Part, Question

 9501   2, 159 |                God resisteth," and makes man submissive and ever open
 9502   2, 159 |                  removes the obstacle to man's spiritual welfare ~consisting
 9503   2, 159 |         spiritual welfare ~consisting in man's aiming at heavenly and
 9504   2, 159 |                it were, a disposition to man's untrammeled access ~to
 9505   2, 159 |                and other virtues whereby man approaches God ~directly,
 9506   2, 159 |                 pride, for the greater a man is the more liable is he
 9507   2, 159 |         entrapped." Now the measure of a man's greatness cannot be fixed ~
 9508   2, 159 |                 appetite, in so far as a man restrains the impetuosity
 9509   2, 159 |               the other virtues. For "a ~man is known by his look, and
 9510   2, 159 |                  by his look, and a wise man, when thou meetest him,
 9511   2, 159 |                 twelfth ~degree, "that a man fear God and bear all His
 9512   2, 159 |              referring to the estimate a man forms ~in acknowledging
 9513   2, 159 |                 2 Para. 1/1~Reply OBJ 2: Man arrives at humility in two
 9514   2, 159 |                and in this way the inner man precedes the outward man. ~
 9515   2, 159 |                 man precedes the outward man. ~The other way is by human
 9516   2, 159 |               all restrains the ~outward man, and afterwards succeeds
 9517   2, 160 |                  general; (2) the first ~man's sin, which we hold to
 9518   2, 160 |                   is so called because a man thereby aims ~higher [supra]
 9519   2, 160 |               Isidore says (Etym. x): "A man is ~said to be proud, because
 9520   2, 160 |               reason requires that every man's will should tend to that
 9521   2, 160 |                of those things for which man has ~a natural appetite;
 9522   2, 160 |                  appetite for food which man desires naturally. Now pride
 9523   2, 160 |            beneath what is becoming to a man, it is ~opposed to humility
 9524   2, 160 |                17, "That He may withdraw man from ~wickedness [*Vulg.: '
 9525   2, 160 |              from pride']," says that "a man prides himself when he transgresses ~
 9526   2, 160 |              Moral. xxxiv, 23) that "one man is ~proud of his gold, another
 9527   2, 160 |            obstacle, since pride makes a man despise the ~Divine law
 9528   2, 160 |                 Para. 1/1~Reply OBJ 2: A man may sometimes commit a sin
 9529   2, 160 |                beginning of the pride of man is to fall off from God."
 9530   2, 160 |                its cause. For the proud ~man subjects not his intellect
 9531   2, 160 |             deign to learn anything from man, whereas it is written ~(
 9532   2, 160 |                of right reason whereby a man has true self-esteem. Now
 9533   2, 160 |                 own ~excellence, since a man is ready to believe what
 9534   2, 160 |                 whatsoever things lead a man to inordinate ~self-esteem
 9535   2, 160 |                inasmuch ~as love makes a man presume inordinately on
 9536   2, 160 |               pertains to unbelief, if a man deem that he has not received
 9537   2, 160 |           derives from it. Hence when a ~man ascribes to himself a good
 9538   2, 160 |                of another. ~Hence when a man esteems the good he has
 9539   2, 160 |                 of pride, namely "when a man thinks he has from himself
 9540   2, 160 |               having it, in ~so far as a man obtains greater excellence
 9541   2, 160 |                  pride, which is "when a man despises others and wishes ~
 9542   2, 160 |                 does not do this. Thus a man who commits fornication,
 9543   2, 160 |               the ~outward act whereby a man falsely ascribes to himself
 9544   2, 160 |              Reply OBJ 3: The ungrateful man ascribes to himself what
 9545   2, 160 |             species, since by so doing a man ascribes to himself the
 9546   2, 160 |           frivolity of mind," by which a man is proud ~of speech. The
 9547   2, 160 |                  singularity," whereby a man wishes to seem more holy
 9548   2, 160 |           opposed "arrogance," whereby a man ~sets himself above others.
 9549   2, 160 |                  presumption," whereby a man thinks himself capable of
 9550   2, 160 |         deceitful confession," whereby a man being unwilling to be ~punished
 9551   2, 160 |             opposed "license," whereby a man delights in doing ~freely
 9552   2, 160 |                 xxxiv, 23), "sometimes a man is elated by sublime and ~
 9553   2, 160 |                regards the subjection of man to God, as stated above (
 9554   2, 160 |              subjection, in so far as a ~man raises himself above that
 9555   2, 160 |                beginning of the pride of man is to fall off from ~God"
 9556   2, 160 |             pride is found to consist in man not ~being, in some way,
 9557   2, 160 |                   inasmuch as ~the proud man does not subject himself
 9558   2, 160 |               neighbor; when, namely, ~a man sets himself inordinately
 9559   2, 160 |         accidental cause, in so far as a man makes a virtue an ~occasion
 9560   2, 160 |               says: "The greatest sin in man is pride."~Aquin.: SMT SS
 9561   2, 160 |                   because in other sins ~man turns away from God, either
 9562   2, 160 |           gravity of ~the sin; because a man sins the more grievously,
 9563   2, 160 |       imperfection of the goods on which man prides himself, ~according
 9564   2, 160 |               worse"; so that apparently man's beginning of ~wickedness
 9565   2, 160 |                 sins, to which sometimes man ~is led by other sins. Hence
 9566   2, 160 |                 heaping vice upon vice a man ~will lapse into unbelief,"
 9567   2, 160 |           precisely in this, but because man thinks he is more ~likely
 9568   2, 161 |                 Para. 1/2 - OF THE FIRST MAN'S SIN (FOUR ARTICLES)~We
 9569   2, 161 |              must now consider the first man's sin which was pride: and (
 9570   2, 161 |              Whether pride was the first man's first sin?~(2) What the
 9571   2, 161 |                  sin?~(2) What the first man coveted by sinning?~(3)
 9572   2, 161 |              sinned more grievously, the man or the woman?~Aquin.: SMT
 9573   2, 161 |              Whether pride was the first man's first sin?~Aquin.: SMT
 9574   2, 161 |                  pride was not the first man's first sin. For ~the Apostle
 9575   2, 161 |                  the disobedience of one man many ~were made sinners."
