Part, Question

13001 Suppl, 13|                 payment of the debt, one man can satisfy for another,
13002 Suppl, 13|              maintain, ~who argue that a man profits more by his own
13003 Suppl, 13|            chiefly ~from charity whereby man bears it. And since greater
13004 Suppl, 13|               charity is evidenced ~by a man satisfying for another than
13005 Suppl, 13|                  is medicinal: so that a man is not to be allowed ~to
13006 Suppl, 13|                  reward is bestowed on a man according to his ~disposition,
13007 Suppl, 13|               Him. Wherefore just as one man is not ~disposed thereto
13008 Suppl, 13|                 by another's act, so one man does not merit the ~essential
13009 Suppl, 13|                  the disposition of ~the man to whom it is due, since
13010 Suppl, 13|               since sometimes the better man owes a greater ~debt of
13011 Suppl, 13|             punishment. Consequently one man can merit for another as
13012 Suppl, 13|                 from punishment, and one man's act becomes another's,
13013 Suppl, 13|               the guilt which affects a ~man's disposition to goodness
13014 Suppl, 13|          goodness or malice, so that one man is not freed ~from guilt
13015 Suppl, 13|              like manner by confession a man ~submits to the sacraments
13016 Suppl, 13|                  the Church: nor can one man receive a ~sacrament instead
13017 Suppl, 13|                 1/1~Reply OBJ 4: If this man bound himself to undergo
13018 Suppl, 14|                of inquiry:~(1) Whether a man can satisfy for one sin
13019 Suppl, 14|                another?~(2) Whether if a man fall into sin after being
13020 Suppl, 14|                contrition?~(3) Whether a man's previous satisfaction
13021 Suppl, 14|                Thes. Para. 1/1~Whether a man can satisfy for one sin
13022 Suppl, 14|                  1: It would seem that a man can satisfy for one sin
13023 Suppl, 14|                God is more merciful than man. But man accepts the ~payment
13024 Suppl, 14|              more merciful than man. But man accepts the ~payment of
13025 Suppl, 14|               which is the friendship of man for God, it is ~impossible
13026 Suppl, 14|               God, it is ~impossible for man to make satisfaction for
13027 Suppl, 14|                  even as neither would a man make satisfaction to another
13028 Suppl, 14|          together in some single one, a ~man can incur one without incurring
13029 Suppl, 14|                  1/1~Reply OBJ 2: When a man is under obligation to another
13030 Suppl, 14|              Moral. xxv): so that when a man holds to one sin, he does
13031 Suppl, 14|              when deprived of charity, a man can make satisfaction for
13032 Suppl, 14|                  It would seem that if a man fall into sin after being
13033 Suppl, 14|                  punishment. Therefore a man can make satisfaction while
13034 Suppl, 14|               Para. 1/1~OBJ 2: Further, "Man knoweth not whether he be
13035 Suppl, 14|              Para. 1/1~OBJ 3: Further, a man's entire action takes its
13036 Suppl, 14|                 said that if, when all a man's sins have been ~pardoned
13037 Suppl, 14|                 1/1~Reply OBJ 2: Even as man knows not for certain whether
13038 Suppl, 14|             about sin forgiven." And yet man need ~not, on account of
13039 Suppl, 14|       satisfaction begins to avail after man is restored to ~charity? ~
13040 Suppl, 14|                It would seem that when a man has recovered charity his
13041 Suppl, 14|                says that "the fruit of a man's good ~works should be
13042 Suppl, 14|                 1/1~OBJ 3: Further, if a man is given as a penance for
13043 Suppl, 14|                 the ~more good actions a man does while in sin, the more
13044 Suppl, 14|              opere operato] which is not man's deed but ~God's, wherefore
13045 Suppl, 14|                does, ~which is a deed of man.~Aquin.: SMT XP Q[14] A[
13046 Suppl, 14|                  grant the perfection, a man is said to merit ~congruously
13047 Suppl, 14|                debtor: and much less can man make God his debtor on account
13048 Suppl, 14|                charity, it does not give man a ~claim to receive anything
13049 Suppl, 14|             somewhat to ~good, so that a man sins from less contempt,
13050 Suppl, 15|            scourges whereby God punishes man in this life, are ~satisfactory?~(
13051 Suppl, 15|               from future sin, because a man does not ~easily fall back
13052 Suppl, 15|                  patiently. In this ~way man makes a virtue of necessity,
13053 Suppl, 15|              reasonable ~that, whereby a man sins, in that he should
13054 Suppl, 15|                  kind of sin. Hence if a man is unable to ~perform one
13055 Suppl, 15|               far as in those to whom a ~man gives alms he purchases
13056 Suppl, 16|                 OTC Para. 2/2~Further, a man is said to be curable though
13057 Suppl, 16|                 to its act - thus a poor man can ~have the habit of magnificence,
13058 Suppl, 16|                 the contrary, By penance man obtains pardon for the sin
13059 Suppl, 16|                De Fide Orth. ii, 4) that man is subject to ~penance on
13060 Suppl, 16|                  of ~the will, whereby a man detests what he has done,
13061 Suppl, 17|               alone, "Who openeth and no man shutteth, shutteth and ~
13062 Suppl, 17|               shutteth, shutteth and ~no man openeth" (Apoc. 3:7). Therefore
13063 Suppl, 17|                  authority." ~But Christ Man had the power to remove
