Part, Question

13501 Suppl, 47|           Further, of all dangers a good man fears most that which affects ~
13502 Suppl, 47|                 to influence a ~constant man, because, according to the
13503 Suppl, 47|                fear influence a constant man.~Aquin.: SMT XP Q[47] A[
13504 Suppl, 47|                  him lie. But a constant man does not commit a sin, not
13505 Suppl, 47|               fear influences a constant man.~Aquin.: SMT XP Q[47] A[
13506 Suppl, 47|                  But ~however constant a man may be he may suffer violence
13507 Suppl, 47|                 can influence a constant man.~Aquin.: SMT XP Q[47] A[
13508 Suppl, 47|              that, By fear influencing a man we mean his being compelled
13509 Suppl, 47|              being compelled by ~fear. A man is compelled by fear when
13510 Suppl, 47|              differs from the inconstant man in two respects. First,
13511 Suppl, 47|             feared, because the constant man ~follows right reason, whereby
13512 Suppl, 47|                  therefore the ~constant man is compelled to bear with
13513 Suppl, 47|               lesser. But the inconstant man is compelled to bear ~with
13514 Suppl, 47|                  contrary the obstinate ~man cannot be compelled even
13515 Suppl, 47|              greater. Hence the constant man is a mean between the ~inconstant
13516 Suppl, 47|         threatening evil, for a constant man is not compelled unless
13517 Suppl, 47|            reasons, while the inconstant man is compelled by ~trifling
13518 Suppl, 47|            trifling motives: "The wicked man seeth when no man pursueth" (
13519 Suppl, 47|                 wicked man seeth when no man pursueth" (Prov. ~28:1).~
13520 Suppl, 47|                Reply OBJ 1: The constant man, like the brave man, is
13521 Suppl, 47|             constant man, like the brave man, is fearless, as the ~Philosopher
13522 Suppl, 47|                 consequently a constant ~man can nowise be compelled
13523 Suppl, 47|               compelled to sin; indeed a man should die rather than ~
13524 Suppl, 47|                  like compel a ~constant man to suffer other bodily injuries.
13525 Suppl, 47|                  to influence a constant man ~according to law.~Aquin.:
13526 Suppl, 47|                Reply OBJ 4: The constant man is not compelled to lie,
13527 Suppl, 47|                which ~compels a constant man deprives the contract of
13528 Suppl, 47|              which influences a constant man, invalidates marriage, but
13529 Suppl, 47|               compulsion. Now a constant man is reckoned a virtuous man
13530 Suppl, 47|               man is reckoned a virtuous man who, according ~to the Philosopher (
13531 Suppl, 47|             since it is impossible for a man to be the ~husband of one
13532 Suppl, 47|                 by his ~command compel a man to a spiritual marriage,
13533 Suppl, 47|                those matters in ~which a man is his own master as the
13534 Suppl, 47|                the Pope cannot command a man to accept a ~bishopric,
13535 Suppl, 47|       ecclesiastical order, for unless a man can be ~compelled to accept
13536 Suppl, 47|                 the public weal: ~"Let a man so account of us as of the
13537 Suppl, 48|                  if the woman say to the man: "I consent to take thee ~
13538 Suppl, 48|                unlawful: even so would a man sin if he gave another man
13539 Suppl, 48|               man sin if he gave another man the power to ~receive that
13540 Suppl, 48|              hath joined together let no man put asunder." But a union ~
13541 Suppl, 48|                  validly. Therefore if a man marries a woman for the
13542 Suppl, 49|                 1~I answer that, No wise man should allow himself to
13543 Suppl, 49|               incidental to the union of man and woman, both because
13544 Suppl, 49|              Hence, in order to entice a man to take food which supplies
13545 Suppl, 49|              also is unity, whereby one ~man has one wife. But the sacrament
13546 Suppl, 49|                  have "faith," whereby a man has intercourse with his ~
13547 Suppl, 49|                works that exists between man and wife as united in ~marriage,
13548 Suppl, 49|          contains a promise whereby this man is assigned to this woman.~
13549 Suppl, 49|                 by the ~marriage compact man and wife give to one another
13550 Suppl, 49|                   sacrament"; even as to man it is more ~essential to
13551 Suppl, 49|                reason of the power which man and ~wife receive over one
13552 Suppl, 49|               OBJ 1: By the marriage act man does not incur harm to his
13553 Suppl, 49|              punishment, not of sin, for man ~is naturally ashamed of
13554 Suppl, 49|              Para. 1/1~Reply OBJ 2: If a man intends by the marriage
13555 Suppl, 49|                 it is a mortal sin for a man to have knowledge of his
13556 Suppl, 49|               would seem that whenever a man has knowledge of his wife,
13557 Suppl, 49|                 text (Sent. ii, D, 24) a man who knows his wife for ~
13558 Suppl, 49|      excommunicate. Therefore every such man sins mortally.~Aquin.: SMT
13559 Suppl, 49|                is not a mortal sin for a man to use his wife merely to ~
13560 Suppl, 49|              wife but as a woman ~that a man treats his wife, and that
13561 Suppl, 49|             mortal sin; wherefore such a man is ~said to be too ardent
13562 Suppl, 49|                 Para. 1/1~Reply OBJ 1: A man seeks wanton pleasure in
