Part, Question

14001 Suppl, 77|               which was cut off before a man's repentance did not co-operate ~
14002 Suppl, 77|             wherein he merits glory, yet man himself merits ~that the
14003 Suppl, 77|           himself merits ~that the whole man may be rewarded, who with
14004 Suppl, 77|                  and nails were given to man as an ornament. Now the
14005 Suppl, 77|              thus hair and nails are ~in man for the protection of other
14006 Suppl, 77|          secondary perfection: and since man will rise again with all
14007 Suppl, 77|                by the soul. And since in man there ~is but one soul,
14008 Suppl, 77|                 must needs rise again in man. Now there is a threefold ~
14009 Suppl, 77|                 a threefold ~humidity in man. There is one which occurs
14010 Suppl, 77|           Therefore whatever belonged in man to the truth of human nature
14011 Suppl, 77|                nature, for instance if a man were to ~partake of human
14012 Suppl, 77|             there will not rise again in man whatever belonged in him
14013 Suppl, 77|           possibly rise again in the one man and some in the other -
14014 Suppl, 77|               truth of human nature in a man be ~taken from his body,
14015 Suppl, 77|                 be the perfect body of a man. Now all ~imperfection of
14016 Suppl, 77|               Now all ~imperfection of a man will be removed at the resurrection,
14017 Suppl, 77|              truth of human ~nature in a man will rise again in him.~
14018 Suppl, 77|               from food to rise again in man, but ~that alone will rise
14019 Suppl, 77|                  will rise again in this man who was ~begotten of this
14020 Suppl, 77|           belonged to the substance of a man's body, will all be ~restored,
14021 Suppl, 77|              distinguish as remaining in man during his ~whole lifetime
14022 Suppl, 77|              happens in the parts of one man as in the whole population
14023 Suppl, 77|                nevertheless the selfsame man remains.~Aquin.: SMT XP
14024 Suppl, 77|                same thing rises again in man as the ~second opinion maintains,
14025 Suppl, 77|              bovine flesh rises again in man under the form of human ~
14026 Suppl, 77|               again, but the ~flesh of a man: else one might conclude
14027 Suppl, 77|               the rational soul ~of that man. Hence if there were any
14028 Suppl, 77|                human nature in the first man, it will be ~possible for
14029 Suppl, 77|                  the supposition that a ~man partook of such food, and
14030 Suppl, 77|             whatever was materially in a man's members will all rise
14031 Suppl, 77|             whatever was materially in a man's members ~will all rise
14032 Suppl, 77|             truth of human nature in one man can ~all be a part of matter
14033 Suppl, 77|                part of matter in another man, if the latter were to partake
14034 Suppl, 77|               the parts of matter in one man were to rise ~again it follows
14035 Suppl, 77|             again it follows that in one man there will rise again that
14036 Suppl, 77|                  answer that, What is in man materially, is not directed
14037 Suppl, 77|                souls. Now all that is in man materially belongs indeed
14038 Suppl, 77|                the matter ~that was in a man from the beginning of his
14039 Suppl, 77|                 the whole ~of what is in man will rise again, if we speak
14040 Suppl, 78|               take nothing pertaining to man's ~perfection from those
14041 Suppl, 78|            pertains to the perfection of man, since old age is the age
14042 Suppl, 78|               the sooner a thing ~was in man the more would it seem to
14043 Suppl, 78|               meet . . . ~unto a perfect man, unto the measure of the
14044 Suppl, 78|                   OTC Para. 3/3~Further, man will rise again at the most
14045 Suppl, 78|                 Para. 1/1~I answer that, Man will rise again without
14046 Suppl, 78|                 a ~child than in a young man, as regards the ability
14047 Suppl, 78|                 seed than ~in the mature man. In youth, however, it is
14048 Suppl, 78|               same stature. For ~just as man is measured by dimensive
14049 Suppl, 78|                it will be impossible for man in rising again to be of
14050 Suppl, 78|                 excessive ~or lacking in man.~Aquin.: SMT XP Q[81] A[
