Part, Question

12501   3, 84  |                  state of beginners. But man ought ~to advance from that
12502   3, 84  |                of the perfect. Therefore man need not do Penance ~till
12503   3, 84  |                Para. 1/1~OBJ 3: Further, man is bound to observe the
12504   3, 84  |                 the end of life. Because man should always be ~displeased
12505   3, 84  |                susceptible to sorrow, as man ~is in this life; but after
12506   3, 84  |                penance is that whereby a man shows external signs of
12507   3, 84  |                sins, but also preserves ~man from future sins. Consequently,
12508   3, 84  |                 Consequently, although a man receives forgiveness ~of
12509   3, 84  |                Para. 1/1~OBJ 2: Further, man ought to rejoice at every
12510   3, 84  |                  a good ~work. Therefore man should rejoice at it. But
12511   3, 84  |                should rejoice at it. But man cannot rejoice and ~grieve
12512   3, 84  |                   It is impossible for a man continually to repent actually. ~
12513   3, 84  |                 body needs. Secondly, a ~man is said to repent habitually.
12514   3, 84  |              reward there is no need for man to proceed to acts ~of external
12515   3, 84  |                  that ~nothing hinders a man from being joyful and sorrowful
12516   3, 84  |               instance, if we see a good man suffer, we both rejoice
12517   3, 84  |                 suffering. In this way a man ~may be displeased at having
12518   3, 84  |                  the sight to any blind ~man twice, or that He cleansed
12519   3, 84  |                or twice raised any dead ~man to life. Therefore it seems
12520   3, 84  |           repented of." If, therefore, a man is ~truly penitent, he will
12521   3, 84  |                it seems that He ~affords man an incentive to sin, and
12522   3, 84  |               Para. 1/1~On the contrary, Man is induced to be merciful
12523   3, 84  |                have erred, saying that a man ~cannot obtain pardon of
12524   3, 84  |      consequently, after true Penance, a man can sin mortally. ~Secondly,
12525   3, 84  |              deemed a sin committed by a man after he had received pardon,
12526   3, 84  |               for ~the evil brought upon man." It is therefore evident
12527   3, 84  |                  the Jews thought that a man could be washed several ~
12528   3, 84  |             reason to be that by Baptism man dies with Christ, wherefore
12529   3, 84  |                   at one time ~healing a man from leprosy and afterwards
12530   3, 84  |             recurring disease? ~For if a man ail a hundred times it is
12531   3, 84  |               have to deplore. Because a man is a mocker and not a penitent,
12532   3, 84  |           another ~kind of sin. But if a man sin afterwards either by
12533   3, 84  |               Now ~"it is appointed unto man once to die" (Heb. 9:27),
12534   3, 84  |                 be born once, ~wherefore man should be baptized but once.
12535   3, 85  |               has no place in a virtuous man. ~Now, in like manner, penance
12536   3, 85  |              have no place in a virtuous man. ~Therefore penance is not
12537   3, 85  |             Ethic. iv, 3), "no ~virtuous man is foolish." But it seems
12538   3, 85  |           behooves us to repent, since a man from being wicked becomes ~
12539   3, 85  |                 be remedied by an act of man in co-operating with ~God
12540   3, 85  |             through the grace ~of God if man co-operate therewith. Wherefore
12541   3, 85  |                  father and son, God and man, as the ~Philosopher states (
12542   3, 85  |                 favors, when, to wit, ~a man gives thanks for a favor
12543   3, 85  |            committed against ~another, a man is either punished against
12544   3, 85  |                 as there is a justice of man towards God, it must have
12545   3, 85  |               fear is an internal act of man. But penance does not ~seem
12546   3, 85  |                in us through any work of man, but through the operation
12547   3, 85  |                  servile fear, whereby a man is withdrawn from sin through
12548   3, 85  |              movement of hope, whereby a man makes a purpose ~of amendment,
12549   3, 85  |            whereby sin is displeasing to man for its own sake and no
12550   3, 85  |                of filial fear ~whereby a man, of his own accord, offers
12551   3, 85  |                Sin begins to displease a man, especially a sinner, on ~
12552   3, 85  |            virtue is to ~destroy the old man, and hate sin by means of
12553   3, 85  |                  because they all direct man to do good; whereas penance
12554   3, 85  |                 seem to be necessary for man's ~good, by reason of their
12555   3, 86  |             Antiochus, that "this wicked man prayed to ~the Lord, of
12556   3, 86  |                 that sin (namely, when a man, after coming to the ~knowledge
12557   3, 86  |                God would ~be overcome by man, if man wished a sin to
12558   3, 86  |                   be overcome by man, if man wished a sin to be blotted
12559   3, 86  |                  stain of that sin, that man is unable to humble himself
12560   3, 86  |               which sense we say that ~a man cannot be healed, when it
12561   3, 86  |                 or that for such a sin a man is punished both in this ~
12562   3, 86  |                  s mercy is greater than man's. Now man sometimes ~forgives
12563   3, 86  |                  greater than man's. Now man sometimes ~forgives another
12564   3, 86  |              that, on the other hand, if man ~"do not penance," it seems
