Part, Question

11001   3, 16  |                etc. Therefore ~Christ as Man is God.~Aquin.: SMT TP Q[
11002   3, 16  |                   Further, Christ is not Man in common, but is this particular
11003   3, 16  |                   but is this particular Man. ~Now Christ, as this Man,
11004   3, 16  |                Man. ~Now Christ, as this Man, is God, since by "this
11005   3, 16  |                   is God, since by "this Man" we signify the ~eternal
11006   3, 16  |           naturally. Therefore Christ as Man is God.~Aquin.: SMT TP Q[
11007   3, 16  |            Whatever belongs to Christ as Man belongs to every man. ~Now,
11008   3, 16  |                  as Man belongs to every man. ~Now, if Christ as Man
11009   3, 16  |                  man. ~Now, if Christ as Man is God, it follows that
11010   3, 16  |               God, it follows that every man is God - which is ~clearly
11011   3, 16  |                  answer that, This term "man" when placed in the reduplication
11012   3, 16  |                  not true that Christ as Man is God, because the human
11013   3, 16  |                  is true that Christ, as Man, ~is God. Nevertheless because
11014   3, 16  |                 than granted: "Christ as Man is God."~Aquin.: SMT TP
11015   3, 16  |                 this is true: "Christ as Man has the grace of ~union";
11016   3, 16  |                 yet not this: "Christ as Man is God."~Aquin.: SMT TP
11017   3, 16  |                  Reply OBJ 2: The Son of Man has on earth the power of
11018   3, 16  |              since although He was ~made Man, yet He remained the Word
11019   3, 16  |                 OBJ 3: When we say "this man," the demonstrative pronoun "
11020   3, 16  |                pronoun "this" ~attracts "man" to the suppositum; and
11021   3, 16  |                and hence "Christ as this Man, is God, ~is a truer proposition
11022   3, 16  |               proposition than Christ as Man is God."~Aquin.: SMT TP
11023   3, 16  |                 this is true: "Christ as Man is a hypostasis or person"?~
11024   3, 16  |                would seem that Christ as Man is a hypostasis or person.
11025   3, 16  |               For ~what belongs to every man belongs to Christ as Man,
11026   3, 16  |                 man belongs to Christ as Man, since He is like ~other
11027   3, 16  |             likeness of men." ~But every man is a person. Therefore Christ
11028   3, 16  |              person. Therefore Christ as Man is a person.~Aquin.: SMT
11029   3, 16  |                OBJ 2: Further, Christ as Man is a substance of rational
11030   3, 16  |               Nat.). Therefore Christ as Man is a ~person.~Aquin.: SMT
11031   3, 16  |                OBJ 3: Further, Christ as Man is a being of human nature,
11032   3, 16  |              person. Therefore Christ as Man ~is a person.~Aquin.: SMT
11033   3, 16  |                  the contrary, Christ as Man is not an eternal person.
11034   3, 16  |                  Therefore if ~Christ as Man is a person it would follow
11035   3, 16  |              said (AA[10],11), the term "Man" placed in the ~reduplication
11036   3, 16  |              when it is said: "Christ as Man is a person," if it is taken
11037   3, 16  |                  is clear that Christ as Man is a person, since the ~
11038   3, 16  |                and in this way Christ as Man is not ~a person, since
11039   3, 16  |               OBJ 1: It belongs to every man to be a person, inasmuch
11040   3, 16  |               Now this is proper to ~the Man Christ that the Person subsisting
11041   3, 16  |               one way He is a person, as Man; and in another way He is
11042   3, 16  |              from all else; otherwise, a man's hand might be called a ~
11043   3, 16  |                  we deny that "Christ as Man is a person" we must deny
11044   3, 17  |                Who assumed, yet both are Man by reason of ~the man assumed."
11045   3, 17  |                are Man by reason of ~the man assumed." Now "both" may
11046   3, 17  |                as Word, and the other as man." ~Therefore Christ is two.~
11047   3, 17  |              Further, Christ is not only man; for, if He were a mere
11048   3, 17  |                   for, if He were a mere man, He ~would not be God. Therefore
11049   3, 17  |                He is something else than man, and thus in ~Christ there
11050   3, 17  |                  we say that Christ is a man, even as Christ is God.
11051   3, 17  |                  having the Godhead, and man signifies one having manhood.