14051 Suppl, 78|                 all meet "unto a perfect man," etc. ~Therefore there
14052 Suppl, 78|                  Now woman is subject to man in the ~natural order. Therefore
14053 Suppl, 78|            resurrection God will restore man to what He made him at ~
14054 Suppl, 78|               Now He made woman from the man's rib (Gn. 2:22). Therefore ~
14055 Suppl, 78|                   Christ unto a perfect ~man," this refers not to the
14056 Suppl, 78|               OBJ 2: Woman is subject to man on account of the frailty
14057 Suppl, 78|                  directed to eating. Now man will rise again with all
14058 Suppl, 78|                OBJ 3: Further, the whole man will be beatified both in
14059 Suppl, 78|               point. In like manner each man will rise again in due quantity;
14060 Suppl, 78|                waste affect the parts of man. Therefore ~the acts of
14061 Suppl, 78|                 will not be necessary to man on account ~of his primary
14062 Suppl, 78|              belong to his nature, since man can attain to this in his ~
14063 Suppl, 78|            actions of the animal life in man, the action of the elements
14064 Suppl, 78|              operations do not belong to man as man, as ~also the Philosopher
14065 Suppl, 78|                  do not belong to man as man, as ~also the Philosopher
14066 Suppl, 78|                  from the reason whereby man is man, inasmuch as the
14067 Suppl, 78|                the reason whereby man is man, inasmuch as the body ~will
14068 Suppl, 78|              because they are applied to man for ~the removal of weariness;
14069 Suppl, 78|                  unhealthy, in so far as man ~indulges in those pleasures
14070 Suppl, 78|               real ~pleasures: just as a man whose taste is vitiated
14071 Suppl, 79|                  mortal is passible. But man, after ~the resurrection,
14072 Suppl, 79|               such is the ~definition of man, which will never be dissociated
14073 Suppl, 79|                  them in the body of the man that rises again, they would
14074 Suppl, 79|              philosophers' definition of man, because they did not ~believe
14075 Suppl, 79|                   believe that the whole man could be ever immortal,
14076 Suppl, 79|               they had no ~experience of man otherwise than in this state
14077 Suppl, 79|                 put in the definition of man, not ~as though mortality
14078 Suppl, 79|              mortality were essential to man, but because that which
14079 Suppl, 79|              contraries, is essential to man, but it will not cause it ~
14080 Suppl, 79|                  will remain the same in man and in ~all his parts. Now
14081 Suppl, 80|                  would not rise ~again a man, for a man naturally consists
14082 Suppl, 80|                 rise ~again a man, for a man naturally consists of a
14083 Suppl, 80|              perhaps elemental matter in man were decreased, which is ~
14084 Suppl, 80|             contradiction, even as for a man to lack reason, ~while for
14085 Suppl, 83|               fact it would ~seem that a man is more punished on account
14086 Suppl, 83|                  qualities that exist in man's body were withheld by
14087 Suppl, 84|            Whether at the judgment every man will know all his sins?~(
14088 Suppl, 84|               according to 1 Kgs. 16:7, "Man ~seeth those things that
14089 Suppl, 84|               beholdeth the heart." Now ~man cannot pass a perfect judgment
14090 Suppl, 84|                   it will ~behoove every man to be cognizant then of
14091 Suppl, 84|               his works. Wherefore each ~man's conscience will be as
14092 Suppl, 84|                  so far as ~it reminds a man of his deeds, is called
14093 Suppl, 84|                  through the fact that a man ~sinned after receiving
14094 Suppl, 84|              other merits. Hence in each man there will be something
14095 Suppl, 84|                will be the punishment of man's neglect in ~omitting to
14096 Suppl, 84|               Therefore the sins which a man has ~confessed will not
14097 Suppl, 84|                 contrary, namely that a ~man's sins blotted out by repentance
14098 Suppl, 84|                It will be possible for a man's merits or demerits to
14099 Suppl, 84|                 as the confessor hails a man who courageously ~confesses