13064 Suppl, 17|                from the sin of the first man was removed by ~Christ's
13065 Suppl, 17|           remains closed to this or that man, on ~account of the original
13066 Suppl, 17|                whereby hell is opened to man, so that he is taken out ~
13067 Suppl, 17|               that by the help of ~grace man should no more fall into
13068 Suppl, 17|          punishment, which debt prevents man from entering the kingdom ~
13069 Suppl, 17|                  kingdom can be given to man rather than the ~key of
13070 Suppl, 17|               what has been ~said. For a man may be set free from hell
13071 Suppl, 17|              since if one is opened to a man, the other, for that ~very
13072 Suppl, 17|                   since by the character man is referred to God, whereas
13073 Suppl, 17|                 1~OBJ 3: Further, when a man has something of himself,
13074 Suppl, 17|                 some active power. Now a man is admitted to the kingdom ~
13075 Suppl, 17|              principal ~agent in view of man's salvation is God. Therefore
13076 Suppl, 17|                 1), but for this or that man; and ~this cannot be done
13077 Suppl, 17|            sacraments, by means of which man wins to the kingdom.~Aquin.:
13078 Suppl, 17|                  power are requisite for man to act, so is will. ~But
13079 Suppl, 17|                 act of justice whereby a man is given what he ~deserves,
13080 Suppl, 17|           discretion whereby he judges a man to be worthy, and ~also
13081 Suppl, 17|              very act of receiving (that man's confession); and for both ~
13082 Suppl, 17|                 instance, in an educated man who is ~not a priest. And
13083 Suppl, 17|                  the law, while ~another man, on the contrary, has knowledge
13084 Suppl, 17|                act of judging to which a man is bound ~through the authority
13085 Suppl, 18|                by the Holy Ghost. But no man has the ~power to give the
13086 Suppl, 18|              thereto. Consequently if ~a man, before receiving absolution,
13087 Suppl, 18|              Para. 1/1~OBJ 3: Further, a man who has committed a slight
13088 Suppl, 18|            already been ~contrite. For a man may obtain the grace of
13089 Suppl, 18|            Christ. In like manner when a man, ~through contrition, has
13090 Suppl, 18|                 only partly, because the man who is ~regenerated in Baptism
13091 Suppl, 18|                  should be ~imputed to a man unto punishment, save what
13092 Suppl, 18|                 himself, and in ~Baptism man begins a new life, and by
13093 Suppl, 18|           baptismal water becomes a new ~man, as that no debt for previous
13094 Suppl, 18|               other hand, ~in Penance, a man does not take on a new life,
13095 Suppl, 18|                    Wherefore even when a man is first absolved, his punishment
13096 Suppl, 18|                the judgment of a medical man, who follows not his own
13097 Suppl, 18|                 the punishment, the sick man come ~to despair and turn
13098 Suppl, 19|              with the priesthood whereby man ~is brought into the heavenly
13099 Suppl, 19|             merit, if we consider Him as man [*For St. Thomas' later
13100 Suppl, 19|                 the power of the keys, a man is set up between the ~people
13101 Suppl, 19|                 Militant. By ~this key a man goes to heaven, since, by
13102 Suppl, 19|                   since, by its means, a man is shut out ~from or admitted
13103 Suppl, 19|                and by merit is Christ as man,* it follows that on ~account
13104 Suppl, 19|                 A[1], ad 1]. But another man is not competent to exercise
13105 Suppl, 19|              neither can he give another man grace ~whereby sins are
13106 Suppl, 19|                  matter how much grace a man may have, he cannot ~produce
13107 Suppl, 19|             Reply OBJ 2: Although a mere man cannot merit grace for another
13108 Suppl, 19|                  merit grace for another man ~condignly, yet the merit
13109 Suppl, 19|          condignly, yet the merit of one man can co-operate in the salvation
13110 Suppl, 19|                 One proceeds from a mere man, ~as meriting by his own
13111 Suppl, 19|                 other blessing is when a man ~blesses, as applying a
13112 Suppl, 19|                  1/2~On the contrary, No man can know whether another
13113 Suppl, 19|                 can know whether another man is in the state of ~grace.
13114 Suppl, 19|         instrument. ~Consequently, since man is merely an instrument
13115 Suppl, 19|          punishments. Therefore, since a man does not lose the use of
13116 Suppl, 19|                OTC Para. 2/2~Further, no man is absolved from sin by
13117 Suppl, 19|                 the use of the keys is a man under one's ~authority.
13118 Suppl, 19|       appointment of the Church that one man has ~authority over another,
13119 Suppl, 19|             authority over another, so a man may be deprived of his authority
13120 Suppl, 19|            exercises his power, is not a man but wheaten bread, and in ~
13121 Suppl, 19|                   the matter is simply a man. Wherefore, just as, were
13122 Suppl, 20|                key, which he has, on any man?~(2) Whether a priest can
13123 Suppl, 20|                 key which he has, on any man?~Aquin.: SMT XP Q[20] A[
13124 Suppl, 20|                key which he has, on any ~man. For the power of the keys
13125 Suppl, 20|                   Now every sin of every man is the same kind of obstacle ~
