Part, Question

  501   1, 64  |                   desired. Even so, if a man were to believe that he
  502   1, 64  |               Reply OBJ 4: The fact that man sinned from another's suggestion,
  503   1, 64  |                  not ~the whole cause of man's sin being pardonable.
  504   1, 64  |              demon's sin is greater than man's sin. But man is ~punished
  505   1, 64  |              greater than man's sin. But man is ~punished with sorrow
  506   1, 64  |             there is nothing to hinder a man from being ~sorry for one
  507   1, 64  |                Para. 1/1~OBJ 2: Further, man's sin is not graver than
  508   1, 64  |             graver than the demons'. But man's ~place of punishment is
  509   1, 64  |                through the superior. But man's ~welfare is disposed by
  510   1, 64  |                of all, ~directly, when a man is brought unto good and
  511   1, 64  |            fitting for this procuring of man's welfare to be ~brought
  512   1, 65  |               far as they are offered to man as rewards. ~For such rewards,
  513   1, 65  |                   Furthermore, the whole man is ~on account of an extrinsic
  514   1, 65  |                 that are less noble than man exist for the sake of man, ~
  515   1, 65  |                man exist for the sake of man, ~whilst each and every
  516   1, 65  |              there exists an ~immaterial man, and an immaterial horse,
  517   1, 67  |                and the animal before the man, as is shown in De Gener.
  518   1, 69  |               produced ~in punishment of man; as though the earth, which
  519   1, 70  |              just as the perfection of a man lies in his proper parts ~
  520   1, 70  |                 there, even as He placed man in ~Paradise, to be there.
  521   1, 70  |           usefulness of these things ~to man, is touched upon by Moses,
  522   1, 70  |                lights ~are of service to man, in regard to sight, which
  523   1, 70  |                 earth for the service of man, who, ~by reason of his
  524   1, 70  |                as also were ~animals and man himself. For although the
  525   1, 72  |               and species, so ~also does man. But in the making of man
  526   1, 72  |                man. But in the making of man nothing is said of his genus
  527   1, 72  |               land animals are more like man, whom God is recorded to ~
  528   1, 72  |              poisonous, and injurious to man. But ~there ought to have
  529   1, 72  |                been nothing injurious to man before man sinned. ~Therefore
  530   1, 72  |                  injurious to man before man sinned. ~Therefore such
  531   1, 72  |              good; or at least not until man had sinned.~Aquin.: SMT
  532   1, 72  |                 to them. But the life of man, as being ~the most perfect
  533   1, 72  |               any ~way are of service to man: but by "beasts," wild animals
  534   1, 72  |                  to do so in the case of man, as what had already been
  535   1, 72  |              image and likeness, whereas man is said to be ~made "to
  536   1, 72  |                 repeated in the case ~of man, since in him generation
  537   1, 72  |                the universe." And, since man before he sinned would have ~
  538   1, 73  |                  seventh day by ~causing man to rest; against this it
  539   1, 73  |           explained to mean that He made man ~create or make these things.
  540   1, 73  |                  explained as His making man to rest.~Aquin.: SMT FP
  541   1, 74  |             beasts of the earth, whereas man differs more from other
  542   1, 74  |                  and ~another to that of man.~Aquin.: SMT FP Q[74] A[
  543   1, 74  |          according to Jn. 3:5: "Unless a man be ~born again of water
  544   1, 75  |                  Para. 1/2 - TREATISE ON MAN (QQ[75]-102)~OF MAN WHO
  545   1, 75  |          TREATISE ON MAN (QQ[75]-102)~OF MAN WHO IS COMPOSED OF A SPIRITUAL
  546   1, 75  |                 now ~proceed to treat of man, who is composed of a spiritual
  547   1, 75  |             treat first of the nature of man, and secondly of his ~origin.
  548   1, 75  |                  considers the nature of man in relation to the ~soul;
  549   1, 75  |                   4) Whether the soul is man, or is man composed of soul
  550   1, 75  |           Whether the soul is man, or is man composed of soul and body?~(
  551   1, 75  |                  means of the ~intellect man can have knowledge of all
  552   1, 75  |              Thus we observe that a sick man's tongue being vitiated
  553   1, 75  |               the whole. For we say that man sees with the eye, and feels ~
  554   1, 75  |                 more correct to say that man understands through the
  555   1, 75  |             animals are subsistent. For ~man is of the same 'genus' as
  556   1, 75  |               shown ~(A[2]), the soul of man is subsistent. Therefore
  557   1, 75  |                 Eccl. Dogm. xvi, ~xvii: "Man alone we believe to have
  558   1, 75  |                  1~Reply OBJ 1: Although man is of the same "genus" as
  559   1, 75  |                  1/1~Whether the soul is man?~Aquin.: SMT FP Q[75] A[
  560   1, 75  |              would seem that the soul is man. For it is written (2 Cor. ~
  561   1, 75  |                 16): "Though our outward man is corrupted, yet the inward
  562   1, 75  |                corrupted, yet the inward man is ~renewed day by day."