14100 Suppl, 84|            whether it ~be the sin of one man or of many.~Aquin.: SMT
14101 Suppl, 85|                  the Divine judgment on ~man regards the acquisition
14102 Suppl, 85|                  the universe. Hence one man's reward is ~delayed for
14103 Suppl, 85|              Para. 1/1~Reply OBJ 1: Each man is both an individual person
14104 Suppl, 85|                of the human race: thus a man is said to be judged according
14105 Suppl, 85|                   Of that day or hour no man ~knoweth, neither the angels
14106 Suppl, 85|                which is the last ~age of man, since sometimes it is seen
14107 Suppl, 85|                is equal to the length of man's life, ~so that on either
14108 Suppl, 85|          Secondly, for the reason that a man is careful not only of his
14109 Suppl, 85|              dependent on the length ~of man's life. And yet it behooves
14110 Suppl, 86|                Therefore the fact that a man propounds a ~law, or exhorts
14111 Suppl, 86|               judged unjustly merited as man to ~be judge of all in His
14112 Suppl, 86|                because He is the Son ~of man." Now those who suffer persecution
14113 Suppl, 86|                all the things ~that make man contemptible in this world
14114 Suppl, 86|               because poverty disposes a man to the aforesaid manner
14115 Suppl, 86|                 martyrdom do not dispose man to retain the ~precepts
14116 Suppl, 86|                 the perfection whereby a man merits to have judicial ~
14117 Suppl, 86|                 25:31): "When the Son of man shall come in His majesty,
14118 Suppl, 86|                 because He is the Son of man." But the angels have not
14119 Suppl, 86|                   Mt. 13:41: "The Son of man shall send His angels and
14120 Suppl, 86|                is ascribed to the Son of man because He will appear to
14121 Suppl, 86|               the judgment of men by the man Christ ~will require human
14122 Suppl, 86|                   because it is just for man to be subjected to the devil
14123 Suppl, 86|              Para. 1/1~OBJ 3: Further, a man is brought to judgment that
14124 Suppl, 86|                was bestowed on Christ as man, in ~reward for the humility
14125 Suppl, 86|           providence to try the life ~of man.~Aquin.: SMT XP Q[89] A[
14126 Suppl, 87|                  and consequently not as man.~Aquin.: SMT XP Q[90] A[
14127 Suppl, 87|                 the Word made the Son of man in ~the flesh." Now that
14128 Suppl, 87|              judge as God rather than as man.~Aquin.: SMT XP Q[90] A[
14129 Suppl, 87|                 because He is the Son of man."~Aquin.: SMT XP Q[90] A[
14130 Suppl, 87|               thou that judgest another ~man's servant?" Hence it is
14131 Suppl, 87|                nature's Redemption ~that man is admitted to the kingdom.
14132 Suppl, 87|            mankind He restored not only ~man but all creatures without
14133 Suppl, 87|          creatures are ~bettered through man's restoration, according
14134 Suppl, 87|                  judicial power not over man alone, but over all ~creatures,
14135 Suppl, 87|                OBJ 2: Although Christ as man has not of Himself invincible
14136 Suppl, 87|              mankind, had He been a mere man. Wherefore from the very
14137 Suppl, 87|                fact that He was ~able as man to redeem mankind, and thereby
14138 Suppl, 87|                 with ~the Father, not as man but as God.~Aquin.: SMT
14139 Suppl, 87|                 Lo, one like the ~Son of man came with the clouds of
14140 Suppl, 87|                  the same species as the man ~Christ in respect of our
14141 Suppl, 87|                  the sign of the Son of ~man shall appear in heaven,"
14142 Suppl, 87|               they shall see the Son ~of man coming in a cloud with great
14143 Suppl, 88|                the world was made ~to be man's dwelling. Therefore it
14144 Suppl, 88|                Therefore it should befit man. Now man will be ~renewed.
14145 Suppl, 88|                 it should befit man. Now man will be ~renewed. Therefore
14146 Suppl, 88|                  the reason of love. Now man has some likeness to ~the
14147 Suppl, 88|                   a little world." Hence man loves ~the whole world naturally
14148 Suppl, 88|               its good. Therefore, ~that man's desire be satisfied the
14149 Suppl, 88|            things to have been made for ~man's sake, wherefore all things