13126 Suppl, 20|                which he has, absolve one man, he can do the same for
13127 Suppl, 20|                 on its own matter. Now a man becomes the matter of ~the
13128 Suppl, 20|                an unknown ~author]), "no man should exercise the priestly
13129 Suppl, 20|                  the power of the keys a man is healed of all his ~shortcomings.
13130 Suppl, 20|                  OBJ 2: Penance delivers man from all defects of guilt,
13131 Suppl, 20|             doing penance for ~murder, a man remains irregular. Hence
13132 Suppl, 20|               from sin, for as long as a man is ~excommunicated, he cannot
13133 Suppl, 20|                Thes. Para. 1/1~Whether a man can use the keys with regard
13134 Suppl, 20|                  1: It would seem that a man cannot use the keys in respect
13135 Suppl, 20|                  on someone else, for no man ~can be subject to himself.~
13136 Suppl, 20|                 to God, in Whose sight a man is lessened by ~sinning,
13137 Suppl, 20|                 in ~external judgment no man can pass sentence of excommunication
13138 Suppl, 21|       excommunication does not deprive a man of the general suffrages ~
13139 Suppl, 21|       excommunication does not deprive a man of these. Therefore there
13140 Suppl, 21|                 called minor*, by ~which man is not deprived of the suffrages
13141 Suppl, 21|                  2~I answer that, When a man enters the Church by Baptism,
13142 Suppl, 21|               Para. 1/1~Reply OBJ 2: One man's prayers profit another
13143 Suppl, 21|               him. Now the action of one man may reach to another in
13144 Suppl, 21|          interrupt this union, since no ~man can be justly excommunicated
13145 Suppl, 21|                  a mortal sin, whereby a man ~is already separated from
13146 Suppl, 21|         excommunication cannot deprive a man of charity, since this is
13147 Suppl, 21|                 of all goods, of which a man cannot be deprived against ~
13148 Suppl, 21|     excommunication, the Church severs a man from the whole body of the ~
13149 Suppl, 21|                  ought not ~to judge any man by cursing or excommunicating
13150 Suppl, 21|                   1/1~OBJ 3: Further, no man should be given into the
13151 Suppl, 21|                 Now by excommunication a man is given ~into the hands
13152 Suppl, 21|           Apostle (1 Cor. 5:5) ordered a man to be ~excommunicated.~Aquin.:
13153 Suppl, 21|            written (Mt. 18:17) about the man who refuses to hear the ~
13154 Suppl, 21|                  God. For by ~severing a man from the communion of the
13155 Suppl, 21|           judgment whereby God chastises man with stripes; ~and by depriving
13156 Suppl, 21|               judgment of God in leaving man to himself, in order that
13157 Suppl, 21|                 so that the evil which a man invokes in cursing is intended
13158 Suppl, 21|                 a physician makes a sick man undergo pain, by cutting
13159 Suppl, 21|                From the very fact that a man is deprived of the prayers
13160 Suppl, 21|                the three things ~which a man acquires through the Church'
13161 Suppl, 21|                 1: It would seem that no man should be excommunicated
13162 Suppl, 21|             temporal goods. Therefore no man should be excommunicated ~
13163 Suppl, 21|                   we should render to no man evil for evil, according
13164 Suppl, 21|           rendering evil ~for evil, if a man were to be excommunicated
13165 Suppl, 21|         ecclesiastical judge excludes a ~man, in a sense, from the kingdom.
13166 Suppl, 21|              kingdom, it follows that no man should be ~excommunicated
13167 Suppl, 21|                  And since by injuring a man in ~his body or in his temporalities,
13168 Suppl, 21|               Church can excommunicate a man for having inflicted temporal ~
13169 Suppl, 21|               the extent of the damage a man ~does, but by the will with
13170 Suppl, 21|                  1/1~Reply OBJ 2: When a man is corrected by being punished,
13171 Suppl, 21|               excommunication deprives a man of ~the protection and grace
13172 Suppl, 21|               excommunicated, as when a ~man is excommunicated for a
13173 Suppl, 21|                  Reply OBJ 1: Although a man cannot lose God's grace
13174 Suppl, 21|                  grace. ~for instance, a man may be deprived of the instruction
13175 Suppl, 21|     excommunication is said to deprive a man ~of God's grace, as was
13176 Suppl, 22|           conscience the plea is between man and ~God, whereas in the
13177 Suppl, 22|           outward tribunal it is between man and man. Wherefore ~the
13178 Suppl, 22|           tribunal it is between man and man. Wherefore ~the loosing
13179 Suppl, 22|                loosing or binding of one man in relation to God alone,
13180 Suppl, 22|                  binding or loosing of a man in ~relation to other men,
13181 Suppl, 22|                 excommunication severs a man from the communion of ~the
13182 Suppl, 22|                  jurisdiction whereby a ~man is competent to excommunicate,
13183 Suppl, 22|                  only to God but also to man.~Aquin.: SMT XP Q[22] A[
13184 Suppl, 22|                  so far as it deprives a man of the Church's ~prayers,
13185 Suppl, 22|                Thes. Para. 1/1~Whether a man who is excommunicated or
13186 Suppl, 22|                  in relation to another ~man. Consequently, since every
13187 Suppl, 22|                from the very fact that a man ~has the character of order,
