Part, Question

10001   2, 179 |                 virtue, so ~again when a man makes use of things pertaining
10002   2, 179 |             Offic. i, 5) ~says that "the man who is able most clearly
10003   2, 179 |              External occupation makes a man see less in intelligible ~
10004   2, 179 |                the active life enables a man to see more clearly in judging
10005   2, 179 |                 the active ~life, when a man conceives a truth inwardly,
10006   2, 179 |               contemplative life when a ~man conceives an intelligible
10007   2, 179 |                  For it pertains to ~the man having wisdom and knowledge
10008   2, 179 |                  so as to bring another ~man to understand the truth.~
10009   2, 179 |                 does nothing towards the man for ~whom he prays, but
10010   2, 179 |                  in the life to come, no man will teach another of God, ~
10011   2, 179 |                shall teach no more every man ~his neighbor . . . saying:
10012   2, 180 |                   1/1~OBJ 3: Further, no man should be taken away from
10013   2, 180 |              contemplative life ~becomes man according to that which
10014   2, 180 |                in the contemplative life man is more self-sufficient, ~
10015   2, 180 |                  which is most proper to man, namely his ~intellect;
10016   2, 180 |                that which ~is special to man is added (Ps. 35:10): "In
10017   2, 180 |              Consol. v, 2): "The soul of man ~must needs be more free
10018   2, 180 |                 Reply OBJ 3: Sometimes a man is called away from the
10019   2, 180 |          according to 1 Cor. 3:8, "Every man shall receive his own reward ~
10020   2, 180 |                 by the zeal for souls a ~man turns to the occupations
10021   2, 180 |      Nevertheless it may happen that one man merits more by the works
10022   2, 180 |                  excess of Divine love a man may now and then suffer ~
10023   2, 180 |                 thereof is shown when a ~man, renouncing whatsoever pertains
10024   2, 180 |                state of future happiness man has arrived at ~perfection,
10025   2, 180 |               offered to Him; and of all man's goods, God specially accepts
10026   2, 180 |                  Him in sacrifice. Now a man ought to ~offer to God,
10027   2, 180 |                   And the more closely a man unites his own or another'
10028   2, 181 |                 OF LIFE (QQ[183]-189)~OF MAN'S VARIOUS DUTIES AND STATES
10029   2, 181 |          ARTICLES)~We must next consider man's various states and duties.
10030   2, 181 |                   We shall consider ~(1) man's duties and states in general; (
10031   2, 181 |                 of righteousness." But a man ~acquires spiritual uprightness
10032   2, 181 |                  raised upwards. Now one man is made higher than ~another
10033   2, 181 |                 nothing differentiates a man's state, except that which
10034   2, 181 |             nature. For it is natural to man that his head should ~be
10035   2, 181 |                men, for instance ~that a man be rich or poor, of high
10036   2, 181 |        Senatoribus) it is said that if a man be removed from the senate,
10037   2, 181 |                  seemingly pertains to a man's state, which regards an
10038   2, 181 |                  in so far, to wit, as a man is his own master or subject
10039   2, 181 |               far as it is connatural to man with the addition of a ~
10040   2, 181 |                supplieth," namely by one man serving another.~Aquin.:
10041   2, 181 |                the bond of peace." Now a man departs from this ~unity
10042   2, 181 |              when the citizens seek each man his own. Besides, the peace ~
10043   2, 181 |               acts which are becoming to man considered in himself. But ~
10044   2, 181 |             justice. Nevertheless, since man, by his natural reason,
10045   2, 181 |                  since they both incline man to that which is becoming
10046   2, 181 |            freedom from justice, because man is thereby hindered from
10047   2, 181 |                 is proper to him. That a man become the servant of justice
10048   2, 182 |                 Para. 1/1~Reply OBJ 2: A man may be said to be perfect
10049   2, 182 |             abundance of charity that a ~man bears hardships patiently,
10050   2, 182 |              First, by ~the removal from man's affections of all that
10051   2, 182 |           Secondly, by the ~removal from man's affections not only of
10052   2, 182 |           present life do not allow of a man ~always tending actually
10053   2, 182 |               extent of ~love, through a man loving not only his friends
10054   2, 182 |                shown by the things which man despises ~for his neighbor'
10055   2, 182 |                Greater love than this no man hath, that a man ~lay down
10056   2, 182 |                 this no man hath, that a man ~lay down his life for his
10057   2, 182 |               effect of love, so ~that a man will surrender not only
10058   2, 182 |              perfection be prescribed to man, ~although no man has it
10059   2, 182 |          prescribed to man, ~although no man has it in this life?"~Aquin.:
10060   2, 182 |              instance, 'It is good for a man not to touch a ~woman,'
10061   2, 182 |                 charity is prescribed to man in this life, because one
10062   2, 182 |                 1/1~Reply OBJ 3: Just as man has a certain perfection
10063   2, 182 |                  of charity, namely that man love God above all things,
10064   2, 182 |                  in this life, whereto a man attains by a kind of spiritual
10065   2, 182 |             growth, ~for instance when a man refrains even from lawful