 9576   2, 161 |                  sinners." Now the first man's first sin is the one by
 9577   2, 161 |                 not pride, was the first man's first sin.~Aquin.: SMT
 9578   2, 161 |                 in ~overcoming the first man. Now Christ was first tempted
 9579   2, 161 |              bread." Therefore the first man's ~first sin was not pride
 9580   2, 161 |                Para. 1/1~OBJ 3: Further, man sinned at the devil's suggestion.
 9581   2, 161 |               Now the devil in ~tempting man promised him knowledge (
 9582   2, 161 |             Therefore inordinateness ~in man was through the desire of
 9583   2, 161 |                  such a thing. Therefore man's first sin ~was unbelief
 9584   2, 161 |              beginning ~of all sin." Now man's first sin is the beginning
 9585   2, 161 |          according ~to Rm. 5:12, "By one man sin entered into this world."
 9586   2, 161 |              into this world." Therefore man's ~first sin was pride.~
 9587   2, 161 |               the end; and consequently ~man's first sin was where it
 9588   2, 161 |                to an inordinate end. Now man was so appointed in the
 9589   2, 161 |              rule. Hence it follows that man's first sin consisted in
 9590   2, 161 |             Therefore it is evident that man's first sin was pride.~Aquin.:
 9591   2, 161 |                 1 Para. 1/1~Reply OBJ 1: Man's disobedience to the Divine
 9592   2, 161 |               command was not willed by ~man for his own sake, for this
 9593   2, 161 |                   QQ. lxv, qu. 4]) that "man puffed up with pride obeyed
 9594   2, 161 |              Para. 1/1~Whether the first man's pride consisted in his
 9595   2, 161 |                would seem that the first man's pride did not consist
 9596   2, 161 |                likeness is competent ~to man according to his nature:
 9597   2, 161 |                 Gn. 1:26): "Let us ~make man to our image and likeness."
 9598   2, 161 |              Further, it would seem that man coveted God's likeness in
 9599   2, 161 |                  knowledge is natural to man, according to the saying
 9600   2, 161 |                  OBJ 3: Further, no wise man chooses the impossible.
 9601   2, 161 |                impossible. Now the first man ~was endowed with wisdom,
 9602   2, 161 |               would seem that the ~first man did not sin by coveting
 9603   2, 161 |                But it is ~impossible for man to be like God, according
 9604   2, 161 |               Lord?" Therefore the first man ~did not sin by coveting
 9605   2, 161 |               mind, especially of a wise man.~Aquin.: SMT SS Q[163] A[
 9606   2, 161 |                  from the very fact that man coveted a spiritual good
 9607   2, 161 |                  their creation, both on man - of ~whom it is written (
 9608   2, 161 |                  Gn. 1:26) that God made man "to His image and ~likeness" -
 9609   2, 161 |                of wisdom." But the first man, at his creation, had not
 9610   2, 161 |         operation: and neither angel nor man received this likeness ~
 9611   2, 161 |                  the devil and the first man) coveted ~God's likeness
 9612   2, 161 |                 of nature. But the first man sinned chiefly by coveting
 9613   2, 161 |                  likeness of nature: and man did ~not sin by coveting
 9614   2, 161 |                to be subject to Him, and man who refused to be, as a
 9615   2, 161 |            Archon i, 3]: "I think that a man ~who stands on the highest
 9616   2, 161 |                  must say that the first man's sin was not graver than
 9617   2, 161 |               through ignorance, but the man through assured knowledge.
 9618   2, 161 |                xcvi de ~Temp.]): "If the man is the head, he should live
 9619   2, 161 |             grievously punished than the man, as appears from Gn. 3.