13188 Suppl, 22|                Thes. Para. 1/1~Whether a man can excommunicate himself,
13189 Suppl, 22|                  1: It would seem that a man can excommunicate himself,
13190 Suppl, 22|                   Gal. 1:8). Therefore a man can ~excommunicate his superior.~
13191 Suppl, 22|                 such things. Therefore a man can excommunicate himself, ~
13192 Suppl, 22|              Para. 1/1~OBJ 3: Further, a man can absolve his superior
13193 Suppl, 22|                Therefore it seems that a man ~may also excommunicate
13194 Suppl, 22|                  of jurisdiction. But no man ~has jurisdiction over himself (
13195 Suppl, 22|              over an equal. ~Therefore a man cannot excommunicate his
13196 Suppl, 22|                Since, by jurisdiction, a man is placed above those over ~
13197 Suppl, 22|               judge, it follows that no ~man has jurisdiction over himself,
13198 Suppl, 22|                 excommunicated, since no man ~has power over his peer.~
13199 Suppl, 22|               God only, in Whose sight a man from being above another ~
13200 Suppl, 22|             external tribunal in which a man does not forfeit his ~superiority
13201 Suppl, 22|                tribunal of confession, a man ~cannot absolve himself,
13202 Suppl, 22|                in wickedness. Now when a man is obstinate in his wickedness
13203 Suppl, 22|              Para. 1/2~I answer that, No man should be excommunicated
13204 Suppl, 22|          excommunicated are. Wherefore a man can be suspended ~without
13205 Suppl, 22|                Thes. Para. 1/1~Whether a man can be excommunicated who
13206 Suppl, 22|                  1: It would seem that a man who is already under sentence
13207 Suppl, 22|                 the faithful. But when a man has been deprived of a thing, ~
13208 Suppl, 22|               Para. 1/1~I answer that, A man who is under sentence of
13209 Suppl, 22|           baptismal character ~whereby a man is numbered among God's
13210 Suppl, 22|                  can be ~repeated, and a man who has been excommunicated
13211 Suppl, 23|        excommunication, which deprives a man merely of a share in the ~
13212 Suppl, 23|         excommunication which deprives a man of the sacraments of the
13213 Suppl, 23|                 1/1~OBJ 2: Further, if a man incurs excommunication for
13214 Suppl, 23|            pronounced on him; and then a man may communicate with him
13215 Suppl, 23|                   1/1~OBJ 3: Further, no man is debarred from receiving
13216 Suppl, 23|           account of a venial sin. But a man who holds communion with
13217 Suppl, 23|           Praecipue, seqq., caus. xi) a ~man may incur a major excommunication
13218 Suppl, 23|             contrary, None can absolve a man from mortal sin unless he
13219 Suppl, 23|                 any priest can absolve a man for holding ~communion with
13220 Suppl, 23|                it seems very hard that a man should be ~guilty of a mortal
13221 Suppl, 23|                 so that just ~as it is a man's duty to suffer death rather
13222 Suppl, 23|                 Reply OBJ 3: Sometimes a man is debarred from the Eucharist
13223 Suppl, 24|           excommunication?~(2) Whether a man can be absolved from excommunication
13224 Suppl, 24|                  his will?~(3) Whether a man can be absolved from one
13225 Suppl, 24|               the first is the case of a man who lays hands on a ~cleric
13226 Suppl, 24|               doing; the third is of the man who sets fire to a ~church
13227 Suppl, 24|           striker be the doorkeeper of a man in ~authority, and the blow
13228 Suppl, 24|                 if the striker be a poor man; (7) if he be a minor, an
13229 Suppl, 24|                 if he be a minor, an old man, or an ~invalid; (8) if
13230 Suppl, 24|                  inasmuch as they bind a man not only in the ~sight of
13231 Suppl, 24|                 1: It would seem that no man can be absolved against
13232 Suppl, 24|                  cannot ~be granted to a man against his will.~Aquin.:
13233 Suppl, 24|                of the excommunication, a man is unwilling to be ~absolved,
13234 Suppl, 24|   Excommunication can be pronounced on a man against his ~will. Now things
13235 Suppl, 24|                  things that happen to a man against his will, can be
13236 Suppl, 24|    excommunication can be removed from a man against his will.~Aquin.:
13237 Suppl, 24|               will. Wherefore, just as a man commits no sin except willingly,
13238 Suppl, 24|         spiritual good, can be lost by a man against his ~will through
13239 Suppl, 24|     excommunication to be removed from a man ~even though he be contumacious,
13240 Suppl, 24|                to be for the good of the man ~for whom the excommunication
13241 Suppl, 24|                Thes. Para. 1/1~Whether a man can be absolved from one
13242 Suppl, 24|                  1: It would seem that a man cannot be absolved from
13243 Suppl, 24|                  is a sin. ~Since then a man cannot be absolved from
13244 Suppl, 24|         pronounced in the ~Church. But a man who is under the ban of
13245 Suppl, 24|                so long as one remains, a man cannot be loosed from ~another.~
13246 Suppl, 24|   Excommunication is a punishment. Now a man can be ~loosed from one
13247 Suppl, 24|             another remains. Therefore a man can be ~loosed from one
13248 Suppl, 24|                  so it is possible for a man to be absolved from one,
13249 Suppl, 24|                 however that sometimes a man lies under several ~excommunications