14150 Suppl, 88|                   seqq.]. Now they serve man in two ways, first, as sustenance
14151 Suppl, 88|                 to know God, inasmuch as man sees ~the invisible things
14152 Suppl, 88|                    Accordingly glorified man will nowise need creatures
14153 Suppl, 88|              glorify ~immediately. Again man will not need the second
14154 Suppl, 88|               world will be renewed, and man will be ~glorified.~Aquin.:
14155 Suppl, 88|                  merited this glory, yet man merited that this glory
14156 Suppl, 88|                  far as this conduces to man's ~increase of glory. Thus
14157 Suppl, 88|                increase of glory. Thus a man merits to be clothed in
14158 Suppl, 88|                bodies, was made to serve man in the two ~ways above mentioned (
14159 Suppl, 88|          hereafter in the state of glory man will ~no longer need one
14160 Suppl, 88|               the ~heavenly bodies serve man for the sustenance of his
14161 Suppl, 88|                the heavenly bodies serve man by their movement, in so
14162 Suppl, 88|                 and animals ~needful for man's use generated, and the
14163 Suppl, 88|              body ~will cease as soon as man is glorified.~Aquin.: SMT
14164 Suppl, 88|               end, namely the service of man, which is ~shown by the
14165 Suppl, 88|              bodies from the ~service of man, rather than from the end
14166 Suppl, 88|              above, will serve glorified man ~in another way; hence it
14167 Suppl, 88|           metaphorically to labor, ~as a man who has not what he intends
14168 Suppl, 88|                 the world is directed to man, that the heaven will ~have
14169 Suppl, 88|              bodies will be renewed when man is ~renewed, it follows
14170 Suppl, 88|            renewed, it follows that when man deteriorated they deteriorated ~
14171 Suppl, 88|               will they be renewed ~when man is renewed.~Aquin.: SMT
14172 Suppl, 88|                  will ~accrue to them at man's renewal. Now it is written (
14173 Suppl, 88|                  night." ~Therefore when man sinned the heavenly bodies
14174 Suppl, 88|             increased, so it seems, when man is ~glorified.~Aquin.: SMT
14175 Suppl, 88|                is directed to the use of man. Now, after the resurrection, ~
14176 Suppl, 88|                 sun will be of no use to man: for it is written ~(Is.
14177 Suppl, 88|              making of a small work. Now man is a very small thing ~in
14178 Suppl, 88|                bulk surpass ~the size of man almost beyond comparison:
14179 Suppl, 88|                  wise it would seem that man is ~not the end of the creation
14180 Suppl, 88|                God may become visible to man by ~signs so manifest as
14181 Suppl, 88|               says: "All things made for man's sake deteriorated ~at
14182 Suppl, 88|                lessening in reference to man's use; because after sin ~
14183 Suppl, 88|                  use; because after sin ~man did not receive as much
14184 Suppl, 88|                   not as a punishment to man. Nor does it follow that,
14185 Suppl, 88|             lessened essentially through man ~sinning, it will not really
14186 Suppl, 88|               not really be increased at man's glorification, because ~
14187 Suppl, 88|                  glorification, because ~man's sin wrought no change
14188 Suppl, 88|               both ~before and after sin man had an animal life, which
14189 Suppl, 88|              corporeal creature; whereas man's glorification will ~bring
14190 Suppl, 88|                  it to be day, but that ~man would have derived as much
14191 Suppl, 88|                 A thing may be useful to man in two ways. First, by reason ~
14192 Suppl, 88|               creature will be useful to man because he will ~have complete
14193 Suppl, 88|            greater perfection, and thus ~man will make use of other creatures,
14194 Suppl, 88|                 was by no means made for man's use. ~Wherefore he maintains
14195 Suppl, 88|            heavenly bodies were made for man's sake; not, however as
14196 Suppl, 88|                 like the higher, are for man's use. Now the ~corporeal
14197 Suppl, 88|             rewarded for its services to man, as a gloss ~of Ambrose
14198 Suppl, 88|                   OTC Para. 3/3~Further, man's body is composed of the