12565   3, 86  |             opposed to ~grace, since one man is said to be offended with
12566   3, 86  |                  of God and the grace of man, is that the ~latter does
12567   3, 86  |               God causes goodness in the man who is ~graced, because
12568   3, 86  |               Hence it is possible for a man ~to pardon an offense, for
12569   3, 86  |             impossible that God pardon a man ~for an offense, without
12570   3, 86  |                 of mortal ~sin is due to man's will being turned away
12571   3, 86  |                 God, it is necessary for man's will to be so changed
12572   3, 86  |              mercy is more powerful than man's, in that it moves ~man'
12573   3, 86  |                 man's, in that it moves ~man's will to repent, which
12574   3, 86  |                  s will to repent, which man's mercy cannot do.~Aquin.:
12575   3, 86  |                 x super Ezech.): "When a man who ~hates his neighbor,
12576   3, 86  |              raises us up." ~Therefore a man can be raised up from one
12577   3, 86  |                our trespasses," etc. Now man ~sometimes forgives one
12578   3, 86  |                Para. 1/1~OBJ 5: Further, man's sins are forgiven him
12579   3, 86  |                 hinder God from loving a man in one respect, while being
12580   3, 86  |            delivered from the ~devil the man who was both dumb and deaf,
12581   3, 86  |                 the same. Consequently a man cannot be truly penitent,
12582   3, 86  |                 act, because sometimes a man who has ~been wont to commit
12583   3, 86  |       consciousness, because sometimes a man receives pardon for a sin
12584   3, 86  |                 for anyone to ask even a man to forgive him one ~offense
12585   3, 86  |               The love whereby God loves man's nature, does not ordain ~
12586   3, 86  |                 nature, does not ordain ~man to the good of glory from
12587   3, 86  |                 good of glory from which man is excluded by any mortal
12588   3, 86  |                 sin is forgiven, ordains man to ~eternal life, according
12589   3, 86  |                  of punishment: ~since a man deserves to be punished
12590   3, 86  |                of Adam. Now, by sinning, man incurs at the ~same time
12591   3, 86  |                punishment. Wherefore, if man ~turns inordinately to a
12592   3, 86  |           belongs to grace to operate in man by justifying him from sin,
12593   3, 86  |                  and to ~co-operate with man that his work may be rightly
12594   3, 86  |         co-operating grace, in so far as man, by bearing punishment ~
12595   3, 86  |                   but also temporal; and man is released ~from the debt
12596   3, 86  |                  Passion. Now in Baptism man shares the Power of ~Christ'
12597   3, 86  |              life, so that, in ~Baptism, man receives the remission of
12598   3, 86  |              Penance, on the other hand, man shares in the power of Christ'
12599   3, 86  |                 for He wholly healed the man ~on the Sabbath, since He
12600   3, 86  |                  good." Now, by sinning, man incurs the taint of sin
12601   3, 86  |                 is more efficacious than man's. Now by the ~exercise
12602   3, 86  |              read (Mk. 8) that the blind man whom our Lord ~enlightened,
12603   3, 86  |               enlightenment of the blind man signifies the delivery of
12604   3, 86  |                 as not ~to domineer over man, and they are after the
12605   3, 86  |               OBJ 1: God heals the whole man perfectly; but sometimes
12606   3, 86  |                    ad 2) about the blind man who was restored to ~sight (
12607   3, 86  |             sometimes turns the heart of man with such ~power, that it
12608   3, 86  |                Categor. viii) "a vicious man by ~doing good works will
12609   3, 87  |          essential to true ~penance that man should not only sorrow for
12610   3, 87  |                   for it is certain that man cannot lead ~the present
12611   3, 87  |                as would be the case if a man were to be killed in his
12612   3, 87  |                   A[2]), is ~effected by man being united to God from
12613   3, 87  |               God; whereas by venial sin man's ~affections are clogged,
12614   3, 87  |                 because by both ~of them man's will is disordered through
12615   3, 87  |                 mortal ~sin, namely that man should detest actually the
12616   3, 87  |                so that, for ~instance, a man's affections so tend to
12617   3, 87  |              Para. 1/1~Reply OBJ 1: When man is in a state of grace,
12618   3, 87  |                 for mortal sins requires man to purpose abstaining ~from
12619   3, 87  |                for venial sins requires ~man to purpose abstaining from
12620   3, 87  |         remission of sins is grace; for ~man's sins are not forgiven
12621   3, 87  |                hampers its act, through ~man being too much attached
12622   3, 87  |                 once with holy water, a ~man would be delivered from
12623   3, 87  |                 the prison, into which a man is ~cast for mortal sin, "
12624   3, 87  |                does not impute ~sin to a man, which a gloss on that passage
12625   3, 88  |              Ezech. 18:24): "If the just man turn ~himself away from
12626   3, 88  |                to all mortal sins, since man turns away from God by every
12627   3, 88  |                 a sin of ~wastefulness a man would be brought back to
12628   3, 88  |               Leonine edition.] deprives man of grace, ~and makes him