10066   2, 182 |               less to more." Now when a ~man is changed from sin to grace,
10067   2, 182 |              Para. 1/1~OBJ 3: Further, a man acquires a state by being
10068   2, 182 |          servitude may ~be considered in man in two ways: first, with
10069   2, 182 |               according to 1 Kgs. 16:7, "man seeth those things that
10070   2, 182 |              follows that with regard to man's internal ~disposition
10071   2, 182 |             external actions we consider man's ~spiritual state in relation
10072   2, 182 |                 someone ~does not make a man a slave, since even the
10073   2, 182 |                  ceasing to serve make a man free, as in the case of
10074   2, 182 |                  but properly speaking a man is a slave if he be bound
10075   2, 182 |                be bound to ~serve, and a man is free if he be released
10076   2, 182 |                OBJ 1: By bodily growth a man progresses in things pertaining
10077   2, 182 |                inward spiritual growth a man reaches the state of perfection
10078   2, 182 |                ecclesiastical ~states, a man does not reach the state
10079   2, 182 |              interior state. Yet when a ~man passes from sin to grace,
10080   2, 182 |                  in grace, except when a man ~binds himself to things
10081   2, 182 |                Greater love than this no man hath, that a man ~lay down
10082   2, 182 |                 this no man hath, that a man ~lay down his life for his
10083   2, 182 |                be thus minded." ~Hence a man who takes up the state of
10084   2, 182 |             receiving a certain order a ~man receives the power of exercising
10085   2, 182 |                that from the fact that a man receives a sacred order
10086   2, 182 |                receives a sacred order a man is not ~placed simply in
10087   2, 182 |                  of ~perfection; for "no man putting his hand to the
10088   2, 182 |                    Cf. ~Lk. 9:62]. Yet a man may pass from the religious
10089   2, 182 |                sign of greater love if a man ~devotes himself to others
10090   2, 182 |                qu. ii, cap. Duce): "If a man while ~governing the people
10091   2, 182 |                 by a public law." ~Now a man is not led by the law of
10092   2, 182 |                   since by holy orders a man is appointed to the most ~
10093   2, 182 |                 greatness of virtue if a man avoid dangers by entering ~
10094   2, 182 |                    for ~instance, when a man loves not virtue so much
10095   2, 182 |                    for instance, ~when a man forsakes not virtue, although
10096   2, 183 |                    3) Whether the better man should be chosen for the
10097   2, 183 |               that desires [Vulg.: 'If a man ~desire'] the office of
10098   2, 183 |                  them ~that sell." Now a man who is apt, both in manner
10099   2, 183 |                 be ~presumptuous for any man to desire to be set over
10100   2, 183 |                   to watch over]: thus a man may know himself to be no ~
10101   2, 183 |                De Civ. Dei xix, 19): "No man is debarred from striving
10102   2, 183 |                watch over others, and no man should seek to be raised
10103   2, 183 |                   5:4, "Neither doth any man take the honor to himself,
10104   2, 183 |                nor useful. For what wise man seeks of his own accord
10105   2, 183 |               said (1 Cor. 4:1): "Let a ~man so account of us as of the
10106   2, 183 |           mysteries of God." Wherefore a man is not deemed to hide spiritual ~
10107   2, 183 |               Whether it is lawful for a man to refuse absolutely an
10108   2, 183 |                  sent to preach." Now no man sins by being unwilling
10109   2, 183 |                 1]) it would seem that a man sins not if he refuse ~absolutely
10110   2, 183 |                ministry." Therefore if a man perceives ~that he is not
10111   2, 183 |          episcopal office: first, what a man may fittingly desire according
10112   2, 183 |             secondly, what it behooves a man to do according to the will
10113   2, 183 |                his own will it becomes a man to look chiefly to his ~
10114   2, 183 |             welfare of ~others becomes a man according to the appointment
10115   2, 183 |                   inordinate will that a man of his own choice incline
10116   2, 183 |                  an inordinate will if a man ~definitively refuse the
10117   2, 183 |              neighbor, for whose ~good a man should offer himself according
10118   2, 183 |                  to ~humility, whereby a man submits to his superior'
10119   2, 183 |                  the love of God that ~a man undertake the pastoral care
10120   2, 183 |               lay hands on himself. If a man take a vow not to ~accept
10121   2, 183 |                  to do what it becomes a man to do.~Aquin.: SMT SS Q[
10122   2, 183 |                  than the others. Now a ~man is the better through loving
10123   2, 183 |                 Vilissimus I, qu. 1): "A man ~is of very little worth
10124   2, 183 |                  is ~better. Therefore a man ought not to be appointed
10125   2, 183 |                suffices to choose a good man, nor is it necessary to
10126   2, 183 |          necessary to choose the ~better man."~Aquin.: SMT SS Q[185]
10127   2, 183 |            answer that, In designating a man for the episcopal office,
10128   2, 183 |                  who would suffer a rich man to be ~chosen for the Church'
10129   2, 183 |              honor, in despite of a poor man who is ~better instructed
10130   2, 183 |                 show that when we find a man otherwise fitted for ~the
10131   2, 183 |            refers to the pursuits of the man who is ~placed in authority.