14199 Suppl, 88|         elemental ~particles that are in man's body will be glorified
14200 Suppl, 88|             addition of ~brightness when man is glorified. Now it is
14201 Suppl, 88|              directed to the effect that man even by his senses may as
14202 Suppl, 88|              just as the elements served man, so also did animals, ~plants
14203 Suppl, 88|                  you']." ~Therefore when man's animal life ceases, animals
14204 Suppl, 88|                animal life will cease in man. Therefore neither ~plants
14205 Suppl, 88|                 of the world will be for man's sake it ~follows that
14206 Suppl, 88|              conformed to the renewal of man. Now by being ~renewed man
14207 Suppl, 88|               man. Now by being ~renewed man will pass from the state
14208 Suppl, 88|               bodies, ~the elements, and man. For the heavenly bodies
14209 Suppl, 88|                  after the corruption of man. on the other ~hand, dumb
14210 Suppl, 88|            anything by their services to man, since they lack free-will.
14211 Suppl, 88|                 be rewarded in so far as man merited that ~those things
14212 Suppl, 88|           Wherefore for this very reason man did not merit that they ~
14213 Suppl, 88|               animals merited by serving man, it would not ~follow that
14214 Suppl, 88|               perfection are ascribed to man ~(for there is the perfection
14215 Suppl, 89|                  written (Jn. 1:18): "No man hath ~seen God at any time";
14216 Suppl, 89|                 13:12. Now when we see a man face to face, we see him
14217 Suppl, 89|                the words of Ex. 33:20, ~"Man shall not see Me and live,"
14218 Suppl, 89|               faith that the last end of man's life ~is to see God, so
14219 Suppl, 89|             philosophers maintained that man's ultimate ~happiness is
14220 Suppl, 89|                operation ~most proper to man, it follows that his happiness
14221 Suppl, 89|               operation of his intellect man does not attain to the vision
14222 Suppl, 89|                than God is the object of man's happiness: and since ~
14223 Suppl, 89|                  effective ~principle of man, which is absurd, according
14224 Suppl, 89|                of a thing. For to know a man only as an animal is to
14225 Suppl, 89|                 likeness of whiteness to man, in that each is a being:
14226 Suppl, 89|              from what precedes: "For no man hath seen ~God at any time,
14227 Suppl, 89|                 at any time, nor can any man see Him as these things
14228 Suppl, 89|                  not," says (Moral. v): "Man who, had he been willing ~
14229 Suppl, 89|                Para. 1/1~OBJ 6: Further, man can be beatified by God
14230 Suppl, 89|            Videndo Deo, Ep. cxlvii): "No man hath seen ~God as He is
14231 Suppl, 89|              Augustine (De Trin. xiv.), "man is said to be made ~to God'
14232 Suppl, 89|                 is able to see God." But man is in God's ~image as regards
14233 Suppl, 89|                  the cogitative power in man, and of the estimative power
14234 Suppl, 89|           Beatitude is the perfection of man as man. And since man is ~
14235 Suppl, 89|                 the perfection of man as man. And since man is ~man not
14236 Suppl, 89|                 of man as man. And since man is ~man not through his
14237 Suppl, 89|                as man. And since man is ~man not through his body but
14238 Suppl, 89|                the body is essential ~to man, in so far as it is perfected
14239 Suppl, 89|                the soul: it follows that man's ~beatitude does not consist
14240 Suppl, 90|            retracts this statement]. For man's body may be ~considered
14241 Suppl, 90|                is in the whole - namely, man who results from the union
14242 Suppl, 90|               Thou wilt render to every ~man according to his works."
14243 Suppl, 92|              called an endowment; thus a man who is ~proficient in knowledge
14244 Suppl, 92|                and from Ex. 22:16: "If a man seduce a virgin . . . and
14245 Suppl, 92|                  by its nature to make a man ~righteous, but accidentally
14246 Suppl, 92|          accidentally to make an ungodly man righteous. ~Accordingly,
14247 Suppl, 92|                 Further, beatitude is in man according to that which
14248 Suppl, 92|                 His resurrection the new Man ~espoused to Himself the