12629   3, 88  |                be undone ~by the work of man. Now the pardon of the previous
12630   3, 88  |              that it cannot be undone by man's subsequent sin, ~according
12631   3, 88  |               that He will punish such a man eternally for ~his sins,
12632   3, 88  |                 sin, in so far as when a man sins ~a second time, for
12633   3, 88  |               already forgiven ~enslaves man, not by the return of his
12634   3, 88  |                  sin. ~Consequently if a man sins mortally after making
12635   3, 88  |               work of God rather than of man.~Aquin.: SMT TP Q[88] A[
12636   3, 88  |              their account, God ~deprive man of grace, and judge him
12637   3, 88  |                the whole debt, because a man will be ~deemed punishable
12638   3, 88  |              received, and, in this way, man is ungrateful to God in
12639   3, 88  |             charity; and against ~this a man acts by apostatizing from
12640   3, 88  |                above (Q[85], AA[2],5) in man's ~detestation of his past
12641   3, 88  |                 sins; and against this a man acts when he regrets ~having
12642   3, 88  |                 sin": and against this a man acts when he scorns to confess
12643   3, 88  |                those sins is despised. A man does not, however, ~incur
12644   3, 88  |             because by sinning venially ~man does not act against God,
12645   3, 88  |                offend God than to offend man. ~But a slave who is freed
12646   3, 88  |                  of ~the same favor, one man is very ungrateful, either
12647   3, 88  |               benefactor, while another ~man is slightly ungrateful,
12648   3, 88  |               any mortal sin whatever, a man becomes ungrateful to God,
12649   3, 88  |             special sin. If, however, a ~man, while intending to commit
12650   3, 89  |               says (Ethic. i, 8) that "a man is ~not just if he does
12651   3, 89  |               that grace is infused into man ~through Penance. Now all
12652   3, 89  |                ease. even as a ~virtuous man may accidentally find it
12653   3, 89  |                  Whether, after Penance, man rises again to equal virtue?~
12654   3, 89  |                seem that, after Penance, man rises again to equal ~virtue.
12655   3, 89  |                so true that, if any such man goes astray and wanders
12656   3, 89  |               evening light. Therefore a man rises to greater grace or
12657   3, 89  |                 charity. But sometimes a man falls from proficient charity,
12658   3, 89  |             incipient charity. Therefore man always rises again to ~less
12659   3, 89  |              grace ~than that from which man fell by sinning, sometimes
12660   3, 89  |                it is, but on the part of man, who, ~the more careful
12661   3, 89  |          perfection, and even to advance man to a higher state; ~but
12662   3, 89  |                  hindered on the part of man, whose movement towards ~
12663   3, 89  |                  more than any number of man's sins. Nor is it ~true
12664   3, 89  |                that ~in one and the same man proficient grace is greater
12665   3, 89  |                 1/1~Whether, by Penance, man is restored to his former
12666   3, 89  |                OBJ 1: It would seem that man is not restored by Penance
12667   3, 89  |                never strayed." Therefore man does not, through ~Penance,
12668   3, 89  |                  of clerics." ~Therefore man does not, through Penance,
12669   3, 89  |                Further, before sinning a man can advance to a higher
12670   3, 89  |                 Penance does not restore man to his ~former dignity.~
12671   3, 89  |                  We consider that when a man has made ~proper satisfaction,
12672   3, 89  |                 5~I answer that, By sin, man loses a twofold dignity,
12673   3, 89  |                 3] Body Para. 2/5~By sin man loses his ecclesiastical
12674   3, 89  |                  bishop of Braga]: "If a man marry a ~widow or the relict
12675   3, 89  |               innocence which belongs to man's secondary dignity in the ~
12676   3, 89  |                that it is difficult, for man to recover his former dignity
12677   3, 89  |               who ~without endangering a man's salvation, exacted more
12678   3, 89  |          virtuous deeds done in charity, man merits eternal ~life. But
12679   3, 89  |              Ezech. 18:24): "If the just man turn ~himself away from
12680   3, 89  |                 in charity, is to bring ~man to eternal life; and this
12681   3, 89  |                are deadened, inasmuch as man is hindered from receiving
12682   3, 89  |                  fault, since at times a man justly forfeits through
12683   3, 89  |                or charity. But sometimes man arises through ~Penance
12684   3, 89  |                which ~thou hast, that no man take thy crown." That they
12685   3, 89  |             their efficacy ~to bring the man, who did them, to eternal
12686   3, 89  |             hindered ~on the part of the man who does them; wherefore
12687   3, 89  |           hindrance, on the ~part of the man who does those works, be
12688   3, 89  |           impediment on the ~part of the man who does them. On the other
12689   3, 89  |               remembers the good deeds a man does when in a state of ~
12690   3, 89  |                  that "unless ~that rich man had done some good deed,
12691   3, 90  |               body assigned as a part of man, as being the ~matter, but
12692   3, 90  |             grace, in so far as it is in man's ~purpose, and it increases
12693   3, 90  |           Further, just as after Baptism man commits venial and mortal ~