 9620   2, 161 |                 more grievously than the man.~Aquin.: SMT SS Q[163] A[
 9621   2, 161 |         attaching to these persons, the ~man's sin is the more grievous,
 9622   2, 161 |                  more puffed up than the man. ~For the woman believed
 9623   2, 161 |                   On the other hand, the man did not believe ~this to
 9624   2, 161 |                but ~suggested sin to the man; wherefore she sinned against
 9625   2, 161 |                   neighbor. Thirdly, the man's sin was diminished by
 9626   2, 161 |         good-will, on account of which a man sometimes will ~offend God
 9627   2, 161 |                  more grievous than the ~man's.~Aquin.: SMT SS Q[163]
 9628   2, 161 |                  on account of which the man's sin was more grievous
 9629   2, 161 |               Para. 1/1~Reply OBJ 3: The man's reliance on God's mercy
 9630   2, 162 |                 PUNISHMENTS OF THE FIRST MAN'S SIN (TWO ARTICLES)~We
 9631   2, 162 |                 that which is natural to man cannot be called a ~punishment
 9632   2, 162 |                  Now death is natural to man: and this is evident both
 9633   2, 162 |           included in ~the definition of man. Therefore death is not
 9634   2, 162 |                  are similarly found in ~man as well as in other animals,
 9635   2, 162 |             Eccles. 3:19, "The death of ~man and of beasts is one, and
 9636   2, 162 |                 cannot be painful, since man does not feel it when he
 9637   2, 162 |                 says (Rm. 5:12): "By one man sin entered ~into this world,
 9638   2, 162 |                   bestowed this favor on man, in his primitive state,
 9639   2, 162 |                 inasmuch as through sin ~man's mind withdrew from subjection
 9640   2, 162 |                 and ~matter. The form of man is his rational soul, which
 9641   2, 162 |                  death is not natural to man on the part of his form. ~
 9642   2, 162 |                 his form. ~The matter of man is a body such as is composed
 9643   2, 162 |             respect death is ~natural to man. Now this condition attached
 9644   2, 162 |                 God Who is the author of man is all-powerful, wherefore ~
 9645   2, 162 |            wherefore ~when He first made man, He conferred on him the
 9646   2, 162 |                  Divine favor preserving man from death [*Cf. ~FS, Q[
 9647   2, 162 |                  OBJ 2: This likeness of man to other animals regards
 9648   2, 162 |                 not regard the form, for man's soul is immortal, whereas
 9649   2, 162 |                but is a defect befalling man ~through his fault. Secondly,
 9650   2, 162 |                   subjection of woman to man" results from the perfection
 9651   2, 162 |             multiplied," nor does "every man eat bread in the ~sweat
 9652   2, 162 |                 of paradise was made for man. Now nothing in ~the order
 9653   2, 162 |              seem ~that the exclusion of man from paradise was not a
 9654   2, 162 |                  suitable punishment of ~man.~Aquin.: SMT SS Q[164] A[
 9655   2, 162 |               obstacles ~in the way lest man should return thither, to
 9656   2, 162 |                immediately after his sin man was subject to the ~necessity
 9657   2, 162 |                 clothes are necessary to man, like food, according to
 9658   2, 162 |                 woman and another to the man. To the woman punishment ~
 9659   2, 162 |              which she is united ~to the man; and these are the begetting
 9660   2, 162 |               since even ~before sin the man was the "head" and governor "
 9661   2, 162 |                 A[2] R.O. 1 Para. 3/3~If man had not sinned, the earth
 9662   2, 162 |               animals, but not to punish man, because their ~growth would
 9663   2, 162 |                  with other labors, for "man is born to labor" (Job ~
 9664   2, 162 |              earthly paradise avails not man ~for his use, it avails
 9665   2, 162 |                 to which is prepared for man ~by Christ.~Aquin.: SMT
 9666   2, 162 |               Reply OBJ 6: After sin, if man had ate of the tree of life,
 9667   2, 162 |                 it was not expedient for man ~to remain longer in the
 9668   2, 162 |                 Clothing is necessary to man in his present state of ~
 9669   2, 162 |            primitive state. because then man's body ~could not be hurt
 9670   2, 162 |                  A[2], ~nor was there in man's body anything shameful
 9671   2, 163 |               Whether it was fitting for man to be tempted by the devil?~(
 9672   2, 163 |               Whether it was fitting for man to be tempted by the devil?~
 9673   2, 163 |              that it was not fitting for man to be tempted by ~the devil.