13563 Suppl, 49|               this statement is not that man deserves to ~be excommunicated
13564 Suppl, 50|                 OBJ 6: Further, union of man and woman is unlawful save
13565 Suppl, 51|         betrothed to the ~brother of the man whom she thinks that she
13566 Suppl, 51|                she cannot go back to the man to whom she thought to give
13567 Suppl, 51|            lawful or unlawful. For if a ~man were to strike his father
13568 Suppl, 51|                perhaps in part; but if a man ~were to strike his father,
13569 Suppl, 51|                  about baptism hinder a ~man from receiving the character,
13570 Suppl, 51|                 may be, then, if another man ~than the king's son be
13571 Suppl, 51|         intercourse between her and ~the man she took to husband. If,
13572 Suppl, 52|                 s consent?~(3) Whether a man who is already married can
13573 Suppl, 52|                is contrary to nature for man to ~wish to lord it over
13574 Suppl, 52|                  to lord it over another man"; and this is also evident
13575 Suppl, 52|                fact ~that it was said of man (Gn. 1:26) that he should "
13576 Suppl, 52|                should have dominion over man. ~Therefore it cannot be
13577 Suppl, 52|                 the burden under which a man binds himself to the Divine ~
13578 Suppl, 52|         advantageous than that whereby a man subjects himself to ~his
13579 Suppl, 52|           religion or receiving orders a man is bound to ~the Divine
13580 Suppl, 52|                 natural works to which a man binds himself ~by marriage.
13581 Suppl, 52|                  2~On the contrary, If a man sows on another's land,
13582 Suppl, 52|                 relation to the seed of ~man is like the land in relation
13583 Suppl, 53|                 matrimony?~(4) Whether a man can receive a sacred order
13584 Suppl, 53|                   since the latter binds man to man, but the former binds
13585 Suppl, 53|                  the latter binds man to man, but the former binds man
13586 Suppl, 53|                man, but the former binds man to God. ~Therefore the obligation
13587 Suppl, 53|                   Further, in marriage a man may have carnal intercourse
13588 Suppl, 53|                thing ceases to be in one man's power from the fact ~that
13589 Suppl, 53|            continence for God's sake, ~a man still retains power over
13590 Suppl, 53|                as regards that to ~which man is tied, and the obligation
13591 Suppl, 53|                   because by ~marriage a man is tied to his wife, with
13592 Suppl, 53|                 debt, whereas by a vow a man is tied to God, with the
13593 Suppl, 53|                 vow, since by marriage a man surrenders ~himself actually
13594 Suppl, 53|              after taking a simple vow a man contract marriage by ~words
13595 Suppl, 53|            inasmuch ~namely as thereby a man has lost the power over
13596 Suppl, 53|            regards marriage, whereby one man is under an obligation to
13597 Suppl, 53|          ecclesiastical benefice binds a man to the exercise of his order,
13598 Suppl, 53|                   Therefore if a married man be ordained, this ~will
13599 Suppl, 53|              Hence it would ~seem that a man cannot receive a sacred
13600 Suppl, 53|                 she cannot marry another man ~during her husband's lifetime.~
13601 Suppl, 53|                 in ~sacred orders. But a man may enter religion after
13602 Suppl, 53|                 OTC Para. 2/2~Further, a man may become a man's bondsman
13603 Suppl, 53|              Further, a man may become a man's bondsman after marriage.
13604 Suppl, 53|               orders, since if a married man receive sacred orders, even
13605 Suppl, 53|                  never ~to marry another man, because the signification
13606 Suppl, 54|                  is transformed into the man's seed or ~into the menstrual
13607 Suppl, 54|                But this is false since a man's great-uncle and great-nephew
13608 Suppl, 54|                  consanguinity; since no man is kin to himself any more
13609 Suppl, 54|                 in the first way: thus a man's father and brother are
13610 Suppl, 54|                  of view of intensity a ~man's father is more closely
13611 Suppl, 54|            nearer ~degree. In this way a man's great-uncle is more closely
13612 Suppl, 54|                  Reply OBJ 6: Although a man's father and uncle are in
13613 Suppl, 54|              woman can be more akin to a man than Eve ~was to Adam, since
13614 Suppl, 54|                  Gn. 2:24): "Wherefore a man shall leave ~father and
13615 Suppl, 54|                end would be forfeit if a man could marry any ~blood-relation,
13616 Suppl, 54|            extension of friendship ~if a man could take a woman of his
13617 Suppl, 54|               which ~it is natural for a man to beget his like in species,
13618 Suppl, 54|                to no kind of animal save man has ~she instilled a lasting
13619 Suppl, 54|           animals are united together in man ~naturally, and more perfectly
13620 Suppl, 54|                 animals, it follows that man ~naturally abhors carnal
13621 Suppl, 54|                  in other ~animals as in man, as stated above (A[1],
13622 Suppl, 54|                  joined ~together let no man put asunder." But God joined
13623 Suppl, 54|                   since in the Old Law a man was forbidden to marry his
13624 Suppl, 54|         commanded them; to wit that each man should take a ~wife from
13625 Suppl, 55|                 be ~married to a certain man, that she is therefore connected
