Part, Question

 1001   1, 75  |                 man and the sun generate man from matter." It is separate
 1002   1, 75  |        objections: ~since, in order that man may be able to understand
 1003   1, 75  |                 if, as Plato maintained, man is the intellect ~itself.
 1004   1, 75  |               Socrates and Plato are one man; and that ~they are not
 1005   1, 75  |                   other than that of one man with a tunic and another
 1006   1, 75  |                soul which is the form of man. For it is ~impossible for
 1007   1, 75  |                intellect to this or that man. For it is ~manifest that,
 1008   1, 75  |            several ~actions; as when one man touches several things with
 1009   1, 75  |                 coupled to this or that ~man, the intellect has the precedence
 1010   1, 75  |               things which ~appertain to man; for the sensitive powers
 1011   1, 75  |         otherwise than one understanding man. And if to this we add that
 1012   1, 75  |            abstracted; as appears in one man, in whom there may be different ~
 1013   1, 75  |                the intellect of that one man, by one ~operation, understands
 1014   1, 75  |           intellectual operation in this man and that man. ~It follows,
 1015   1, 75  |           operation in this man and that man. ~It follows, therefore,
 1016   1, 75  |           intellectual soul there are in man other souls ~essentially
 1017   1, 75  |           intellectual soul there are in man ~other souls essentially
 1018   1, 75  |                 75], A[6]). Therefore in man the essence of the ~intellectual
 1019   1, 75  |               that the sensitive soul in man is ~incorruptible; on the
 1020   1, 75  |           corruptible. If, therefore, in man it be incorruptible, the
 1021   1, 75  |                   the sensitive ~soul in man and brute animals will not
 1022   1, 75  |               not be one genus common to man and other animals, which
 1023   1, 75  |                  difference constituting man, is taken from the ~intellectual
 1024   1, 75  |                 to matter. ~Therefore in man the intellectual soul is
 1025   1, 75  |               there are two souls in one man, as James and other ~Syrians
 1026   1, 75  |                 one and the same soul in man, that both gives life to ~
 1027   1, 75  |                  for instance, "a ~white man." If, therefore, man were '
 1028   1, 75  |               white man." If, therefore, man were 'living' by one form,
 1029   1, 75  |                 the sensitive soul, and "man" by ~another form, the intellectual
 1030   1, 75  |               soul, it would follow that man is not ~absolutely one.
 1031   1, 75  |            another form by which it is a man, it follows ~either that
 1032   1, 75  |                animal" ~is predicated of man essentially and not accidentally;
 1033   1, 75  |                and not accidentally; and man is not ~part of the definition
 1034   1, 75  |               form a thing is animal and man; otherwise man ~would not
 1035   1, 75  |                animal and man; otherwise man ~would not really be the
 1036   1, 75  |                essentially predicated of man.~Aquin.: SMT FP Q[76] A[
 1037   1, 75  |               therefore conclude that in man the sensitive soul, the ~
 1038   1, 75  |                perfect ~than plants, and man than brute animals; and
 1039   1, 75  |                 so neither is Socrates a man ~by one soul, and animal
 1040   1, 75  |              soul he is ~both animal and man.~Aquin.: SMT FP Q[76] A[
 1041   1, 75  |         generically or specifically. Now man is corruptible like other
 1042   1, 75  |               generic difference between man and ~the other animals.~
 1043   1, 75  |              this is something common to man and to other ~animals, it
 1044   1, 75  |              gathers the "difference" of man.~Aquin.: SMT FP Q[76] A[
 1045   1, 75  |               Thes. Para. 1/1~Whether in man there is another form besides
 1046   1, 75  |                 1: It would seem that in man there is another form besides
 1047   1, 75  |                Para. 1/1~OBJ 2: Further, man moves himself as every animal
 1048   1, 75  |                 is a body. ~Therefore in man and in every animal there
 1049   1, 75  |           Therefore if there were not in man some other substantial form
 1050   1, 75  |                 the substantial form ~of man. Therefore it is impossible
 1051   1, 75  |            impossible for there to be in man another ~substantial form
 1052   1, 75  |               necessarily follow that in man there is another substantial ~
 1053   1, 75  |        intellectual soul to be found in ~man.~Aquin.: SMT FP Q[76] A[
 1054   1, 75  |                other substantial form in man ~besides the intellectual
 1055   1, 75  |              this reason among animals, ~man has the best sense of touch.