 9674   2, 163 |                  the angels' sin ~and to man's, according to Mt. 25:41, "
 9675   2, 163 |                 Therefore neither should man's first sin have resulted
 9676   2, 163 |                  the ~demon's temptation man would fall into sin, and
 9677   2, 163 |                 it was not expedient for man to be tempted. Therefore
 9678   2, 163 |          Therefore it ~was unfitting for man to be tempted before he
 9679   2, 163 |              that God should both allow ~man in the state of innocence
 9680   2, 163 |            fitting that by an evil angel man ~should be tempted to sin,
 9681   2, 163 |                 2: Just as God knew that man, through being tempted,
 9682   2, 163 |                 sin, so too He knew that man was able, by his free will,
 9683   2, 163 |               the condition attaching to man's nature required ~that
 9684   2, 163 |               Ecclus. 15:14, "God ~left" man "in the hand of his own
 9685   2, 163 |                 4): "It seems to me that man would have had no prospect
 9686   2, 163 |                  the state of innocence, man was able, without any difficulty,
 9687   2, 163 |                 was not a ~punishment to man.~Aquin.: SMT SS Q[165] A[
 9688   2, 163 |              nature the angel was above ~man, so was the man above the
 9689   2, 163 |               was above ~man, so was the man above the woman. Now sin
 9690   2, 163 |                 woman. Now sin came upon man through an ~angel: therefore
 9691   2, 163 |              upon the woman ~through the man; in other words the woman
 9692   2, 163 |                have been tempted by the ~man, and not the other way about.~
 9693   2, 163 |              able to make suggestions to man without making use of an ~
 9694   2, 163 |               have been more fitting for man to be tempted with a ~merely
 9695   2, 163 |               the serpent has. Therefore man was unfittingly tempted
 9696   2, 163 |                the sin, signified by the man. Therefore the order of
 9697   2, 163 |                 Para. 1/1~I answer that, Man is composed of a twofold
 9698   2, 163 |             Hence the devil, in tempting man, made use of a twofold ~
 9699   2, 163 |           acquisition of knowledge which man naturally ~desires to have;
 9700   2, 163 |                   which are most akin to man, partly by ~tempting the
 9701   2, 163 |                  partly by ~tempting the man through the woman who was
 9702   2, 163 |                about the downfall of the man, both because the woman
 9703   2, 163 |               woman was weaker ~than the man, and consequently more liable
 9704   2, 163 |                account of her union with man, the devil was able to deceive
 9705   2, 163 |                  was able to deceive the man ~especially through her.
 9706   2, 163 |              devil suggests something to man ~spiritually, shows the
 9707   2, 163 |                  have more power against man than outward ~suggestion
 9708   2, 163 |             inward suggestion, at least, man's ~imagination is changed
 9709   2, 163 |                 minimum of power against man before sin, wherefore he ~
 9710   2, 163 |                  of a prudent or cunning man ~in advising something prudently
 9711   2, 163 |                 29) the serpent spoke to man, even as the ass on which
 9712   2, 164 |                 to certain things. Now a man ought to apply study to
 9713   2, 164 |                 to those things to which man is directed by his ~knowledge.
 9714   2, 164 |                 2 Para. 1/1~Reply OBJ 2: Man's mind is drawn, on account
 9715   2, 164 |               thy heart also." And since man has special ~affection for
 9716   2, 164 |               the flesh, it follows that man's ~thoughts are concerned
 9717   2, 164 |                foster his flesh, so that man ~seeks to know how he may
 9718   2, 164 |               part of temperance. For ~a man is said to be studious by
 9719   2, 164 |                Etym. x) that "a studious man is ~one who is curious to
 9720   2, 164 |                 of ~his corporeal nature man naturally desires the pleasures
 9721   2, 164 |                virtues, ~and consists in man having a true estimate about
 9722   2, 164 |        appetitive power, and consists in man's ~appetite being directed
 9723   2, 164 |                But as regards knowledge, man has contrary inclinations.
 9724   2, 164 |              part of his bodily ~nature, man is inclined to avoid the
 9725   2, 165 |                essentially good: because man's perfection ~would seem
 9726   2, 165 |                Further, that which makes man like to God, and which he
 9727   2, 165 |              Again, by knowing the truth man is likened to God, since "
 9728   2, 165 |                Is it ~not evident that a man who day and night wrestles
 9729   2, 165 |                four ways. ~First, when a man is withdrawn by a less profitable
 9730   2, 165 |               idylls." Secondly, ~when a man studies to learn of one,
 9731   2, 165 |                Para. 4/5~Thirdly, when a man desires to know the truth
 9732   2, 165 |               Para. 5/5~Fourthly, when a man studies to know the truth
 9733   2, 165 |                 1 Para. 1/1~Reply OBJ 1: Man's good consists in the knowledge
 9734   2, 165 |                  knowledge of truth; yet man's ~sovereign good consists,
 9735   2, 165 |                  this does not prevent a man from misusing the knowledge ~
 9736   2, 165 |                   2:8): "Beware lest any man cheat you by philosophy
 9737   2, 165 |                  representation, wherein man takes a natural delight,
 9738   2, 165 |                 the first place, both in man and in other animals, it
 9739   2, 165 |                 knowledge of this kind, ~man and other animals avoid
 9740   2, 165 |          directed in a manner special to man, to intellective knowledge, ~
 9741   2, 165 |             something useful, but turns ~man away from some useful consideration.
 9742   2, 165 |                sinful, when it renders a man prone to ~the vices of lust
 9743   2, 166 |                  bodily movements are in man by nature, ~since it is
 9744   2, 166 |                 the things pertaining to man ~being directed by his reason.