13626 Suppl, 55|                 kind of unity; even as a man is identical with ~himself,
13627 Suppl, 55|           another. Likewise because this man descends through his own
13628 Suppl, 55|                 sometimes happen that a ~man would contract affinity
13629 Suppl, 55|            himself: ~for instance when a man is guilty of incest with
13630 Suppl, 55|               Nor ~does it follow that a man by having intercourse with
13631 Suppl, 55|                 of seven ~years; or if a man having a perpetual impediment
13632 Suppl, 55|                 woman to marry a certain man, because she had ~been betrothed
13633 Suppl, 55|                 2: In carnal intercourse man and woman become one flesh
13634 Suppl, 55|          Contradicimus 35, qu. iii): "No man may marry his ~wife's surviving
13635 Suppl, 55|                  is caused by affinity a man who has ~connection with
13636 Suppl, 55|                  arose out of affinity a man by marrying ~another man'
13637 Suppl, 55|                 man by marrying ~another man's widow would contract affinity
13638 Suppl, 55|               likeness of species, ~as a man is begotten of a man: in
13639 Suppl, 55|                as a man is begotten of a man: in another way one thing
13640 Suppl, 55|             always ~remains: thus if one man be begotten of another by
13641 Suppl, 55|                generative power, of this man also another man will be
13642 Suppl, 55|                 of this man also another man will be begotten, and so ~
13643 Suppl, 55|                  wherefore if the latter man dies the former cannot marry ~
13644 Suppl, 55|                  of affinity. Again if a man A ~marry a widow B, C, a
13645 Suppl, 55|                second kind, with B, this man's wife contracts ~affinity
13646 Suppl, 55|                to be married to the same man, the one after the other."
13647 Suppl, 55|                 the ~first kind with the man to whom she is united in
13648 Suppl, 55|                 woman known by ~the same man; and consequently if a man
13649 Suppl, 55|               man; and consequently if a man marry one of these women,
13650 Suppl, 55|                  did not forbid the same man to marry successively ~two
13651 Suppl, 55|                   two women known by one man.~Aquin.: SMT XP Q[55] A[
13652 Suppl, 55|              Para. 1/1~Reply OBJ 5: As a man is not connected with his
13653 Suppl, 55|                 a ~brother's wife whom a man could marry although he
13654 Suppl, 55|                 Para. 1/1~Reply OBJ 2: A man could not take his deceased
13655 Suppl, 55|              hath joined together let no man put asunder" (Mt. ~19:6).
13656 Suppl, 55|                  Now after a long time a man may acquire by prescription
13657 Suppl, 55|                 Divine authority through man's error, which being an
13658 Suppl, 55|                  inscription* ~whereby a man binds himself to suffer
13659 Suppl, 55|              Para. 1/1~OBJ 4: Further, a man is not prevented from accusing
13660 Suppl, 55|         ignorance of ~fact that a guilty man is reputed innocent, so
13661 Suppl, 55|            unlawful. Wherefore just as a man is sometimes accused, so
13662 Suppl, 56|              Sent. iv, D, 42), as when a man in a ~case of necessity
13663 Suppl, 56|                 as by carnal procreation man receives natural being, ~
13664 Suppl, 56|               procreation is natural to ~man, inasmuch as he is a natural
13665 Suppl, 56|               after a fashion natural to man, ~inasmuch as he is a member
13666 Suppl, 56|              denotes relationship. Now a man is called ~another's spiritual
13667 Suppl, 56|            Baptism is likened; wherein a man is ~regenerated as though
13668 Suppl, 56|            likened Confirmation, whereby man being strengthened goes
13669 Suppl, 56|                  spiritual life to which man is first ~born by receiving
13670 Suppl, 56|                 Para. 1/1~Reply OBJ 2: A man is not part of his brother
13671 Suppl, 57|                 youth can baptize an old man and "vice versa." Therefore,
13672 Suppl, 57|               deficient. Hence just as a man begets by natural ~procreation,
13673 Suppl, 58|                   if the woman knows the man to be frigid when she marries ~
13674 Suppl, 58|                   Or again it may move a man ~sufficiently in regard
13675 Suppl, 58|                woman is more frigid than man. But ~women are not debarred
13676 Suppl, 58|              impossible. Now in marriage man ~binds himself to carnal
13677 Suppl, 58|                 such an impotence that a man cannot ~"de facto" pay the
13678 Suppl, 58|         condition of slavery, ~whereby a man cannot "de facto" give his
13679 Suppl, 58|                 Para. 1/1~Reply OBJ 5: A man cannot have a perpetual
13680 Suppl, 58|             frigidity which renders the ~man impotent would not disable
13681 Suppl, 58|               way as of frigidity in the man.~Aquin.: SMT XP Q[58] A[
13682 Suppl, 58|                  generative power of one man is equally related to all
13683 Suppl, 58|            demons' power is greater than man's: "There is no power ~upon
13684 Suppl, 58|                Now through the action of man, a person may be rendered ~
13685 Suppl, 58|                demon the terrors which a man conjures from his thoughts,
13686 Suppl, 58|             whereas through witchcraft a man may be ~rendered impotent
13687 Suppl, 58|                corruption of sin whereby man became the slave of ~the