14249 Suppl, 92|                  the specific ~nature of man. on the other hand, He is
14250 Suppl, 93|                 Para. 1/2~I answer that, Man's essential reward, which
14251 Suppl, 93|            conflict - since "the life of man upon earth is a ~warfare" (
14252 Suppl, 93|                 reward whereby in a way ~man is made a participator of
14253 Suppl, 93|                  the goods necessary for man's ~perfect life consisting
14254 Suppl, 93|              charity: since sometimes a ~man keeps the commandments alone
14255 Suppl, 93|                  so far as it is used by man: again it is the last thing
14256 Suppl, 93|                  fruit that reward which man acquires ~from his labor
14257 Suppl, 93|             works of perfection, whereby man is ~most conformed to Christ
14258 Suppl, 93|                more than any other frees man from ~subjection to the
14259 Suppl, 93|            production of fruit. Hence ~a man calls his crops his labor,
14260 Suppl, 93|               than to fortitude, because man is not ~subjected to the
14261 Suppl, 93|             which the fruit corresponds, man is ~brought to a kind of
14262 Suppl, 93|                  is superabundant when a man withdraws himself entirely
14263 Suppl, 93|             explanation. For the married man abstains only from one ~
14264 Suppl, 93|             virginity is inborn in every man both good and wicked. ~Therefore
14265 Suppl, 93|                 as it were, which makes ~man more willing to see what
14266 Suppl, 93|                 work on 1 Cor. 12:3: "No man can say," etc.] ~declares,
14267 Suppl, 93|                the ~individual. Now if a man die in a just war in order
14268 Suppl, 93|           concupiscences, so is there in man a conflict with the passion ~
14269 Suppl, 93|           passions. Consequently, when a man conquers death and things ~
14270 Suppl, 93|                conflict, when, to wit, a man strives for the most honorable
14271 Suppl, 93|              merit since the will of one man to suffer martyrdom ~may
14272 Suppl, 93|             greater charity than another man's act of ~martyrdom. Hence
14273 Suppl, 93|            whether death ensue or not, a man becomes a martyr ~and merits
14274 Suppl, 93|              life are not ~acquired by a man's study, since we merit
14275 Suppl, 93|                an angel rather than as a man": and a gloss on 1 Cor.
14276 Suppl, 93|                make for perfect merit in man ~are connatural to angels,
14277 Suppl, 93|              Para. 1/1~OBJ 3: Further, a man subjects himself wholly
14278 Suppl, 93|                OBJ 5: Further, just as a man spreads the faith by preaching
14279 Suppl, 93|             conflicts which ~beset every man. For in the conflict with
14280 Suppl, 93|                  temporalities assails a man less than carnal concupiscence
14281 Suppl, 93|                   14:3) that "no" other "man could say ~the canticle"
14282 Suppl, 93|            commenting on Apoc. 14:3, "No man could say the hymn," says ~
14283 Suppl, 93|                 may ~increase, as when a man is said to be more blind,
14284 Suppl, 94|                 The fire shall try every man's work, of what ~sort it
14285 Suppl, 94|                  except only the body of man, because the ~former are
14286 Suppl, 94|                  2 Thess. 2:3: ~"And the man of sin be revealed, the
14287 Suppl, 94|                 in a dream it seems to a man that he is ~suffering various
14288 Suppl, 94|                  16): "In ~my opinion no man knows of what kind is the
14289 Suppl, 94|                11:17): "By what things a man sinneth by ~the same also
14290 Suppl, 94|                 fuel, and is kindled ~by man, because it is introduced
14291 Suppl, 94|           Wherefore it is kindled not by man ~but by God, Who fashioned
14292 Suppl, 94|               Further, "By what things a man sinneth, by the same also
14293 Suppl, 94|                 words of ~Apoc. 5:3: "No man was able, neither in heaven,
14294 Suppl, 94|         necessity that "by what things a man ~sinneth, by the same also
14295 Suppl, 94|       instruments of sin: for as much as man having sinned in soul ~and
14296 Suppl, 94|                it does not follow that a man will ~be punished in the
14297 Suppl, 94|                 punishments inflicted on man on the way: ~according as
14298 Suppl, 95|                 Orth. ii), "death is to ~man what their fall was to the