10132   2, 183 |                 our Lord (Lk. 9:62), "No man putting his hand ~to the
10133   2, 183 |            inoperative. Now ~when once a man is consecrated bishop he
10134   2, 183 |                  1/1~On the contrary, No man is compelled to do what
10135   2, 183 |                   that for love of God a man binds himself to work for
10136   2, 183 |                 3~Nevertheless just as a man takes upon himself the charge
10137   2, 183 |                perpetual vow, by which a man binds himself to the care ~
10138   2, 183 |               others. Hence so long as a man can be useful to the ~salvation
10139   2, 183 |                  of no obstacle should a man forego the work of ~his
10140   2, 183 |                  On the other hand, if a man ~be deposed from the episcopal
10141   2, 183 |              holy ~synod orders that any man who has been degraded from
10142   2, 183 |                  upon the sheep when any man by his injustice and robbery
10143   2, 183 |               says (Hom. xiv in Ev.): "A man cannot endanger himself
10144   2, 183 |                  1/1~Reply OBJ 3: When a man is appointed to a bishopric,
10145   2, 183 |               after saying to the young ~man: "If thou wilt enter into
10146   2, 183 |                 the whole. Accordingly a man has ~other portions together
10147   2, 183 |                  land of a certain . . . man brought ~forth plenty of
10148   2, 183 |                of fruits," says: "Let no man claim as his own that which
10149   2, 183 |              among the dispensers that a man ~be found faithful." Moreover
10150   2, 183 |                because in such matters a man cannot possibly decide precisely ~
10151   2, 183 |             goods whatever from which a ~man is bound, as a duty of charity,
10152   2, 183 |                 the poor. Consequently a man is to be commended if, there
10153   2, 183 |                 2/2~On the other hand, a man is not bound to keep such
10154   2, 184 |              holy synod ~orders that any man who has been degraded from
10155   2, 184 |                 2) is a virtue whereby a man offers something to the ~
10156   2, 184 |                    Now the perfection of man consists in adhering wholly
10157   2, 184 |               religion. Accordingly if a man devotes his whole life to
10158   2, 184 |                 qu. ii, cap. Admonere) a man who had ~killed his wife
10159   2, 184 |                  to profess to be a wise man, but ~acknowledged himself, "
10160   2, 184 |                 that if they be omitted, man's ~whole life would be taken
10161   2, 184 |               seem to be unlawful for a ~man to give up all he possesses;
10162   2, 184 |                according to that which a man hath," i.e. "you ~should
10163   2, 184 |               one's self, since ~thereby man lives." Therefore it would
10164   2, 184 |               the ultimate perfection of man consists in happiness. ~
10165   2, 184 |                      Blessed is the rich man that is found without blemish,"
10166   2, 184 |              this it is necessary that a man wholly withdraw his affections
10167   2, 184 |                of worldly things draws a man's mind to the love of ~them:
10168   2, 184 |                 since why did that young man go away sad, save because
10169   2, 184 |             voluntary poverty, whereby a man lives without ~property
10170   2, 184 |              Crates, once a very wealthy man, when he ~was going to Athens
10171   2, 184 |         according to right reason for a ~man to renounce all he has,
10172   2, 184 |            needed, but the contemplative man needs no such things," namely ~
10173   2, 184 |               186] A[3] R.O. 4 Para. 2/2~Man is directed to future happiness
10174   2, 184 |                  Mt. 19:23) that "a rich man shall hardly enter into
10175   2, 184 |                  needle, than for a rich man to enter into the ~kingdom
10176   2, 184 |               said simply that the "rich man" is ~blessed, but "the rich
10177   2, 184 |                   blessed, but "the rich man that is found without blemish,
10178   2, 184 |                  which he already has, a man may govern others, by administering
10179   2, 184 |                 he goes on to say: "This man whom you ~praise belongs
10180   2, 184 |             removal of whatever ~hinders man from devoting himself entirely
10181   2, 184 |            Secondly, because it involves man in solicitude for the control ~
10182   2, 184 |               married; as neither does a man unarmed presume to attack
10183   2, 184 |               and discipleship." Now one man is subjected to another'
10184   2, 184 |                 to the ~disposition of a man's whole life, and in this
10185   2, 184 |                 free will, inasmuch as a man is willing to obey, ~although
10186   2, 184 |                by the vow of obedience a man lays ~himself under the
10187   2, 184 |                 of less account, because man ~can give nothing greater
10188   2, 184 |          subjecting his will to another ~man's for God's sake. Hence
10189   2, 184 |                   Eccles. 5:3) ~the wise man after saying: "If thou hast
10190   2, 184 |           according to Num. 6:2, "When a man or woman shall make a vow
10191   2, 184 |                   xx in Ezech.): "When a man vows to God all his ~possessions,
10192   2, 184 |               perfection of life ~that a man follow Him, not anyhow,
10193   2, 184 |               says again (Lk. 9:62): "No man putting his hand to the ~