13250 Suppl, 24|                  other ~hand sometimes a man lies under several sentences
13251 Suppl, 24|              Reply OBJ 2: Just as such a man was for several reasons
13252 Suppl, 25|             authenticity]). Therefore no man can absolve from that ~punishment,
13253 Suppl, 25|               due, it seems that no mere man can remit the debt of ~punishment
13254 Suppl, 25|              they do not avail to free a man from the debt of punishment
13255 Suppl, 25|         punishment she had enjoined on a man, she would deliver him ~
13256 Suppl, 25|                   Body Para. 3/3~Now one man can satisfy for another,
13257 Suppl, 25|                  all. Hence, just as one man would obtain the remission ~
13258 Suppl, 25|          absolution is the removal of a ~man's guilt, an effect which
13259 Suppl, 25|               debt of punishment which a man owes, out of ~the common
13260 Suppl, 25|                 debt of punishment keeps man back from the ~attainment
13261 Suppl, 25|         effective as they claim to be, a man by setting ~himself to gain
13262 Suppl, 25|           Therefore it would seem that a man ought to put aside all ~
13263 Suppl, 25|                  an indulgence whereby a man is remitted a ~third part
13264 Suppl, 25|                 for visiting ~a church a man obtains a seven years' remission.
13265 Suppl, 25|              much as is claimed for it a man who lives near that church,
13266 Suppl, 25|               OBJ 5: Further, to remit a man's punishment beyond a just
13267 Suppl, 25|             cannot without cause remit a man's punishment either wholly ~
13268 Suppl, 25|          indulgence. Thus according as a man approached near ~to that
13269 Suppl, 25|                 its effect ~depends on a man's decision. The remission
13270 Suppl, 25|              fully. Consequently a poor ~man by giving one penny would
13271 Suppl, 25|               indulgence, not so a rich ~man, whom it would not become
13272 Suppl, 25|              would not be said to help a man if he gave him an ~"obol."~
13273 Suppl, 26|                  individual. And since a man is a ~member of a congregation,
13274 Suppl, 26|         congregation or to an individual man: and he who presides over
13275 Suppl, 26|                 belongs to an individual man, but not ~conversely. Yet
13276 Suppl, 26|               those communications loose man from the debt of ~punishment
13277 Suppl, 26|                third communication frees man even ~from this obligation.
13278 Suppl, 26|                  to jurisdiction. But ~a man does not, through sin, lose
13279 Suppl, 27|                there is for pity. ~Now a man who is in mortal sin is
13280 Suppl, 27|                   Good brings harm to no man. But the religious life
13281 Suppl, 27|            giving an alms, which a poor ~man is unable to do, though
13282 Suppl, 27|                  1/1~OBJ 2: Further, one man can make satisfaction for
13283 Suppl, 27|           satisfaction is. Therefore one man can gain an indulgence for
13284 Suppl, 27|        indulgence for another; ~and so a man can gain an indulgence without
13285 Suppl, 27|                to the ~same power. Now a man cannot excommunicate himself.
13286 Suppl, 27|                 Para. 1/2~Reply OBJ 1: A man cannot exercise an act of
13287 Suppl, 27|               way of sentence, which no ~man can pronounce on himself,
13288 Suppl, 27|            tribunal of ~justice the same man cannot be both judge and
13289 Suppl, 27|                of ~dispensation, which a man can apply to himself.~
13290 Suppl, 28|         committed ~some great sin. For a man is not certainly taken to
13291 Suppl, 28|                 the Fathers of a certain man who, in order to incite
13292 Suppl, 28|               deficiencies, by restoring man ~to his former state of
13293 Suppl, 28|               the expulsion of the first man ~from paradise. Now this
13294 Suppl, 28|                  expulsion of the first ~man from paradise, which happened
13295 Suppl, 28|                  penance is imposed on a man, he has to cut his hair ~
13296 Suppl, 28|                sign of her subjection, a man's is ~not. Hence it is not
13297 Suppl, 28|                  penance, as it is for a man.~Aquin.: SMT XP Q[28] A[
13298 Suppl, 29|          sacraments of the Church supply man's defects ~sufficiently
13299 Suppl, 29|                  This sacrament prepares man for glory immediately, since
13300 Suppl, 29|                in the bones of which one man is composed. In like manner
13301 Suppl, 29|                   parable of the wounded man (Lk. 10:34). Therefore wine
13302 Suppl, 29|                15), "shall save the sick man." Since then a sacrament
13303 Suppl, 29|                faith shall save the sick man." Therefore the above ~form
13304 Suppl, 30|             those defects ~which deprive man of spiritual life, namely.
13305 Suppl, 30|               for such defects as weaken man spiritually, so as to deprive ~
13306 Suppl, 30|                   against which weakness man is ~strengthened by this
13307 Suppl, 30|                   weakness, for a strong man bears the same punishment
13308 Suppl, 30|                 more easily than a ~weak man. Hence it does not follow
13309 Suppl, 30|               faith ~shall save the sick man." Therefore bodily healing
13310 Suppl, 30|                those sacraments ~whereby man is deputed to some sacred
13311 Suppl, 30|               purpose than a remedy, and man is not deputed thereby to
13312 Suppl, 30|                   a distinction which a ~man does not receive by being