11052   3, 17  |       differently signified by the word "man" and by the word ~"Jesus"
11053   3, 17  |                   Peter." For this word "man" implies one having manhood ~
11054   3, 17  |                 that "both, viz. God and Man, are God" on account of
11055   3, 17  |                 and ~"both, viz. God and Man," are Man on account of
11056   3, 17  |                   viz. God and Man," are Man on account of the man assumed.~
11057   3, 17  |                are Man on account of the man assumed.~Aquin.: SMT TP
11058   3, 17  |                  the mediator of God and man, the Son of God ~is one
11059   3, 17  |                one thing, and the Son of Man another," he adds: "I say
11060   3, 17  |                is false, "Christ is only man"; because it does not ~exclude
11061   3, 17  |             Christ is only that which is man." Nevertheless, it would
11062   3, 17  |                 is "any other thing than man," because "another thing,"
11063   3, 17  |                 whereas the being of the Man Christ is not the Divine ~
11064   3, 17  |                and by manhood a thing is man. Now it must be borne in ~
11065   3, 17  |                 other, inasmuch as He is Man; even as in Socrates we
11066   3, 17  |              another inasmuch as he is a man, ~since "being white" does
11067   3, 17  |             Nature, becomes the being of man, inasmuch as the human nature
11068   3, 18  |                   will, He refers to the Man - the Father's, to the Godhead.
11069   3, 18  |                Godhead. For the will ~of man is temporal, and the will
11070   3, 18  |               that ~the union of God and man was one of affection and
11071   3, 18  |                    as if we denied ~that man's will ought to be subject
11072   3, 18  |                calls His own; because as Man He assumed my sorrow." From
11073   3, 18  |               there is a double ~will in man, viz. the natural will which
11074   3, 18  |                  power is diversified in man by the ~difference of the
11075   3, 18  |                 intellective appetite in man. But in the same way as
11076   3, 18  |                  the same way as regards man's ~apprehension, we hold
11077   3, 18  |             human acts. Therefore in one man there ~is only one will,
11078   3, 18  |               reason. But ~Christ is one man. Therefore in Christ there
11079   3, 18  |                  to an end, as in a mere man the ~sensuality and the
11080   3, 18  |                God, but for the sake ~of man's salvation. Hence it is
11081   3, 18  |                contradiction, e.g. if ~a man were well formed or healthy
11082   3, 18  |                  the same will. For if a man wishes one thing with his
11083   3, 19  |             moved by the superior, as in man the body is moved by the
11084   3, 19  |               operation; thus we say ~of man that to walk, which belongs
11085   3, 19  |               are things operated by the man - one of which is ~operated
11086   3, 19  |              operated. Now, as in a mere man the body is moved by the
11087   3, 19  |                Ad Caium iv), "what is of man He works ~beyond man; and
11088   3, 19  |                  of man He works ~beyond man; and this is shown by the
11089   3, 19  |                  and human ~works not as man does, but, God having been
11090   3, 19  |                but, God having been made man, by a new operation ~of
11091   3, 19  |                new operation ~of God and man."~Aquin.: SMT TP Q[19] A[
11092   3, 19  |                of God, which, being made man for us, He wrought." Hence
11093   3, 19  |               operations. ~For Christ as man communicates with plants
11094   3, 19  |           different. Therefore Christ as man has several ~operations.~
11095   3, 19  |                 it is by his reason that man is what he is; that ~operation
11096   3, 19  |               there is any operation ~in man which does not proceed from
11097   3, 19  |                operation, but belongs to man by reason of some part of ~
11098   3, 19  |                  And hence in every mere man the operations of the elemental
11099   3, 19  |                  3/3~Hence in every mere man there is but one operation,
11100   3, 19  |                 this there are in a mere man certain other ~operations,
11101   3, 19  |                  said above. But in the ~Man Jesus Christ there was no
11102   3, 19  |               Christ, than in any other ~man whatsoever.~Aquin.: SMT
11103   3, 19  |               due to Him as a beatified ~man; and this He has partly
11104   3, 19  |                 human merit; so that as ~man merits by the act of the
11105   3, 19  |                His members; even as in a man the action of the head reaches
11106   3, 19  |             grace that it is ~granted to man to be incorporated with
11107   3, 19  |       incorporated with Christ. And thus man's salvation ~is from grace.~
11108   3, 20  |                  of God, learns ~that no man, however holy, is good in
11109   3, 20  |          rational soul and flesh are one man; so God and ~man are one
11110   3, 20  |                 are one man; so God and ~man are one Christ," as Athanasius
11111   3, 20  |        Athanasius says (Symb. Fid.). Now man is not said ~to be subject
11112   3, 20  |                 God is the Master of the Man Christ, this may be understood
11113   3, 20  |             ruling and the person of the man serving; and this is the
11114   3, 20  |               same to be at once God and man as the Word made ~flesh,
11115   3, 20  |           account of the divers parts of man, one of which is ~superior
11116   3, 20  |               there is justice between a man and himself inasmuch as
11117   3, 20  |                 reason. Hence this way a man may be said to be ~subject
11118   3, 21  |               pray ~belongs to Christ as man and as having a human will.~