10194   2, 184 |              perfection requires ~that a man give "his whole life" to
10195   2, 184 |                whole life" to God. But a man cannot actually give ~God
10196   2, 184 |                  but successive. Hence a man cannot give his whole life
10197   2, 184 |              liberty, which is dearer to man than aught else. Consequently
10198   2, 184 |                else. Consequently when a man ~of his own accord deprives
10199   2, 184 |                the religious vow binds a man to things belonging ~to
10200   2, 184 |                by the vow of obedience a man is bound to do according ~
10201   2, 184 |                as ~a holocaust whereby a man offers himself and his possessions
10202   2, 184 |                 practice of perfection a man is required to remove ~from
10203   2, 184 |                 solicitude is aroused in man in reference ~especially
10204   2, 184 |               solicitude is removed from man by the vow of poverty; ~
10205   2, 184 |                  of obedience, whereby a man ~commits himself to the
10206   2, 184 |                  Hom. xx in Ezech.). Now man has a threefold good, ~according
10207   2, 184 |                  good of the soul, which man wholly ~offers to God by
10208   2, 184 |                  human actions whereby a man is directed to the end ~
10209   2, 184 |              Reply OBJ 3: By obedience a man offers to God his will,
10210   2, 184 |                  by the vow of obedience man offers God something greater, ~
10211   2, 184 |                 religious life. For if a man without taking a vow of
10212   2, 184 |                 the profession whereby a man vows to live according to
10213   2, 184 |                  those things whereby a ~man is disposed to keep the
10214   2, 184 |                does not always render a ~man deserving of bodily death,
10215   2, 184 |           proceeds from contempt when a ~man's will refuses to submit
10216   2, 184 |                 Prov. 18:3, ~"The wicked man, when he is come into the
10217   2, 184 |                 God is less angered at a man's sins if he does some good ~
10218   2, 184 |                  of ~the wicked, that no man should return from his evil
10219   2, 184 |                  in Ps. 36): "The wicked man, if he sin, repents not,
10220   2, 184 |                for his sin. But the just man knows how to make ~amends
10221   2, 184 |               had said: 'I know not the ~man,' shortly afterwards when
10222   2, 185 |                   Regist. v, Ep. 1): "No man can fulfil ~ecclesiastical
10223   2, 185 |              unlawful to him: thus to no man is it lawful to sin, because ~
10224   2, 185 |             lawful to sin, because ~each man has in himself reason and
10225   2, 185 |                 is foolish to say that a man is rendered ~less fit for
10226   2, 185 |             chapter: "The more perfect a man is, the more effective is
10227   2, 185 |                said to be unlawful for a man, not on account of ~there
10228   2, 185 |            according to 2 Tim. ~2:4, "No man being a soldier to God,
10229   2, 185 |                  2 ~Thess. 3:10, "If any man will not work, neither let
10230   2, 185 |               One prayer of the obedient man is sooner granted than ten
10231   2, 185 |                  2 Thess. 3:10): "If any man will not work, neither let
10232   2, 185 |                 it was said to the first man (Gn. ~3:19): "In the sweat
10233   2, 185 |                  of the Apostle: "If any man will not work, neither ~
10234   2, 185 |             means of livelihood: since a man is understood to be ~unable
10235   2, 185 |             declared to you: that if any man will not work, ~neither
10236   2, 185 |                human occupations whereby man can lawfully gain a livelihood, ~
10237   2, 185 |                 kinds of work, whereby a man may ~lawfully gain a livelihood.~
10238   2, 185 |                  particular case, when a man is under an obligation to ~
10239   2, 185 |               Hence nature ~has provided man with hands instead of arms
10240   2, 185 |                 Para. 1/2~Reply OBJ 3: A man may devote himself in two
10241   2, 185 |               hands," adds, ~"because no man giveth to us." It was supererogation,
10242   2, 185 |               Para. 1/4~I answer that, A man may lawfully live on what
10243   2, 185 |                  you want nothing of any man's": and a ~gloss on this
10244   2, 185 |                  2 Thess. 3:10, "If ~any man will not work," etc. says: "
10245   2, 185 |            entreats ~another, and a poor man is one who has not enough
10246   2, 185 |           purpose of humiliation, lest a man thereby incur the mark of ~
10247   2, 185 |              gets by begging: and thus a man ~may be led to beg by a
10248   2, 185 |                is ~one of necessity if a man has no other means of livelihood
10249   2, 185 |                 it is disgraceful ~for a man to be sick or poor. Such
10250   2, 185 |             First, as being ~a sign of a man's disposition or condition,
10251   2, 185 |                  the attire . . . of the man" shows "what he is." In
10252   2, 185 |            humble himself: for just as a man's mind is ~uplifted by fine
10253   2, 185 |                  says: "While ~praying a man should do nothing strange,
10254   2, 185 |               Christian religion ~when a man draws attention to himself
10255   2, 186 |                   xx in Ezech.), "when a man vows to ~Almighty God all