12694 Suppl, 1 |                all sin," because thereby man clings to his own judgment,
12695 Suppl, 1 |            destroys sin must needs ~make man give up his own judgment.
12696 Suppl, 1 |                sin, it is necessary that man should put aside entirely
12697 Suppl, 1 |         voluntary sorrow for sin whereby man punishes in himself that
12698 Suppl, 1 |                  the mind rigid, so is a man humbled, when contrition
12699 Suppl, 1 |                 necessary, both ~because man cannot be sure that his
12700 Suppl, 2 |                of inquiry:~(1) Whether a man should be contrite on account
12701 Suppl, 2 |                  Thes. Para. 1/1~Whether man should be contrite on account
12702 Suppl, 2 |                OBJ 1: It would seem that man should be contrite on account
12703 Suppl, 2 |                Cf. Hom. 50 inter 1]: "No man desires life everlasting ~
12704 Suppl, 2 |                 Further, by original sin man has been turned away from
12705 Suppl, 2 |                 of seeing God. But every man ~should be displeased at
12706 Suppl, 2 |                 away from God. Therefore man ~should be displeased at
12707 Suppl, 2 |            Further, no sin is forgiven a man unless he be justified.
12708 Suppl, 2 |                  remembrance, and then a man ~is bound to bethink himself
12709 Suppl, 2 |              particular, even as a poor ~man, who cannot pay a debt,
12710 Suppl, 2 |              certain extent: wherefore a man is bound to be contrite
12711 Suppl, 2 |                Thes. Para. 1/1~Whether a man is bound to have contrition
12712 Suppl, 2 |                  1: It would seem that a man is bound to have contrition
12713 Suppl, 2 |                and the same applies to a man who ~is judged guilty of
12714 Suppl, 2 |                  of his own free-will, a man can think about past and
12715 Suppl, 2 |                Thes. Para. 1/1~Whether a man ought to have contrition
12716 Suppl, 2 |                  1: It would seem that a man ought to have contrition
12717 Suppl, 2 |                thy servant." Therefore a man ought to be contrite ~for
12718 Suppl, 2 |                Para. 1/1~OBJ 2: Further, man is bound, ought of charity,
12719 Suppl, 2 |               sorrow for sins. Therefore man should be contrite for the
12720 Suppl, 2 |               fellowship with sinners, a man contracts a stain by ~consenting
12721 Suppl, 2 |                 instantaneous: whereas a man cannot think of every mortal
12722 Suppl, 2 |              process of ~thought, when a man thinks of his sin and is
12723 Suppl, 2 |                  origin of contrition, a man needs to be ~contrite for
12724 Suppl, 2 |             mortal sins agree in turning man away from ~God, yet they
12725 Suppl, 3 |                joy, because the contrite man rejoices in his delivery,
12726 Suppl, 3 |              hurtful to ~him. And, since man should love God more than
12727 Suppl, 3 |             goodness. Hence it is that a man shrinks from ~suffering
12728 Suppl, 3 |                 defect, therefore even a man, who is well disposed, sometimes
12729 Suppl, 3 |              about his feelings, because man ~cannot easily measure them.
12730 Suppl, 3 |                   OTC Para. 2/2~Further, man should be contrite for that
12731 Suppl, 3 |                   the higher appetite, a man ought to be more sorry for
12732 Suppl, 4 |                sin ~forgiven." Therefore man should always grieve, that
12733 Suppl, 4 |                 a ~punishment: for since man, by sinning, deserved everlasting
12734 Suppl, 4 |              remain during the whole of ~man's eternity, i.e. during
12735 Suppl, 4 |                that "when God absolves a man from eternal guilt and ~
12736 Suppl, 4 |                 1~Reply OBJ 4: Just as a man ought not to do evil that
12737 Suppl, 4 |                 their cause, and in this man should rejoice, ~whereas
12738 Suppl, 4 |                  the more ~continually a man can perform acts of this
12739 Suppl, 4 |                 it should last too long, man fall into ~despair, cowardice,
12740 Suppl, 5 |                  the Church: wherefore a man should not go to Communion
12741 Suppl, 5 |             confession are ordained for ~man's deliverance from the debt
12742 Suppl, 5 |               debt of punishment. Now no man is so perfectly ~contrite
12743 Suppl, 5 |                  that "by what ~things a man sinneth, by the same also
12744 Suppl, 5 |                  than external acts. Now man is absolved from both punishment
12745 Suppl, 5 |                 Para. 1/1~Reply OBJ 1: A man cannot be sure that his
12746 Suppl, 5 |              were less displeasing to a ~man, than separation from his
12747 Suppl, 5 |              follows of necessity that a man grieves more for a ~greater
12748 Suppl, 6 |               from confessing to another man?~Aquin.: SMT XP Q[6] A[1]
12749 Suppl, 6 |         necessary for salvation now that man should confess.~Aquin.:
12750 Suppl, 6 |            Therefore actual sin, which a man has committed ~through his
12751 Suppl, 6 |                 take its remedy from the man himself. Now ~Penance is
12752 Suppl, 6 |        proportion to the offense. Now ~a man is able to inflict on himself
12753 Suppl, 6 |             necessary for salvation that man should take medicine for ~
12754 Suppl, 6 |             necessary for salvation that man should make ~his disease