 9745   2, 166 |                the outward ~movements of man are dirigible by reason,
 9746   2, 166 |               teeth, and the gait of the man, show what he is"; and Ambrose
 9747   2, 166 |               natural disposition that a man is ~inclined to this or
 9748   2, 166 |                  outward movements, "the man that lies hidden in our
 9749   2, 166 |           according to Ecclus. 19:26, "A man is known by his look, and
 9750   2, 166 |                  by his look, and a wise man, ~when thou meetest him,
 9751   2, 166 |         reference to ~others with whom a man comes in contact. And, in
 9752   2, 166 |      truthfulness [*Cf. Q[9]], whereby a man, by word and ~deed, shows
 9753   2, 166 |             times: for it becomes a wise man sometimes to relax the high ~
 9754   2, 166 |             becomes a wise and ~virtuous man to have recourse to such
 9755   2, 166 |                 4~I answer that, Just as man needs bodily rest for the
 9756   2, 166 |                  goods are connatural to man, ~and therefore, when the
 9757   2, 166 |                either case, however, one man is more soul-wearied than ~
 9758   2, 166 |                 it indefinitely, and the man answered that if he continued
 9759   2, 166 |           inference that ~in like manner man's mind would break if its
 9760   2, 166 |                  befit the ~hour and the man," as Tully says (De Offic.
 9761   2, 166 |         wittiness ~({eutrapelia}), and a man is said to be pleasant through
 9762   2, 166 |                  this virtue restrains a man from immoderate fun, it
 9763   2, 166 |                  obscene," when to wit a man, for the purpose of ~jesting,
 9764   2, 166 |              attachment to ~play, when a man prefers the pleasure he
 9765   2, 166 |                sin, for instance where a man is not so attached to amusement
 9766   2, 166 |                 is to cheer the heart of man, is not unlawful in itself; ~
 9767   2, 166 |                 on the ~other hand, if a man spends too much on such
 9768   2, 166 |               whenever thou canst save a man ~by feeding him, if thou
 9769   2, 166 |                  it as a habit whereby a man neither gives nor receives ~
 9770   2, 166 |                  is against reason for a man to be burdensome to others,
 9771   2, 166 |             despise you as a cad." Now a man ~who is without mirth, not
 9772   2, 166 |             state of which required that man should mourn; wherefore
 9773   2, 167 |                  things themselves which man ~uses, that there is vice,
 9774   2, 167 |                 vice, but on the part of man who uses them ~immoderately.
 9775   2, 167 |                 the ~result being that a man sometimes takes too much
 9776   2, 167 |                three ways. ~First when a man seeks glory from excessive
 9777   2, 167 |                  expressly that the rich man who was tortured in hell
 9778   2, 167 |            vainglory." ~Secondly, when a man seeks sensuous pleasure
 9779   2, 167 |                comfort. Thirdly, ~when a man is too solicitous [*Cf.
 9780   2, 167 |                is the habit that makes a man satisfied with ~what is
 9781   2, 167 |                 is a habit that makes a ~man contented with what he has."~
 9782   2, 167 |                   ways. First, through a man's neglect to give the requisite
 9783   2, 167 |              apparel is an indication of man's estate; ~wherefore excess,
 9784   2, 167 |                 something connected with man's ~estate.~Aquin.: SMT SS
 9785   2, 167 |           unbecoming for a woman to wear man's ~clothes, so is it unbecoming
 9786   2, 167 |               shall not be ~clothed with man's apparel, neither shall
 9787   2, 167 |                 apparel, neither shall a man use woman's apparel." ~Therefore
 9788   2, 167 |               sinful for a woman to wear man's clothes, ~or vice versa;
 9789   2, 167 |                 sin; for ~instance, if a man were to make idols or anything
 9790   2, 167 |                which may ~be employed by man either for a good or for
 9791   2, 168 |               neighbor, since thereby ~a man lays hold of another's property
 9792   2, 168 |                  on the way ~with a bold man lest he burden thee with
 9793   2, 168 |                 since ~humility subjects man to God, it would seem most
 9794   2, 168 |              seem most of all to dispose man to ~the fulfilment of the
 9795   2, 168 |                effect of which is that a man does ~not contradict the
 9796   2, 168 |                 of things pertaining ~to man himself. But considered
 9797   2, 168 |            meekness, is sometimes that a man goes on to commit murder ~(
 9798   2, 169 |                future events relating to man, but also to things ~relating
 9799   2, 169 |                   Vulg.: ~'the spiritual man was mad']." Therefore prophecy
 9800   2, 169 |               far [procul] removed from ~man's knowledge. Wherefore they
 9801   2, 169 |                 Spirit is given to every man unto profit," and further
 9802   2, 169 |           written ~(Ezech. 2:1): "Son of man, stand upon thy feet, and
 9803   2, 169 |              says (De Anima iii). ~But a man cannot make use of prophecy
 9804   2, 169 |               Every gift of grace raises man to something above human ~
 9805   2, 169 |               wisdom - and for such acts man is ~not granted a habitual
 9806   2, 169 |         intellective, of some particular man, but not from the ~knowledge
 9807   2, 169 |               all men; thus a particular man knows by sense things present ~
 9808   2, 169 |               him locally, which another man does not know by human sense,
 9809   2, 169 |               the secret thoughts of one man are manifested prophetically