10256   2, 186 |             works of charity to which a ~man may devote himself; and
10257   2, 186 |                serve ~God, and whereby a man may dispose himself to the
10258   2, 186 |               the active life, whereby a man serves his neighbor for
10259   2, 186 |              life; not that they involve man's living apart from his
10260   2, 186 |               but in the sense that each man individually devotes himself
10261   2, 186 |                 Para. 1/1~Reply OBJ 3: A man may be in the world in two
10262   2, 186 |                    The courage whereby a man in battle defends his country ~
10263   2, 186 |               not again." If, however, a man ~were not to demand the
10264   2, 186 |                   viii, 11]). Hence if a man preach or do ~something
10265   2, 186 |                   to which consideration man is ~directed by study; for
10266   2, 186 |                 Ecclus. 39:1): "The wise man will seek out the wisdom
10267   2, 186 |         preferring discretion ~whereby a man moderates all his actions,
10268   2, 186 |                  as I have chosen, for a man to afflict his soul for
10269   2, 186 |                   relates of a very holy man named ~Isaac, that "when
10270   2, 186 |                 is impossible for a rich man to ~enter the kingdom of
10271   2, 186 |              whether great or small. For man must needs take a certain
10272   2, 186 |                  a great distraction to ~man's mind and hinders him from
10273   2, 186 |                 love of self, whereby a ~man loves himself in temporal
10274   2, 186 |               works of the active life a man ~needs the assistance of
10275   2, 186 |               are. But the contemplative man requires no such things
10276   2, 186 |             solitude pride quickly takes man ~unawares, he sleeps as
10277   2, 186 |               Lord said (Lk. 11:33): "No man lighteth a candle and ~putteth
10278   2, 186 |                 be doing no good to ~any man. Therefore it would seem
10279   2, 186 |                  which is in accord with man's nature is apparently ~
10280   2, 186 |                perfection of virtue. But man is naturally a social ~animal,
10281   2, 186 |                  A[8] Body Para. 3/4~Now man is assisted in this practice
10282   2, 186 |                 affections, ~seeing that man's noisome affections are
10283   2, 186 |                dwell in the heart of the man who devotes himself to divine ~
10284   2, 186 |            praiseworthy leisure." That a man be placed "on a candlestick,"
10285   2, 186 |                 Para. 1/1~Reply OBJ 5: A man may lead a solitary life
10286   2, 186 |                  or a god," i.e. a godly man.~
10287   2, 187 |                  perfection to the young man who said that he had kept
10288   2, 187 |               those things which ~attach man's affections to earthly
10289   2, 187 |            things. Now the attachment of man's ~affections to earthly
10290   2, 187 |           inordinately to temporal goods man turns away from the immutable
10291   2, 187 |         obedience, and the like withdraw man from sins of gluttony and ~
10292   2, 187 |                xix, 20) says: "The young man lies ~when he says: 'All
10293   2, 187 |                 all thou hast,' the rich man began to scratch his ~head;
10294   2, 187 |                  same state and the same man; and thus it ~is evident
10295   2, 187 |             summit suddenly, since every man that ~lives aright, progresses
10296   2, 187 |                state: for instance, if a man wish to be a cleric he need
10297   2, 187 |                 way it is clear that one man begins ~straightway not
10298   2, 187 |                  degree to which another man attains ~throughout his
10299   2, 187 |              Eccles. 8:8), "It is not in man's power to stop the ~Spirit,"
10300   2, 187 |                 be an ass before being a man, or married ~before being
10301   2, 187 |                  making his profession a man is bound by the religious ~
10302   2, 187 |            written (Ex. 21:33,34): "If a man open a pit . . . and an ~
10303   2, 187 |              because a vow strengthens a man's will to do good; and just
10304   2, 187 |                solemn vow which ~makes a man a monk or a brother in some
10305   2, 187 |               vow which ~does not make a man a monk or a religious, but
10306   2, 187 |             itself, instead of ~giving a man an occasion of falling,
10307   2, 187 |          Therefore it would seem that a ~man is not obliged to fulfil
10308   2, 187 |              useful vow, since thereby a man obtains the ~forgiveness
10309   2, 187 |                 that the vow by which a ~man has bound himself to enter
10310   2, 187 |                 punishment!" Therefore a man is under an obligation to
10311   2, 187 |              much to God, ~since thereby man devotes himself entirely
10312   2, 187 |                entrance into religion ~a man obtains remission of all
10313   2, 187 |                  For if by giving alms a man may ~forthwith satisfy for
10314   2, 187 |                 for all his sins ~that a man devote himself wholly to
10315   2, 187 |                 back," and Lk. 9:62, "No man putting his hand ~to the
10316   2, 187 |               after entering ~religion a man gives a bad example and
10317   2, 187 |                  reason that it ~binds a man to remain in religion for
10318   2, 187 |                the simple vow ~whereby a man binds himself to enter religion.