13688 Suppl, 58|                  made by the demon ~on a man's imagination, whereby he
13689 Suppl, 58|                 Further, by whatsoever a man sinneth, by the same also
13690 Suppl, 58|                 he punished. ~Now such a man sins against marriage. Therefore
13691 Suppl, 58|                  1/1~I answer that, If a man has connection with the
13692 Suppl, 58|             marriage on the part of ~the man, so is it on the part of
13693 Suppl, 58|                 of fourteen. Therefore a man can also.~Aquin.: SMT XP
13694 Suppl, 58|                  of puberty sooner ~than man does (De Animal. ix); hence
13695 Suppl, 58|          impediment of error; because a ~man has not yet the full use
13696 Suppl, 59|                 case as in the case of a man who had ~several wives,
13697 Suppl, 59|                 1/1~OBJ 3: Further, if a man, whether slave or free,
13698 Suppl, 59|              grievous than carnal. But a man can ~put his wife away,
13699 Suppl, 59|               competent and expedient to man ~according as his life is
13700 Suppl, 59|              dissolved. But as long as a man is bound by ~marriage to
13701 Suppl, 60|               Whether it is lawful for a man to kill his wife if she
13702 Suppl, 60|                  would seem lawful for a man to kill his wife if she
13703 Suppl, 60|           adulterous wife ~than over the man who committed adultery with
13704 Suppl, 60|                 the law which ~permits a man to kill his wife.~Aquin.:
13705 Suppl, 60|                it is a greater sin for a man to kill another man's wife ~
13706 Suppl, 60|                for a man to kill another man's wife ~on account of adultery
13707 Suppl, 60|                But he who kills ~another man's wife is not hindered from
13708 Suppl, 60|                 Further, in whatsoever a man ~sins, in that same must
13709 Suppl, 60|                  the contract, as when a man ~kills his wife in order
13710 Suppl, 60|               opposed to nature, since a man ~reveres his mother naturally.
13711 Suppl, 60|                forbidden marriage to the man who has ~murdered his wife.~
13712 Suppl, 60|                  1/1~Reply OBJ 3: Such a man does not sin against marriage
13713 Suppl, 60|            repentance does not restore a man to his former ~dignity,
13714 Suppl, 61|           marriage ought not to hinder a man from being able ~to enter
13715 Suppl, 61|                  joined together ~let no man put asunder." But the union
13716 Suppl, 61|                 dissolved by the will of man.~Aquin.: SMT XP Q[61] A[
13717 Suppl, 61|               spiritual death, whereby a man dies to the world and lives
13718 Suppl, 62|               that, Our Lord permitted a man to put away his wife on
13719 Suppl, 62|                 the fourth is if another man has fraudulently impersonated
13720 Suppl, 62|                 is made one body." Now a man cannot at once be a member
13721 Suppl, 62|               Joseph . . . being a just ~man . . . "was minded to put"
13722 Suppl, 62|              Para. 1/1~OBJ 6: Further, a man is more bound to his wife
13723 Suppl, 62|               than to a stranger. Now ~a man ought not to refer to the
13724 Suppl, 62|               OTC Para. 2/2 ~Further, no man is prosecutor and judge
13725 Suppl, 62|               concupiscences, whereas in man there is abundance of heat ~
13726 Suppl, 62|             other things being ~equal, a man sins more grievously in
13727 Suppl, 62|                 more grievously than the man, as appears from ~what we
13728 Suppl, 62|             inflicted by the judgment of man, because man sees not the
13729 Suppl, 62|                 judgment of man, because man sees not the heart as God ~
13730 Suppl, 63|                  one woman with only one man, as in the case ~of Christ
13731 Suppl, 63|                 one woman with ~only one man as in the marriage of Christ
13732 Suppl, 63|            marriage on the part of ~both man and woman, or on the part
13733 Suppl, 63|                 For if a virgin ~marry a man who has had another wife,
13734 Suppl, 64|                irregular by sentencing a man to death. In like manner
13735 Suppl, 64|          marriage debt. For in the Law a man who had an issue of seed
13736 Suppl, 64|                  menstruous woman. Yet a man who has an issue of seed
13737 Suppl, 64|                   The issue of seed in a man is the result of infirmity,
13738 Suppl, 64|                 Lev. 20:18) that if ~any man approach to a menstruous
13739 Suppl, 64|                the woman was made on the man's account in reference to ~
13740 Suppl, 64|             carnal pleasure, it ~renders man unfit for spiritual things.
13741 Suppl, 65|         begetting of ~offspring. But one man may get children of several
13742 Suppl, 65|                 which was instilled into man at the ~formation of human
13743 Suppl, 65|                of human nature ~that one man should have one wife, according
13744 Suppl, 65|                to the law of nature that man should bind ~himself to
13745 Suppl, 65|                   to another. Now when a man contracts with a wife, he
13746 Suppl, 65|     proportionate to the ~end. Now since man, of all animals, knows the
13747 Suppl, 65|                 naturally instilled into man, whereby he is guided to
13748 Suppl, 65|                 this end is competent to man according to his generic ~
13749 Suppl, 65|          corresponds to the ~marriage of man inasmuch as he is an animal:
13750 Suppl, 65|             second, inasmuch as he ~is a man; the third, inasmuch as