 9810   2, 169 |               again in this way what one man knows by ~demonstration
 9811   2, 169 |            aspect of being unknowable to man except by Divine revelation; ~
 9812   2, 169 |               speeches," can be known by man through natural reason, ~
 9813   2, 169 |                about things invisible to man, it is ~not concerned with
 9814   2, 169 |              things believed, but with a man's ~certitude of assent to
 9815   2, 169 |                 of human science. Now ~a man who has acquired a science
 9816   2, 170 |               Much more therefore can ~a man naturally foreknow the future.~
 9817   2, 170 |                Para. 1/1~OBJ 3: Further, man, by his nature, is more
 9818   2, 170 |                 came not by ~the will of man at any time, but the holy
 9819   2, 170 |               natural ~knowledge even by man: thus a physician foreknows
 9820   2, 170 |                be ~understood to be in a man by nature in two ways. In
 9821   2, 170 |           depends on the perfection of a man's ~imaginative power, and
 9822   2, 170 |          imagination ~is moved more than man's, because man's imagination,
 9823   2, 170 |                 more than man's, because man's imagination, especially
 9824   2, 170 |               effects much more amply in man, ~that which the impression
 9825   2, 170 |           inspiring the prophecy assists man still more. ~Aquin.: SMT
 9826   2, 170 |               OBJ 1: Charity which makes man a friend of God, is a perfection
 9827   2, 170 |            revelation, for instance if a man were altogether ~deprived
 9828   2, 170 |                senses. In the same way a man might be hindered ~from
 9829   2, 170 |             false prophets. Therefore no man is a ~true prophet except
 9830   2, 170 |              given chiefly in order that man's soul ~may be united to
 9831   2, 170 |              says (De Trin. xv, ~18): "A man is not transferred from
 9832   2, 170 |                Spirit is ~given to every man unto profit"; and is not
 9833   2, 170 |              directly intended to unite ~man's affections to God, which
 9834   2, 170 |                of prophecy is given to a man both for ~the good of others,
 9835   2, 170 |               evil spirit lays hold of a man for such purposes as ~these,"
 9836   2, 171 |                  Para. 1/1 ~Reply OBJ 2: Man is said to see in the First
 9837   2, 171 |             First Truth shines forth on ~man's mind, so that he is able
 9838   2, 171 |           prophecy the Holy Ghost endows man with ~something that surpasses
 9839   2, 171 |               the faculty of nature. Now man can by his ~natural faculties
 9840   2, 171 |                  not in the first. For a man represents ~certain things
 9841   2, 171 |              divinely represented to any man by means of imaginary ~likenesses,
 9842   2, 171 |            Balthasar ~(Dan. 5:5), such a man is not to be considered
 9843   2, 171 |          divination by dreams. And yet a man will be a prophet, if his ~
 9844   2, 171 |             truth, of the things which a man apprehends in the ordinary
 9845   2, 171 |             Reply OBJ 3: It is true that man is able by his natural powers
 9846   2, 171 |            sometimes complete, so that a man ~perceives nothing with
 9847   2, 171 |                 prophecy is directed for man's enlightenment; wherefore ~
 9848   2, 171 |              when the Holy Ghost moves a man's mind to do something,
 9849   2, 171 |                  4/5~Accordingly, when a man knows that he is being moved
 9850   2, 172 |                surpassing the faculty of man. Wherefore, according to
 9851   2, 172 |                  be accomplished through man's ~free-will, and of such
 9852   2, 172 |       prophesying - either ~according to man's cognitive powers, which
 9853   2, 172 |                  without and conveyed to man's hearing - this he ~puts
 9854   2, 172 |                  voice proceeding from a man, conveying ~something under
 9855   2, 172 |             manner of prophecy is when a man prophesies by the mere ~
 9856   2, 172 |                 surpasses the faculty of man. Wherefore the more effective
 9857   2, 172 |                  life it is unnatural to man not to understand without
 9858   2, 172 |             without an imaginary vision, man is ~directed to know or
 9859   2, 172 |            degree of ~prophecy is when a man, by an inward instinct,
 9860   2, 172 |             degree of prophecy is when a man is enlightened by an ~inward
 9861   2, 172 |                 than that which ~finds a man's soul asleep and withdrawn
 9862   2, 172 |                by him under ~the form of man: and higher still is it,
 9863   2, 172 |                  Who raisedst ~up a dead man from below." Therefore Moses
 9864   2, 172 |                Moses face to face, as a ~man is wont to speak to his
 9865   2, 172 |                  him; and ~that the wise man calls him Samuel, and describes
 9866   2, 172 |              conveyed by God speaking to man; ~while the prophets declared
 9867   2, 172 |              book and write in it with a man's ~pen," after which many
 9868   2, 173 |                   1) Whether the soul of man is carried away to things
 9869   2, 173 |                  1/1~Whether the soul of man is carried away to things
 9870   2, 173 |              would seem that the soul of man is not carried away to things ~
 9871   2, 173 |                it is in ~accordance with man's nature that he be uplifted
 9872   2, 173 |                rest in Thee." ~Therefore man's soul is not carried away
 9873   2, 173 |                is not in accordance with man's mode and worth that he ~
 9874   2, 173 |            Therefore it would seem ~that man's soul is not carried away