13313 Suppl, 30|                   consecration whereby a man is deputed to some sacred
13314 Suppl, 31|            imprints a character, whereby man is placed in ~a state of
13315 Suppl, 32|            written (James 5:14): "Is any man sick among ~you," etc. Therefore
13316 Suppl, 32|               every sickness that brings man to the extremity of his
13317 Suppl, 32|                  this sacrament the sick man is anointed, only in ~certain
13318 Suppl, 32|             thoughts . . . that defile a man" (Mt. 15:19,20). Therefore
13319 Suppl, 32|              Para. 1/1~OBJ 2: Further, a man born blind does not sin
13320 Suppl, 33|                  For ~the anointing of a man is of greater import than
13321 Suppl, 33|               Extreme Unction, whereby a man is ~anointed, be repeated.~
13322 Suppl, 33|                 be anointed again. But a man is not consecrated ~by being
13323 Suppl, 33|                OBJ 2: Further, if a sick man could be anointed more than
13324 Suppl, 33|              also ~the state of the sick man, because it ought not to
13325 Suppl, 33|                 sick people who seem, in man's estimation, to be nigh
13326 Suppl, 33|                  the ~time that the sick man is in a state of danger
13327 Suppl, 33|                  death. And ~if the sick man escape that danger while
13328 Suppl, 34|               Now Order ~is the cause of man being the dispenser of the
13329 Suppl, 34|              sanctification conferred on man with some outward ~sign.
13330 Suppl, 34|            consecration is conferred on ~man by visible signs, it is
13331 Suppl, 35|                  necessary in order that man receive the sacraments worthily,
13332 Suppl, 35|                as in Baptism, whereby a ~man is adapted to receive the
13333 Suppl, 35|               sacrament of Order whereby man is ordained to the ~dispensation
13334 Suppl, 35|               that by receiving Orders a man has ~his ignorance driven
13335 Suppl, 35|               the Church, nevertheless a man cannot be the worthy ~recipient
13336 Suppl, 35|          Therefore a character ~places a man in a state whence he cannot
13337 Suppl, 35|                by means of a character a man is appointed to give or
13338 Suppl, 35|                 some sacred thing. Now a man is sufficiently adapted
13339 Suppl, 35|              character of Baptism, and a man is not ~appointed to dispense
13340 Suppl, 35|                 since each Order sets a ~man above the people in some
13341 Suppl, 35|           sacrament ~itself, or adapts a man to the dispensation of the
13342 Suppl, 35|              Reply OBJ 2: For all that a man may return to the laity,
13343 Suppl, 35|               character of Order makes a man a dispenser ~of the sacraments;
13344 Suppl, 35|            Further, it may happen that a man is not baptized, and yet
13345 Suppl, 35|             character of Baptism gives a man the power to receive the
13346 Suppl, 35|                  1/1~Reply OBJ 2: Such a man if he be ordained to the
13347 Suppl, 35|            congruous to ~the sacrament a man is required to have every
13348 Suppl, 35|          character of Baptism ~enables a man to receive the sacrament
13349 Suppl, 35|           Confirmation does not enable a man to receive the sacrament ~
13350 Suppl, 35|               because Baptism confers on man the passive power to receive ~
13351 Suppl, 35|                   as the degrees between man and angel, and it is not
13352 Suppl, 35|                  angel be first of all a man. Such also are the degrees
13353 Suppl, 36|                  Orders. For by Orders a man is ordained to the dispensation
13354 Suppl, 36|             words of Titus 2:15, "Let no man ~despise thee," says that "
13355 Suppl, 36|               things pertaining to God a man must not dare to become
13356 Suppl, 36|                   since in every order a man is appointed to lead others
13357 Suppl, 36|               sacrament; and if a wicked man be ordained, he receives ~
13358 Suppl, 36|           perfection of grace, require a man made ~strong by grace.~Aquin.:
13359 Suppl, 36|                Wherefore in order that a man exercise the ~office of
13360 Suppl, 36|               Thes. Para. 1/1 ~Whether a man obtains the degrees of Order
13361 Suppl, 36|                  1: It would seem that a man obtains the degrees of order
13362 Suppl, 36|                saint is a priest." Now a man becomes a saint by ~the
13363 Suppl, 36|           holiness and ~knowledge that a man approaches nearer to God
13364 Suppl, 36|                be lost. But when once a ~man is ordained he never loses
13365 Suppl, 36|              this sense every righteous ~man, in so far as he assists
13366 Suppl, 36|             things in the ~Church. Now a man would commit a mortal sin
13367 Suppl, 36|               Hom. xii in Evang.) "if a ~man's life is contemptible,
13368 Suppl, 36|             unfaithfulness who gives any man Divine things above his ~
13369 Suppl, 36|                 by good ministers. For a man would be unfaithful to his
13370 Suppl, 36|                not hands ~lightly on any man."~Aquin.: SMT XP Q[36] A[
13371 Suppl, 36|                Thes. Para. 1/1~Whether a man who is in sin can without
13372 Suppl, 36|                  presumptuous for such a man, one to wit who is not enlightened,
13373 Suppl, 36|          qualified to exercise it. Now a man sins mortally if he present ~
13374 Suppl, 36|             prescribes (Dt. 16:20) that "man should follow ~justly after
13375 Suppl, 36|                  is of ~natural law that man handle holy things holily.
