Part, Question

11501   3, 42  |                 1 Tim. 5:1): "An ancient man rebuke ~not; but entreat
11502   3, 42  |                 Para. 1/1~Reply OBJ 1: A man ought so to avoid giving
11503   3, 43  |                according to Is. 53:3: "A man of sorrows and ~acquainted
11504   3, 43  |                     What do we; for this man doth many miracles?"~Aquin.:
11505   3, 43  |                 answer that, God enables man to work miracles for two
11506   3, 43  |      confirmation of the doctrine that a man teaches. For ~since those
11507   3, 43  |             Divine power: so that when a man does works that God alone
11508   3, 43  |                 from God: just as when a man is the ~bearer of letters
11509   3, 43  |                known God's presence in a man by the grace of ~the Holy
11510   3, 43  |               Holy Ghost: so that when a man does the works of God we
11511   3, 43  |              instant He was both God and man. Therefore it seems that
11512   3, 43  |               Christ to be both ~God and man. But the miracles which
11513   3, 43  |               For this reason the ~blind man, after his sight had been
11514   3, 43  |                 not been heard, that any man hath ~opened the eyes of
11515   3, 43  |                  born blind. Unless this man were of God, he could ~not
11516   3, 43  |               can expect. Having become ~man, ought He to have made another
11517   3, 43  |              some works 'which no other ~man hath done.' But we are told
11518   3, 43  |                 since if ever ~any other man did any one of them, by
11519   3, 43  |               lxxii). Did not ~that rich man go away from His presence
11520   3, 43  |                of ~Christ: and does that man do greater works than these,
11521   3, 43  |                of reasoning is proper to man, the mere fact ~that someone
11522   3, 43  |          proposition proves him to be a ~man. In like manner, since it
11523   3, 44  |              miracles which He worked in man;~(4) The miracles which
11524   3, 44  |              multitudes seeing" that the man ~sick of the palsy had been
11525   3, 44  |                  men was detrimental ~to man, in some cases to the body:
11526   3, 44  |                 and greatly tearing" the man, ~"went out of him; and
11527   3, 44  |                 He knew Him to be a real man: but when He failed to ~
11528   3, 44  |                miracles for the ~good of man, and principally as to the
11529   3, 44  |                  that He cast out, to do man some ~harm, either in his
11530   3, 44  |              goods, for the salvation of man's ~soul - namely, for man'
11531   3, 44  |                man's ~soul - namely, for man's instruction. Hence Chrysostom
11532   3, 44  |              same motives He allowed the man, who was being delivered ~
11533   3, 44  |                 been cast out." For ~the man who was healed "became as
11534   3, 44  |              unfittingly on men. For ~in man the soul is of more import
11535   3, 44  |                  that, "taking the blind man ~by the hand, He led him
11536   3, 44  |                  3): "Neither hath ~this man sinned, nor his parents,
11537   3, 44  |                  done in the case of the man ~sick of the palsy (Mt.
11538   3, 44  |             above (Q[43], A[4]). Now ~no man should hinder the purpose
11539   3, 44  |                 that, after delivering a man from the demons, He said ~
11540   3, 44  |                  taught in order to save man, according to Jn. ~3:17: "
11541   3, 44  |                Now it was unfitting that man should be made righteous ~
11542   3, 44  |          contrary to the ~very nature of man, which requires to be led
11543   3, 44  |             Christ, therefore, justified man inwardly by the Divine ~
11544   3, 44  |                   power, but not against man's will. Nor did this pertain
11545   3, 44  |                  miracles on the soul of man, ~principally by changing
11546   3, 44  |                 most wondrous - that one man, at that time despised, ~
11547   3, 44  |                 His hands upon the blind man, wishing to show ~that His
11548   3, 44  |               upon the eyes of the blind man," Augustine ~says: "Of His
11549   3, 44  |                  that it was He who made man of ~"the slime of the earth."~
11550   3, 44  |                Hence on Jn. 2:10, "Every man at ~first setteth forth
11551   3, 44  |            happening in the ~case of the man born blind, and this was
11552   3, 44  |                that Christ should heal a man's body without healing his
11553   3, 44  |                  I have healed the whole man on a Sabbath day," ~Augustine
11554   3, 44  |                be whole in soul." To the man sick of the palsy it is ~