 9875   2, 173 |                Orth. ii, 30]. ~Therefore man's soul is not carried away
 9876   2, 173 |                  2 Cor. 12:2): "I know a man in Christ ~. . . rapt even
 9877   2, 173 |               Body Para. 2/4~Accordingly man's soul also is said to be
 9878   2, 173 |                 the manner connatural to man, ~which is that he should
 9879   2, 173 |                intentionally, as when a ~man betakes himself to sleep
 9880   2, 173 |           speaking of rapture, whereby a man is ~uplifted by the spirit
 9881   2, 173 |                  OBJ 1: It is natural to man to tend to divine things
 9882   2, 173 |                  But the mode, whereby a man is uplifted to divine things
 9883   2, 173 |                senses, is not natural to man.~Aquin.: SMT SS Q[175] A[
 9884   2, 173 |               Reply OBJ 2: It belongs to man's mode and dignity that
 9885   2, 173 |                 surpasses the faculty of man in order to ~attain that
 9886   2, 173 |                   faculty of nature that man's mind be thus uplifted
 9887   2, 173 |                  to those things which a man ~does by himself. But as
 9888   2, 173 |                 scope of the ~free-will, man needs to be uplifted by
 9889   2, 173 |               consider its term to which man is directed both by nature ~
 9890   2, 173 |                 said in my excess: Every man ~is a liar," says: "We speak
 9891   2, 173 |                in desiring ~something, a man is not rapt, but is moved
 9892   2, 173 |                 of his affection, that a man is carried ~away from everything
 9893   2, 173 |               power, when for instance a man delights in the things to
 9894   2, 173 |              appetitive power, as when a man's ~appetite tends to something
 9895   2, 173 |           ecstasy," inasmuch as it makes man's ~appetite tend to the
 9896   2, 173 |                 is a twofold appetite in man; to wit, the ~intellective
 9897   2, 173 |          sensuality. Now it is proper to man that his lower ~appetite
 9898   2, 173 |            higher move the ~lower. Hence man may become outside himself
 9899   2, 173 |                 ways. In one way, when a man's intellective appetite
 9900   2, 173 |                 3~In another way, when a man tends wholly to things pertaining
 9901   2, 173 |              appetite is more ~proper to man. Hence when through the
 9902   2, 173 |                 of his lower appetite a ~man is withdrawn from the movement
 9903   2, 173 |             which it is not granted unto man to utter."~Aquin.: SMT SS
 9904   2, 173 |             which it is not granted unto man to ~utter": and such would
 9905   2, 173 |                 1 Para. 1/1~Reply OBJ 1: Man's mind is rapt by God to
 9906   2, 173 |                 said in my excess: Every man is a liar." Thirdly, so
 9907   2, 173 |               which it is not granted to man to utter." Now the memory
 9908   2, 173 |                 lit. xii, 27): "Unless a man in ~some way depart this
 9909   2, 173 |                essence cannot be seen by man through any ~cognitive power
 9910   2, 173 |             wayfarer it is necessary for man's intellect, if it see God'
 9911   2, 173 |        intelligible ~creatures. Now when man's intellect is uplifted
 9912   2, 173 |          Therefore it is impossible ~for man while a wayfarer to see
 9913   2, 173 |                fully ~than an angel or a man. He was, however, a wayfarer
 9914   2, 173 |              which ~we are speaking now, man is uplifted by God's power, "
 9915   2, 173 |                  first, what pertains to man according to nature; ~secondly,
 9916   2, 173 |                 has to be done by God in man above his nature. Now, since ~
 9917   2, 173 |                  2 Cor. 12:2): "I know a man in ~Christ rapt even to
 9918   2, 173 |                to the third heaven." Now man denotes something composed ~
 9919   2, 173 |                 to the very being of the man who was rapt (as ~though
 9920   2, 173 |                 waking or of a ~sleeping man, or of one that is withdrawn
 9921   2, 173 |                  of synecdoche a part of man, ~especially the soul which
 9922   2, 173 |                principal part, denotes a man. or again ~we might take
 9923   2, 173 |                 to have been rapt was a ~man not at the time of his rapture,
 9924   2, 173 |                   for he ~says "I know a man," not "I know a rapt man."
 9925   2, 173 |                 man," not "I know a rapt man." Again nothing hinders
 9926   2, 174 |                by the grace of tongues a man acquires the knowledge of
 9927   2, 174 |                since it is natural for a man ~to have more command over
 9928   2, 174 |                gloss on Acts 2:6, "Every man heard them ~speak in his
 9929   2, 174 |                 Spirit is given to every man unto profit"; and consequently
 9930   2, 174 |                  to an illusion, since a man's ~words would have had
 9931   2, 174 |                 by the gift of ~tongues, man is directed to God, whereas
 9932   2, 174 |              prophecy he is directed to ~man; for it is written (1 Cor.
 9933   2, 174 |            excellence of prophecy that a man is not only enlightened
 9934   2, 174 |                  By the gift of prophecy man is directed to God in his
 9935   2, 174 |                other hand, by prophecy a man is directed both to God
 9936   2, 174 |              directed both to God and to man; ~wherefore it is the more
 9937   2, 175 |                art of rhetoric whereby a man is able to ~speak so as
 9938   2, 175 |                  is sometimes given to a man ~on his merits. For Gregory
 9939   2, 175 |                  4: Further, it behooves man to declare in words things
 9940   2, 175 |               gracious tongue in a ~good man shall abound [Vulg.: 'aboundeth']."