  563   1, 75  |                 But that which is within man is the soul. Therefore ~
  564   1, 75  |                   the soul is the inward man.~Aquin.: SMT FP Q[75] A[
  565   1, 75  |                   Therefore ~the soul is man; for a human person is a
  566   1, 75  |                  for a human person is a man.~Aquin.: SMT FP Q[75] A[
  567   1, 75  |                  Varro as ~holding "that man is not a mere soul, nor
  568   1, 75  |               The assertion "the soul is man," can be taken in two ~senses.
  569   1, 75  |                 two ~senses. First, that man is a soul; though this particular
  570   1, 75  |                   though this particular man, Socrates, ~for instance,
  571   1, 75  |               notion ~of this particular man to be composed of this soul,
  572   1, 75  |                 belongs to the notion of man to be composed of soul, ~
  573   1, 75  |                   that this soul is this man; and ~this could be held
  574   1, 75  |                  which are attributed to man would belong to the ~soul
  575   1, 75  |             performs the operations of a man is man. ~But it has been
  576   1, 75  |               the operations of a man is man. ~But it has been shown
  577   1, 75  |             sensation is an operation of man, but not ~proper to him,
  578   1, 75  |                 to him, it is clear that man is not a soul only, but
  579   1, 75  |                 the soul, could maintain man to be a soul making use
  580   1, 75  |          sometimes what is principle in ~man is said to be man; sometimes,
  581   1, 75  |          principle in ~man is said to be man; sometimes, indeed, the
  582   1, 75  |                   is called the "inward" man; and sometimes the ~sensitive
  583   1, 75  |                  with the body is called man in the opinion of those
  584   1, 75  |                 is called the ~"outward" man.~Aquin.: SMT FP Q[75] A[
  585   1, 75  |               the fact that sometimes a ~man is potentially understanding;
  586   1, 75  |                things breathe alike, and man hath nothing more than the ~
  587   1, 75  |                 concludes, "the death of man and beast is one, and the
  588   1, 75  |                Therefore the saying that man and ~animals have a like
  589   1, 75  |              soul" (Gn. 1:24): while of ~man it is written (Gn. 2:7)
  590   1, 75  |               not alike of the soul; for man is intelligent, whereas ~
  591   1, 75  |               Hence it is false to say: "Man has nothing more than ~beasts."
  592   1, 76  |            difference which ~constitutes man is "rational," which is
  593   1, 76  |           rational," which is applied to man on account of his ~intellectual
  594   1, 76  |                principle is the form ~of man.~Aquin.: SMT FP Q[76] A[
  595   1, 76  |                action of this particular man; for each one is conscious
  596   1, 76  |                by virtue of a part, as a man sees by his eye; or ~through
  597   1, 76  |                 it is ascribed to him as man, ~which is predicated of
  598   1, 76  |                maintained, ~holding that man is an intellectual soul;
  599   1, 76  |              that it is one and the same man who is conscious both ~that
  600   1, 76  |                body must be some part of man. It follows therefore ~that
  601   1, 76  |                 this ~or that particular man. But this link or union
  602   1, 76  |                  eye is ~attributed to a man; yet it is never attributed
  603   1, 76  |             namely, that this particular man understands, because the ~
  604   1, 76  |                 the proper ~operation of man as man is to understand;
  605   1, 76  |              proper ~operation of man as man is to understand; because
  606   1, 76  |               the ~ultimate happiness of man must consist in this operation
  607   1, 76  |              properly ~belonging to him. Man must therefore derive his
  608   1, 76  |          principle is the proper form of man.~Aquin.: SMT FP Q[76] A[
  609   1, 76  |                this from the fact ~that "man and the sun generate man
  610   1, 76  |                 man and the sun generate man from matter." It is separate
  611   1, 76  |        objections: ~since, in order that man may be able to understand
  612   1, 76  |                 if, as Plato maintained, man is the intellect ~itself.