11555   3, 44  |                On Mt. 9:30, "See that no man know this," Chrysostom says: ~"
11556   3, 44  |                 of creature, not only on man, but also on ~irrational
11557   3, 44  |                  are akin generically to man, wherefore they ~were created
11558   3, 44  |               created on the same day as man. And since He had worked
11559   3, 44  |              were rent," to signify that man's stony heart would be softened, ~
11560   3, 45  |                 Till they see the Son of Man ~coming in His kingdom,"
11561   3, 45  |                   iv): ~"Christ excelled man in doing that which is proper
11562   3, 45  |                  that which is proper to man: this is shown ~in His supernatural
11563   3, 45  |               the voice, the ~Son in the man, the Holy Ghost in the bright
11564   3, 45  |                 according to Ex. 33:20: "Man shall not see Me and live." ~
11565   3, 46  |              justice, according to which man had deserved everlasting ~
11566   3, 46  |                should ~have suffered for man's deliverance.~Aquin.: SMT
11567   3, 46  |               desert, so must the Son of man be lifted up, that ~whosoever
11568   3, 46  |                 of God or on the part of man for ~Christ to suffer. In
11569   3, 46  |                as, for ~instance, when a man cannot get away owing to
11570   3, 46  |                John (3:14): ~"The Son of man must be lifted up, that
11571   3, 46  |               says (22:22): "The Son of ~man indeed goeth, according
11572   3, 46  |           compulsion on the ~part of the man Christ.~Aquin.: SMT TP Q[
11573   3, 46  |              Para. 1/1~Reply OBJ 3: That man should be delivered by Christ'
11574   3, 46  |                  the human race; and ~so man was set free by Christ's
11575   3, 46  |               with His mercy, for since ~man of himself could not satisfy
11576   3, 46  |                 so the sin of ~the first man (FP, Q[64], A[2]).~Aquin.:
11577   3, 46  |               the ~Passion in order that man might be delivered from
11578   3, 46  |             seems ~impossible, then, for man to be delivered otherwise
11579   3, 46  |             deigned to deliver us by the man Jesus Christ, who is ~mediator
11580   3, 46  |                 mediator between God and man, is both good and befitting
11581   3, 46  |              resolved that the fruit ~of man's salvation should not follow
11582   3, 46  |                if He had willed to free ~man from sin without any satisfaction,
11583   3, 46  |                instance, against another man, or against the State, or
11584   3, 46  |             death rather than suffer for man's ~deliverance.~Aquin.:
11585   3, 46  |                  possessed no right over man, whom ~he had deceived by
11586   3, 46  |               such end. But in this that man was delivered by Christ'
11587   3, 46  |       deliverance from sin concurred for man's salvation. ~In the first
11588   3, 46  |          salvation. ~In the first place, man knows thereby how much God
11589   3, 46  |                  which are requisite for man's salvation. Hence it is
11590   3, 46  |              Passion not ~only delivered man from sin, but also merited
11591   3, 46  |                Fourthly, because by this man is all the more bound to
11592   3, 46  |                 because it redounded to ~man's greater dignity, that
11593   3, 46  |                 greater dignity, that as man was overcome and deceived
11594   3, 46  |                   so also it should be a man that should overthrow the
11595   3, 46  |             overthrow the devil; and as ~man deserved death, so a man
11596   3, 46  |                 man deserved death, so a man by dying should vanquish
11597   3, 46  |              Although the devil assailed man unjustly, nevertheless,
11598   3, 46  |        nevertheless, on ~account of sin, man was justly left by God under
11599   3, 46  |             fitting that through justice man should be delivered ~from
11600   3, 46  |                 vanquish him and deliver man, not merely by the power ~
11601   3, 46  |                25): "God's Wisdom became man to give us an example in ~
11602   3, 46  |               should ~trouble an upright man, the cross of this Man had
11603   3, 46  |           upright man, the cross of this Man had to be set before him, ~
11604   3, 46  |                 on Jn. 3:14: "The Son of man must be lifted ~up," Theophylact
11605   3, 46  |                 Passion was ordained for man's deliverance from ~sin,
11606   3, 46  |                of the sufferings which a man ~can endure. For Christ
11607   3, 46  |            sadness in the soul of a wise man; and Aristotle ~(Ethic.