 9941   2, 175 |                Vulg.: 'aboundeth']." Now man's goodness is by ~grace.
 9942   2, 175 |                  4). Now the knowledge a man receives ~from God cannot
 9943   2, 175 |             speech; to the effect that a man not only speaks so as to
 9944   2, 175 |                  this is the case when a man speaks so as "to teach."
 9945   2, 175 |                the affections, so that a man willingly hearkens to the ~
 9946   2, 175 |                  This is the case when a man speaks so as "to please"
 9947   2, 175 |                 this is the ~case when a man so speaks as "to sway" his
 9948   2, 175 |                of the word is given to a man ~for the profit of others.
 9949   2, 175 |               profit of others. Now if a man communicates his faith to
 9950   2, 175 |                   1 Pt. 4:10): "As every man hath received ~grace ministering
 9951   2, 175 |               woman should be subject to man, as appears from Gn. ~3:
 9952   2, 175 |                 11, "Putting on the new" man, "him who is renewed ~unto
 9953   2, 176 |              nothing in ~the soul of the man who receives it since miracles
 9954   2, 176 |               the ~bones of Eliseus, the man came to life, and stood
 9955   2, 176 |                as the ~knowledge which a man receives from God needs
 9956   2, 176 |                 so. For it is natural to man to arrive at the intelligible ~
 9957   2, 176 |               effects. Wherefore just as man led by his ~natural reason
 9958   2, 176 |              uses instrumentally either ~man's inward movement, or his
 9959   2, 176 |              Lord obeying the voice of a man."~Aquin.: SMT SS Q[178]
 9960   2, 176 |                  done by God's power for man's profit.~Aquin.: SMT SS
 9961   2, 176 |                  health, is conferred on man in ~addition to the common
 9962   2, 176 |              deeds, because ~they delude man by the appearance of that
 9963   2, 176 |              because God ~works them for man's benefit, and this in two
 9964   2, 176 |                  Joan.) ~that "the blind man spoke these words before
 9965   2, 176 |                  a dead instrument, as a man ~through a stick. It is
 9966   2, 177 |                 in men the life of every man would seem to be that wherein ~
 9967   2, 177 |                actions, it ~follows that man's life is fittingly divided
 9968   2, 177 |           contemplative, but the life of man, who derives his species
 9969   2, 177 |                Para. 1/1~OBJ 3: Further, man's life is diversified according
 9970   2, 177 |                division of the life of a man into active and ~contemplative.~
 9971   2, 178 |                the contemplative life of man in this state can arise
 9972   2, 178 |               holiness, without which no man ~shall see God." Therefore
 9973   2, 178 |              chastity most of all ~makes man apt for contemplation, since
 9974   2, 178 |                 the operation on which a man is ~chiefly intent. Wherefore
 9975   2, 178 |     contemplative life as ~applicable to man. Now according to Dionysius (
 9976   2, 178 |                   Div. Nom. vii) between man ~and angel there is this
 9977   2, 178 |             simple apprehension, whereas man arrives at the perception
 9978   2, 178 |                 4 Para. 1/1~Reply OBJ 4: Man reaches the knowledge of
 9979   2, 178 |                  things he receives from man, he needs "hearing," in
 9980   2, 178 |                  being the perfection of man. Now any truth is a perfection
 9981   2, 178 |        Philosopher (Ethic. x, 7) ~places man's ultimate happiness in
 9982   2, 178 |          contemplative life, inasmuch as man is guided thereby to the
 9983   2, 178 |         considering the divine judgments man is guided to the ~consideration
 9984   2, 178 |                   benefits and promises, man is led to the knowledge
 9985   2, 178 |                that which they are." Now man is not hindered from seeing
 9986   2, 178 |              Creator: wherefore when the man of God," the ~blessed Benedict,
 9987   2, 178 |               him. Or, ~"since we know a man by his face, by the face
 9988   2, 178 |              because it is connatural to man to see the ~intelligible
 9989   2, 178 |                  the ~intellect, whereby man is like the angels. Now
 9990   2, 178 |                 2 Para. 1/2~Reply OBJ 2: Man is like the angels in intellect
 9991   2, 178 |              higher in the angel than in man. Consequently ~these movements
 9992   2, 178 |     contemplation of the truth ~befits a man according to his nature
 9993   2, 178 |             delight in that thing. For a man delights not in ~a thing
 9994   2, 178 |                    Hence it is that when man attains to the contemplation
 9995   2, 178 |            Apostle (Rm. 7:24): "Unhappy ~man that I am, who shall deliver
 9996   2, 178 |              Para. 1/1~OBJ 2: Further, a man tastes the sweetness of
 9997   2, 178 |               which is not connatural to man cannot be ~continuous. Now
 9998   2, 178 |               life which is according to man." ~Therefore seemingly the
 9999   2, 178 |          contemplative life to be above ~man, because it befits us "so
10000   2, 179 |                  is justice by which one man ~is directed in his relations