13376 Suppl, 36|                he can lay aside since a ~man is repaired in an instant
13377 Suppl, 36|                  1~Reply OBJ 4: When any man performs an action as a
13378 Suppl, 37|               the proximate genus; ~thus man and ass are several animals,
13379 Suppl, 37|             would be ~impossible for one man, without his being heavily
13380 Suppl, 37|                 the sacrament of Order a man is appointed to dispense ~
13381 Suppl, 37|                  Orders are, to one same man. For ~it is written (1 Cor.
13382 Suppl, 37|                 the devil who disturbs a man both ways. But ~enlightening,
13383 Suppl, 37|               the Orders of the Church a man is not appointed to ~any
13384 Suppl, 37|                Para. 1/1~OBJ 2: Further, man is made like to God immediately
13385 Suppl, 37|              bind and to loose, by which man is wholly freed ~from the
13386 Suppl, 38|              Para. 1/1~OBJ 2: Further, a man receives the power of Order,
13387 Suppl, 38|                 but grace which ~makes a man fit to exercise his Order.
13388 Suppl, 38|          sacraments, it does not place a man in an office as does the
13389 Suppl, 38|                for ever, ~however much a man may sin or be cut off from
13390 Suppl, 38|                  1/1~Reply OBJ 2: When a man is raised to the episcopate
13391 Suppl, 38|                  a character, ~because a man is not thereby placed in
13392 Suppl, 39|                to use authority over the man." [*The words ~in parenthesis
13393 Suppl, 39|                 necessary to have a sick man, ~in order to signify the
13394 Suppl, 39|              woman does not differ from ~man as to the thing (for sometimes
13395 Suppl, 39|                the ~episcopate whereby a man receives power also over
13396 Suppl, 39|                  the ~Apostle counsels a man, if possible, rather to
13397 Suppl, 39|             since woman was not given to man as his handmaid ~(for which
13398 Suppl, 39|              Para. 1/1~OBJ 5: Further, a man, from the fact that he receives
13399 Suppl, 39|              that, By receiving Orders a man pledges himself to the Divine ~
13400 Suppl, 39|            Divine ~offices. And since no man can give what is not his,
13401 Suppl, 39|                 Para. 1/1~Reply OBJ 2: A man may take an occasion for
13402 Suppl, 39|                Thes. Para. 1/1~Whether a man should be debarred from
13403 Suppl, 39|                  1: It would seem that a man ought not to be debarred
13404 Suppl, 39|               the cause thereof, and in ~man this is something voluntary.
13405 Suppl, 39|                 he who by mishap slays a man ~without knowing that it
13406 Suppl, 39|             without knowing that it is a man, is not called a homicide,
13407 Suppl, 39|                  particular case slays a man in self-defense without
13408 Suppl, 39|                  does not always debar a man from ~receiving Orders.
13409 Suppl, 39|          publicly penitent. And since a ~man's good name is bedimmed
13410 Suppl, 39|                  1/1~Reply OBJ 2: What a man does by his own act can
13411 Suppl, 39|                  1: It would seem that a man ought not to be debarred
13412 Suppl, 39|                  affliction. Therefore a man ought not to be ~deprived
13413 Suppl, 39|               said above (AA[3],4,5), a ~man is disqualified from receiving
13414 Suppl, 39|               notable blemish, whereby a man's comeliness is bedimmed (
13415 Suppl, 40|                  Reply OBJ 2: Although a man does not receive a character
13416 Suppl, 40|                 Para. 1/1~Reply OBJ 3: A man through being a cleric is
13417 Suppl, 40|                  receiving the tonsure a man renounces temporal goods?~
13418 Suppl, 40|                Sacram. ii) that "after a man is made a ~cleric, he must
13419 Suppl, 40|                  other things, so that a man place his end in God and
13420 Suppl, 40|                  the minister of another man, for which reason the stole
13421 Suppl, 41|                was not in every state of man, ~for as Tully says (De
13422 Suppl, 41|                were savages and ~then no man knew his own children, nor
13423 Suppl, 41|              Ethic. viii, 12) says that "man is an animal ~more inclined
13424 Suppl, 41|                 political society." But "man is ~naturally a political
13425 Suppl, 41|               reach the perfect state of man as man, and that is the
13426 Suppl, 41|                  perfect state of man as man, and that is the state of ~
13427 Suppl, 41|             there were a tie between the man and a definite woman and
13428 Suppl, 41|        concerning life, for which reason man is described as being ~naturally
13429 Suppl, 41|               inculcates that society of man and woman which consists ~
13430 Suppl, 41|                 1 Para. 1/1~Reply OBJ 1: Man's nature inclines to a thing
13431 Suppl, 41|          befitting each one. Accordingly man's nature inclines to matrimony
13432 Suppl, 41|                seen in certain birds. In man, however, since the child
13433 Suppl, 41|              hath joined together let no man put asunder." Therefore
13434 Suppl, 41|            Godlike than the good of ~one man" (Ethic. i, 2). Now the
13435 Suppl, 41|               precept given to the first man concerning ~the preservation
13436 Suppl, 41|          inclination does not bind ~each man by way of precept; else
13437 Suppl, 41|                way of precept; else each man would be bound to husbandry