13751 Suppl, 65|                  of ~marriage, since one man is sufficient to get children
13752 Suppl, 65| contradistinguished with reason, whereby man is a man, it follows that
13753 Suppl, 65|                 reason, whereby man is a man, it follows that if ~we
13754 Suppl, 65|            natural reason and pertain to man alone are not said to be
13755 Suppl, 65|                reason and ~are common to man and other animals. Thus
13756 Suppl, 65|                 in this way it ~sufficed man when he was first formed
13757 Suppl, 65|                   taking several wives a man does not bind himself to
13758 Suppl, 65|            another wife: because for one man to have several wives is
13759 Suppl, 65|                the natural concept for a man to have several wives as
13760 Suppl, 65|                him. Consequently both in man ~and in other animals the
13761 Suppl, 65|            nature the principle that one man ~should be united to one
13762 Suppl, 65|                  He has never dispensed ~man from this.~Aquin.: SMT XP
13763 Suppl, 65|                 in a marriage ~where one man is joined to several wives,
13764 Suppl, 65|            appears from Dt. 21:15, "If a man have two wives," etc. ~Therefore
13765 Suppl, 65|                  wife ~was framed not by man but by God, nor was it ever
13766 Suppl, 65|                for ever to an unmarried ~man, so that he may use her
13767 Suppl, 65|           prejudice to the natural law a man could be ~united to a woman
13768 Suppl, 65|                 even ~though sometimes a man may seek to have offspring
13769 Suppl, 65|                 to the natural law for a man to have ~intercourse with
13770 Suppl, 65|                   although by doing so a man uses his own property without
13771 Suppl, 65|                 his property. For such a man does an ~injury to the offspring
13772 Suppl, 65|              bond of friendship ~between man and God, and between man
13773 Suppl, 65|                 man and God, and between man and man; for such sins are
13774 Suppl, 65|                 God, and between man and man; for such sins are against ~
13775 Suppl, 65|                  It often happens that a man who does not avoid a mortal ~
13776 Suppl, 65|               the natural law requires a man to have but one ~wife, so
13777 Suppl, 65|                intercourse with ~another man. Therefore it was never
13778 Suppl, 66|                  not cause plurality, ~a man who has two wives successively,
13779 Suppl, 66|              Para. 1/1~OBJ 2: Further, a man who commits fornication
13780 Suppl, 66|                  Yet in the first case a man does not become irregular. ~
13781 Suppl, 66|                  of the former, for if a man had contracted marriage
13782 Suppl, 66|                of the second, for then a man who had committed fornication
13783 Suppl, 66|                 the sacrament of order a man is appointed to the ~ministry
13784 Suppl, 66|              bigamy: the first is when a man has several lawful wives
13785 Suppl, 66|      successively; ~the second is when a man has several wives at once,
13786 Suppl, 66|                 fact; the fourth, when a man marries a widow. Accordingly ~
13787 Suppl, 66|                   inasmuch as it makes a man to be wholly carnal, they
13788 Suppl, 66|               the sacrament. ~Now when a man marries a woman in fact
13789 Suppl, 66|                 1/1~OBJ 2: Further, if a man has intercourse with a woman
13790 Suppl, 66|                adultery if he has. But a man does not become irregular ~
13791 Suppl, 66|            Further, it may happen that a man, before knowing carnally
13792 Suppl, 66|                living or dead. Now this ~man has contracted marriage
13793 Suppl, 66|                  OBJ 3: In this case the man is not reckoned a bigamist,
13794 Suppl, 66|               who is not a virgin. For a man's own defect is a greater
13795 Suppl, 66|            defect of another. But if the man himself who marries is not ~
13796 Suppl, 66|            Further, it may happen that a man marries a woman after ~corrupting
13797 Suppl, 66|                   Now, seemingly, such a man does not become irregular, ~
13798 Suppl, 66|                   1/1~OBJ 3: Further, no man can become irregular except
13799 Suppl, 66|            voluntarily. But ~sometimes a man marries involuntarily one
13800 Suppl, 66|                 intercourse with another man, her husband does not become
13801 Suppl, 66|                 required in order that a man be made a bishop. This ~
13802 Suppl, 66|         irregular if she were to marry a man who is not a virgin, but
13803 Suppl, 66|              cause irregularity. Hence a man who marries a ~woman, thinking
13804 Suppl, 66|                 of one ~wife") that if a man has had several wives before
13805 Suppl, 66|            correctly who maintain that a man who has ~married a second
13806 Suppl, 66|                OBJ 4: Baptism conforms a man to Christ as regards the
13807 Suppl, 66|               essentials of order that a man ~be not a bigamist, which
13808 Suppl, 67|                 3: Further, the union of man and woman in marriage is
13809 Suppl, 67|                  philosophers, a certain man cannot ~beget offspring
13810 Suppl, 67|                 intercourse with another man. Therefore the ~indissolubility
13811 Suppl, 67|                it is of natural law that man should not oppose himself
13812 Suppl, 67|              oppose himself to God. ~Yet man would, in a way, oppose