11608   3, 46  |                  have sufficed to secure man's salvation, because ~from
11609   3, 46  |             shunned altogether by a wise man. But in very truth ~some
11610   3, 46  |                 as, for instance, when a man ~is saddened over his own
11611   3, 46  |                 than the loss of another man's life for howsoever ~long
11612   3, 46  |               says (Ethic. iii) that the man of ~virtue loves his life
11613   3, 46  |          suffering, since, when a guilty man suffers, he grieves not
11614   3, 46  |             crime. whereas the ~innocent man grieves only for the penalty:
11615   3, 46  |               The just perisheth, and no man layeth it to heart."~Aquin.:
11616   3, 46  |                  14: "So must the Son of man be lifted up." And Christ
11617   3, 46  |          Consequently it was fitting for man's salvation that Christ ~
11618   3, 46  |               Son of God, unto a perfect man, unto the measure of the
11619   3, 46  |           because the skull of the first man ~was buried there. A pleasing
11620   3, 46  |                thieves there was another man who did not ~blaspheme Him:
11621   3, 46  |               cap. 26] we read: "If ~any man does not confess that the
11622   3, 46  |                 Lord ~of glory, but as a man capable of suffering.~Aquin.:
11623   3, 46  |              suffered "was both God ~and man. For God's Nature was not
11624   3, 46  |             crucify one who was simply a man; they inflicted their presumptions
11625   3, 46  |          security, as ~crucifying a mere man; since what he saw was as
11626   3, 47  |              When we hear the words, "No man taketh away My life from ~
11627   3, 47  |                ghost, said: Indeed, this man was the Son of God." It
11628   3, 47  |              Para. 1/1~OBJ 2: Further, a man is said to do from obedience
11629   3, 47  |                  the disobedience of one man, many were made ~sinners:
11630   3, 47  |                 suitable for reconciling man with God: ~hence it is written (
11631   3, 47  |                Prov. 21:28: "An obedient man shall speak of victory."~
11632   3, 47  |                   Col. 2:16,17): "Let no man judge ~you in meat or drink,
11633   3, 47  |               account of the apple which man had plucked from the tree
11634   3, 47  |                to hand over an innocent ~man to torment and death. But,
11635   3, 47  |                  it is not likely that a man be given over to death by ~
11636   3, 47  |                to hand over an ~innocent man to torment and to death
11637   3, 47  |                 no penalty endured could man pay Him ~enough satisfaction:
11638   3, 47  |                 delivered Him up; but as man ~He gave Himself up by a
11639   3, 47  |                 lawful for us to put any man to death," since many ~sins
11640   3, 47  |                 lawful for us to put any man to death,' because they ~
11641   3, 47  |               lawful for them to put any man to death" owing ~to the
11642   3, 47  |                  the works that no other man hath done, they ~would not
11643   3, 47  |                  the works that no other man hath done, they would not ~
11644   3, 47  |                  it: for it shows that a man is so strongly attached ~
11645   3, 47  |           Nevertheless, ~whoever slays a man not only does a wrong to
11646   3, 47  |             David condemned to death the man who ~"did not fear to lay
11647   3, 48  |            Whether (the Passion) secured man's salvation efficiently?~
11648   3, 48  |                as the works of any other man in a state of grace are ~
11649   3, 48  |              life of one who was God and man; ~thirdly, on account of
11650   3, 48  |                justice requires that the man who ~has treacherously seized
11651   3, 48  |               and ~subjugated to himself man, who is God's creature,
11652   3, 48  |                  creature, it seems that man ought ~not to be rescued
11653   3, 48  |                 Para. 1/2~I answer that, Man was held captive on account
11654   3, 48  |                  2 Pt. 2:19): "By whom a man is overcome, ~of the same
11655   3, 48  |                  the devil had overcome ~man by inducing him to sin,
11656   3, 48  |                  by inducing him to sin, man was subject to the devil'
11657   3, 48  |                  to the payment of which man was ~held fast by God's
11658   3, 48  |                  savors of bondage for a man to suffer what he does not
11659   3, 48  |                  just as it ~is the free man's condition to apply himself
11660   3, 48  |                 1 Para. 1/1~Reply OBJ 1: Man is said to belong to God
11661   3, 48  |            according to Rm. 8:9: "If any man have not the ~Spirit of
11662   3, 48  |                  In the first way, then, man never ~ceased to belong
11663   3, 48  |                 2 Para. 1/1~Reply OBJ 2: Man by sinning became the bondsman
11664   3, 48  |                   But as to the penalty, man was chiefly bound to ~God
11665   3, 48  |               although, ~after deceiving man, the devil, so far as in
11666   3, 48  |                   still it was just that man should ~suffer it. God so
11667   3, 48  |               therefore justice required man's redemption with regard
11668   3, 48  |            redemption was necessary for ~man's deliverance, but not with
11669   3, 48  |                 in redeeming something a man ~pays a price which is not
11670   3, 48  |                 immediately to Christ as man; but to the Trinity as to
11671   3, 48  |                it is proper to Christ as man to be the Redeemer ~immediately;
11672   3, 48  |            principal efficient cause of ~man's salvation is God. But
11673   3, 48  |                  s Passion ~accomplishes man's salvation efficiently.~
11674   3, 49  |                not suffer as God, but as man. Therefore Christ's Passion
11675   3, 49  |                  in the same way as if a man by the ~good industry of
11676   3, 49  |               could never do hurt to any man, as is evident ~in the instance
11677   3, 49  |               deprived of his power over man.~Aquin.: SMT TP Q[49] A[
11678   3, 49  |                Passion. ~The first is on man's own part, who by his sin
11679   3, 49  |             point is on God's part, whom man had offended by sinning,
11680   3, 49  |               and who with ~justice left man under the devil's power.