 1056   1, 75  |            things. Instead of all these, man has by nature his reason
 1057   1, 75  |                    since by ~their means man can make for himself instruments
 1058   1, 75  |               same essential form makes ~man an actual being, a body,
 1059   1, 75  |                  being, an animal, and a man. Now it ~is clear that to
 1060   1, 75  |             between the soul and body of man, or any animal ~whatever;
 1061   1, 75  |             between the soul and body of man. Of ~these certain Platonists
 1062   1, 75  |                 the corruptible body of ~man. Others said that the soul
 1063   1, 75  |                 speak of an ~animal or a man unless equivocally, as we
 1064   1, 76  |               and ~power; as animal in a man and in a horse; and therefore
 1065   1, 76  |                one ~essence of the soul, man has actual existence in
 1066   1, 76  |              that things which are below man acquire a certain limited ~
 1067   1, 76  |              operations and powers. But ~man can acquire universal and
 1068   1, 76  |            grammarian, great or small, a man or a ~stone. Therefore by
 1069   1, 76  |                 is generated before the ~man.~Aquin.: SMT FP Q[77] A[
 1070   1, 76  |                 Anima i, ~4), "If an old man were given the eye of a
 1071   1, 76  |                 given the eye of a young man, he would see even ~as well
 1072   1, 76  |                 even ~as well as a young man." But weakness is the road
 1073   1, 76  |                two substances ~only does man consist; the soul with its
 1074   1, 77  |                is no difference ~between man and other animals; for they
 1075   1, 77  |                 natural ~instinct, while man perceives them by means
 1076   1, 77  |                  natural ~estimative, in man is called the "cogitative,"
 1077   1, 77  |                 to the memorative power, man has not only memory, as
 1078   1, 77  |              found in animals other than man, in whom the ~imaginative
 1079   1, 77  |               power suffices thereto. To man also does Averroes attribute ~
 1080   1, 77  |                 and memorative powers in man owe their ~excellence not
 1081   1, 78  |                the mind and intellect of man is of the very essence of
 1082   1, 78  |               Ascension ~(xxix in Ev.), "man understands with the angels."
 1083   1, 78  |                the mind and intellect of man are not ~a power of the
 1084   1, 78  |                by heating, and as when a man becomes ill or sad. ~Secondly,
 1085   1, 78  |                 that enlighteneth ~every man coming into this world."
 1086   1, 78  |                power: it ~follows that a man would always be able to
 1087   1, 78  |                 the intellectual soul of man we must needs suppose a
 1088   1, 78  |                  alone does not generate man; but in man is the power ~
 1089   1, 78  |                 not generate man; but in man is the power ~of begetting
 1090   1, 78  |                  the power ~of begetting man: and in like manner with
 1091   1, 78  |                 which are not "common to man and beast." ~But memory
 1092   1, 78  |                  But memory is common to man and beast, for he says (
 1093   1, 78  |               the intellect ~understands man, as man: and to man, as
 1094   1, 78  |           intellect ~understands man, as man: and to man, as man, it
 1095   1, 78  |          understands man, as man: and to man, as man, it is accidental
 1096   1, 78  |                   as man: and to man, as man, it is accidental that he ~
 1097   1, 78  |                that time, ~inasmuch as a man is said to understand now,
 1098   1, 78  |                Para. 1/1~OBJ 3: Further, man has intellect in common
 1099   1, 78  |               reason, which is proper to man, whence he ~is called a
 1100   1, 78  |                 20) that "that in ~which man excels irrational animals
 1101   1, 78  |                  Reason and intellect in man cannot be distinct powers. ~
 1102   1, 78  |                says (Div. Nom. vii). But man ~arrives at the knowledge
 1103   1, 78  |               and so it is clear that in man reason and intellect are
 1104   1, 78  |           animals are so much lower than man that they cannot ~attain
 1105   1, 78  |                  which reason seeks. But man attains, ~although imperfectly,
 1106   1, 78  |                   that "sense considers ~man in one way, imagination
 1107   1, 78  |              when it remains in the same man, examining and judging of ~
 1108   1, 78  |                  it ~belongs to the wise man to judge," as the Philosopher
 1109   1, 78  |                to a thing colored to be ~man, or to be great or small;
 1110   1, 78  |                  have said above (A[8]), man's act of reasoning, since
 1111   1, 78  |               would not always exist in ~man. Nor is it a habit; for
 1112   1, 79  |        intelligible, so that the soul of man ~is, in a way, all things
 1113   1, 79  |               the motive ~power which in man follows the intellect is
 1114   1, 80  |                   1/1~OBJ 3: Further, in man's temptations sensuality
 1115   1, 80  |                  an enemy, is afraid. In man the estimative power, as
 1116   1, 80  |                 intentions. Wherefore in man the sensitive appetite is
 1117   1, 80  |               appetite. On the contrary, man is not moved at once, ~according
 1118   1, 80  |                called despotic whereby a man ~rules his slaves, who have
 1119   1, 80  |             politic and royal by which a man rules over free ~subjects,
 1120   1, 80  |                 in other animals, and in man by the cogitative power ~
 1121   1, 81  |                   because without them a man can be ~happy: and to such