  613   1, 76  |               Socrates and Plato are one man; and that ~they are not
  614   1, 76  |                   other than that of one man with a tunic and another
  615   1, 76  |                soul which is the form of man. For it is ~impossible for
  616   1, 76  |                intellect to this or that man. For it is ~manifest that,
  617   1, 76  |            several ~actions; as when one man touches several things with
  618   1, 76  |                 coupled to this or that ~man, the intellect has the precedence
  619   1, 76  |               things which ~appertain to man; for the sensitive powers
  620   1, 76  |         otherwise than one understanding man. And if to this we add that
  621   1, 76  |            abstracted; as appears in one man, in whom there may be different ~
  622   1, 76  |                the intellect of that one man, by one ~operation, understands
  623   1, 76  |           intellectual operation in this man and that man. ~It follows,
  624   1, 76  |           operation in this man and that man. ~It follows, therefore,
  625   1, 76  |           intellectual soul there are in man other souls ~essentially
  626   1, 76  |           intellectual soul there are in man ~other souls essentially
  627   1, 76  |                 75], A[6]). Therefore in man the essence of the ~intellectual
  628   1, 76  |               that the sensitive soul in man is ~incorruptible; on the
  629   1, 76  |           corruptible. If, therefore, in man it be incorruptible, the
  630   1, 76  |                   the sensitive ~soul in man and brute animals will not
  631   1, 76  |               not be one genus common to man and other animals, which
  632   1, 76  |                  difference constituting man, is taken from the ~intellectual
  633   1, 76  |                 to matter. ~Therefore in man the intellectual soul is
  634   1, 76  |               there are two souls in one man, as James and other ~Syrians
  635   1, 76  |                 one and the same soul in man, that both gives life to ~
  636   1, 76  |                  for instance, "a ~white man." If, therefore, man were '
  637   1, 76  |               white man." If, therefore, man were 'living' by one form,
  638   1, 76  |                 the sensitive soul, and "man" by ~another form, the intellectual
  639   1, 76  |               soul, it would follow that man is not ~absolutely one.
  640   1, 76  |            another form by which it is a man, it follows ~either that
  641   1, 76  |                animal" ~is predicated of man essentially and not accidentally;
  642   1, 76  |                and not accidentally; and man is not ~part of the definition
  643   1, 76  |               form a thing is animal and man; otherwise man ~would not
  644   1, 76  |                animal and man; otherwise man ~would not really be the
  645   1, 76  |                essentially predicated of man.~Aquin.: SMT FP Q[76] A[
  646   1, 76  |               therefore conclude that in man the sensitive soul, the ~
  647   1, 76  |                perfect ~than plants, and man than brute animals; and
  648   1, 76  |                 so neither is Socrates a man ~by one soul, and animal
  649   1, 76  |              soul he is ~both animal and man.~Aquin.: SMT FP Q[76] A[
  650   1, 76  |         generically or specifically. Now man is corruptible like other
  651   1, 76  |               generic difference between man and ~the other animals.~
  652   1, 76  |              this is something common to man and to other ~animals, it
  653   1, 76  |              gathers the "difference" of man.~Aquin.: SMT FP Q[76] A[
  654   1, 76  |               Thes. Para. 1/1~Whether in man there is another form besides
  655   1, 76  |                 1: It would seem that in man there is another form besides
  656   1, 76  |                Para. 1/1~OBJ 2: Further, man moves himself as every animal
  657   1, 76  |                 is a body. ~Therefore in man and in every animal there
  658   1, 76  |           Therefore if there were not in man some other substantial form
  659   1, 76  |                 the substantial form ~of man. Therefore it is impossible
  660   1, 76  |            impossible for there to be in man another ~substantial form
  661   1, 76  |               necessarily follow that in man there is another substantial ~
  662   1, 76  |        intellectual soul to be found in ~man.~Aquin.: SMT FP Q[76] A[
  663   1, 76  |                other substantial form in man ~besides the intellectual
  664   1, 76  |              this reason among animals, ~man has the best sense of touch.
  665   1, 76  |            things. Instead of all these, man has by nature his reason
  666   1, 76  |                    since by ~their means man can make for himself instruments
  667   1, 76  |               same essential form makes ~man an actual being, a body,
  668   1, 76  |                  being, an animal, and a man. Now it ~is clear that to
  669   1, 76  |             between the soul and body of man, or any animal ~whatever;
  670   1, 76  |             between the soul and body of man. Of ~these certain Platonists
  671   1, 76  |                 the corruptible body of ~man. Others said that the soul
  672   1, 76  |                 speak of an ~animal or a man unless equivocally, as we
  673   1, 77  |               and ~power; as animal in a man and in a horse; and therefore
  674   1, 77  |                one ~essence of the soul, man has actual existence in
  675   1, 77  |              that things which are below man acquire a certain limited ~
  676   1, 77  |              operations and powers. But ~man can acquire universal and
  677   1, 77  |            grammarian, great or small, a man or a ~stone. Therefore by
  678   1, 77  |                 is generated before the ~man.~Aquin.: SMT FP Q[77] A[
  679   1, 77  |                 Anima i, ~4), "If an old man were given the eye of a
  680   1, 77  |                 given the eye of a young man, he would see even ~as well
  681   1, 77  |                 even ~as well as a young man." But weakness is the road
  682   1, 77  |                two substances ~only does man consist; the soul with its
  683   1, 37  |              white" from whiteness, and "man" ~from humanity; everything
  684   1, 37  |              form. So when ~I say, "this man is clothed with a garment,"
  685   1, 38  |                  Himself; as also a free man belongs to ~himself. And
  686   1, 38  |                be called the spirit of a man, ~whereas He cannot be called
  687   1, 38  |                be called the gift of any man, but "God's Gift" only. ~
  688   1, 38  |              cannot be called a gift of ~man, but the Gift of God giving.