11681   3, 49  |                most wicked will hindered man from securing his ~salvation.~
11682   3, 49  |               point, by Christ's Passion man was delivered from the ~
11683   3, 49  |                 is a remedy provided for man through ~Christ's Passion,
11684   3, 49  |            Antichrist's time. But if any man neglect to make use of this
11685   3, 49  |               for our sins," therefore a man ~cannot a second time be
11686   3, 49  |                 to ~appease God: just as man likewise overlooks an offense
11687   3, 49  |                  s entrance is closed to man. ~Hence we read in Gn. 3:
11688   3, 49  |           Vulgate, 'innocent' - i.e. the man who has ~slain 'without
11689   3, 49  |                  heavens." But Christ as man had the knowledge of ~all
11690   3, 49  |               the very union ~of God and man, according to Jn. 1:14: "
11691   3, 49  |                is his due; thus, "when a man steals a sheep he ~shall
11692   3, 49  |            thereby. So likewise when any man through ~his just will has
11693   3, 49  |                His being delivered up to man's power, as He ~Himself
11694   3, 50  |                  4) Whether Christ was a man during the three days of
11695   3, 50  |                It is expedient that one ~man should die for the people . . .
11696   3, 50  |                 life, as God, and not as man: but ~He died as man, and
11697   3, 50  |                  as man: but ~He died as man, and not as God. Hence Augustine [*
11698   3, 50  |               explains as follows: "The ~man cried out when about to
11699   3, 50  |               Lord said (Jn. 10:18): "No man ~taketh away My soul from
11700   3, 50  |                  confess that the entire man, whom the Son of God took
11701   3, 50  |               third day." But the entire man could not be assumed again,
11702   3, 50  |                again, unless the ~entire man was at one time separated
11703   3, 50  |                  of God: and the entire ~man is made of soul and body.
11704   3, 50  |                 of God is truly styled a man because of the ~union with
11705   3, 50  |               the ~union with the entire man. If then, when the union
11706   3, 50  |                 Although Christ ~died as man, and His holy soul was separated
11707   3, 50  |             meant to say that the whole ~man was reassumed - that is,
11708   3, 50  |               nature: but He is called a man - that ~is, one having human
11709   3, 50  |                 1/1~Whether Christ was a man during the three days of
11710   3, 50  |             would seem that Christ was a man during the three days of
11711   3, 50  |             nature] as to make God to be man, and man to be God." But
11712   3, 50  |                  make God to be man, and man to be God." But this assuming ~[
11713   3, 50  |                He ~did not cease to be a man in consequence of death.~
11714   3, 50  |              says (Ethic. ix) that "each man is his ~intellect"; consequently,
11715   3, 50  |                days the Son of God was a man.~Aquin.: SMT TP Q[50] A[
11716   3, 50  |               Further, every priest is a man. But during those three
11717   3, 50  |                   Therefore Christ was a man during ~those three days.~
11718   3, 50  |                  species than animal and man, ~because an animal is a
11719   3, 50  |                  Therefore ~He was not a man.~Aquin.: SMT TP Q[50] A[
11720   3, 50  |                   I, cap. xxvi]: "If any man does ~not acknowledge that
11721   3, 50  |                the truth of the death of man or animal that ~by death
11722   3, 50  |                 the subject ceases to be man or animal; because the death
11723   3, 50  |                because the death of the ~man or animal results from the
11724   3, 50  |                 formal complement of the man or animal. Consequently,
11725   3, 50  |                to say that Christ ~was a man during the three days of
11726   3, 50  |                 said that He was "a dead man" ~during those three days.~
11727   3, 50  |              contended that Christ was a man during those ~three days,
11728   3, 50  |                followed His death, was a man, ~because he held that the
11729   3, 50  |                  held that the soul is a man: but this is false, as was
11730   3, 50  |                 22) ~held Christ to be a man during the three days of
11731   3, 50  |                not to be ~essential to a man, and that for anything to
11732   3, 50  |                that for anything to be a man it suffices if it ~have
11733   3, 50  |               assumption was that God is man, and man is God. But this ~
11734   3, 50  |                 was that God is man, and man is God. But this ~assumption
11735   3, 50  |                 2 Para. 1/1~Reply OBJ 2: Man is said to be his own intellect,
11736   3, 50  |                  intellect is the entire man, but because the intellect
11737   3, 50  |          intellect is the chief part ~of man, in which man's whole disposition
11738   3, 50  |             chief part ~of man, in which man's whole disposition lies
11739   3, 50  |                  1/1~Reply OBJ 3: That a man is competent to be a priest
11740   3, 50  |              character of order: hence a man does ~not lose his priestly
11741   3, 51  |               Vulg.: 'I am'] become as a man ~without help, free among
11742   3, 51  |                  9], "Nothing that saves man is derogatory to God; showing ~
11743   3, 51  |                  the power of the ~dying Man, who, even in death, frustrated
11744   3, 51  |                 denote penance, by which man ~keeps Christ within himself
11745   3, 51  |                in the tomb. ~For just as man dies in punishment of his
11746   3, 51  |                 it was said to the first man after his ~sin: "Dust thou
11747   3, 51  |             learn it was not an ordinary man that was ~crucified."~Aquin.:
11748   3, 51  |                 have been detrimental to man's ~salvation, for it would
11749   3, 51  |              nights: so shall the Son of man be in the ~heart of the
11750   3, 51  |             light to night on account of man's future fall, ~so these
11751   3, 51  |                  daylight on account ~of man's restoration" (De Trin.