 1122   1, 81  |                by means of ~which things man adheres to God, in Whom
 1123   1, 81  |                 God. But the will of the man ~who sees God in His essence
 1124   1, 82  |                  of inquiry:~(1) Whether man has free-will?~(2) What
 1125   1, 82  |                  Thes. Para. 1/1~Whether man has free-will?~Aquin.: SMT
 1126   1, 82  |                OBJ 1: It would seem that man has not free-will. For whoever
 1127   1, 82  |                  does what he wills. But man does not what he wills;
 1128   1, 82  |               not, that I do." Therefore man has not free-will.~Aquin.:
 1129   1, 82  |                to do. But this is not in man's power: for it is ~written (
 1130   1, 82  |                namely, to run. Therefore man has not ~free-will.~Aquin.:
 1131   1, 82  |                   accomplish." Therefore man has not free-will.~Aquin.:
 1132   1, 82  |                 of his own actions. But ~man is not master of his own
 1133   1, 82  |                   10:23): ~"The way of a man is not his: neither is it
 1134   1, 82  |                  his: neither is it in a man to walk." Therefore ~man
 1135   1, 82  |                 man to walk." Therefore ~man has not free-will.~Aquin.:
 1136   1, 82  |                Ecclus. 15:14): "God made man from the ~beginning, and
 1137   1, 82  |                 Para. 1/1~I answer that, Man has free-will: otherwise
 1138   1, 82  |           judgment of brute animals. But man acts from judgment, because
 1139   1, 82  |                 to one. And forasmuch as man is rational is it necessary ~
 1140   1, 82  |           rational is it necessary ~that man have a free-will.~Aquin.:
 1141   1, 82  |                 therefore the good which man ~does not when he wishes -
 1142   1, 82  |               not to be taken as though ~man does not wish or does not
 1143   1, 82  |                because by his ~free-will man moves himself to act. But
 1144   1, 82  |                  Para. 1/1~Reply OBJ 4: "Man's way" is said "not to be
 1145   1, 82  |                  Reply OBJ 5: Quality in man is of two kinds: natural
 1146   1, 82  |               very fact, therefore, that man is such by virtue ~of a
 1147   1, 82  |                 the body and its ~powers man may be such by virtue of
 1148   1, 82  |           corporeal organ. And such as a man is by ~virtue of a corporeal
 1149   1, 82  |                from such a disposition a man is inclined to choose or
 1150   1, 82  |          passions, by virtue of which a ~man is inclined to one thing
 1151   1, 82  |                 for Augustine says that "man, by abusing ~free-will,
 1152   1, 82  |           principle of the act by ~which man judges freely. Now in us
 1153   1, 82  |             habit; for it is natural ~to man to have a free-will. But
 1154   1, 82  |               would not always remain in man.~Aquin.: SMT FP Q[83] A[
 1155   1, 82  |              certain aptitude by which a man has some sort of relation
 1156   1, 82  |                  a habit: for by a power man is, as it ~were, empowered
 1157   1, 82  |                 3 Para. 1/1~Reply OBJ 3: Man is said to have lost free-will
 1158   1, 83  |                  is ~said to be either a man, or a horse, or the like.
 1159   1, 83  |          Ascension (xxix in Ev.), ~that "man has understanding in common
 1160   1, 83  |               light. Now we observe that man sometimes is only a potential
 1161   1, 83  |               Plato hold that ~naturally man's intellect is filled with
 1162   1, 83  |                possessed thereof: for no man forgets what he knows naturally;
 1163   1, 83  |            wanting also: for instance, a man who is born blind can have
 1164   1, 83  |                 1 Para. 1/1~Reply OBJ 1: Man indeed has intelligence
 1165   1, 83  |                 from the ~fact that if a man be wanting in a sense, he
 1166   1, 83  |                 instance, the ~form of a man which he called "per se"
 1167   1, 83  |                 which he called "per se" man, and the form or idea of
 1168   1, 83  |                 are ~wanting. And thus a man born blind could have knowledge
 1169   1, 83  |                 the intellectual soul of man, ~in the present state of
 1170   1, 83  |                 nevertheless there is in man an operation which by synthesis
 1171   1, 83  |                  lethargy, we see that a man is hindered from actually ~
 1172   1, 83  |                  On the contrary, What a man does while asleep, against
 1173   1, 83  |                 would not be the case if man, while asleep, had free
 1174   1, 83  |               happen, ~especially when a man falls asleep after eating
 1175   1, 83  |                sometimes ~while asleep a man may judge that what he sees
 1176   1, 83  |            particular. ~Therefore, while man is asleep, according as
 1177   1, 83  |             entirely. Consequently, if a man syllogizes while asleep,
 1178   1, 84  |                   such as a ~stone, or a man, or a horse, can be thought
 1179   1, 84  |                 abstracts the species of man from ~"this flesh and these
 1180   1, 84  |                   whereas the species of man cannot be ~abstracted by
 1181   1, 84  |                  is only in this or that man; but that humanity ~be apprehended
 1182   1, 84  |               part of the definition of "man." Therefore the universals
 1183   1, 84  |              animal," that is, to know a man or a lion: ~therefore our
 1184   1, 84  |                  animal" before it knows man; and the same ~reason holds
 1185   1, 84  |                before it is seen to be a man, and to be a man before
 1186   1, 84  |                 to be a man, and to be a man before it seen to ~be Socrates
 1187   1, 84  |                 a child ~can distinguish man from not man before he distinguishes