11119   3, 21  |                 Christ as God and not as man was able to carry out all
11120   3, 21  |                 all He ~wished, since as man He was not omnipotent, as
11121   3, 21  |          Nevertheless being both God and man, He wished to offer prayers
11122   3, 21  |                 secondly, to show that a man may wish with his natural
11123   3, 21  |              wish: thirdly, to show that man should subject his own ~
11124   3, 21  |                 32): "Christ acting as a man, shows the proper will of
11125   3, 21  |               shows the proper will of a man when ~He says 'Let this
11126   3, 21  |                   But because ~He wishes man to be righteous and to be
11127   3, 21  |                  Contra Faust. xxvi): "A man, though unwilling, is often
11128   3, 21  |         absolutely speaking the will of ~man is the will of reason; for
11129   3, 21  |                  that He prayed thus "as man," ~being reluctant to die
11130   3, 21  |             sensuality, which was His as man.~Aquin.: SMT TP Q[21] A[
11131   3, 22  |                 also are between God and man, as Dionysius explains (
11132   3, 22  |                 as being between God and man, is called ~an angel, according
11133   3, 22  |            worshiped. Now in the old Law man was ~never offered up in
11134   3, 22  |                  Christ's priesthood the Man Christ should not have been
11135   3, 22  |                fittingly that ~Christ as man was a victim.~Aquin.: SMT
11136   3, 22  |             sacrifice is that by which a man offers his ~spirit to God,
11137   3, 22  |                to God in order to ~raise man's spirit to Him, may be
11138   3, 22  |                  A[2] Body Para. 2/3~Now man is required to offer sacrifice
11139   3, 22  |                for sins." Secondly, that man may be preserved in a state
11140   3, 22  |                 order that the spirit of man be ~perfectly united to
11141   3, 22  |             Therefore Christ Himself, as man, ~was not only priest, but
11142   3, 22  |                OBJ 2: The slaying of the Man Christ may be referred to
11143   3, 22  |               priest, not as God, but as man. Therefore the ~priesthood
11144   3, 22  |                by the satisfaction ~that man offers to God. Now the priesthood
11145   3, 22  |               priest, not as God, but as man, yet ~one and the same was
11146   3, 22  |              when He ~became flesh and a man like us, but altogether
11147   3, 22  |              altogether another one, the man born ~of a woman, let him
11148   3, 22  |                  is set between God and ~man. Now he needs someone between
11149   3, 22  |               priest, not as God, but as man. But at one ~time Christ
11150   3, 22  |                 one ~time Christ was not man, namely during the three
11151   3, 23  |                  Whether it is proper to man to be adopted to the sonship
11152   3, 23  |               Para. 1/1~I answer that, A man adopts someone as his son
11153   3, 23  |              enjoyment of Himself. Now a man's inheritance ~is that which
11154   3, 23  |               bestowing His grace, makes man whom He adopts worthy to
11155   3, 23  |            heavenly inheritance; whereas man does not make him worthy
11156   3, 23  |                 Considered in his nature man is not a stranger in respect ~
11157   3, 23  |                 2 Para. 1/1~Reply OBJ 2: Man works in order to supply
11158   3, 23  |                  been from eternity. Now man is likened to ~the splendor
11159   3, 23  |              Para. 1/1~Whether Christ as man is the adopted Son of God?~
11160   3, 23  |                would seem that Christ as man is the adopted Son of God.
11161   3, 23  |           adopted." ~Therefore Christ as man is the adopted Son of God.~
11162   3, 23  |                  by the ~same grace that Man is Christ, as from the birth
11163   3, 23  |                 the birth of faith every man is a ~Christian." But other
11164   3, 23  |                adoption. ~Therefore this Man is Christ by adoption: and
11165   3, 23  |               OBJ 3: Further, Christ, as man, is a servant. But it is
11166   3, 23  |                 much more is ~Christ, as man, an adopted Son.~Aquin.:
11167   3, 23  |            Christ." Therefore Christ, as Man, is not ~an adopted Son.~
11168   3, 23  |                  as it is granted to any man without ~meriting it to
11169   3, 23  |                  did it happen that this man without ~meriting it was
11170   3, 23  |            natural Son; whereas ~another man by habitual grace is an
11171   3, 24  |                  He was predestinated as man?~(3) Whether His predestination
11172   3, 24  |                 cannot be said that that Man was "made the Son of God."
11173   3, 24  |                  grace of God. Now, that man is God, and that God is
11174   3, 24  |                  is God, and that God is man, is ~something done in time
11175   3, 24  |         proposition is false: "Christ as man was predestinated to be ~
11176   3, 24  |         proposition is false: "Christ as man was ~predestinated to be
11177   3, 24  |                 God." For at some time a man is that which ~he was predestinated
11178   3, 24  |                If, ~therefore, Christ as man was predestinated the Son
11179   3, 24  |                 seems to ~follow that as man He is the Son of God. But
11180   3, 24  |                is befitting to Christ as man is befitting to any ~man;
11181   3, 24  |                 man is befitting to any ~man; since He belongs to the
11182   3, 24  |                   therefore, ~Christ, as man, was predestinated the Son
11183   3, 24  |                is befitting to any other man. But the latter is false.
11184   3, 24  |                  The Son of God was made man," ~is truer than this, "
11185   3, 24  |                     is truer than this, "Man was made the Son of God."