  689   1, 38  |                then ~it is the spirit of man, or a gift bestowed on man.~
  690   1, 38  |               man, or a gift bestowed on man.~
  691   1, 39  |               the health and beauty of a man belongs to the man. But
  692   1, 39  |                  of a man belongs to the man. But we do not say ~of that
  693   1, 39  |              handsome figure," or: "This man is of perfect virtue." In
  694   1, 39  |                  for ~instance, "he is a man of blood" - that is, he
  695   1, 39  |                blood" - that is, he is a man who sheds much ~blood [multi
  696   1, 39  |                  in the plural. ~For as "man" signifies "one that has
  697   1, 39  |          possesses it, just as the name "man" signifies humanity in a ~
  698   1, 39  |               person, as does the ~word "man." So this word "God" sometimes
  699   1, 39  |                 that in which this word "man" does; for since the form
  700   1, 39  |                 signified by ~this word "man" - that is, humanity - is
  701   1, 39  |               the mind. Hence this term "man" does ~not stand for the
  702   1, 39  |               adjunct, ~as when we say, "man is a species"; whereas the
  703   1, 39  |                 For it is false to say, "man is every ~man," because
  704   1, 39  |             false to say, "man is every ~man," because it cannot be verified
  705   1, 39  |                 nor anyone else is every man. In the ~same way this proposition, "
  706   1, 39  |                as when I say, "animal is man"; for it is ~accidental
  707   1, 39  |               accidental to animal to be man. But this name "God" as
  708   1, 39  |               above explained this term "man" can of itself stand for ~
  709   1, 39  |                  So it is false to say, "Man is every man"; because it ~
  710   1, 39  |              false to say, "Man is every man"; because it ~cannot be
  711   1, 40  |              addition is taken away; as ~man is something added to animal
  712   1, 40  |                  animal abstracted from ~man; and when the form is abstracted
  713   1, 40  |              rationality is removed from man, the man no longer remains
  714   1, 40  |                 is removed from man, the man no longer remains in the ~
  715   1, 41  |                 as I can say that I am a man by my ~will - that is, I
  716   1, 41  |                  that is, I will to be a man; and in this way it can
  717   1, 41  |                 something naturally, ~as man's will naturally tends to
  718   1, 41  |          therefrom just as we ~say, "The man is white," since the man
  719   1, 41  |                 man is white," since the man remains, when not from white
  720   1, 41  |               and formeth ~the spirit of man within him"; and (Amos 4:
  721   1, 41  |                  out of ~wood, whereas a man begets a son from himself.
  722   1, 41  |               but not in the same way as man is born of man; for a part
  723   1, 41  |               same way as man is born of man; for a part of the ~human
  724   1, 41  |                 sometimes the breath of ~man, sometimes also the soul,
  725   1, 41  |                by which it acts; just as man begotten is like his begetter
  726   1, 41  |                 has the power to beget a man. In ~every begetter, therefore,
  727   1, 41  |                 a ~created father. But a man can beget several sons.
  728   1, 42  |                  twelfth is ~birth, as a man is begotten of his father;
  729   1, 42  |                time; as, for instance, a man is not able to generate ~
  730   1, 42  |                to act, it follows that a man is not ~equal at first to
  731   1, 43  |                 temporally, ~by becoming man, according to His visible
  732   1, 43  |                 likewise by ~dwelling in man according to His invisible
  733   1, 43  |               Holy Ghost is possessed by man, and dwells ~within him,
  734   1, 43  |            distance, whereas Christ, as ~man, and all the blessed are
  735   1, 43  |                mission of the Son "is in man and with men. This was done
  736   1, 43  |              fervor of charity leading a man to expose himself to the
  737   1, 43  |                 thing. Now the nature of man requires that he be led
  738   1, 43  |                 must be made manifest to man by the things ~that are
  739   1, 43  |                 Spirit is given to every man unto ~profit" - that is,
  740   1, 43  |                  Ghost may be given by a man, although He proceeds ~not
  741   1, 43  |             reason does not prove that a man can ~send the Holy Ghost,
  742   1, 43  |                 Holy Ghost, forasmuch as man cannot cause the effect
  743   1, 45  |              belong to its essence, as a man can be found without whiteness.
  744   1, 45  |            without being caused, just as man cannot be without having
  745   1, 45  |                  of being; for instance, man ~by whiteness. Each of these
  746   1, 45  |                for ~instance, a "per se" man, and a "per se" horse, and
  747   1, 45  |              similitude of species, as a man begotten is like to the ~
  748   1, 45  |                 begotten is like to the ~man begetting, still they do
  749   1, 45  |                  Reply OBJ 2: It is of a man's nature to be in matter,
  750   1, 45  |                to be in matter, and so a man ~without matter is impossible.