 1188   1, 84  |                 distinguish man from not man before he distinguishes
 1189   1, 84  |             before he distinguishes this man from ~that, and therefore "
 1190   1, 84  |            clearly in ~the generation of man and animal; for "the animal
 1191   1, 84  |              animal is generated before ~man," as the Philosopher says (
 1192   1, 84  |              before the ~more common; as man comes before animal. For
 1193   1, 84  |                 on to the generation of ~man. ~Aquin.: SMT FP Q[85] A[
 1194   1, 84  |                   is contained not only "man" but ~also "horse." As part,
 1195   1, 84  |               common, but also more; as "man" contains not only ~"animal"
 1196   1, 84  |              into our ~knowledge before "man"; but "man" comes before "
 1197   1, 84  |             knowledge before "man"; but "man" comes before "animal" considered
 1198   1, 84  |                known after. For we ~know man vaguely as man before we
 1199   1, 84  |                  we ~know man vaguely as man before we know how to distinguish
 1200   1, 84  |              part, whereas the notion of man is taken from the ~intellectual
 1201   1, 84  |                the same time, such ~as a man or a house. But a whole
 1202   1, 84  |               composition be ~true, for "man" is truly what "animal"
 1203   1, 84  |             subject, as when we say "the man is white." ~Nevertheless
 1204   1, 84  |           intellect does not imply that "man" and "whiteness" ~are identical,
 1205   1, 84  |                  but the assertion, "the man is white," means that "the
 1206   1, 84  |                  white," means that "the man ~is something having whiteness":
 1207   1, 84  |                  the subject, which is a man, is ~identified with a subject
 1208   1, 84  |                  an intellectual nature; man, ~that which has both; and
 1209   1, 84  |                 formal of all that is in man. ~But different forms cause
 1210   1, 84  |                species. Therefore if one man ~understands better than
 1211   1, 84  |                 understanding: just as a man may ~see a thing better
 1212   1, 84  |                 relation to species, as ~man's reason is something indivisible.
 1213   1, 85  |              composition; "Socrates is a man": for it belongs to the ~
 1214   1, 85  |               proposition "Socrates is a man." Wherefore the reply to
 1215   1, 85  |                Para. 1/1~OBJ 2: Further, man, while his senses are in
 1216   1, 85  |                intellectual knowledge of man is superior to any knowledge
 1217   1, 85  |                  a great ~affliction for man, because he is ignorant
 1218   1, 85  |            wherewith ~to regulate it, as man has his reason, and therefore
 1219   1, 86  |           possible define, not what each man's mind is, but what it ought
 1220   1, 86  |                 abides, as the soul of a man may be seen by ~another
 1221   1, 87  |               that in this ~present life man can in the end arrive at
 1222   1, 87  |                the ultimate happiness of man to ~consist. Nor, as regards
 1223   1, 87  |                 it is ~corruptible), but man understands separate substances
 1224   1, 87  |                 the ultimate felicity of man in the knowledge of separate ~
 1225   1, 87  |                which ~enlighteneth every man that cometh into this world" (
 1226   1, 87  |                 1/1~On the contrary, "No man hath seen God at any time" (
 1227   1, 88  |              this to a certain extent in man, for those who are of weaker ~
 1228   1, 88  |               the ultimate happiness of ~man consists in the knowledge
 1229   1, 88  |                  in the case of the rich man in hell, who saw Lazarus
 1230   1, 88  |                 3 Para. 1/1~Reply OBJ 3: Man's ultimate happiness consists
 1231   1, 88  |                On the contrary, The rich man in hell said: "I have five
 1232   1, 88  |              Reply OBJ 2: As a less good man may exceed a better man
 1233   1, 88  |                  man may exceed a better man in bodily ~stature, so the
 1234   1, 88  |             stature, so the same kind of man may have a habit of knowledge
 1235   1, 88  |               future life which a better man may not have. Such knowledge,
 1236   1, 88  |       prerogatives enjoyed by the better man.~Aquin.: SMT FP Q[89] A[
 1237   1, 89  |                  THE FIRST PRODUCTION OF MAN'S SOUL (FOUR ARTICLES)~After
 1238   1, 89  |                  the first production of man, ~concerning which there
 1239   1, 89  |                    1) the production ~of man himself; (2) the end of
 1240   1, 89  |                   condition of the first man; (4) the place of his abode.
 1241   1, 89  |            Concerning the ~production of man, there are three things
 1242   1, 89  |                    1) the ~production of man's soul; (2) the production
 1243   1, 89  |              soul; (2) the production of man's body; (3) the ~production
 1244   1, 89  |                  of inquiry:~(1) Whether man's soul was something made,
 1245   1, 89  |           written (Gn. 2:7): "God formed man of the slime of ~the earth,
 1246   1, 89  |                  the breath of life, and man was ~made a living soul."
 1247   1, 89  |              Therefore the soul, whereby man lives, is of the Divine ~
 1248   1, 89  |                   31.]) So some supposed man's soul to be part ~of that
 1249   1, 89  |               part ~of that one soul, as man is a part of the whole world;
 1250   1, 89  |                   in the material sense, man by breathing ~does not send
 1251   1, 89  |             composition. For instance, a man and a horse differ by the
 1252   1, 89  |                  Gn. 1:27): "God created man to His own ~image." But
 1253   1, 89  |                  to His own ~image." But man is like to God in his soul.