12755 Suppl, 6 |                 least in ~desire, when a man fails to receive the sacrament
12756 Suppl, 6 |                of Penance. And just as a man through asking to be ~baptized,
12757 Suppl, 6 |                by confessing his sin, a ~man submits to a minister of
12758 Suppl, 6 |         necessary for the salvation of a man who has ~fallen into a mortal
12759 Suppl, 6 |                  ordained in ~order that man may receive the infusion
12760 Suppl, 6 |              whereas actual sin, which a man commits of himself, cannot
12761 Suppl, 6 |                the sinner. Nevertheless ~man is not sufficient to expiate
12762 Suppl, 6 |              words (Job 31:33) "If, as a man, ~I have hid my sin." Therefore
12763 Suppl, 6 |                  of confession made to a man. We may also reply that
12764 Suppl, 6 |         confession made voluntarily to a man in order ~to receive from
12765 Suppl, 6 |             Moses it was necessary for a man to declare his sin by some ~
12766 Suppl, 6 |                  became known to another man; but it was not necessary
12767 Suppl, 6 |                   Job is speaking of the man who hides his sin by denying
12768 Suppl, 6 |              none but venial sins. Now a man is not bound ~to confess
12769 Suppl, 6 |            Although it is possible for a man, in this mortal life, to ~
12770 Suppl, 6 |                 Para. 1/1~Reply OBJ 3: A man is bound to confess his
12771 Suppl, 6 |              venial sins. Accordingly, a man who has no mortal sins to ~
12772 Suppl, 6 |               Whether it is lawful for a man to confess a sin which he
12773 Suppl, 6 |                  that it is lawful for a man to confess a sin which ~
12774 Suppl, 6 |                   Further, by humility a man deems himself worse than
12775 Suppl, 6 |                  But it is ~lawful for a man to confess himself to be
12776 Suppl, 6 |        originates from confession. But a man can ~do satisfaction for
12777 Suppl, 6 |                  conscience. Therefore a man ~ought not to accuse himself
12778 Suppl, 6 |                  is true, because a just man fears lest, in any act ~
12779 Suppl, 6 |                 a good conscience that a man should accuse himself in
12780 Suppl, 6 |                 Objection, since a ~just man, who is truly humble, deems
12781 Suppl, 6 |                  1/1~Reply OBJ 3: When a man doubts whether a certain
12782 Suppl, 6 |                 Para. 1/1~Reply OBJ 4: A man does not commit a falsehood
12783 Suppl, 6 |                 bodily disease. Now if a man who is sick in body were
12784 Suppl, 6 |                needs be detrimental to a man's health if ~he omits to
12785 Suppl, 6 |              always, is due at once. But man owes ~confession to God
12786 Suppl, 6 |               Poenit. et Remiss.). Now a man does not sin by failing
12787 Suppl, 6 |                us to ~do. If therefore a man is bound to confess at once,
12788 Suppl, 6 |                 united to contrition, a ~man is bound to have this purpose
12789 Suppl, 6 |               But to actual confession a man is bound in two ways. First, ~
12790 Suppl, 6 |               Body Para. 3/5~Secondly, a man is bound absolutely to go
12791 Suppl, 6 |              necessary sacraments. Now a man is not bound to receive ~
12792 Suppl, 6 |            connected with it, e.g. if ~a man put off being baptized through
12793 Suppl, 6 |                Baptism. Moreover, ~since man is bound to fulfill in this
12794 Suppl, 6 |                 of those ~who say that a man is not bound to confess
12795 Suppl, 6 |             however, say that a contrite man is bound to confess at once,
12796 Suppl, 6 |           Wherefore by this Decretal the man who delays is excused, ~
12797 Suppl, 6 |                    for in that case if a man were not to give alms of
12798 Suppl, 6 |                   whenever he met with a man in need, he would commit
12799 Suppl, 6 |                confessing his sins ~to a man. For precepts of positive
12800 Suppl, 6 |              Para. 1/1~OBJ 2: Further, a man can grant a dispensation
12801 Suppl, 6 |               which was ~instituted by a man. But we read of confession
12802 Suppl, 6 |        instituted, not by ~God, but by a man (James 5:16): "Confess your
12803 Suppl, 6 |                  he can also ~dispense a man from confessing.~Aquin.:
12804 Suppl, 6 |                   can neither dispense a man so that he may be saved
12805 Suppl, 6 |                of the Church; so ~that a man may delay confession longer
12806 Suppl, 6 |                  was not instituted by a man ~first of all, though it
12807 Suppl, 7 |                Although the priest, as a man, may sometimes have knowledge ~
12808 Suppl, 7 |            sometimes knows a thing, as a man, of which he is ignorant,
12809 Suppl, 7 |                be befitting an innocent ~man. Therefore it is not an
12810 Suppl, 7 |           manifestation of that ~which a man has on his conscience: for
12811 Suppl, 7 |               and heart agree. For ~if a man professes with his lips
12812 Suppl, 7 |                  general way, inclines a man to make ~confession in the
12813 Suppl, 7 |               the natural law inclines a man to ~confession, by means
12814 Suppl, 7 |                  2: Although an innocent man may have the habit of the
12815 Suppl, 7 |                not befitting an innocent man, though ~it is an act of
12816 Suppl, 7 |               the virtue of truth that a man shows ~himself to be what