11186   3, 24  |                  was predestinated to be man," is ~truer than this, "
11187   3, 24  |              truer than this, "Christ as Man was predestinated to be
11188   3, 24  |                 as ~God the Son was made Man, we say that the Lord of
11189   3, 24  |              said to belong to anyone as man which belongs to him ~by
11190   3, 24  |               must say that "Christ, as ~Man, was predestinated the Son
11191   3, 24  |                 When we say, "Christ, as Man, was predestinated the Son
11192   3, 24  |                  this qualification, "as Man," can be referred in two
11193   3, 24  |            predestinated that Christ, as Man, should be the Son of God. ~
11194   3, 24  |                  to be predestinated ~as Man.~Aquin.: SMT TP Q[24] A[
11195   3, 24  |          Something may be befitting to a man by reason of human ~nature,
11196   3, 24  |                to Christ or to any other man, by reason of human nature.
11197   3, 24  |                 The Word of God ~assumed Man to Himself in such a singular
11198   3, 24  |              correctly called the Son of Man, ~because He assumed Men
11199   3, 24  |                  was predestinated to be man, and that ~the Son of Man
11200   3, 24  |                man, and that ~the Son of Man was predestinated to be
11201   3, 24  |                  of God that He might be man, but rather on ~human nature,
11202   3, 24  |                  to say that "Christ, as Man, was predestinated to be
11203   3, 24  |                  was predestinated to be Man."~Aquin.: SMT TP Q[24] A[
11204   3, 24  |             Mediator of God and men, the Man Christ Jesus is the most ~
11205   3, 25  |                  not speak of honoring a man's hand, but the man himself.
11206   3, 25  |           honoring a man's hand, but the man himself. And if ~at any
11207   3, 25  |              that we speak of honoring a man's hand or foot, it ~is not
11208   3, 25  |           honored in them. In this way a man may be ~honored even in
11209   3, 25  |                 1]. If therefore in one ~man there are several causes
11210   3, 25  |                  of honor: for it is the man ~that is honored, both on
11211   3, 25  |              anyone dare to say that the man assumed should be adored
11212   3, 25  |                  principal thing in that Man. Wherefore honor would be
11213   3, 25  |                 to it principally, since man is that which is principal
11214   3, 25  |                Him only." But ~Christ as man is less than the Father.
11215   3, 25  |        hypostasis of God, and another of man. But since, ~as Damascene
11216   3, 25  |               the image of a corruptible man," ~as is written (Rm. 1:
11217   3, 25  |                  Testament God was made ~man, He can be adored in His
11218   3, 25  |                 might stop short at the ~man, as a thing, and not be
11219   3, 25  |                  the Sign of the Son of ~Man" that "will appear in heaven,"
11220   3, 25  |              garment; for they belong to man's very ~nature." It is clear
11221   3, 26  |                  THE MEDIATOR OF GOD AND MAN (TWO ARTICLES)~We have now
11222   3, 26  |                 the Mediator of God and ~man, and under this head there
11223   3, 26  |                  the Mediator of God and man?~(2) Whether this belongs
11224   3, 26  |                  the Mediator of God and man?~Aquin.: SMT TP Q[26] A[
11225   3, 26  |                 the Mediator ~of God and man. For a priest and a prophet
11226   3, 26  |               mediators between ~God and man, according to Dt. 5:5: "
11227   3, 26  |                But to be between God and man is ~fitting to the good
11228   3, 26  |                 be a Mediator of God and man.~Aquin.: SMT TP Q[26] A[
11229   3, 26  |                 Mediator between God and man. Therefore ~this is not
11230   3, 26  |                 one ~Mediator of God and man, the man Christ Jesus."~
11231   3, 26  |             Mediator of God and man, the man Christ Jesus."~Aquin.: SMT
11232   3, 26  |             saying, "Mediator of God and man, the man Christ Jesus," ~
11233   3, 26  |             Mediator of God and man, the man Christ Jesus," ~added: "
11234   3, 26  |                 respect, between God and man, forasmuch as they cooperate
11235   3, 26  |                mediators between God and man, dispositively and ministerially:
11236   3, 26  |                  with unhappy and mortal man, how much rather are ~they
11237   3, 26  |          established below God and above man. ~Moreover, they fulfill
11238   3, 26  |              seem that Christ is not, as man, the Mediator of God and ~
11239   3, 26  |                  or ~merely the Son of a man." But He is the Son of God
11240   3, 26  |                 He is the Son of God and man, not as man, ~but as at
11241   3, 26  |               Son of God and man, not as man, ~but as at the same time
11242   3, 26  |                 at the same time God and man. Therefore neither should
11243   3, 26  |                  should we say ~that, as man alone, He is Mediator of
11244   3, 26  |                He is Mediator of God and man.~Aquin.: SMT TP Q[26] A[
11245   3, 26  |               and the Holy Ghost; so, as man, He has a common nature