 1254   1, 89  |               breathed into ~the face of man the breath of life."~Aquin.:
 1255   1, 89  |                    Therefore the soul of man was made before the body.~
 1256   1, 89  |              matter; whereas the body of man ~was formed on the sixth
 1257   1, 89  |                   Therefore ~the soul of man was created before the body.~
 1258   1, 89  |              only the soul ~of the first man, but also the souls of all
 1259   1, 89  |              that the soul of the ~first man was created at the same
 1260   1, 89  |                supposes that the body of man, during the ~work of the
 1261   1, 89  |                  nor reason forbid, that man was made on ~the sixth day,
 1262   1, 89  |              body ~and soul of the first man were produced in the work
 1263   1, 90  |                  PRODUCTION OF THE FIRST MAN'S BODY (FOUR ARTICLES)~We
 1264   1, 90  |                  production of the first man's body. Under ~this head
 1265   1, 90  |            Whether the body of the first man was made of the slime of
 1266   1, 90  |               that the body of the first man was not made of the ~slime
 1267   1, 90  |                 potentiality." But since man is the ~most honorable of
 1268   1, 90  |               that in the ~production of man's body, the power of God
 1269   1, 90  |             written (Gn. 2:7): "God made man of the slime of ~the earth."~
 1270   1, 90  |                 their ~knowledge. But on man this perfection is bestowed
 1271   1, 90  |             inferior elements abound in ~man by their substance; otherwise
 1272   1, 90  |          quantity. Therefore the body of man is said to have been ~formed
 1273   1, 90  |               slime, and for this reason man is called 'a little world,'
 1274   1, 90  |                Creator was manifested in man's ~body when its matter
 1275   1, 90  |                  the four elements, that man might have ~something in
 1276   1, 90  |           required in the composition of man, for the sense of touch, ~
 1277   1, 90  |                  and Albumazar says that man is not generated where heat
 1278   1, 90  |               Gen. ad lit. vii, 24) that man's body ~was made during
 1279   1, 90  |              Ecclus. 17:1): "God created man out of ~the earth."~Aquin.:
 1280   1, 90  |             formed the body of the first man from the ~slime of the earth.
 1281   1, 90  |                 of the body of the first man, in the same way as they
 1282   1, 90  |        Philosopher says (Phys. ii, 26), "man and the sun ~beget man from
 1283   1, 90  |                   man and the sun ~beget man from matter." For this reason,
 1284   1, 90  |           required for the production of man and other animals. But the
 1285   1, 90  |              which also is the making of man from the slime of the earth.~
 1286   1, 90  |                  1/1~Whether the body of man was given an apt disposition?~
 1287   1, 90  |              would seem that the body of man was not given an apt ~disposition.
 1288   1, 90  |                   disposition. For since man is the noblest of animals,
 1289   1, 90  |               and quicker movement ~than man; thus dogs have a keener
 1290   1, 90  |               swifter flight. ~Therefore man's body was not aptly disposed.~
 1291   1, 90  |                arms of defense, in which man is lacking. Therefore the
 1292   1, 90  |                Para. 1/1~OBJ 3: Further, man is more distant from plants
 1293   1, 90  |             prone in ~stature. Therefore man should not be of erect stature.~
 1294   1, 90  |                 Eccles. 7:30): "God made man right." ~Aquin.: SMT FP
 1295   1, 90  |                 thus, for instance, when man makes himself a saw for ~
 1296   1, 90  |               senses, is more perfect in man than in any other animal;
 1297   1, 90  |             animal; and for this ~reason man must have the most equable
 1298   1, 90  |                of all animals. ~Moreover man excels all other animals
 1299   1, 90  |                 by a kind of ~necessity, man falls short of the other
 1300   1, 90  |                least sense of smell. For man ~needs the largest brain
 1301   1, 90  |               has ~to be considerable in man for him to be able to stand
 1302   1, 90  |                  more acute hearing than man; namely, ~on account of
 1303   1, 90  |              more rapid in movement than man, since this ~excellence
 1304   1, 90  |                do not suit the nature of man. Instead ~of these, he has
 1305   1, 90  |                  stature was becoming to man for four reasons. ~First,
 1306   1, 90  |                  the senses are given to man, not only for the purpose
 1307   1, 90  |                ordered to food ~and sex, man alone takes pleasure in
 1308   1, 90  |          procuring a livelihood; whereas man has his ~face erect, in
 1309   1, 90  |                body. Thirdly, because if man's stature were ~prone to
 1310   1, 90  |              cease. Fourthly, because if man's ~stature were prone to
 1311   1, 90  |                 though of erect stature, man is far above plants. For ~
 1312   1, 90  |                is far above plants. For ~man's superior part, his head,
 1313   1, 90  |                 should have been said of man.~Aquin.: SMT FP Q[91] A[
 1314   1, 90  |            fittingly said, "Let us make ~man."~Aquin.: SMT FP Q[91] A[
 1315   1, 90  |                   having said, "God made man of the slime of ~the earth,"
 1316   1, 90  |          observes (Gen. ad lit. vi, 12), man surpasses ~other things,
 1317   1, 90  |               fact that God Himself made man, as though He did ~not make
 1318   1, 90  |                 land"; but in this, that man is made to God's image.