11752   3, 52  |           assumed nature is ordained for man's salvation: and to secure
11753   3, 52  |                sorrows." But through sin man had incurred not only the
11754   3, 52  |              physician is said to free a man from sickness by warding
11755   3, 52  |                 sudden to make the ~poor man rich." Consequently He does
11756   3, 52  |                 3: because God ~cast out man from paradise after sin,
11757   3, 52  |                  in His Essence, wherein man's beatitude lies, as stated
11758   3, 52  |                into whose bosom the poor man was received, was ~ever
11759   3, 52  |                glory, since the price of man's redemption was ~not yet
11760   3, 52  |          refreshed them, which that rich man prayed for." But only ~the
11761   3, 52  |               gift, by the grace of one ~man, Jesus Christ, hath abounded
11762   3, 52  |               men in this life, in which man's ~state can be changed
11763   3, 52  |                  I have healed the whole man on the sabbath-day." But
11764   3, 53  |                to darkness on account of man's coming fall, so these
11765   3, 53  |               darkness to light owing to man's restoration." And so it
11766   3, 53  |                from death to life. Now a man ~is snatched from death
11767   3, 53  |       resurrection, because so long as a man lives, subject to the ~necessity
11768   3, 53  |            merited His Resurrection, as ~man and not as God.~Aquin.:
11769   3, 54  |                 the power of a glorified man whether ~his body be seen
11770   3, 54  |                    Accordingly, the very man who had said these things,
11771   3, 54  |               them, saying: 'Behold ~the man whom you crucified; see
11772   3, 55  |                  things are not known by man ~except through Divine revelation,
11773   3, 55  |             bring the source of death to man, so she ~might be the first
11774   3, 55  |                  to be dead. But just as man comes from the ~hearing
11775   3, 55  |         accomplished so as to be seen by man.~Aquin.: SMT TP Q[55] A[
11776   3, 55  |                 which life is not beyond man's common ken. Consequently,
11777   3, 55  |                 rejoice; and your joy no man shall take from you."~Aquin.:
11778   3, 55  |                  hindrance in the way of man's beatitude; because our ~
11779   3, 55  |                   that at God's bidding ~man believes what he does not
11780   3, 55  |               entirely excluded except a man refuse to believe ~only
11781   3, 55  |                 as he can see. But for a man to believe from visible ~
11782   3, 55  |                  to be touched by mortal man; hence He said to Magdalen (
11783   3, 55  |               according to Jn. 3:13: "No man hath ascended into heaven,
11784   3, 55  |                  from heaven, the Son of Man who is in heaven."~Aquin.:
11785   3, 55  |             asserted that He was truly a man. Moreover, the ~manner of
11786   3, 55  |                  the Father. For to that man's innermost ~perceptions
11787   3, 55  |               she ~wept for Him as for a man." But when one reads elsewhere
11788   3, 56  |                them that sleep; for by a man came death, and by a man
11789   3, 56  |                 man came death, and by a man the resurrection ~of the
11790   3, 56  |                 because He is the Son of Man" (Jn. 5:27); the ~efficient
11791   3, 57  |                see one day of the Son of man; and you ~shall not see
11792   3, 57  |                  His Church: inasmuch as man is made out ~of the four
11793   3, 57  |               according to Jn. 3:13: "No man hath ascended into ~heaven,
11794   3, 57  |                 down from ~heaven not as man, but as God: because previously
11795   3, 57  |               Father. But it ~was not as man that He rose to equality
11796   3, 57  |                  ascended into heaven as man, but not as God. ~Aquin.:
11797   3, 57  |             ascended ~into heaven not as man, but as God. Hence Augustine
11798   3, 57  |                our doing that the Son of man hung upon the cross; ~but
11799   3, 57  |                to ascend in the heart of man" (cf. Ps. ~83:6), when his
11800   3, 57  |             shown that one who was ~mere man needed another's help. But
11801   3, 57  |               longer deem Him an earthly man, but the ~God of heaven;
11802   3, 57  |                we reputed ~Him as a mere man,'" as the gloss interprets
11803   3, 57  |                  in Acts 9. And lest any man may think that Christ was
11804   3, 58  |           heavens opened, and the Son of man ~standing on the right hand
11805   3, 58  |                    just as we say of any man: 'He sat in that country
11806   3, 58  |          understand the power which this Man, chosen of God, received,
11807   3, 58  |                 1~Reply OBJ 2: Christ as man is exalted to Divine honor;
11808   3, 58  |                  it belongs to Christ as man to sit at the right hand
11809   3, 58  |                  not belong to Christ as man to sit at ~the right hand
11810   3, 58  |                 not belong to Christ ~as man. Consequently, it seems
11811   3, 58  |                  it seems that Christ as man does not sit at the ~right
11812   3, 58  |                 with ~him. But Christ as man is "subject unto" the Father,
11813   3, 58  |                  it seems that Christ as man does not sit at the ~Father'
11814   3, 58  |                 not belong ~to Christ as man; for in this respect Christ
11815   3, 58  |                  unseemly for ~Christ as man to sit on the Father's right
11816   3, 58  |          understand the power which this Man, chosen of God, received,
11817   3, 58  |             According to this, Christ as man is the Son of God, ~and
11818   3, 58  |                with the Father"; but ~as man, He sits "at the right hand