10319   2, 187 |                 Para. 1/1~Reply OBJ 2: A man who has entered religion
10320   2, 187 |         ordinance of the law whereby one man is subject to ~another considers
10321   2, 187 |                 solemn vow which makes a man a monk or a religious. ~
10322   2, 187 |                 3:27, "It ~is good for a man when he has borne the yoke
10323   2, 187 |               the age of puberty, when a man is able to make ~use of
10324   2, 187 |              Para. 1/1~OBJ 3: Further, a man is more indebted to his
10325   2, 187 |                  Tim. ~5:8) that "if any man have not care of his own . . .
10326   2, 187 |                 follows ~that by slavery man forfeits something which
10327   2, 187 |               which is most conducive to man's good.~Aquin.: SMT SS Q[
10328   2, 187 |                 under an obligation to a man for a debt, cannot enter ~
10329   2, 187 |             directed are those whereby a man gives to others the fruit
10330   2, 187 |                Duce ~sunt leges.): "If a man, while governing the people
10331   2, 187 |             foolish alarm; ~thus might a man fear to draw water lest
10332   2, 187 |             lawfully to do so; thus if a man has vowed to observe ~continence,
10333   2, 187 |         impossible that one and the same man should excel in ~all the
10334   2, 187 |               the other." Therefore one ~man should draw another to God'
10335   2, 187 |                  the last state of that ~man" may become "worse than
10336   2, 187 |                 of God." Now sometimes a man's purpose of entering religion
10337   2, 187 |                 with thy ~friend." Now a man's cause would seem to be
10338   2, 187 |               making a comparison with a man ~who has a mind to build
10339   2, 187 |                  mockery, for that "this man began ~to build and was
10340   2, 187 |               namely mortal and fallible man. Secondly, ~the entrance
10341   2, 187 |               the ~like) in such cases a man must deliberate and take
10342   2, 187 |            Ecclus. 37:12): "Treat with a man without religion concerning
10343   2, 187 |                           with an unjust man concerning justice," meaning
10344   2, 187 |                  continually with a holy man." In these ~matters, however,
10345   2, 187 |                  His spirit "that leads" man "into the land ~of uprightness" (
10346   2, 187 |               according to ~Mic. 7:6, "A man's enemies are they of his
10347   2, 187 |                  hears our Lord say: 'No man putting his hand ~to the
10348   3      |             itself, whereby God was made man for our ~salvation; the
10349   3, 1   |                  joined to the head of a man" ~[*Horace, Ars. Poet.,
10350   3, 1   |                  His ~justice, since, on man's defeat, He caused the
10351   3, 1   |             overcome by ~none other than man, and yet He did not snatch
10352   3, 1   |                   thus, to reason befits man, since this belongs ~to
10353   3, 1   |                  unite it to Himself for man's salvation.~Aquin.: SMT
10354   3, 1   |                 if the passing word of a man is heard at ~once by many,
10355   3, 1   |               more is required than that man should satisfy for ~sin.
10356   3, 1   |             should satisfy for ~sin. Now man can satisfy, as it would
10357   3, 1   |                 God cannot ~require from man more than man can do, and
10358   3, 1   |               require from man more than man can do, and since He is
10359   3, 1   |                He lays the act of sin to man's charge, ~so He ought to
10360   3, 1   |               God pertains especially to man's salvation; ~hence it is
10361   3, 1   |                above all, and far beyond man's ~senses, hence (Ps. 112:
10362   3, 1   |                 would seem ~unfitting to man's salvation that God should
10363   3, 1   |          necessary ~for the salvation of man. But the mystery of the
10364   3, 1   |           Therefore it was necessary for man's ~salvation that God should
10365   3, 1   |               Dei xi, 2): "In order that man ~might journey more trustfully
10366   3, 1   |                 sermon (xxii de Temp.): "Man who might be seen was not
10367   3, 1   |                  therefore God was ~made man, that He Who might be seen
10368   3, 1   |                  He Who might be seen by man, and Whom man might follow, ~
10369   3, 1   |                 be seen by man, and Whom man might follow, ~might be
10370   3, 1   |               follow, ~might be shown to man." Fifthly, with regard to
10371   3, 1   |               which is the true bliss of man and end of human life; and ~
10372   3, 1   |                  de Temp.): "Go was made man, that man might be made
10373   3, 1   |                    Go was made man, that man might be made God."~Aquin.:
10374   3, 1   |              from evil." First, because ~man is taught by it not to prefer
10375   3, 1   |                  to prefer themselves to man, because they have ~no bodies."