 1319   1, 90  |                image. Yet in ~describing man's production, Scripture
 1320   1, 90  |               other things were made for man's sake. For we are accustomed
 1321   1, 90  |               when God said "Let us make man," ~He spoke to the angels,
 1322   1, 90  |                more clearly expressed in man.~Aquin.: SMT FP Q[91] A[
 1323   1, 90  |                   Some have thought that man's body was formed first
 1324   1, 90  |                that the words, "God made man," ~must be understood of
 1325   1, 90  |                 we read farther on, "And man was made a ~living soul";
 1326   1, 90  |                 are more clearly seen in man's face, ~on account of the
 1327   1, 90  |                of life was breathed into man's face.~Aquin.: SMT FP Q[
 1328   1, 90  |               wherefore according to him man's ~soul, which he holds
 1329   1, 90  |               both the soul of the first man ~was made actually, and
 1330   1, 90  |                day both body and soul of man were actually made.~
 1331   1, 91  |               should have been made from man?~(3) Whether of man's rib?~(
 1332   1, 91  |                 from man?~(3) Whether of man's rib?~(4) Whether the woman
 1333   1, 91  |                 Thou shalt be under the ~man's power"; and Gregory says
 1334   1, 91  |               strength and dignity than ~man; "for the agent is always
 1335   1, 91  |                 be an occasion of sin to man. Therefore He should not ~
 1336   1, 91  |                 18): "It is not good for man to be ~alone; let us make
 1337   1, 91  |                   says, as a "helper" to man; not, indeed, as a helpmate
 1338   1, 91  |               works, as ~some say, since man can be more efficiently
 1339   1, 91  |            efficiently helped by another man in ~other works; but as
 1340   1, 91  |               and in some the other. But man is ~yet further ordered
 1341   1, 91  |       distinction of these two forces in man; so that the female should
 1342   1, 91  |                  is naturally subject to man, because in man the ~discretion
 1343   1, 91  |               subject to man, because in man the ~discretion of reason
 1344   1, 91  |               should have been made from man?~Aquin.: SMT FP Q[92] A[
 1345   1, 91  |                  not have been made from man. For ~sex belongs both to
 1346   1, 91  |                 For ~sex belongs both to man and animals. But in the
 1347   1, 91  |             should it have been so with ~man.~Aquin.: SMT FP Q[92] A[
 1348   1, 91  |              same species. Therefore, as man was made of ~the slime of
 1349   1, 91  |                  the same, and ~not from man.~Aquin.: SMT FP Q[92] A[
 1350   1, 91  |                 made to be a helpmate to man in the work of ~generation.
 1351   1, 91  |                  not have been made from man.~Aquin.: SMT FP Q[92] A[
 1352   1, 91  |                of him," that ~is, out of man, "a helpmate like to himself,"
 1353   1, 91  |                the woman to be made from man that (for the female to
 1354   1, 91  |             order thus to give the first man a ~certain dignity consisting
 1355   1, 91  |             whole universe, so the first man, in likeness to God, was
 1356   1, 91  |              Acts 17:26). Secondly, that man might love woman ~all the
 1357   1, 91  |                    She was taken out of ~man, wherefore a man shall leave
 1358   1, 91  |                 out of ~man, wherefore a man shall leave father and mother,
 1359   1, 91  |        particular duty, and in which the man is the head of ~the woman.
 1360   1, 91  |                  woman to be made out of man, ~as out of her principle.
 1361   1, 91  |                 of any matter, such as a man from the slime of the ~earth,
 1362   1, 91  |                  and a woman from out of man.~Aquin.: SMT FP Q[92] A[
 1363   1, 91  |           however, was not produced from man ~by natural generation,
 1364   1, 91  |           fittingly made from the rib of man?~Aquin.: SMT FP Q[92] A[
 1365   1, 91  |                  formed from the ~rib of man. For the rib was much smaller
 1366   1, 91  |                  not more rarefied than ~man's - at least, not in the
 1367   1, 91  |               rib cannot be removed from man without pain. But there ~
 1368   1, 91  |                rib to be taken ~from the man, that Eve might be made
 1369   1, 91  |                 to be made from a rib of man. ~First, to signify the
 1370   1, 91  |              signify the social union of man and woman, for the woman
 1371   1, 91  |              neither "use authority over man," and so she was not made
 1372   1, 91  |                 for her to be subject to man's contempt as his slave, ~
 1373   1, 91  |              should be produced from the man's ~rib.~Aquin.: SMT FP Q[
 1374   1, 91  |                the woman was made from a man who is of the same ~species.