11819   3, 58  |                 of person, thus again as man, He sits at the Father's
11820   3, 58  |                 1~Reply OBJ 2: Christ as man is subject to the Father,
11821   3, 58  |                does not belong to Him as man to ~sit at the Father's
11822   3, 58  |                to no one else, ~angel or man, but to Christ alone, to
11823   3, 59  |             Whether it belongs to Him as man?~(3) Whether He acquired
11824   3, 59  |               thou that judgest another ~man's servant?" But, it belongs
11825   3, 59  |           Therefore the Father judges no man, but has ~given all judgment
11826   3, 59  |       subsequently ~adds that the Son of Man "came even to the Ancient
11827   3, 59  |                judgment, but as ~regards man's desire to judge others
11828   3, 59  |               power belongs to Christ as man?~Aquin.: SMT TP Q[59] A[
11829   3, 59  |                 not belong to Christ as ~man. For Augustine says (De
11830   3, 59  |                 not belong ~to Christ as man but as God.~Aquin.: SMT
11831   3, 59  |                  not belong to Christ as man, but as God.~Aquin.: SMT
11832   3, 59  |                  17:9,10: "The heart of ~man is perverse and unsearchable,
11833   3, 59  |                  not belong to Christ as man but ~as God.~Aquin.: SMT
11834   3, 59  |                 because He is the Son of man."~Aquin.: SMT TP Q[59] A[
11835   3, 59  |                 belongs to Christ not as man, but only as God. ~Accordingly
11836   3, 59  |                 because He is the Son of man: wonder not at ~this.' For
11837   3, 59  |                 power, not because He is man; but ~because He is the
11838   3, 59  |               than those appertaining to man, ~He said in explanation: '
11839   3, 59  |                because He is the Son of ~man, for He is likewise the
11840   3, 59  |                 because He is the Son of Man"; ~not on account of the
11841   3, 59  |                He judges men through the Man Christ, that His judgment ~
11842   3, 59  |             raise up through the Son of ~Man"; just as by "the same Christ
11843   3, 59  |                 while it belongs ~to the man imbued with truth, according
11844   3, 59  |               Cor. ~2:15: "The spiritual man judgeth all things." But
11845   3, 59  |               Cor. 2:15): "The spiritual man ~judgeth all things." But
11846   3, 59  |               judgeth all things." But a man becomes spiritual through
11847   3, 59  |           judiciary power belongs to the Man Christ on account of both ~
11848   3, 59  |                 with me; He said to him: Man, who hath appointed Me judge,
11849   3, 59  |                   for, if "the spiritual man judgeth all things," as ~
11850   3, 59  |                  is said that "the ~rich man died and was buried in hell."
11851   3, 59  |                 of the world) to requite man with reward or ~punishment
11852   3, 59  |                cannot be passed upon any man before the close of his
11853   3, 59  |                be observed that although man's temporal life in itself
11854   3, 59  |                  on. In another way in a man's children, who are so to
11855   3, 59  |                 the things upon ~which a man's heart is set, such as
11856   3, 59  |             everything ~concerning every man in every respect shall be
11857   3, 59  |              maintained that after death man enters into an ~unchangeable
11858   3, 59  |             other things pertaining to a man which go on ~through the
11859   3, 59  |                  regard to such things a man neither merits nor ~demerits,
11860   3, 59  |                 25:31: "When the ~Son of Man shall come in His majesty,
11861   3, 59  |                  is likewise done by the Man ~Christ, to whom the angels
11862   3, 59  |                 this also belongs to the Man Christ: hence it is ~written (
11863   3, 59  |                  Although the ~spiritual man judgeth all things, still
11864   3, 59  |               the same Person is God and Man, ~our Lord Jesus Christ. ~
11865   3, 60  |               sacred thing pertaining to man; ~so that properly speaking
11866   3, 60  |               perfection ~of holiness in man.~Aquin.: SMT TP Q[60] A[
11867   3, 60  |               Col. 2:8: "Beware lest any man cheat you by philosophy
11868   3, 60  |              thing in so far as it makes man holy. But there is only
11869   3, 60  |              there is only one cause of ~man's holiness, viz. the blood
11870   3, 60  |                certain: thus this ~word "man" signifies the soul and
11871   3, 60  |               thing, inasmuch as thereby man is sanctified, as stated
11872   3, 60  |              account, since without them man can live aright." But ~the
11873   3, 60  |             sacraments are necessary for man's salvation, as we shall
11874   3, 60  |                on (Q[61], A[1]): so that man cannot live aright without
11875   3, 60  |              ability." Now it is part of man's nature ~to acquire knowledge
11876   3, 60  |                 goods by means of which ~man is sanctified, it follows
11877   3, 60  |             primary and direct object of man's knowledge (since all ~
11878   3, 60  |                  Therefore it seems that man should not have ~been restricted,
11879   3, 60  |                said (Jn. 3:5): "Unless a man be born again of ~water
11880   3, 60  |                and the sanctification of man: ~the former of which pertains
11881   3, 60  |              former of which pertains to man as referred to God, and
11882   3, 60  |          pertains to God in reference to man. Now it is not for anyone
11883   3, 60  |         therefore, the sanctification of man is in the ~power of God
11884   3, 60  |                sanctifies, it is not for man to decide what things ~should
11885   3, 60  |                of the New Law, by which ~man is sanctified according