  751   1, 45  |                 although this particular man is a ~man by participation
  752   1, 45  |                this particular man is a ~man by participation of the
  753   1, 46  |                that emanation; as when a man ~is generated, he was not
  754   1, 46  |                   he was not before, but man is made from "not-man,"
  755   1, 46  |         Therefore as the generation of a man is from the ~"not-being"
  756   1, 46  |                 fire generates fire, and man begets man. Therefore an ~
  757   1, 46  |           generates fire, and man begets man. Therefore an ~immaterial
  758   1, 46  |                  else. For an individual man cannot be the cause of human
  759   1, 46  |                human nature being in the man begotten; and thus he presupposes ~
  760   1, 46  |              whereby he is an individual man. But ~as an individual man
  761   1, 46  |               man. But ~as an individual man participates human nature,
  762   1, 47  |                  eternal. ~Therefore one man was begotten of another
  763   1, 47  |              infinite number of men. But man's soul is immortal: therefore
  764   1, 47  |              cannot be demonstrated that man, or heaven, or a stone were
  765   1, 47  |            accidental to this particular man as generator to be generated
  766   1, 47  |                 be generated by another ~man; for he generates as a man,
  767   1, 47  |               man; for he generates as a man, and not as the son of another
  768   1, 47  |                not as the son of another man. For ~all men generating
  769   1, 47  |                  is not impossible for a man to be ~generated by man
  770   1, 47  |                  man to be ~generated by man to infinity; but such a
  771   1, 47  |                  the ~generation of this man depended upon this man,
  772   1, 47  |              this man depended upon this man, and on an elementary body, ~
  773   1, 47  |           creature, as an angel, but not man. But we are considering
  774   1, 48  |             matter. Thus as ~when I say "man" I mean the form, and when
  775   1, 48  |               form, and when I say "this man," I mean the ~form in matter;
  776   1, 49  |              proposed by the intemperate man is not the privation of
  777   1, 49  |                 iv, i) that a ~"prodigal man is foolish, but not evil."
  778   1, 49  |          something else; for instance, a man would be evil ~who had not
  779   1, 49  |               that the ~absolute good of man consists in good operation,
  780   1, 49  |                 good will, which makes a man use well what he has, man
  781   1, 49  |                man use well what he has, man is called ~good, and from
  782   1, 49  |                  he is called bad. For a man who has a bad will ~can
  783   1, 49  |                by pain, accordingly as a man is removed from the ~end
  784   1, 50  |                  evil to the ~water, and man, good as to his nature,
  785   1, 50  |                the sinner against a just man." ~Therefore there are many
  786   1, 50  |               burnt the house of a poor ~man. The judgment, however,
  787   1, 50  |                in the smaller number. In man alone does ~evil appear
  788   1, 50  |              number; because the good of man as regards ~the senses is
  789   1, 50  |                senses is not the good of man as man - that is, in regard
  790   1, 50  |                is not the good of man as man - that is, in regard to
  791   1, 51  |                  and spiritual, which is man.~Aquin.: SMT FP Q[50] Out.
  792   1, 52  |         manifested by the properties of ~man and of his works. This could
  793   1, 52  |               woman, and afterwards of a man; ~just as they take the
  794   1, 52  |               child of a demon, but of a man.~~
  795   1, 53  |            perfect mover, because no one man's strength is sufficient
  796   1, 55  |                   Hom. 29 in Ev.), that "man senses in ~common with the
  797   1, 56  |                 imperfect knowledge of a man who only ~knew him to be
  798   1, 56  |             likeness of many. Just as in man, there is a universal prudence
  799   1, 57  |              appear, as when we behold a man in a mirror.~Aquin.: SMT
  800   1, 58  |              enter by their essence into man's soul, nor into the ~angel'
  801   1, 58  |             higher can do ~likewise. But man's intellect, which in the
  802   1, 58  |                 are in the ~intellect of man and angels, as the thing
  803   1, 58  |               said differently, that, as man by his various ~powers of
  804   1, 58  |                and far-reaching: thus in man himself it is ~manifest
  805   1, 58  |                  since an angel is above man in the ~order of nature,
  806   1, 58  |               unreasonable to say that a man knows by any one of ~his
  807   1, 58  |                by an angel, but also by ~man; and with so much the greater
  808   1, 58  |               the greatest faculty learn man's dispositions, not only ~
  809   1, 58  |             consider anything; because a man who has a habit of ~knowledge,
  810   1, 58  |                  1 Cor. 2:11): "For what man knoweth the things of a
  811   1, 58  |                  knoweth the things of a man, ~but the spirit of a man
  812   1, 58  |                man, ~but the spirit of a man that is in him?"~Aquin.:
  813   1, 58  |                  In the present life one man's thought is not known by ~
  814   1, 58  |                brute beasts, and even of man, in so far as the sensitive