13813 Suppl, 67|                   Heb. 7:19] by bringing man back to the state of the
13814 Suppl, 67|                  no dispensation could a man ~have a concubine. Therefore
13815 Suppl, 67|                now as of old. ~But now a man cannot receive a dispensation
13816 Suppl, 67|             lawful by dispensation for a man to put away his wife.~Aquin.:
13817 Suppl, 67|                 it had been a ~sin for a man to put away his wife, this
13818 Suppl, 67|            Chrysostom], who says that "a man who ~divorces his wife according
13819 Suppl, 67|                  of the Gospel ~allows a man to put away his wife; "and
13820 Suppl, 67|                  an ~adulteress, and the man whom she marries an adulterer."~
13821 Suppl, 67|                  the evil committed by a man in ~divorcing his wife,
13822 Suppl, 67|                  1~OBJ 5: Further, "If a man marry a wife and afterwards
13823 Suppl, 68|                  to the nature common to man and all animals, they are
13824 Suppl, 68|                nature which is proper to man: since fornication, ~adultery,
13825 Suppl, 68|               Cap. Tanta), namely when a man marries the woman of ~whom
13826 Suppl, 69|                of the sacraments whereby man ~is delivered from the death
13827 Suppl, 69|                the ~resurrection whereby man is delivered from the death
13828 Suppl, 69|                 time which ~lies between man's death and the final resurrection
13829 Suppl, 69|                 Lk. 16:22, "And the rich man ~died, and he was buried
13830 Suppl, 69|                the ~damned, and that for man's instruction and intimidation
13831 Suppl, 69|                  whither the godly ~poor man was carried by the angels."
13832 Suppl, 69|                  Church prays not that a man be taken to hell: and ~yet
13833 Suppl, 69|                 Job was a holy and ~just man, he went down to limbo.
13834 Suppl, 69|               this kind does not place a man outside the state ~of meriting
13835 Suppl, 70|                  xvi): "We believe that ~man alone has a substantial
13836 Suppl, 70|                 be ~identically the same man. Therefore for the same
13837 Suppl, 70|                  neither would the whole man be identically the same. ~
13838 Suppl, 70|                  De Anima i, "if ~an old man were given the eye of a
13839 Suppl, 70|                 given the eye of a young man, he would, without doubt, ~
13840 Suppl, 70|                   see as well as a young man." Therefore neither are
13841 Suppl, 70|               two substances ~alone does man consist, soul and body:
13842 Suppl, 70|                an essential part of the ~man who merits. The sensitive
13843 Suppl, 70|            should act on the spirit of a man or ~demon, in the same way
13844 Suppl, 70|                 thus that ~the spirit of man or demon is united to the
13845 Suppl, 70|                  to fire, ~will any wise man deny that the souls of the
13846 Suppl, 70|          incorporeal spirit of a ~living man is held by the body, why
13847 Suppl, 70|                  and the body corporeal, man is so ~fashioned that the
13848 Suppl, 71|                Gal. 6:8): "What things a man shall sow, those ~also shall
13849 Suppl, 71|                Thou wilt render to every man according to his works."
13850 Suppl, 71|                it is impossible for one ~man to be assisted by the works
13851 Suppl, 71|                 it is voluntary. Now one man is not ~praised for the
13852 Suppl, 71|             neither can the work of one ~man be meritorious and fruitful
13853 Suppl, 71|                 as evil for evil. But no man is punished for the evildoings ~
13854 Suppl, 71|                  another. Therefore ~one man can be assisted by the merits
13855 Suppl, 71|                  by a meritorious work a man obtains the ~state of bliss.
13856 Suppl, 71|              state; thus by ~some work a man merits an accidental reward,
13857 Suppl, 71|                merit, so that, to wit, a man be able to ~merit eternal
13858 Suppl, 71|                 state; for instance, one man may obtain the first grace
13859 Suppl, 71|           eternal life is not given to a man save for ~his own works,
13860 Suppl, 71|                manner the work done by a man who is one with me is ~somewhat
13861 Suppl, 71|          contrary to Divine justice if a man ~receives the fruit of the
13862 Suppl, 71|             fruit of the works done by a man who is one with him in ~
13863 Suppl, 71|              Ethic. i, 12). And since no man is made or shown to be well-
13864 Suppl, 71|                 deed, it follows that no man is ~praised for another'
13865 Suppl, 71|                  nothing can accrue to a man from the works of others,
13866 Suppl, 71|                 1 Para. 1/2~Reply OBJ 1: Man while living in the body
13867 Suppl, 71|               OBJ 5: On the contrary, No man can know for certain about
13868 Suppl, 71|                for certain about another man ~whether the latter be in
13869 Suppl, 71|                  in a state ~of grace, a man could not know of whom to
13870 Suppl, 71|                  one sees outwardly of a man: for a tree is known by
13871 Suppl, 71|                 of availing by it: and a man ~has become capable of this
13872 Suppl, 71|             according to human justice a man ~is not absolved from his
13873 Suppl, 71|                he pay a debt for another man. ~Therefore a man is not
13874 Suppl, 71|                another man. ~Therefore a man is not absolved from his
13875 Suppl, 71|               OBJ 2: Further, whatever a man does, he should do it as