12817 Suppl, 7 |                he is. But this is what a man does when he goes to ~confession.
12818 Suppl, 8 |            Whether it is necessary for a man to confess to his own priest?~(
12819 Suppl, 8 |                is also Baptism. ~But any man is the minister of Baptism,
12820 Suppl, 8 |                necessity. ~Therefore any man is the minister of Penance.
12821 Suppl, 8 |                sight thus belongs to the man, i.e. the priest, whose ~
12822 Suppl, 8 |                  means of the sacraments man must needs be reconciled
12823 Suppl, 8 |                  of the Church reaches a man through the element itself
12824 Suppl, 8 |            conferred: and so when once a man has been baptized, no ~matter
12825 Suppl, 8 |          hallowing of the Church reaches man by the minister alone, ~
12826 Suppl, 8 |               Consequently ~although the man who, in a case of necessity,
12827 Suppl, 8 |               answer that, By venial sin man is separated neither from
12828 Suppl, 8 |               the Church. Consequently a man does not need to confess
12829 Suppl, 8 |                  confession. Therefore a man is not always bound to confess
12830 Suppl, 8 |           militate against charity, if a man were bound to confess ~to
12831 Suppl, 8 |               priest is ~a heretic, or a man of evil influence, or weak
12832 Suppl, 8 |               confess to one particular ~man, and many might be hindered
12833 Suppl, 8 |                  hand, the action of the man who approaches the sacrament
12834 Suppl, 8 |              something to be done. Now a man is not competent to command
12835 Suppl, 8 |               priest does not ~absolve a man except by binding him to
12836 Suppl, 8 |                 power ~of command over a man, whereas this sacrament
12837 Suppl, 8 |                is to be decided as for a man who has no priest at ~hand;
12838 Suppl, 8 |            command or privilege given by man. Now it is a ~Divine command
12839 Suppl, 8 |               bind or loose him. Now one man cannot have ~several priests
12840 Suppl, 8 |             another priest ~to hear that man.~Aquin.: SMT XP Q[8] A[5]
12841 Suppl, 8 |                  two ways from hearing a man's ~confession: first, through
12842 Suppl, 8 |                  hindered from hearing a man's confession through want
12843 Suppl, 8 |         immediate jurisdiction over that man, priest, bishop, or ~Pope,
12844 Suppl, 8 |           jurisdiction is not ~granted a man for his own benefit, but
12845 Suppl, 8 |              higher superior delegates a man in two ways: first, so that ~
12846 Suppl, 8 |             penitentiaries; and then the man thus delegated is higher ~
12847 Suppl, 8 |                Para. 1/1~Reply OBJ 4: No man is bound to confess sins
12848 Suppl, 8 |              longer. ~Consequently, if a man has confessed to the bishop'
12849 Suppl, 8 |              acquire jurisdiction over a man who ~repents at the point
12850 Suppl, 8 |                absolve, from ~any sin, a man who is in danger of death,
12851 Suppl, 8 |           neither can a priest absolve a man who is not his subject,
12852 Suppl, 8 |                 extreme necessity, for a man to make use of ~another'
12853 Suppl, 8 |          Therefore in danger of death, a man may be absolved by ~another
12854 Suppl, 8 |                  by his own. ~Moreover a man can then be absolved by
12855 Suppl, 8 |                 matter itself, so that a man receives the sacrament whosoever
12856 Suppl, 8 |               the minister, so that if a man confess to a ~layman, although
12857 Suppl, 8 |                   OTC Para. 2/2~Further, man is reduced to the equality
12858 Suppl, 8 |                  sin; either because one man's sin is ~more difficult
12859 Suppl, 8 |        punishment is ~imposed on a young man for fornication, than on
12860 Suppl, 8 |              fornication, than on an old man, though the ~former's sin
12861 Suppl, 8 |                grievous), or because one man's sin; for instance, a ~
12862 Suppl, 8 |                the punishment of the one man to deter others. Consequently,
12863 Suppl, 8 |              other things being equal, a man sins more grievously under ~
12864 Suppl, 9 |                 dead ~as nothing." But a man without charity is dead,
12865 Suppl, 9 |                 requires this. Now if a ~man confess while remaining
12866 Suppl, 9 |               his lips. Therefore such a man does not confess.~Aquin.:
12867 Suppl, 9 |                 1~On the contrary, Every man is bound to confess his
12868 Suppl, 9 |               his mortal sins. Now if a ~man in mortal sin has confessed
12869 Suppl, 9 |               sins again, because, as no man knows himself to have charity,
12870 Suppl, 9 |              himself to have charity, no man ~would know of him that
12871 Suppl, 9 |               but ~confession is made to man: hence it is essential to
12872 Suppl, 9 |                  not to confession, that man should be united to God
12873 Suppl, 9 |                be ~entire, namely, for a man to confess all his sins
12874 Suppl, 9 |              number of priests to whom a man confesses, the greater his
12875 Suppl, 9 |            Further, it may happen that a man after going to confession
12876 Suppl, 9 |               another, since sometimes a man is guilty of contrary sins, ~
12877 Suppl, 9 |           necessary for confession ~that man confess all the sins that