  815   1, 58  |              imaginative apprehension of man in so far as these are moved
  816   1, 58  |                  what is passing through man's ~sensitive appetite or
  817   1, 58  |                  knoweth the things of a man [*Vulg.: 'What man knoweth
  818   1, 58  |                  of a man [*Vulg.: 'What man knoweth the ~things of a
  819   1, 58  |                 knoweth the ~things of a man, but . . . ?'], but the
  820   1, 58  |                      but the spirit of a man that is in him." ~So, "the
  821   1, 58  |                  also that are of God no man knoweth but the Spirit of ~
  822   1, 59  |                example, on seeing a dead man, they may suppose that he
  823   1, 60  |                  not only in the soul of man, but also in ~the angelic
  824   1, 60  |               the intellect ~of angel or man. Because knowledge comes
  825   1, 60  |           contrary, Free-will is part of man's dignity. But the angels' ~
  826   1, 60  |             degree of perfection than in man.~Aquin.: SMT FP Q[59] A[
  827   1, 60  |          speaking of choice, as it is in man. As ~a man's estimate in
  828   1, 60  |                   as it is in man. As ~a man's estimate in speculative
  829   1, 61  |               This is clearly evident in man, with respect to both his
  830   1, 61  |                  from such ~knowledge in man comes the knowledge of conclusions,
  831   1, 61  |                  its last end; for every man naturally wills happiness: ~
  832   1, 61  |                desire; since whatever a ~man wills he wills on account
  833   1, 61  |              love of that ~good, which a man naturally wills as an end,
  834   1, 61  |             comes of the imperfection of man's intellectual ~nature that
  835   1, 61  |               follows the inclination of man towards things; some of
  836   1, 61  |              Consequently both angel and man naturally seek their own ~
  837   1, 61  |               love self. Hence angel and man naturally ~love self, in
  838   1, 61  |              aspects ~that an angel or a man loves self with natural
  839   1, 61  |          observed (A[3]), both angel and man naturally love ~self. Now
  840   1, 61  |                 non-natural love. Thus a man ~loves his fellow townsman
  841   1, 61  |               not remain in the angel or man who sins; for ~Augustine
  842   1, 61  |               weal of ~the state; and if man were a natural part of the
  843   1, 61  |                and under this good both ~man and angel and all creatures
  844   1, 61  |                   natural love angel and man alike love God before themselves
  845   1, 63  |           Aristotle (Ethic. x) says that man's ultimate happiness consists
  846   1, 63  |                   progressive action, as man does, but, as was observed
  847   1, 63  |              thus it is impossible for a man to fly. In another way a ~
  848   1, 63  |      consequently it ~is difficult for a man to mount upwards. To be
  849   1, 63  |               beatitude is difficult for man, both because it is beyond
  850   1, 63  |             conversion is that whereby a man disposes himself so that
  851   1, 63  |           Jerusalem is "the measure of a man." Therefore ~the same is
  852   1, 63  |                 remains, then, that both man and ~angel merited their
  853   1, 63  |                  is more difficult for a man to do well ~than for an
  854   1, 63  |                   than for an angel. But man is not rewarded at once
  855   1, 63  |              Para. 1/1 ~On the contrary, Man's soul and an angel are
  856   1, 63  |                of beatitude in angel and man alike can be from ~merely
  857   1, 63  |                  merely one act; because man merits beatitude by every
  858   1, 63  |                 1 Para. 1/1~Reply OBJ 1: Man was not intended to secure
  859   1, 63  |               longer way was assigned to man than to the ~angel for securing
  860   1, 63  |               Para. 1/1 ~OBJ 3: Further, man and angel are alike ordained
  861   1, 63  |                 beatitude or grace. ~But man does not receive more grace
  862   1, 63  |                 the other; as happens in man, in whom ~the movement of
  863   1, 63  |                    there is something in man which can thwart or impede
  864   1, 63  |                 liberty of free-will for man to be ~able to choose good
  865   1, 63  |                it is impossible for ~any man either to will or to do
  866   1, 63  |              said to procure the end; as man ~acquires knowledge by reflection:
  867   1, 64  |             something evil is chosen; as man sins by choosing adultery, ~
  868   1, 64  |                contrary. Now the envious man repines over ~the good possessed
  869   1, 64  |                 whereby he grieved over ~man's good, and also over the
  870   1, 64  |                  s will God makes use of man for the Divine glory. ~Aquin.:
  871   1, 64  |                these are hindrances to a man's good.~Aquin.: SMT FP Q[
  872   1, 64  |              kind of sadness, ~whereby a man becomes sluggish in spiritual
  873   1, 64  |                  fulness of wisdom ~than man. But no man, save a fool,
  874   1, 64  |                 wisdom ~than man. But no man, save a fool, ever makes
  875   1, 64  |                 to think that, because a man seeks to occupy ~a higher
  876   1, 64  |               sinning is common alike to man and angel. ~But there was
  877   1, 64  |             there was some delay between man's formation and his sin.