11886   3, 60  |               state of the Law of nature man was moved by inward instinct
11887   3, 60  |                for a law to be given (to man) from without: ~both because
11888   3, 60  |            nature had become obscured by man's sins; and in ~order to
11889   3, 60  |               are employed ~as signs for man's sanctification. Consequently
11890   3, 60  |                considered on the part of man who is ~sanctified, and
11891   3, 60  |           prophecy ~of this book: if any man shall add to these things,
11892   3, 60  |                 in this book. And if any man shall take away . . . ~God
11893   3, 61  |             sacraments are necessary for man's salvation?~(2) Whether
11894   3, 61  |             sacraments are necessary for man's salvation? ~Aquin.: SMT
11895   3, 61  |         sacraments are not necessary for man's salvation. ~For the Apostle
11896   3, 61  |           necessary for the salvation of man.~Aquin.: SMT TP Q[61] A[
11897   3, 61  |         sacraments are not necessary for man's ~salvation.~Aquin.: SMT
11898   3, 61  |        sacraments ~are not necessary for man's salvation.~Aquin.: SMT
11899   3, 61  |             sacraments are necessary for man's ~salvation.~Aquin.: SMT
11900   3, 61  |            Sacraments are necessary unto man's salvation for three ~reasons.
11901   3, 61  |            therefore, fittingly provides man with means of salvation,
11902   3, 61  |                  taken from the state of man who in sinning ~subjected
11903   3, 61  |              remedy should be given to a man so as to reach the part
11904   3, 61  |                  that God should provide man with a ~spiritual medicine
11905   3, 61  |                  corporeal signs; for if man were ~offered spiritual
11906   3, 61  |                 taken from the fact that man is prone to direct his ~
11907   3, 61  |                  should be ~too hard for man to be drawn away entirely
11908   3, 61  |           institution of the sacraments ~man, consistently with his nature,
11909   3, 61  |                 is a sufficient cause of man's salvation. But ~God gives
11910   3, 61  |                  But ~God gives grace to man in a way which is suitable
11911   3, 61  |                to him. Hence it is ~that man needs the sacraments that
11912   3, 61  |                 is a sufficient cause of man's salvation. ~But it does
11913   3, 61  |                is, so to say, applied to man ~through the sacraments
11914   3, 61  |             sacraments were necessary to man?~Aquin.: SMT TP Q[61] A[
11915   3, 61  |             sacraments were necessary to man. For, ~as stated above (
11916   3, 61  |                stated above (A[1], ad 2) man needs sacraments that he
11917   3, 61  |                he may obtain ~grace. But man needed grace even in the
11918   3, 61  |               sacraments are suitable to man by reason of the ~conditions
11919   3, 61  |                 stated above (A[1]). But man's nature is ~the same before
11920   3, 61  |                it seems that before sin, man ~needed the sacraments.~
11921   3, 61  |             sacraments were necessary to man before sin.~Aquin.: SMT
11922   3, 61  |              which the higher ~(parts of man) ruled the lower, and nowise
11923   3, 61  |                  the ~state of innocence man needed no sacraments, whether
11924   3, 61  |                In the state of innocence man needed grace: not so that
11925   3, 61  |                 2 Para. 1/1~Reply OBJ 2: Man's nature is the same before
11926   3, 61  |                may be perfected: whereas man had no need of this in that ~
11927   3, 61  |                 But it was necessary for man's ~salvation that Christ'
11928   3, 61  |             Sacraments are necessary for man's salvation, in so far ~
11929   3, 61  |                 invisible things whereby man is made holy. ~Now after
11930   3, 61  |                  holy. ~Now after sin no man can be made holy save through
11931   3, 61  |               some visible signs whereby man might ~testify to his faith
11932   3, 61  |                 gained a greater hold on man, so much ~so that it clouded
11933   3, 61  |                 much ~so that it clouded man's reason, the consequence
11934   3, 61  |                were insufficient to make man live aright, and it ~became
11935   3, 61  |              sacraments significative of man's ~faith in the future coming
11936   3, 61  |                will that God should give man certain sacraments for his ~
11937   3, 61  |       protestation of the ~faith whereby man is justified; and signs
11938   3, 62  |               sacraments of the ~New Law man is incorporated with Christ:
11939   3, 62  |                have put on ~Christ." And man is made a member of Christ
11940   3, 62  |                they give as an example a man who on ~presenting a leaden
11941   3, 62  |                 king's command that this man should receive money. In
11942   3, 62  |                   regeneration, by which man dies to vice and becomes
11943   3, 62  |                in so far as they prevent man from ~sinning. But in regard
11944   3, 62  |             whereas their guilt remains, man is provided with a special
11945   3, 62  |               sense, and as applied to a man, so neither ~is it equivocal
11946   3, 62  |             sacraments are ordained unto man's justification, ~according
11947   3, 62  |                 3): "I testify ~to every man circumcising himself, that
11948   3, 62  |           Passion, which is the cause of man's righteousness; whereas
11949   3, 62  |              this is impossible; because man is not justified from sin
11950   3, 62  |          positive effect, i.e. by making man worthy of eternal life,
11951   3, 62  |                concupiscence which makes man prone to sin. And so ~at
11952   3, 63  |              character renewed, when the man has been set free and reprimanded?