12878 Suppl, 9 |                  Reply OBJ 1: Although a man's shame is multiplied when
12879 Suppl, 9 |              with ~several others, for a man may fall into one sin through
12880 Suppl, 9 |                  3: Some say that when a man remembers a sin which he
12881 Suppl, 9 |               known to the priest. But a man can make his ~conscience
12882 Suppl, 9 |                  to the sacrament that a man should ~confess to his own
12883 Suppl, 9 |                  A[5]~). Now sometimes a man's own priest is absent,
12884 Suppl, 9 |               Para. 1/2~On the contrary, Man is bound to confess his
12885 Suppl, 9 |                an interpreter, because a man is ~not bound to do more
12886 Suppl, 9 |                  than he can: although a man is not able or obliged ~
12887 Suppl, 9 |                 but once. Therefore if a man does not commit a sin again, ~
12888 Suppl, 9 |                of intention, from ~which man is cleansed: but the condition "
12889 Suppl, 10|                  because by the latter a man submits to the ministers
12890 Suppl, 10|                sanctified. And ~unless a man offers an obstacle, he receives,
12891 Suppl, 10|             result of confession is that man's past ~guilt is pardoned.~
12892 Suppl, 10|                 of absolution delivers a man ~from eternal punishment,
12893 Suppl, 10|             total banishment: and when a man is delivered ~therefrom
12894 Suppl, 10|              reception of Baptism. But a man's will is taken ~for the
12895 Suppl, 10|                  be ~opened. But a dying man can enter heaven before
12896 Suppl, 10|             contrary, Confession makes a man submit to the keys of the ~
12897 Suppl, 10|                  of punishment prevent a man from ~entering into Paradise:
12898 Suppl, 10|                Reply OBJ 2: If the dying man was in mortal sin Paradise
12899 Suppl, 10|             appears from ~Rm. 5:3,4. Now man suffers tribulation chiefly
12900 Suppl, 10|            contrary," Confession makes a man more humble and more wary,"
12901 Suppl, 10|                  result of this ~is that man conceives a hope of salvation.
12902 Suppl, 10|                and since by confession a man submits to the keys ~of
12903 Suppl, 10|                   1/1~OBJ 3: Further, no man profits by neglect. Now
12904 Suppl, 10|                profits by neglect. Now a man cannot forget a ~mortal
12905 Suppl, 10|                  of the keys to ~which a man submits by confessing. Now
12906 Suppl, 10|            virtue of the ~keys, to which man submits by confessing, provided
12907 Suppl, 10|                  for the sin for which a man ~does not express his shame,
12908 Suppl, 10|         presupposed; concerning which no man can know ~whether it be
12909 Suppl, 10|                has grace. Consequently a man cannot know for certain
12910 Suppl, 10|              does excuse. Therefore if a man omits to ~confess a sin,
12911 Suppl, 11|                  Whether in every case a man is bound to hide what he
12912 Suppl, 11|               cases: for instance, ~if a man knew through confession
12913 Suppl, 11|                confession that a certain man was a heretic, whom ~he
12914 Suppl, 11|                or, in like ~manner, if a man knew, through confession,
12915 Suppl, 11|                sin must make it known, a man that ~had such knowledge
12916 Suppl, 11|              Para. 1/1~OBJ 3: Further, a man is bound to safeguard his
12917 Suppl, 11|                 happens sometimes that a man by hiding a sin injures
12918 Suppl, 11|                 priest through hearing a man's ~confession to be conscious
12919 Suppl, 11|         wherefore confession, whereby ~a man subjects himself to a priest,
12920 Suppl, 11|               charity does not require a man to find a remedy for a ~
12921 Suppl, 11|                   were, unknown, since a man knows it, not as man, but
12922 Suppl, 11|             since a man knows it, not as man, but as God knows it. ~Nevertheless
12923 Suppl, 11|               one therefrom, even so, no man can be forced or ~permitted
12924 Suppl, 11|                 or ~permitted by another man to divulge the secret of
12925 Suppl, 11|              should say ~what he knew as man. And even if he were expressly
12926 Suppl, 11|                  his superior, save as a man, ~and he knows this not
12927 Suppl, 11|               and he knows this not as a man, but as God knows it.~Aquin.:
12928 Suppl, 11|                 Para. 1/1~Reply OBJ 3: A man is not called upon to witness
12929 Suppl, 11|              upon to witness except as a man, ~wherefore without wronging
12930 Suppl, 11|                 Para. 1/1~Reply OBJ 4: A man is rendered unworthy of
12931 Suppl, 11|            Further, it may happen that a man pretends to be a priest,
12932 Suppl, 11|                Further, the reason why a man is bound to keep secret
12933 Suppl, 11|            because he knows them, not as man but as God knows them. ~
12934 Suppl, 11|               make the priest know, as a man, ~what he knew before only
12935 Suppl, 11|                 make him to know it as a man, whereas he that has confessed
12936 Suppl, 11|                Thes. Para. 1/1~Whether a man may reveal that which he
12937 Suppl, 11|                  1: It would seem that a man may not reveal what he knows
12938 Suppl, 11|               confession. If therefore a man divulges a sin which he