 1375   1, 91  |             build up the woman from the ~man's rib."~Aquin.: SMT FP Q[
 1376   1, 91  |            matter. Now the matter whence man ~is naturally begotten is
 1377   1, 91  |           begotten is the human semen of man or woman. Wherefore from ~
 1378   1, 91  |                   could produce either a man from the slime of the earth,
 1379   1, 91  |                 a woman from ~the rib of man.~Aquin.: SMT FP Q[92] A[
 1380   1, 91  |             certain that, as the body of man was not formed by the angels ~
 1381   1, 91  |                 formed ~by them from the man's rib.~Aquin.: SMT FP Q[
 1382   1, 92  |                TERM OF THE PRODUCTION OF MAN (NINE ARTICLES)~We now treat
 1383   1, 92  |              treat of the end or term of man's production, inasmuch as
 1384   1, 92  |           Whether the image of God is in man?~(2) Whether the image of
 1385   1, 92  |                  the angels more than in man?~(4) Whether the image of
 1386   1, 92  |                 image of God is in every man?~(5) Whether the image of
 1387   1, 92  |           Whether the image of God is in man by comparison with the Essence, ~
 1388   1, 92  |           Whether the image of God is in man, as to his mind only?~(7)
 1389   1, 92  |           Whether the image of God is in man's power or in his habits
 1390   1, 92  |           Whether the image of God is in man by comparison with every
 1391   1, 92  |           Whether the image of God is in man?~Aquin.: SMT FP Q[93] A[
 1392   1, 92  |               the image of God is not in man. For it is ~written (Is.
 1393   1, 92  |                God is not to be found in man.~Aquin.: SMT FP Q[93] A[
 1394   1, 92  |                  common to ~both God and man; nor can there be a comparison
 1395   1, 92  |                equality between God ~and man. Therefore there can be
 1396   1, 92  |                can be no image of God in man.~Aquin.: SMT FP Q[93] A[
 1397   1, 92  |                  Gn. 1:26): "Let Us make man to Our own ~image and likeness."~
 1398   1, 92  |               Now it is manifest that in man there is some likeness to
 1399   1, 92  |                   Therefore ~there is in man a likeness to God; not,
 1400   1, 92  |               the same when it says that man was made ~"to" God's likeness;
 1401   1, 92  |                 of bodily images made by man. Therefore ~he says pointedly: "
 1402   1, 92  |            spiritual image to Himself in man.~Aquin.: SMT FP Q[93] A[
 1403   1, 92  |                never "to the image." But man is said to be both ~"image"
 1404   1, 92  |            himself: whereas it exists in man as in an alien nature, as
 1405   1, 92  |                 perfect in goodness than man; ~for though each individual
 1406   1, 92  |              image of ~God, and not only man.~Aquin.: SMT FP Q[93] A[
 1407   1, 92  |                   Gen. ad lit. vi, 12): "Man's excellence ~consists in
 1408   1, 92  |           instance, a ~worm, though from man it may originate, cannot
 1409   1, 92  |              originate, cannot be called man's image, ~merely because
 1410   1, 92  |               shape; thus, we speak of a man's image in copper. Whence
 1411   1, 92  |                 to the image of God than man is?~Aquin.: SMT FP Q[93]
 1412   1, 92  |                to the image of God ~than man is. For Augustine says in
 1413   1, 92  |                no other creature besides man to be to ~His image. Therefore
 1414   1, 92  |                the angels are more than ~man to the image of God.~Aquin.:
 1415   1, 92  |             Augustine (QQ. 83, qu. 51), "man is so much ~to God's image
 1416   1, 92  |          creature to be between Him and ~man: and therefore nothing is
 1417   1, 92  |                 to the image of God than man.~Aquin.: SMT FP Q[93] A[
 1418   1, 92  |                 to the image of God than man.~Aquin.: SMT FP Q[93] A[
 1419   1, 92  |           perfect in the angels ~than in man, because their intellectual
 1420   1, 92  |             consider the image of God in man as regards its accidental
 1421   1, 92  |                  so far as to observe in man a certain imitation of God,
 1422   1, 92  |             consisting in the ~fact that man proceeds from man, as God
 1423   1, 92  |              fact that man proceeds from man, as God from God; and also
 1424   1, 92  |                of God is more perfect in man than it is in the angels. ~
 1425   1, 92  |                  of the Divine image ~in man, unless we presuppose the
 1426   1, 92  |                to ~the image of God than man is, we must grant that,
 1427   1, 92  |                 to the image of God than man is, but that in some ~respects
 1428   1, 92  |               but that in some ~respects man is more like to God.~Aquin.:
 1429   1, 92  |                 of God is found in every man?~Aquin.: SMT FP Q[93] A[
 1430   1, 92  |                God is not found in every man. ~For the Apostle says that "
 1431   1, 92  |               For the Apostle says that "man is the image of God, but
 1432   1, 92  |                   image [Vulg. glory] of man" (1 Cor. 11:7). Therefore,
 1433   1, 92  |             explained (A[1]). But by sin man becomes unlike God. Therefore
 1434   1, 92  |              written (Ps. 38:7): "Surely man passeth as an ~image."~Aquin.:
 1435   1, 92  |                 1/1~I answer that, Since man is said to be the image
 1436   1, 92  |              that the image of God is in man in ~three ways. First, inasmuch
 1437   1, 92  |                 ways. First, inasmuch as man possesses a natural aptitude
 1438   1, 92  |               men. Secondly, inasmuch as man ~actually and habitually
 1439   1, 92  |              grace. Thirdly, inasmuch as man knows ~and loves God perfectly;
 1440   1, 92  |                 nature, is found both in man and in woman. Hence after ~
 1441   1, 92  |                 image of God is found in man, and not in woman: for man
 1442   1, 92  |               man, and not in woman: for man is the ~beginning and end
 1443   1, 92  |               the Apostle had said that "man is the image and glory ~
 1444   1, 92  |                but woman is the glory of man," he adds his reason for
 1445   1, 92  |            reason for saying ~this: "For man is not of woman, but woman
 1446   1, 92  |               not of woman, but woman of man; and man was not created ~
 1447   1, 92  |             woman, but woman of man; and man was not created ~for woman,
 1448   1, 92  |                 for woman, but woman for man."~Aquin.: SMT FP Q[93] A[
 1449   1, 92  |           Whether the image of God is in man according to the Trinity
 1450   1, 92  |                 of God does not exist in man as to ~the Trinity of Persons.