11246   3, 26  |                 5, ~"Mediator of God and man," a gloss says: "As the
11247   3, 26  |                    Therefore neither, as man, can He be called Mediator,
11248   3, 26  |                belongs to Christ, not as man, but as God. Therefore ~
11249   3, 26  |                  is our Mediator, not as man, but as God. ~Aquin.: SMT
11250   3, 26  |                  but He is Mediator, as ~man."~Aquin.: SMT TP Q[26] A[
11251   3, 26  |               Christ as God, but only as man. For, as God, He does not
11252   3, 26  |                 can be applied to Him as man. Because, as man, He is
11253   3, 26  |                  Him as man. Because, as man, He is distant both from ~
11254   3, 26  |                 God, by nature, and from man by dignity of both grace
11255   3, 26  |                    it belongs to Him, as man, to unite men to God, by
11256   3, 26  |                truly called Mediator, as man.~Aquin.: SMT TP Q[26] A[
11257   3, 26  |             above all men. Therefore, as man, He can ~be Mediator, but
11258   3, 26  |                yet it belongs to Him, as man, to satisfy for the sin
11259   3, 27  |                  of the union of God and man and the ~consequences thereof,
11260   3, 27  |                 But by sanctifying grace man is born spiritually ~into
11261   3, 27  |     concupiscence and the intercourse of man and ~woman: for Augustine
11262   3, 27  |                 him. And since Christ as man was predestinated and chosen
11263   3, 27  |                Spirit is given to ~every man unto profit," which would
11264   3, 28  |                 to one who is known of a man. Therefore Christ was not
11265   3, 28  |                 and in habit ~found as a man." Since therefore other
11266   3, 28  |                 held Christ to be a mere man, and maintained ~that He
11267   3, 28  |                flesh, nor of the will of man, but of God" (Jn. 1:13),
11268   3, 28  |               was possible for the first man to be produced, by the Divine
11269   3, 28  |                iv) that "Christ excelled man in doing that which is ~
11270   3, 28  |                 that which is ~proper to man: this is shown in His supernatural
11271   3, 28  |              shall not be opened, and no man shall pass through it; because
11272   3, 28  |               What does it mean that 'no man shall pass through it,'
11273   3, 28  |          desecrated by intercourse ~with man.~Aquin.: SMT TP Q[28] A[
11274   3, 28  |                 its happening. Thus if a man say: 'Before ~I dined in
11275   3, 28  |               another wife," and "a holy man does not live otherwise
11276   3, 28  |                 done, because I know not man?' She ~would not have said
11277   3, 29  |               written (Mk. ~1:23,24): "A man with an unclean spirit . . .
11278   3, 29  |                to a virgin espoused to a man whose name was Joseph."~
11279   3, 29  |               and yet is espoused to one Man, Christ, as Augustine says (
11280   3, 29  |               the Mother of God knew not man, but was a virgin; yet was
11281   3, 29  |               her husband, being a ~just man, and not willing to take
11282   3, 30  |              disbelieve therein excludes man from the way of salvation;
11283   3, 30  |                hearing" (Rm. 10:17). Yet man does not know for certain
11284   3, 30  |                announced to a woman by a man: wherefore the ~Apostle
11285   3, 30  |               the Blessed Virgin by some man: especially seeing that ~
11286   3, 30  |                  was an apt beginning of man's restoration that an angel
11287   3, 30  |                 since the first cause of man's ruin was through the serpent
11288   3, 30  |         conceptions' nor was she 'under ~man's, i.e. her husband's,'
11289   3, 30  |           Incarnation by means not of a ~man, but of an angel. For this
11290   3, 30  |                  by being thus disturbed man is not harmed to ~such an
11291   3, 30  |                  from the very fact that man is raised above himself,
11292   3, 30  |           disturbance of mind to which a man is subject." Wherefore both
11293   3, 31  |                  Cor. 15:47): "The first man was of the earth, ~earthly:
11294   3, 31  |              earth, ~earthly: the second man, from heaven, heavenly."
11295   3, 31  |                heavenly." Now, the first man is ~Adam: and the second
11296   3, 31  |                 is ~Adam: and the second man is Christ. Therefore Christ
11297   3, 31  |                  greater miracle to form man's body from the slime ~of
11298   3, 31  |                  OBJ 3: Further, by "one man sin entered into this world,"
11299   3, 31  |                  Reply OBJ 1: The second man, i.e. Christ, is said to
11300   3, 31  |            expedient to the salvation of man, since this is ~what we
11301   3, 31  |              conceived from the ~seed of man. Thus it did not contract
11302   3, 31  |                   descended from Adam by man's seed.~Aquin.: SMT TP Q[
11303   3, 31  |                 Jer. 22:30): "Write this man ~barren . . . for there
11304   3, 31  |                 for there shall not be a man of his seed that shall sit
11305   3, 31  |               The Lord hath sought Him a man according to His own ~heart."