13876 Suppl, 71|              when about to anoint a sick man with the ointment or ~other
13877 Suppl, 71|           discovered the skull of a dead man on the road, and that ~after
13878 Suppl, 71|                post. Serm. xxxii): "If a man depart this life without
13879 Suppl, 71|               person punished: even as a man who is ~carrying a heavy
13880 Suppl, 71|                to Gregory (Moral. ix) a ~man suffers more or less from
13881 Suppl, 71|                 Since flesh is a part of man's nature, man has a natural ~
13882 Suppl, 71|                  a part of man's nature, man has a natural ~affection
13883 Suppl, 71|              according to Eph. 5:29, "No man ever hated his ~own flesh."
13884 Suppl, 71|                 this natural affection a man has ~during life a certain
13885 Suppl, 71|            Consequently those who love a man, ~through being conformed
13886 Suppl, 71|                  Reply OBJ 5: The wicked man dead takes no harm by being
13887 Suppl, 71|                   2/2~Further, just as a man by offering suffrages satisfies
13888 Suppl, 71|                  which is lit for a rich man ~and profits those who are
13889 Suppl, 71|                him no less than the rich man himself, and ~perhaps even
13890 Suppl, 71|                when ~he says that a rich man derives from general, together
13891 Suppl, 71|              profit to that which a poor man derives from special ~suffrages
13892 Suppl, 71|                the one sacrifice which a man offers, he is not ~released
13893 Suppl, 72|              Further, the more perfect a man is in charity, the more
13894 Suppl, 72|                  For the perfection of a man's ~happiness requires him
13895 Suppl, 72|                  to pray ~for us. For no man asks anyone's friends to
13896 Suppl, 72|                 the ~saints the holier a man is, the more is his prayer
13897 Suppl, 72|                 Further, Christ, even as man, is called the "Holy of
13898 Suppl, 72|                Holy of Holies," ~and, as man, it is competent to Him
13899 Suppl, 72|                 the person of the son of man from the person of ~the
13900 Suppl, 72|                  was, in a way, made for man's sake, it ~follows that,
13901 Suppl, 72|                   it ~follows that, when man shall be glorified in the
13902 Suppl, 72|                 upon. Now ~in order that man obtain the glory of the
13903 Suppl, 72|                have said ~with regard to man. Now although, properly
13904 Suppl, 72|            Although the sin of the first man was committed in the ~earthly
13905 Suppl, 72|                   since from both places man and devil were expelled ~
13906 Suppl, 72|                13, "Fire shall try every man's work," says: "We read
13907 Suppl, 72|               directed to the renewal of man: and ~consequently the cleansing
13908 Suppl, 72|                   For it is fitting that man, being a part of the world,
13909 Suppl, 72|                 is written (Job 14:12): "Man, when he is fallen asleep,
13910 Suppl, 72|              Eccles. 1:4). Therefore the man that is ~dead shall never
13911 Suppl, 72|                 body, as neither ~does a man end in becoming a boy.~Aquin.:
13912 Suppl, 72|                  punishment inflicted on man for his ~own transgression,
13913 Suppl, 72|                from God, is inflicted on man for mortal ~sin. Now man
13914 Suppl, 72|                 man for mortal ~sin. Now man never returns to life from
13915 Suppl, 72|          Therefore by the gift of Christ man will be ~restored from death
13916 Suppl, 72|               the various opinions about man's last end ~there have been
13917 Suppl, 72|           denying the resurrection. For ~man's last end which all men
13918 Suppl, 72|          happiness. Some have ~held that man is able to attain this end
13919 Suppl, 72|                 life after this, wherein man would be able to ~attain
13920 Suppl, 72|              life wherein, ~after death, man lives according to the soul
13921 Suppl, 72|                that the entire nature of man is seated in the soul, so
13922 Suppl, 72|              attained by the soul alone, man would not be balked in his
13923 Suppl, 72|                Hence it is clear that if man cannot be happy in this
13924 Suppl, 72|              Abraham the God of a living man. But there needs to be ~
13925 Suppl, 72|                 of the work, it behooves man himself, who is composed
13926 Suppl, 72|                  Now the ~natural way of man's origin is for him to be
13927 Suppl, 72|                  giving sight to a blind man, for sight is natural, but
13928 Suppl, 72|                as in the generation of a man according to the ~teaching
13929 Suppl, 72|                is a natural ~property of man.~Aquin.: SMT XP Q[75] A[
13930 Suppl, 73|                 God could have delivered man in some other way. Therefore
13931 Suppl, 73|             resurrection, but as God and man rising again, He ~is the
13932 Suppl, 73|                For instance, if a white ~man beget a white man, the whiteness
13933 Suppl, 73|                 white ~man beget a white man, the whiteness of the begetter
13934 Suppl, 73|            natural, as instanced in ~the man born blind who, after being
13935 Suppl, 73|                 the coming of the Son of man be." These rely on the ~
13936 Suppl, 73|                He immediately glorifies ~man's soul. This ministry of
13937 Suppl, 74|                 is written (Job 14:12): "Man when he is fallen ~asleep