13438 Suppl, 41|                not ~advisable for a wise man to marry, as Jerome relates (
13439 Suppl, 41|                 the marriage act divides man from God wherefore the people
13440 Suppl, 41|             absorbs ~the reason which is man's principal good, wherefore
13441 Suppl, 41|                  wife; just as to kill a man by assault or by justice
13442 Suppl, 41|                  although for the moment man is not being directed, he
13443 Suppl, 41|                  a favor received. But a man does not merit by receiving ~
13444 Suppl, 41|                never ~meritorious, for a man cannot both merit and demerit
13445 Suppl, 42|                 to it, does not ~conform man to Christ's Passion, which
13446 Suppl, 42|                  against sin ~offered to man under sensible signs [*Cf.
13447 Suppl, 42|               not read that He Who ~made man from the beginning 'made
13448 Suppl, 42|                children was necessary to man before sin. Therefore it ~
13449 Suppl, 42|                  the different states of man, wherefore it ~was necessary
13450 Suppl, 42|                in the various ~states of man in reference to that good.
13451 Suppl, 42|                 fashioned a helpmate for man out of his rib, and said
13452 Suppl, 42|                  they ~say that it makes man withdraw from evil, by restraining
13453 Suppl, 42|                  grace does not enable a man to do good works. But this ~
13454 Suppl, 42|             gives also the helps whereby man is enabled to ~make becoming
13455 Suppl, 42|            Therefore, since in matrimony man receives by Divine institution ~
13456 Suppl, 43|              Isidore says (Etym. iv), "a man is ~betrothed not by a mere
13457 Suppl, 43|                   1/1~OBJ 6: Further, no man is called a spouse except
13458 Suppl, 43|                 of his ~espousals. But a man is said to be a spouse on
13459 Suppl, 43|                 of the first as future a man ~is called a "spouse" from
13460 Suppl, 43|                  promise of the second a man is ~called a "spouse," even
13461 Suppl, 43|                  second ~stage is when a man can learn from another but
13462 Suppl, 43|               the third degree is when a man is both ~able to learn from
13463 Suppl, 43|                since reason ~develops in man by little and little, in
13464 Suppl, 43|                 of the humors is calmed, man reaches the first stage
13465 Suppl, 43|                  are sent to school. But man begins to reach the ~third
13466 Suppl, 43|                  his first seven years a man is not fit to make any contract,
13467 Suppl, 43|                present ~act. Wherefore a man can sin mortally before
13468 Suppl, 43|                  after betrothal, for no man should be punished for being
13469 Suppl, 43|                under a penalty. ~Now the man who contracts an infirmity
13470 Suppl, 44|               only one matrimony between man and wife.~Aquin.: SMT XP
13471 Suppl, 44|                and take up ~with another man; or into "materia unius,"
13472 Suppl, 44|              made chiefly in order to be man's helpmate in relation to
13473 Suppl, 44|                   offspring, whereas the man was not made for this purpose.
13474 Suppl, 44|                  is the marital union of man and woman involving living
13475 Suppl, 44|            matrimony makes the woman the man's wife no less than it ~
13476 Suppl, 44|                  less than it ~makes the man the woman's husband. Therefore
13477 Suppl, 44|              Apostle (1 Cor. 11:9), the "man is not ~[Vulg.: 'was not
13478 Suppl, 44|             woman, but the woman for the man," it ~follows that this
13479 Suppl, 44|            indicated in reference to the man ~rather than the woman.~
13480 Suppl, 45|                expressed in words. For a man is brought under another'
13481 Suppl, 45|            Further, by the religious vow man contracts a spiritual marriage ~
13482 Suppl, 45|                   1/2~On the contrary, A man who consents in words of
13483 Suppl, 45|                   Since therefore when a man ~expresses his consent by
13484 Suppl, 45|               Even in other contracts, a man who uses words referring
13485 Suppl, 45|                the ~rule. If, however, a man vow spiritual marriage in
13486 Suppl, 45|                spiritual marriage, for a man does not become a monk by
13487 Suppl, 45|                 deceit should benefit no man," according to the law (
13488 Suppl, 45|                 1/1~OBJ 3: Further, if a man is proved to have consented
13489 Suppl, 45|                  of the case. Yet such a man ought to bear the excommunication
13490 Suppl, 46|                obligation can relieve a ~man of the obligation to keep
13491 Suppl, 46|                  consent with an oath, a man binds himself to another ~
13492 Suppl, 46|              affirmation. Therefore if a man consent to marry a woman
13493 Suppl, 46|                  the present, whereby a ~man transfers the power over
13494 Suppl, 46|                cliii ad Macedon.). Now a man cannot reinstate a ~woman
13495 Suppl, 47|                    2) Whether a constant man can be compelled by fear?~(
13496 Suppl, 47|                   1/1~Whether a constant man can be compelled by fear?~
13497 Suppl, 47|              would seem that "a constant man" [*Cap. Ad audientiam, De
13498 Suppl, 47|                the nature of a constant ~man is not to be agitated in
13499 Suppl, 47|           inspire fear. But the constant man is not compelled by ~death,
13500 Suppl, 47|              fear ~influences a constant man.~Aquin.: SMT XP Q[47] A[