11306   3, 31  |                  1/1~OBJ 2: Further, one man cannot possibly have two
11307   3, 31  |                 of God became the Son of Man. Moreover he shows sufficiently
11308   3, 31  |              type of the twofold life of man: ~one, according to the
11309   3, 31  |                  a woman but rather from man: just as Eve was formed
11310   3, 31  |                formed from the rib of ~a man.~Aquin.: SMT TP Q[31] A[
11311   3, 31  |                 written (Job 25:4): "Can man be justified compared ~with
11312   3, 31  |                     It was suitable that man's liberation should be made
11313   3, 31  |        Consequently, since it behooved a man, being of the nobler sex,
11314   3, 31  |            should be ~manifested in that man being born of a woman."~
11315   3, 31  |                  nature; and that He was man who, according to ~nature,
11316   3, 31  |              nature, was being born of a man." And Augustine says (Ep.
11317   3, 31  |               Almighty God had created a man formed otherwise than in
11318   3, 31  |                that He had become a true man? And whilst He is doing
11319   3, 31  |                 mediator between God and man, has so shown Himself, ~
11320   3, 31  |                 fashion the begetting of man is accomplished in ~every
11321   3, 31  |                 of manner. For the first man was made from the "slime
11322   3, 31  |               without the concurrence of man or woman: Eve was made of
11323   3, 31  |                or woman: Eve was made of man ~but not of woman: and other
11324   3, 31  |             other men are made from both man and woman. So ~that this
11325   3, 31  |             without the concurrence of a man.~Aquin.: SMT TP Q[31] A[
11326   3, 31  |                  the Son of God became a man: despise not yourselves,
11327   3, 31  |                 belongs to the sense ~of man to form conceptions only
11328   3, 31  |         uncleanness in the conception of man from a ~woman, as far as
11329   3, 31  |                God saith, the Creator of man: What is it ~that troubles
11330   3, 31  |             miraculously formed from the man, so ~Christ's body was formed
11331   3, 31  |                have been formed from the man's blood, but rather from
11332   3, 31  |                woman who conceives of a ~man is not a virgin. And consequently
11333   3, 31  |                without ~detriment to the man. But in the Virgin's body
11334   3, 31  |             conceived from the seed of a man. For ~this reason, through
11335   3, 31  |                 as the entire flesh of a man is conceived through ~lust,
11336   3, 31  |                   like unto the flesh of man before sin. But this is ~
11337   3, 31  |             though the flesh of innocent man was preserved in its freedom
11338   3, 32  |                the grace of God, whereby man, without any merits going
11339   3, 32  |                Incarnation was that that man, who was being conceived, ~
11340   3, 32  |              thus we say ~that a certain man is "of [de] his father."
11341   3, 32  |                  which is generated in a man is his son; nor do we say ~
11342   3, 32  |               son; nor do we say ~that a man who is born is the son of
11343   3, 32  |            neither is the hair ~like the man nor is the man born like
11344   3, 32  |                  like the man nor is the man born like the seed, but
11345   3, 32  |              like the seed, but like the man who ~begot him. And if the
11346   3, 32  |           perfect, ~whether in God or in man. But if the likeness be
11347   3, 32  |           sonship ~is imperfect. Thus in man there is a certain imperfect
11348   3, 32  |                   Therefore in both ways man can be ~called His son,
11349   3, 32  |                is said to be naturally a man, in the ~proper sense of "
11350   3, 32  |                 in the ~proper sense of "man," never is he called man
11351   3, 32  |                 man," never is he called man in the sense in which the ~
11352   3, 32  |                 which the ~portrait of a man is called a man, although,
11353   3, 32  |            portrait of a man is called a man, although, perhaps, he may
11354   3, 32  |                 he may resemble ~another man. Now, Christ is the Son
11355   3, 32  |                   called her Son. But as man He was conceived of the
11356   3, 32  |               likeness of species, as ~a man is born of his father. Therefore
11357   3, 32  |                generative power, in both man and ~woman, belongs to the
11358   3, 32  |                 soul. Therefore, both in man and woman, ~it cooperates
11359   3, 32  |                that it was not that of a man only, but of God and ~man;
11360   3, 32  |                man only, but of God and ~man; and that it was a virginal
11361   3, 33  |               not formed by the ~seed of man, as stated above (Q[31],
11362   3, 33  |                   in the generation of a man there must needs be "before"
11363   3, 33  |               animal, and after ~that, a man. Therefore the animation
11364   3, 33  |                 is infused into another ~man's body as soon as it is
11365   3, 33  |                the ~animation of a small man's body.~Aquin.: SMT TP Q[
11366   3, 33  |             properly that "God was made ~man," but not that "man was
11367   3, 33  |                made ~man," but not that "man was made God": because God
11368   3, 33  |           Himself that ~which belongs to man - and that which belongs
11369   3, 33  |                and that which belongs to man did not pre-exist, ~as subsisting
11370   3, 33  |                 ascent, as it were, of a man already existing and mounting
11371   3, 33  |             Christ is ~called the Son of Man by reason of His conception
11372   3, 33  |                  true and natural Son of Man: as also is He the true
11373   3, 33  |             those things that pertain to man: this is shown in the ~miraculous
11374   3, 33  |              said to be a natural Son of Man, by reason of His ~having
11375   3, 33  |             through which He is a Son of Man, although He ~had it miraculously;
11376   3, 33  |       miraculously; thus, too, the blind man to whom sight has been ~
11377   3, 34  |                Godhead. Therefore in the man Christ ~there was perfection
11378   3, 34  |                  sin. Whereas Christ, as man, was ~made holy, because
11379   3, 34  |               made holy from not-holy as man, not indeed by privation,
11380   3, 34  |                  He ~were at some time a man and not holy; but by negation -
11381   3, 34  |                that is, when He ~was not man He had not human sanctity.