 1451   1, 92  |               one is the ~image to which man was made." And Hilary (De
 1452   1, 92  |               Hilary (De Trin. v) says: "Man is made ~to the image of
 1453   1, 92  |           Therefore the image ~of God in man is of the Divine Essence,
 1454   1, 92  |                that the image of God in ~man is to be referred to eternity.
 1455   1, 92  |                 that the image of God in man belongs to him as "an intelligent
 1456   1, 92  |                when Scripture says that "man was made ~to the image of
 1457   1, 92  |            Therefore the image of God in man regards, not the Trinity ~
 1458   1, 92  |                Therefore, if there is in man the image of God as to the ~
 1459   1, 92  |                Trinity of Persons; since man can know himself by his
 1460   1, 92  |                 by his natural knowledge man could know the Trinity of
 1461   1, 92  |                Father." Therefore, if in man there ~were an image of
 1462   1, 92  |                proved from the fact that man is said to have been made
 1463   1, 92  |                   therefore, say that in man there ~exists the image
 1464   1, 92  |             avail if the image of God in man ~represented God in a perfect
 1465   1, 92  |                   Some have said that in man there is an image of the
 1466   1, 92  |                   follow of necessity if man were made in likeness to
 1467   1, 92  |             Father. Secondly, because if man were made ~only to the image
 1468   1, 92  |                 have said, "Let Us ~make man to Our own image and likeness";
 1469   1, 92  |                 not that the Father made man to the image of the Son
 1470   1, 92  |                  the Divine Trinity made man to Its image, ~that is,
 1471   1, 92  |                it is said that God "made man to His ~image," this can
 1472   1, 92  |                  sense is, ~"Let Us make man in such a way that Our image
 1473   1, 92  |           Whether the image of God is in man as regards the mind only?~
 1474   1, 92  |              image of God is not only in man's mind. ~For the Apostle
 1475   1, 92  |                   1 Cor. 11:7) that "the man is the image . . . of ~God."
 1476   1, 92  |                image . . . of ~God." But man is not only mind. Therefore
 1477   1, 92  |                  Gn. 1:27): "God created man to His own ~image; to the
 1478   1, 92  |                 of God is to be ~seen in man's body also, and not in
 1479   1, 92  |                 mind, and put on the new man." Whence we are given to ~
 1480   1, 92  |           consists in putting on the new man, ~belongs to the mind. Now,
 1481   1, 92  |                10): "Putting on the new" man; ~"him who is renewed unto
 1482   1, 92  |          consists in putting on the ~new man is ascribed to the image
 1483   1, 92  |                 architect. So we find in man a likeness to God ~by way
 1484   1, 92  |                 1 Para. 1/1~Reply OBJ 1: Man is called to the image of
 1485   1, 92  |               existing in ~every part of man.~Aquin.: SMT FP Q[93] A[
 1486   1, 92  |                  image of God was not in man individually, but severally.
 1487   1, 92  |          severally. They held ~that "the man represents the Person of
 1488   1, 92  |                the Father; those born of man ~denote the person of the
 1489   1, 92  |              since she so proceeded from man as not to be ~his son or
 1490   1, 92  |                  is the principle of the man's offspring; secondly, because
 1491   1, 92  |         offspring; secondly, because one man ~would be only the image
 1492   1, 92  |            mentioned the image of God in man until after ~the birth of
 1493   1, 92  |             Although the image of God in man is not to be found in his ~
 1494   1, 92  |                 yet because "the body of man alone among terrestrial ~
 1495   1, 92  |                 the image of God were in man's body; but in the sense
 1496   1, 92  |                  Civ. Dei xi, 26), that "man was made to ~God's image,
 1497   1, 92  |                mind, by ~reason of which man is like to God's image,
 1498   1, 92  |                God, this image is not in man ~by nature but by grace,
 1499   1, 92  |                refer the Divine image in man to ~the verbal concept born
 1500   1, 92  |            instance, when anyone ~sees a man reflected in a looking-glass