  878   1, 64  |                  good. It is not so with man; and therefore ~the argument
  879   1, 64  |                 2 ~Pt. 2:19): "By whom a man is overcome, of the same
  880   1, 64  |              exhortation, or consent, as man, who requires ~deliberation
  881   1, 64  |                 it is evident that even ~man begins to speak in the very
  882   1, 65  |                writers have ~assigned as man's last happiness the knowledge
  883   1, 65  |                his natural powers, as a ~man is punished by being deprived
  884   1, 65  |               the order of nature; hence man ~can have happiness of a
  885   1, 65  |             sensible natures. Hence, as ~man's happiness does not consist
  886   1, 65  |             higher knowledge of God than man can have. Such ~knowledge
  887   1, 65  |            Gregory says (Moral. iv) that man can be reinstated by ~another,
  888   1, 65  |                apprehension differs from man's in this respect, that
  889   1, 65  |                  intelligence"; ~whereas man by his reason apprehends
  890   1, 65  |                  opposites. Consequently man's will adheres to a thing ~
  891   1, 65  |                 is customary to say that man's free-will is flexible
  892   1, 65  |                   desired. Even so, if a man were to believe that he
  893   1, 65  |               Reply OBJ 4: The fact that man sinned from another's suggestion,
  894   1, 65  |                  not ~the whole cause of man's sin being pardonable.
  895   1, 65  |              demon's sin is greater than man's sin. But man is ~punished
  896   1, 65  |              greater than man's sin. But man is ~punished with sorrow
  897   1, 65  |             there is nothing to hinder a man from being ~sorry for one
  898   1, 65  |                Para. 1/1~OBJ 2: Further, man's sin is not graver than
  899   1, 65  |             graver than the demons'. But man's ~place of punishment is
  900   1, 65  |                through the superior. But man's ~welfare is disposed by
  901   1, 65  |                of all, ~directly, when a man is brought unto good and
  902   1, 65  |            fitting for this procuring of man's welfare to be ~brought
  903   1, 66  |               far as they are offered to man as rewards. ~For such rewards,
  904   1, 66  |                   Furthermore, the whole man is ~on account of an extrinsic
  905   1, 66  |                 that are less noble than man exist for the sake of man, ~
  906   1, 66  |                man exist for the sake of man, ~whilst each and every
  907   1, 66  |              there exists an ~immaterial man, and an immaterial horse,
  908   1, 68  |                and the animal before the man, as is shown in De Gener.
  909   1, 70  |               produced ~in punishment of man; as though the earth, which
  910   1, 71  |              just as the perfection of a man lies in his proper parts ~
  911   1, 71  |                 there, even as He placed man in ~Paradise, to be there.
  912   1, 71  |           usefulness of these things ~to man, is touched upon by Moses,
  913   1, 71  |                lights ~are of service to man, in regard to sight, which
  914   1, 71  |                 earth for the service of man, who, ~by reason of his
  915   1, 71  |                as also were ~animals and man himself. For although the
  916   1, 71  |               and species, so ~also does man. But in the making of man
  917   1, 71  |                man. But in the making of man nothing is said of his genus
  918   1, 71  |               land animals are more like man, whom God is recorded to ~
  919   1, 71  |              poisonous, and injurious to man. But ~there ought to have
  920   1, 71  |                been nothing injurious to man before man sinned. ~Therefore
  921   1, 71  |                  injurious to man before man sinned. ~Therefore such
  922   1, 71  |              good; or at least not until man had sinned.~Aquin.: SMT
  923   1, 71  |                 to them. But the life of man, as being ~the most perfect
  924   1, 71  |               any ~way are of service to man: but by "beasts," wild animals
  925   1, 71  |                  to do so in the case of man, as what had already been
  926   1, 71  |              image and likeness, whereas man is said to be ~made "to
  927   1, 71  |                 repeated in the case ~of man, since in him generation
  928   1, 71  |                the universe." And, since man before he sinned would have ~
  929   1, 72  |                  seventh day by ~causing man to rest; against this it
  930   1, 72  |           explained to mean that He made man ~create or make these things.
  931   1, 72  |                  explained as His making man to rest.~Aquin.: SMT FP
  932   1, 73  |             beasts of the earth, whereas man differs more from other
  933   1, 73  |                  and ~another to that of man.~Aquin.: SMT FP Q[74] A[
  934   1, 73  |          according to Jn. 3:5: "Unless a man be ~born again of water
  935   1, 74  |                  Para. 1/2 - TREATISE ON MAN (QQ[75]-102)~OF MAN WHO
  936   1, 74  |          TREATISE ON MAN (QQ[75]-102)~OF MAN WHO IS COMPOSED OF A SPIRITUAL
  937   1, 74  |                 now ~proceed to treat of man, who is composed of a spiritual
  938   1, 74  |             treat first of the nature of man, and secondly of his ~origin.