11382   3, 34  |               the same time He was ~made man and a holy man. For this
11383   3, 34  |                 was ~made man and a holy man. For this reason the angel
11384   3, 34  |               sanctifies men through the Man Christ, but not in the same
11385   3, 34  |              Para. 1/1~Whether Christ as man had the use of free-will
11386   3, 34  |                would seem that Christ as man had not the use of free-will
11387   3, 34  |               made flesh, and a perfect ~man." But a perfect man has
11388   3, 34  |             perfect ~man." But a perfect man has the use of free-will.
11389   3, 34  |               OBJ 2: Further, that which man has in the first instant
11390   3, 34  |               free-will, which Christ as man ~had in the first instant
11391   3, 34  |                 3: Further, that which a man has once merited he makes,
11392   3, 34  |                  Reply OBJ 2: That which man has at the first moment
11393   3, 34  |               said to be natural to this Man, ~as explained by Augustine (
11394   3, 34  |             Further, what befits neither man nor angel seems proper to
11395   3, 34  |                not becoming to Christ as man. But to be always in the ~
11396   3, 34  |                 beatitude befits neither man nor angel: for if they had
11397   3, 34  |        afterwards. Therefore ~Christ, as man, was not in the state of
11398   3, 34  |                   conception, Christ, as man, was in the state of beatitude;
11399   3, 34  |                  Christ was both God and man, He had, even in His ~humanity,
11400   3, 35  |               the ~adverb "twice": for a man is said to run twice whose
11401   3, 35  |                  and passive matter, one man is ~made out of two substances.
11402   3, 35  |                  Son of God was ~born as man, just as the soul is held
11403   3, 35  |                 a way, ~natural, since a Man was born of a woman, and
11404   3, 35  |                 this is a woman called a man's mother, that she conceived
11405   3, 35  |        conception and birth, before this man were the Son of ~God, as
11406   3, 35  |                it ~thus: "Just as when a man's soul is born with its
11407   3, 35  |            filiation, which is said of a man as being the son of ~someone,
11408   3, 35  |              respect of its terms, every man ~would of necessity have
11409   3, 35  |                  we shall see that every man bears but one relation ~
11410   3, 35  |                  the cause ~thereof. For man is born by one birth of
11411   3, 35  |                  same subject. Thus if a man teach grammar to some and
11412   3, 35  |               therefore one and the same man may have different relations
11413   3, 35  |               however, it happens that a man bears a relation to ~several
11414   3, 35  |           several paternities to be in a man who is the father of several
11415   3, 35  |                 there ~are many. Thus in man on the part of his parents
11416   3, 35  |                   suffering. For just as man's death was a result of
11417   3, 35  |           interpreted "a flower." ~But a man is named especially from
11418   3, 35  |           according to 2 Kgs. 23:1: "The man to whom it was ~appointed
11419   3, 35  |               that He came in order that man might come nearer ~to the
11420   3, 36  |                the coming of the ~Son of Man be." Much more, therefore,
11421   3, 36  |           hindrance to the redemption of man, which was accomplished
11422   3, 36  |                 that He had become true ~man? And while He is doing all
11423   3, 36  |                  OBJ 3: Further, no wise man makes known that from which
11424   3, 36  |                Herod thought Him to be a man, but the devil thought Him
11425   3, 36  |                  Christ, who came to set man ~free, rewarded those who
11426   3, 36  |                   Zach. 6:12): "Behold a Man, the Orient is His name."
11427   3, 36  |                 s birth was ordered unto man's salvation, which is ~by
11428   3, 36  |             there is no need for ~a wise man to make himself known at
11429   3, 36  |                 of those ~who think that man's birth is influenced by
11430   3, 36  |                should be taken away from man. Therefore it was not fitting
11431   3, 36  |                 connected the stars with man's fate at the ~time of his
11432   3, 36  |              stars, at the birth of any ~man, left its orbit and made
11433   3, 36  |                  is a connection between man's birth and the course of
11434   3, 36  |               stars can be changed at a ~man's birth."~Aquin.: SMT TP
11435   3, 36  |                future from the hour of a man's birth: whereas the Magi
11436   3, 36  |                  adored: for they ~saw a man, and they acknowledged a
11437   3, 37  |                   testify . . . to every man circumcising himself that
11438   3, 37  |                   Zach. 6:12): "Behold a Man, the ~Orient is His name."