10376   3, 1   |              thereby taught how great is man's ~dignity, lest we should
10377   3, 1   |                appeared to men as a true man." And ~Pope Leo says in
10378   3, 1   |                in order to ~do away with man's presumption, the grace
10379   3, 1   |                  17). Fourthly, because "man's pride, which is the greatest ~
10380   3, 1   |               Fifthly, in ~order to free man from the thraldom of sin,
10381   3, 1   |           overcome by the justice of the man Jesus Christ," and this
10382   3, 1   |            satisfying for us. Now a mere man could not have satisfied
10383   3, 1   |                Christ to be both God and man. Hence Pope Leo says in
10384   3, 1   |               remedy; and unless He was ~man, He would not have set an
10385   3, 1   |          advantages which accrued, above man's ~apprehension.~Aquin.:
10386   3, 1   |                  satisfaction of a mere ~man cannot be sufficient for
10387   3, 1   |          efficiency, as being of God and man. Secondly, man's ~satisfaction
10388   3, 1   |                of God and man. Secondly, man's ~satisfaction may be termed
10389   3, 1   |               the satisfaction of a mere man is sufficient. And ~forasmuch
10390   3, 1   |               satisfaction of every mere man has its ~efficiency from
10391   3, 1   |              Thes. Para. 1/1~Whether, if man had not sinned, God would
10392   3, 1   |                 1: It would seem that if man had not sinned, God would
10393   3, 1   |               above (A[2]). Therefore if man had not sinned, God ~would
10394   3, 1   |                 been ~brought about that man is God. And in this work
10395   3, 1   |                 the last creature - viz. man - is ~united to the first
10396   3, 1   |                  God. Therefore, even if man had not ~sinned, God would
10397   3, 1   |            greatest grace. Therefore, if man had not sinned, human nature
10398   3, 1   |                capable of. Therefore, if man had not sinned, God would ~
10399   3, 1   |               was revealed to the first ~man, as is plain from Gn. 2:
10400   3, 1   |                plain from Eph. 5:32. But man could not be fore-conscious ~
10401   3, 1   |                  18). Therefore, even if man had not sinned, God ~would
10402   3, 1   |                   19:10, "For the Son of Man is come to seek and to ~
10403   3, 1   |                was lost"; "Therefore, if man had not sinned, the Son
10404   3, 1   |                  not sinned, the Son of ~Man would not have come." And
10405   3, 1   |               For ~some say that even if man had not sinned, the Son
10406   3, 1   |               had not sinned, the Son of Man would have ~become incarnate.
10407   3, 1   |           Scripture the sin of the first man is assigned ~as the reason
10408   3, 1   |                 a remedy for sin. For if man had not sinned, he ~would
10409   3, 1   |          everything needful. But because man, on deserting God, had ~
10410   3, 1   |                 be revealed to the first man without his being fore-conscious
10411   3, 1   |                  more it runs counter to man's salvation, for which God
10412   3, 1   |                   And ~hence, although a man ought to account Christ'
10413   3, 1   |                 account of the manner of man's sin, which had come of ~
10414   3, 1   |                had come of ~pride; hence man was to be liberated in such
10415   3, 1   |                  ordered that the Son of Man ~should not be sent immediately
10416   3, 1   |                be sent immediately after man's fall. For first of all
10417   3, 1   |               For first of all God ~left man under the natural law, with
10418   3, 1   |                spiritual . . . The first man was of ~the earth, earthy;
10419   3, 1   |                earth, earthy; the second man from heaven, heavenly."~
10420   3, 1   |             written: "But yet the Son of Man, when He cometh, shall ~
10421   3, 1   |               Christ wished to appear to man and to have His ~doctrine
10422   3, 1   |             Secondly, from the effect of man's salvation; for, as is
10423   3, 2   |                 union was natural to the man Christ?~Aquin.: SMT TP Q[
10424   3, 2   |                 human nature, so God and man together form a certain ~
10425   3, 2   |              changed, but ~imperfect; as man is made up of soul and body,
10426   3, 2   |                  we do not say that this man is his manhood. But if there ~
10427   3, 2   |                yet the sensitive part in man, on account of its union ~
10428   3, 2   |                 iii, 11) otherwise every man would be the Word of God,
10429   3, 2   |                  aliud] by reason of the man." And Pope Leo says in his
10430   3, 2   |                  inasmuch as He ~is made man, is contained under the
10431   3, 2   |           contained under the species of man; for Dionysius says ~(Div.
10432   3, 2   |         hypostasis of God and another of man, and ~hence that the union
10433   3, 2   |           concrete; for we say that this man reasons, ~and is risible,
10434   3, 2   |                 animal. So likewise this man is said to ~be a suppositum,
10435   3, 2   |         supponitur] whatever belongs to ~man and receives its predication.