  939   1, 74  |                  considers the nature of man in relation to the ~soul;
  940   1, 74  |                   4) Whether the soul is man, or is man composed of soul
  941   1, 74  |           Whether the soul is man, or is man composed of soul and body?~(
  942   1, 74  |                  means of the ~intellect man can have knowledge of all
  943   1, 74  |              Thus we observe that a sick man's tongue being vitiated
  944   1, 74  |               the whole. For we say that man sees with the eye, and feels ~
  945   1, 74  |                 more correct to say that man understands through the
  946   1, 74  |             animals are subsistent. For ~man is of the same 'genus' as
  947   1, 74  |               shown ~(A[2]), the soul of man is subsistent. Therefore
  948   1, 74  |                 Eccl. Dogm. xvi, ~xvii: "Man alone we believe to have
  949   1, 74  |                  1~Reply OBJ 1: Although man is of the same "genus" as
  950   1, 74  |                  1/1~Whether the soul is man?~Aquin.: SMT FP Q[75] A[
  951   1, 74  |              would seem that the soul is man. For it is written (2 Cor. ~
  952   1, 74  |                 16): "Though our outward man is corrupted, yet the inward
  953   1, 74  |                corrupted, yet the inward man is ~renewed day by day."
  954   1, 74  |                 But that which is within man is the soul. Therefore ~
  955   1, 74  |                   the soul is the inward man.~Aquin.: SMT FP Q[75] A[
  956   1, 74  |                   Therefore ~the soul is man; for a human person is a
  957   1, 74  |                  for a human person is a man.~Aquin.: SMT FP Q[75] A[
  958   1, 74  |                  Varro as ~holding "that man is not a mere soul, nor
  959   1, 74  |               The assertion "the soul is man," can be taken in two ~senses.
  960   1, 74  |                 two ~senses. First, that man is a soul; though this particular
  961   1, 74  |                   though this particular man, Socrates, ~for instance,
  962   1, 74  |               notion ~of this particular man to be composed of this soul,
  963   1, 74  |                 belongs to the notion of man to be composed of soul, ~
  964   1, 74  |                   that this soul is this man; and ~this could be held
  965   1, 74  |                  which are attributed to man would belong to the ~soul
  966   1, 74  |             performs the operations of a man is man. ~But it has been
  967   1, 74  |               the operations of a man is man. ~But it has been shown
  968   1, 74  |             sensation is an operation of man, but not ~proper to him,
  969   1, 74  |                 to him, it is clear that man is not a soul only, but
  970   1, 74  |                 the soul, could maintain man to be a soul making use
  971   1, 74  |          sometimes what is principle in ~man is said to be man; sometimes,
  972   1, 74  |          principle in ~man is said to be man; sometimes, indeed, the
  973   1, 74  |                   is called the "inward" man; and sometimes the ~sensitive
  974   1, 74  |                  with the body is called man in the opinion of those
  975   1, 74  |                 is called the ~"outward" man.~Aquin.: SMT FP Q[75] A[
  976   1, 74  |               the fact that sometimes a ~man is potentially understanding;
  977   1, 74  |                things breathe alike, and man hath nothing more than the ~
  978   1, 74  |                 concludes, "the death of man and beast is one, and the
  979   1, 74  |                Therefore the saying that man and ~animals have a like
  980   1, 74  |              soul" (Gn. 1:24): while of ~man it is written (Gn. 2:7)
  981   1, 74  |               not alike of the soul; for man is intelligent, whereas ~
  982   1, 74  |               Hence it is false to say: "Man has nothing more than ~beasts."
  983   1, 75  |            difference which ~constitutes man is "rational," which is
  984   1, 75  |           rational," which is applied to man on account of his ~intellectual
  985   1, 75  |                principle is the form ~of man.~Aquin.: SMT FP Q[76] A[
  986   1, 75  |                action of this particular man; for each one is conscious
  987   1, 75  |                by virtue of a part, as a man sees by his eye; or ~through
  988   1, 75  |                 it is ascribed to him as man, ~which is predicated of
  989   1, 75  |                maintained, ~holding that man is an intellectual soul;
  990   1, 75  |              that it is one and the same man who is conscious both ~that
  991   1, 75  |                body must be some part of man. It follows therefore ~that
  992   1, 75  |                 this ~or that particular man. But this link or union
  993   1, 75  |                  eye is ~attributed to a man; yet it is never attributed
  994   1, 75  |             namely, that this particular man understands, because the ~
  995   1, 75  |                 the proper ~operation of man as man is to understand;
  996   1, 75  |              proper ~operation of man as man is to understand; because
  997   1, 75  |               the ~ultimate happiness of man must consist in this operation
  998   1, 75  |              properly ~belonging to him. Man must therefore derive his
  999   1, 75  |          principle is the proper form of man.~Aquin.: SMT FP Q[76] A[
 1000   1, 75  |                this from the fact ~that "man and the sun generate man