conducing to God'
 7973   2, 91  |                   God's glory, nor raise man's mind to God, nor curb
 7974   2, 92  |                  image of a ~corruptible man, and of birds, and of four-footed
 7975   2, 92  |          movement and reason: ~even as a man is said to be wise in respect
 7976   2, 92  |                    Anything invented ~by man for making and worshipping
 7977   2, 92  |                 hope and charity." Now a man may happen to worship ~idols
 7978   2, 92  |                 confirmed in the mind of man. It is different with the
 7979   2, 92  |                it is. ~Now, seemingly, a man acts more directly against
 7980   2, 92  |      commonwealth would seem to be for a man to give royal honor to another ~
 7981   2, 92  |                of all seems to be ~for a man to give God's honor to a
 7982   2, 92  |               order that it may make the man more hateful to himself
 7983   2, 92  |               order that, as by idolatry man abuses the order of the
 7984   2, 92  |              idolatry was on the part of man?~Aquin.: SMT SS Q[94] A[
 7985   2, 92  |                  was not on the part of ~man. In man there is nothing
 7986   2, 92  |                  on the part of ~man. In man there is nothing but either
 7987   2, 92  |              could not be on the part of man's nature, since rather ~
 7988   2, 92  |               nature, since rather ~does man's natural reason dictate
 7989   2, 92  |               idolatry have its cause in man on the part of virtue, since ~"
 7990   2, 92  |                  no cause on the part of man.~Aquin.: SMT SS Q[94] A[
 7991   2, 92  |             things which have a cause in man are found among ~men at
 7992   2, 92  |                  no cause on the part of man.~Aquin.: SMT SS Q[94] A[
 7993   2, 92  |                  no cause on the part of man.~Aquin.: SMT SS Q[94] A[
 7994   2, 92  |                  this was on the part of man, and in three ways. First,
 7995   2, 92  |                  who ~then had died as a man he began to worship as a
 7996   2, 92  |                 wood." Secondly, because man takes a natural ~pleasure
 7997   2, 92  |                as soon as the uncultured man saw human images skillfully ~
 7998   2, 92  |            maketh it like the image of a man . . . and ~then maketh prayer
 7999   2, 92  |             idolatry was, on the part of man, ~a defect of nature, either
 8000   2, 92  |             precede idolatry and dispose man thereto.~Aquin.: SMT SS