10436   3, 2   |               that whatever ~pertains to man is verified of some other
10437   3, 2   |              applies some of them to the man, taken as distinct from
10438   3, 2   |                  both - to wit, God and ~man - let him be anathema."~
10439   3, 2   |                Christ, ~as He is God and man. But the complete being
10440   3, 2   |                 that, Christ is called a man univocally with other men,
10441   3, 2   |                made in the likeness of a man." Now it belongs essentially
10442   3, 2   |                 yet it does not do so in man, although it is of ~greater
10443   3, 2   |                  Platonists conceived of man without matter. But in this
10444   3, 2   |                  perfect God and perfect man."~Aquin.: SMT TP Q[2] A[
10445   3, 2   |                 was "in habit found as a man." But habit is accidentally
10446   3, 2   |                   when we say Christ is ~man, we do not predicate substance,
10447   3, 2   |                 perfect God and ~perfect man, what foolhardiness have
10448   3, 2   |                to affirm that Christ ~as man is not a substance?"~Aquin.:
10449   3, 2   |                the Person of the Son of ~man, and said these were mutually
10450   3, 2   |                 Word of God dwelt in the man, as in a temple; secondly, ~"
10451   3, 2   |              inasmuch as the will of the man was always in ~agreement
10452   3, 2   |                inasmuch as they said the man was the instrument of the
10453   3, 2   |              equally shown to the Son of man, on account of His union
10454   3, 2   |             inasmuch as we say that this man is God and the Son of God.
10455   3, 2   |                 supposita, saying that a man, composed ~of body and soul,
10456   3, 2   |                 of God is ~united to the Man Christ by indwelling, as
10457   3, 2   |                  said), or by putting on man, as a garment, which is
10458   3, 2   |                that the union of God and man took place in ~the essence
10459   3, 2   |               one ~hypostasis of God and man, is not to be called an
10460   3, 2   |                by the human nature, as a man by his garment, and also ~
10461   3, 2   |                  other than the being of man to ~which whiteness comes.
10462   3, 2   |          instrument, even as the body of man or his ~members. Hence Nestorius
10463   3, 2   |                 did not concede that the man was really the Son of God, ~
10464   3, 2   |             truly humanized," i.e. made ~man. But Damascene held that
10465   3, 2   |                more so" (Poster. i). But man is said to be the Creator
10466   3, 2   |                 Para. 1/1~Reply OBJ 3: A man is called Creator and is
10467   3, 2   |                  Divine ~hypostasis when man is spoken of; and hence
10468   3, 2   |                  nature unto Himself, is man. But human nature, ~considered
10469   3, 2   |              says (De Trin. i, 10) that "man is in the Son ~of God, more
10470   3, 2   |                by ~unity of essence, and man is in the Son by the union
10471   3, 2   |                   but much less. But the man in some ~respects is more
10472   3, 2   |                 is signified when I say "man," meaning Christ, and ~when
10473   3, 2   |                 By the same ~grace every man is made a Christian, from
10474   3, 2   |         beginning of his faith, as ~this man from His beginning was made
10475   3, 2   |               was made Christ." But this man became Christ ~by union
10476   3, 2   |                 Divinity participated by man. But by the Incarnation
10477   3, 2   |                  was first of all a mere man, and that afterwards by
10478   3, 2   |                  of His conception this ~man was truly the Son of God,
10479   3, 2   |                 every operation ~of this man followed the union. Therefore
10480   3, 2   |             could the needs of any other man whatsoever have merited
10481   3, 2   |                 the meritorious works of man are ~properly ordained to
10482   3, 2   |                  merit of any individual man, since the goodness of a
10483   3, 2   |             since the goodness of a mere man cannot be ~the cause of
10484   3, 2   |                  and the ~very nature of man. And again, the mystery
10485   3, 2   |                 union was natural to the man Christ?~Aquin.: SMT TP Q[
10486   3, 2   |             union was not natural to the man ~Christ. For the union of
10487   3, 2   |                 somewhat natural to that man, so as to ~leave no room
10488   3, 2   |             secondly, we call natural to man what he has had from his
10489   3, 2   |                natural Son of God and of man. But it is natural to Him
10490   3, 3   |                  just as in the union of man with God, nothing is added
10491   3, 3   |              what is Divine is united to man; hence, not God ~but man
10492   3, 3   |                 man; hence, not God ~but man is perfected.~Aquin.: SMT
10493   3, 3   |                 as ~in the person of one man we find quantity and quality.
10494   3, 3   |                does not make the Son of ~Man to be simply, since He was
10495   3, 3   |                 eternity, but only to be man. It is ~by the Divine Nature
10496   3, 3   |             about that God is the Son of Man. But it was not becoming ~
10497   3, 3   |                is said to be the Son ~of Man, does not constitute His
10498   3, 3   |                 would there be only one ~man, for one man is "this man,"
10499   3, 3   |                be only one ~man, for one man is "this man," which signifies
10500   3, 3   |                man, for one man is "this man," which signifies one person;