13938 Suppl, 74|                even so old age, which is man's last age, has no fixed
13939 Suppl, 75|                 OBJ 4: Further, the wise man should always choose the
13940 Suppl, 75|              Further, the body of a dead man is not reduced to ashes ~
13941 Suppl, 75|              justice as a ~punishment on man, so was the decay of the
13942 Suppl, 75|              animals whatsoever, even of man, will in ~an instant return
13943 Suppl, 75|                 it a ~living and growing man."~Aquin.: SMT XP Q[78] A[
13944 Suppl, 76|                 it will be the self-same man?~(3) Whether it is necessary
13945 Suppl, 76|                death from ~the body of a man into the body of some other
13946 Suppl, 76|                FP, ~Q[76], A[1]] or as a man to his clothes. Hence it
13947 Suppl, 76|             except accidentally, so that man would be said to surpass
13948 Suppl, 76|                  for them to assert that man's soul passes into the soul
13949 Suppl, 76|                  be identically the same man that shall rise again?~Aquin.:
13950 Suppl, 76|                  be identically the same man that ~shall rise again.
13951 Suppl, 76|                identically." Now such is man's substance in his present
13952 Suppl, 76|           wrought by death the self-same man cannot be ~repeated .~Aquin.:
13953 Suppl, 76|                   not the same identical man: wherefore Socrates and
13954 Suppl, 76|                 are two men and ~not one man, since each has his own
13955 Suppl, 76|                is not the same identical man. The minor can be proved
13956 Suppl, 76|                human nature nor the same man.~Aquin.: SMT XP Q[79] A[
13957 Suppl, 76|                 OBJ 3: Further, one same man is not several animals:
13958 Suppl, 76|                is not the same identical man. Now where sense is ~not
13959 Suppl, 76|                 identity. ~Therefore the man who rises again will not
13960 Suppl, 76|                  he will not be the same man.~Aquin.: SMT XP Q[79] A[
13961 Suppl, 76|             statue than ~the matter of a man does in man: because artificial
13962 Suppl, 76|                  matter of a man does in man: because artificial things
13963 Suppl, 76|                  be identically the same man if he be reformed from the
13964 Suppl, 76|             Therefore the same identical man will rise again.~Aquin.:
13965 Suppl, 76|                unless the same identical man that died ~return to life,
13966 Suppl, 76|                 arises from ~this - that man may obtain the last end
13967 Suppl, 76|                 75], AA[1],2): otherwise man would have been ~made in
13968 Suppl, 76|               necessary for the selfsame man to rise again; and this
13969 Suppl, 76|           properly speaking, if the same man were not ~reformed. Hence
13970 Suppl, 76|               again is not the selfsame ~man is heretical, since it is
13971 Suppl, 76|                   identity, because from man blood is engendered, from
13972 Suppl, 76|                 seed, and so ~on until a man is begotten, not the selfsame
13973 Suppl, 76|               begotten, not the selfsame man, but the man ~specifically.
13974 Suppl, 76|                the selfsame man, but the man ~specifically. In like manner
13975 Suppl, 76|                 the substantial being of man, as would make it ~impossible
13976 Suppl, 76|             impossible for the self-same man to return on account of
13977 Suppl, 76|               neither does the self-same man recur by natural generation, ~
13978 Suppl, 76|                  because the body of the man begotten is not composed
13979 Suppl, 76|                   his soul and the whole man.~Aquin.: SMT XP Q[79] A[
13980 Suppl, 76|               the identity of the rising man with the begotten ~man is
13981 Suppl, 76|            rising man with the begotten ~man is not hindered for this
13982 Suppl, 76|          sensitive and rational souls in man: ~because in that case the
13983 Suppl, 76|               case the sensitive soul in man would not be ~incorruptible,
13984 Suppl, 76|                 same animal nor the same man.~Aquin.: SMT XP Q[79] A[
13985 Suppl, 76|                 But if we assert that in man the same soul is by its
13986 Suppl, 76|               identically the same. But ~man's form, namely the soul,
13987 Suppl, 76|                will not be the self-same man; which is ~contrary to the
13988 Suppl, 76|                 directed to the end that man may ~receive the meed of
13989 Suppl, 76|            therefore is ~it necessary in man.~Aquin.: SMT XP Q[79] A[
13990 Suppl, 76|                Therefore its change in a man does ~not cause a change
13991 Suppl, 76|                must be observed that in ~man we may speak of parts in
13992 Suppl, 77|               members is not ~fitting to man after the resurrection,
13993 Suppl, 77|             redound to the punishment of man. ~Therefore the members
13994 Suppl, 77|                these will be restored to man at the ~resurrection according
13995 Suppl, 77|               the work of God. Therefore man will be remade perfect in
13996 Suppl, 77|               the art, so neither could ~man be perfect, unless the whole
13997 Suppl, 77|                 resurrection it behooves man's ~body to correspond entirely
13998 Suppl, 77|          rational soul, it ~follows that man also must rise again perfect,
13999 Suppl, 77|                  members that are now in man's body must needs be ~restored
14000 Suppl, 77|                 or foot but of the whole man; even as the work of art ~