11953   3, 63  |              Para. 1/1~OBJ 3: Further, a man is marked with a character
11954   3, 63  |            distinctive mark printed in a man's rational soul by the eternal ~
11955   3, 63  |                  that sealing by which a man is ~assigned to future glory,
11956   3, 63  |                  a sign ~conferring on a man a likeness to some principal
11957   3, 63  |                  of the soul, from which man has his natural life, is
11958   3, 63  |                Further, by a character a man is deputed to the Divine
11959   3, 63  |          recognized and approved" in the man who obtains the emperor'
11960   3, 63  |           sacrament of the New Law makes man a ~participator in Christ'
11961   3, 63  |                sacrament of ~the New Law man becomes the recipient of
11962   3, 63  |              clear that penance, whereby man is delivered from ~sin,
11963   3, 63  |               from ~sin, does not afford man any advance in the Divine
11964   3, 63  |            character is not imprinted on man; because it does ~not ordain
11965   3, 63  |              because it does ~not ordain man to any further sacramental
11966   3, 63  |          recipients, since it confers on man the power to receive the
11967   3, 63  |                 1: Every sacrament makes man of the a participator in
11968   3, 63  |              sacrament does not depute a man to do or receive something ~
11969   3, 63  |                 2 Para. 1/1~Reply OBJ 2: Man is sanctified by each of
11970   3, 63  |           imprint a character, bestow on man a certain ~consecration,
11971   3, 64  |        sacramental effect ~is to cleanse man from sin and enlighten him
11972   3, 64  |             according to Jn. 9:31: "If a man be a server of ~God, and
11973   3, 64  |                Therefore it stems that a man ~obtains a greater sacramental
11974   3, 64  |                Para. 1/1~OBJ 3: Further, man is of greater account than
11975   3, 64  |            effect is partly the ~work of man and not of God alone.~Aquin.:
11976   3, 64  |                effect can be the work of man, in so far as he ~works
11977   3, 64  |               why the devotion of a just man should not contribute to ~
11978   3, 64  |                  Himself, Who is God and man. And though they are not ~
11979   3, 64  |              Para. 1/1~Whether Christ as man had the power of producing
11980   3, 64  |                  It seems that Christ as man had the power of producing
11981   3, 64  |                descended upon ~Christ as man, not as God: for thus He
11982   3, 64  |                 it seems that Christ, as man, had the power of producing
11983   3, 64  |                may know that the Son ~of Man hath power on earth to forgive
11984   3, 64  |                  it seems that Christ as man ~produces the inward sacramental
11985   3, 64  |                 it seems that Christ, as man, ~produces the inward sacramental
11986   3, 64  |              Paul?" Therefore Christ, as man, produces the ~inward sacramental
11987   3, 64  |                  Christ's as God, not as man. Therefore Christ ~produces
11988   3, 64  |               sacramental effect, not as man but as God.~Aquin.: SMT
11989   3, 64  |              effect, both as ~God and as man, but not in the same way.
11990   3, 64  |         sacraments by authority: but, as man, His operation conduces
11991   3, 64  |                  the sacraments, so, ~as man, He has the power of ministry
11992   3, 64  |                 greater," ~namely, for a man from being ungodly to be
11993   3, 64  |                  which belongs to Him as man. This power He could ~communicate
11994   3, 64  |                 Now it is possible for a man to ~work with a lifeless
11995   3, 64  |                 when in doubt, for thus ~man would be driven to despair,
11996   3, 64  |                 presumptuous for such a ~man," i.e. a sinner, "to lay
11997   3, 64  |                 consists in this, that a man "fails to ~act as he ought
11998   3, 64  |               holy things, as far as the man who sins is ~concerned,
11999   3, 64  |      righteousness. Consequently, when a man shows himself ~as a minister
12000   3, 64  |            because he is such and such a man, but because he is a ~minister