11439   3, 37  |                grace was bestowed on the Man Christ that through Him
11440   3, 37  |              When it was said, "Behold a Man, the Orient is His name,"
11441   3, 37  |                 the first-born of ~"both man and beast": for the Lord
11442   3, 37  |                As the Son of God "became man, and was circumcised in
11443   3, 37  |                    8:9, "wished the poor man's victim to be offered for
11444   3, 37  |            without receiving the seed of man. Therefore she had ~no need
11445   3, 38  |                God is named after a mere man: thus the ~baptism of the
11446   3, 38  |                of that baptism was ~from man, because it effected nothing
11447   3, 38  |                 it effected nothing that man could not accomplish. ~Wherefore
11448   3, 38  |                in as far as God works in man.~Aquin.: SMT TP Q[38] A[
11449   3, 38  |         according to Jn. ~3:5: "Unless a man be born of water and the
11450   3, 39  |                that Christ, who came for man's ~profit, should have been
11451   3, 39  |               Son of God, unto a perfect man, unto the measure of the ~
11452   3, 39  |                 danger besets ~any other man who departs from this life
11453   3, 39  |                 down." But by baptism a ~man goes up rather than down:
11454   3, 39  |                said (Jn. 3:5): "Unless a man be born again of water and
11455   3, 39  |                 to Jn. 3:13: "The Son of Man who is in ~heaven." Therefore
11456   3, 39  |                been ~closed to the first man through sin. Hence, when
11457   3, 39  |              Para. 4/4~Now after baptism man needs to pray continually,
11458   3, 39  |                  Christ was baptized for man's sake, ~though He needed
11459   3, 39  |                 were opened ~unto Him as man, whereas in respect of His
11460   3, 39  |                the ~Holy Ghost dwells in man by grace. But the fulness
11461   3, 39  |              said that the Son of God is man by reason of the union.
11462   3, 39  |               womb without the seed of a man: ~since the corporeal creature
11463   3, 39  |               mother's womb in forming a man, and in the world itself
11464   3, 39  |                Ghost, nor is the form of man in which the Son Himself ~
11465   3, 40  |                life not only that He was man, but also that He was God. ~
11466   3, 40  |         therefore, since it is proper to man to do so, He associated ~
11467   3, 40  |                of active life in which a man, by preaching and teaching,
11468   3, 40  |           Further, it seems absurd for a man to begin a stricter form
11469   3, 40  |                written, Lk. 14:30: "This man began to build, and ~was
11470   3, 40  |                  Mt. 11:19): "The Son of Man came eating ~and drinking."~
11471   3, 40  |            praiseworthy - namely, that a man withdraw ~from the society
11472   3, 40  |                have ~embraced, wherein a man delivers to others the fruits
11473   3, 40  |                   Mt. 8:20): "The Son of Man hath not ~where to lay His
11474   3, 40  |                  order to avoid which, a man is guilty of theft ~and
11475   3, 40  |                 Para. 1/1~Reply OBJ 2: A man may feed and clothe himself
11476   3, 40  |                  done." But ~He healed a man on the Sabbath, and commanded
11477   3, 40  |                into the mouth defileth a man": and this is ~contrary
11478   3, 40  |               Law, which declared that a man was made ~unclean by eating
11479   3, 40  |                kind of protestation of a man's purpose of ~keeping the
11480   3, 40  |                 5:3: "I testify to every man ~circumcising himself, that
11481   3, 40  |                 23) it is written that a man receives ~circumcision on
11482   3, 40  |                 saying (Jn. 9:16): "This man is not of God, who keepeth
11483   3, 40  |               Christ wished to show that man is made ~unclean as to his
11484   3, 41  |                devil prefers to assail a man who is ~alone, for, as it
11485   3, 41  |            written (Eccles. 4:12), "if a man prevail against ~one, two
11486   3, 41  |                   one is on the part ~of man - for instance, when a man
11487   3, 41  |               man - for instance, when a man causes himself to be near
11488   3, 41  |            desert as being impassable to man and full of beasts.~Aquin.:
11489   3, 41  |                overcoming all the vices, man is still tempted to ~pride
11490   3, 41  |                 away tempt the spiritual man to grave sins, but he ~begins
11491   3, 41  |                  temptation of the first man. For ~at first he enticed
11492   3, 41  |                 not as by God, but as by man"; as Pope Leo ~says (Serm.
11493   3, 41  |                sin of gluttony; but if a man do anything inordinate out
11494   3, 41  |                  it is ~inordinate for a man who has human assistance
11495   3, 41  |               that if Christ was a ~mere man, He would fall into sin
11496   3, 41  |                  It often happens that a man seeks to derive glory from ~
11497   3, 41  |         principal sign of this is when a man does ~something wrong in
11498   3, 42  |               should build ~upon another man's foundation." Therefore
11499   3, 42  |              Agone Christ. xi): "In ~the Man Jesus Christ, a model of
11500   3, 42  |                  OBJ 2: Further, no wise man should do anything that