12939 Suppl, 11|                other source. Therefore a man is bound to keep secret
12940 Suppl, 11|                  the knowledge whereby a man knows a sin as God knows
12941 Suppl, 11|                whereby he knows a sin as man. ~Therefore it draws the
12942 Suppl, 11|               itself: and consequently a man cannot ~reveal that sin,
12943 Suppl, 11|                 to confession. But ~if a man might say what he had heard
12944 Suppl, 11|            Church would be hindered if a man, in order ~to escape a sentence
12945 Suppl, 11|                  a precept. ~Therefore a man is not bound to keep a sin
12946 Suppl, 11|           question. For some ~say that a man can by no means tell another
12947 Suppl, 11|           safeguarding of justice. For a man might be more inclined to
12948 Suppl, 11|             prejudicial to ~justice if a man could not bear witness to
12949 Suppl, 11|                opinion, viz. that what a man ~knows through another source
12950 Suppl, 11|                  far as he knows it as a man, for he can say: ~"I know
12951 Suppl, 11|              Para. 1/1~Reply OBJ 1: If a man says that he has seen what
12952 Suppl, 11|              knows it, and to know it as man ~knows it, are not in opposition;
12953 Suppl, 11|              truth are in the balance, a man should not be ~deterred
12954 Suppl, 12|                    4) The ~means whereby man offers satisfaction to God.~
12955 Suppl, 12|               voluntary. But sometimes a man ~has to make satisfaction
12956 Suppl, 12|               either an act done by ~one man to another, as when a man
12957 Suppl, 12|                man to another, as when a man pays another what he owes
12958 Suppl, 12|                   or an ~act done by one man between two others, as when
12959 Suppl, 12|                 an act of justice of one man to another, the ~equality
12960 Suppl, 12|                 an act of justice of one man to another. Now ~a man may
12961 Suppl, 12|               one man to another. Now ~a man may do justice to another
12962 Suppl, 12|                 a judge punishes another man, since vindictive justice ~
12963 Suppl, 12|            stronger than sin itself. But man by ~himself cannot remove
12964 Suppl, 12|                  6: Further, an innocent man can give due honor to God:
12965 Suppl, 12|            future sins: so that when one man makes satisfaction to ~another,
12966 Suppl, 13|                  of inquiry:~(1) Whether man can make satisfaction to
12967 Suppl, 13|                  to God?~(2) Whether one man can make satisfaction for
12968 Suppl, 13|                  Thes. Para. 1/1~Whether man can make satisfaction to
12969 Suppl, 13|                OBJ 1: It would seem that man cannot make satisfaction
12970 Suppl, 13|               Therefore, as no action of man can be ~infinite, it seems
12971 Suppl, 13|                   Further, if all that a man has suffices not to pay
12972 Suppl, 13|               another debt. Now all that man is, all that he can do,
12973 Suppl, 13|                Para. 1/1~OBJ 4: Further, man is bound to spend all his
12974 Suppl, 13|              grievous ~matter. Therefore man cannot make compensation
12975 Suppl, 13|              unless he were both God and man. ~Neither, therefore, can
12976 Suppl, 13|         commanded anything impossible to man, let ~him be anathema."
12977 Suppl, 13|                is more merciful than any man. But it is possible to make ~
12978 Suppl, 13|                  make ~satisfaction to a man. Therefore it is possible
12979 Suppl, 13|                 Para. 1/1~I answer that, Man becomes God's debtor in
12980 Suppl, 13|           measure, but it ~suffices that man repay as much as he can,
12981 Suppl, 13|          comparison with God, so is what man can do, in comparison with
12982 Suppl, 13|               satisfaction. Consequently man cannot make satisfaction
12983 Suppl, 13|                  grace, whereby whatever man is able to repay becomes
12984 Suppl, 13|                 2 Para. 1/1~Reply OBJ 2: Man, who was made to God's image,
12985 Suppl, 13|          satisfaction to Him. For though man owes God all that he is ~
12986 Suppl, 13|                  1/1~Reply OBJ 4: Though man cannot recover the time
12987 Suppl, 13|               the satisfaction of a mere man.~Aquin.: SMT XP Q[13] A[
12988 Suppl, 13|              Thes. Para. 1/1~Whether one man can fulfill satisfactory
12989 Suppl, 13|                   It would seem that one man cannot fulfill satisfactory
12990 Suppl, 13|                for satisfaction. Now one man ~cannot merit or demerit
12991 Suppl, 13|                Thou wilt render to every man according to his works."
12992 Suppl, 13|                his works." Therefore one man ~cannot make satisfaction
12993 Suppl, 13|                 and ~confession. But one man cannot be contrite or confess
12994 Suppl, 13|                 oneself. If ~therefore a man can make satisfaction for
12995 Suppl, 13|                for another, so that if a man satisfy for another ~he
12996 Suppl, 13|              more before God than before man. Now before man, ~one can
12997 Suppl, 13|              than before man. Now before man, ~one can pay another's
12998 Suppl, 13|            another, for the flesh of one man is not tamed by another'
12999 Suppl, 13|            another's ~fast; nor does one man acquire the habit of well-doing,
13000 Suppl, 13|             accidentally, in so far as a man, by his good ~actions, may