14299 Suppl, 95|               sentence is welcome to the man that is in need and to him ~
14300 Suppl, 95|                  better for him, if that man had not been born," and (
14301 Suppl, 95|                   16:27, 28) of the rich man ~that he prayed for his
14302 Suppl, 95|                For this reason the rich ~man prayed that his brethren
14303 Suppl, 95|                 the serpent, who induced man to sin (Gn. 3:14,15). Therefore
14304 Suppl, 95|                  cause: for the "drunken man deserves a double punishment" ~
14305 Suppl, 95|                   It is said to the rich man who was damned (Lk. 16:25): ~"
14306 Suppl, 95|               Para. 1/1~On the contrary, Man's most perfect thoughts
14307 Suppl, 95|                 Lk. 16:23) that the rich man in the midst ~of his torments "
14308 Suppl, 96|                  that for a mortal sin a man should be punished for ever.~
14309 Suppl, 96|              accidental, ~either because man endures not for ever, or
14310 Suppl, 96|                  to an end. Wherefore if man lived for ever, the punishment
14311 Suppl, 96|                Another reason is because man sinned in his own eternity [*
14312 Suppl, 96|              remain in sin for ever. For man is "a wind that goeth,"
14313 Suppl, 96|                    Ps. 77:39). Thus if a man were to ~throw himself into
14314 Suppl, 96|                 Accordingly, although ~a man deserves to lose his being
14315 Suppl, 96|              spirit shall not ~remain in man for ever because he is flesh";
14316 Suppl, 96|            distinct from His punishment, man will not be punished eternally.~
14317 Suppl, 96|                    Therefore neither can man after ~death: and thus the
14318 Suppl, 96|                 1: This saying refers to man generically, because God'
14319 Suppl, 96|                  OBJ 3: Further, "If any man's work burn, he shall suffer
14320 Suppl, 96|               mercy and godliness. Let a man follow this, and though ~
14321 Suppl, 96|                 venial sin, from which a man will be freed through the
14322 Appen1, 1|               belong to ~this particular man, except in so far as he
14323 Appen1, 1|                death for original sin, a man would be punished out of
14324 Appen1, 1|                  to ~the person, since a man undergoes sensible punishment
14325 Appen1, 1|               pain of ~punishment: for a man does not grieve less for
14326 Appen1, 1|                 ira ~ii, 6) that "a wise man is not disturbed." Now in
14327 Appen1, 1|                  obtaining. Thus no wise man grieves for being unable
14328 Appen1, 1|                  I say, then, that every man who has the ~use of free-will
14329 Appen1, 1|              same condition makes a wise man to grieve.~Aquin.: SMT XP
14330 Appen1, 2|                  has been ~remitted in a man who has not fully paid the
14331 Appen1, 2|               OBJ 2: Further, every wise man wills that without which
14332 Appen1, 2|                  satisfaction, or when a man accepts a punishment gladly,
14333 Appen1, 2|            rejoice in the ~punishment of man, accompany them and stand
14334 Appen1, 2|                 Dial. iv, 39] that every man will be at ~the judgment
14335 Appen1, 2|              Eccles. 11:3]. If, then, ~a man go forth from this life
14336 Appen1, 2|             regards the guilt: that if a man die with mortal sin, he
14337 Appen1, 2|                it is not possible for a ~man to die with a venial sin
14338 Appen1, 2|                 happens sometimes that a man dies in his ~sleep, being
14339 Appen1, 2|               went ~to sleep: and such a man cannot make an act of contrition
14340 Appen1, 2|                 Now it may happen that a man, after ~committing a venial
14341 Appen1, 2|            amended in ~merits, because a man merited here that his punishment
14342 Appen1, 2|               Venial sins do not alter a man's state, for they neither ~
14343 Appen1, 2|           accidental reward, ~so long as man remains in the state of
14344 Appen1, 2|                vessels," etc. Therefore ~man expiates every punishment
14345 Appen2, 1|          conjoined ~good from bringing a man forthwith to the extreme
14346 Appen2, 1|             place of ~Purgatory is where man sins. This does not seem
14347 Appen2, 1|               not seem probable, since a man may ~be punished at the