Part, Question

 2001   1, 112 |                 1/1~Reply OBJ 3: Both in man's repentance and in man'
 2002   1, 112 |                  man's repentance and in man's sin there is one ~reason
 2003   1, 112 |                  as witnesses to convict man of weakness.~Aquin.: SMT
 2004   1, 113 |                 are sent by God to guard man. But demons are not sent
 2005   1, 113 |                are not deputed to assail man.~Aquin.: SMT FP Q[114] A[
 2006   1, 113 |                the world are enough for ~man's exercise. But God permits
 2007   1, 113 |                 envy endeavor to hinder ~man's progress; and through
 2008   1, 113 |              certain ministers to assail man, as the angels of God in
 2009   1, 113 |              various offices minister to man's salvation. But the ordering
 2010   1, 113 |               assault is a punishment to man: and thus they are ~sent
 2011   1, 113 |            unequal, ~there is as regards man the promised recompense,
 2012   1, 113 |              tempted Abraham." Moreover ~man is tempted by the flesh
 2013   1, 113 |              flesh and the world. Again, man is said to tempt ~God, and
 2014   1, 113 |                 tempt ~God, and to tempt man. Therefore it is not proper
 2015   1, 113 |                 the demons cannot change man's will, as appears ~from
 2016   1, 113 |                  someone, what sort of a man he is as to knowledge, or
 2017   1, 113 |              tempt in various ~ways. For man is said to tempt, sometimes
 2018   1, 113 |                  a sin to tempt God; for man, ~being uncertain as it
 2019   1, 113 |                  order to hurt by urging man ~into sin. In this sense
 2020   1, 113 |             tempt: for ~thought at times man tempts thus, he does this
 2021   1, 113 |                one can know what sort of man someone is, ~according as
 2022   1, 113 |               the ~inward disposition of man God alone knows, Who is
 2023   1, 113 |              this disposition that makes man more prone ~to one vice
 2024   1, 113 |               this inward disposition of man, so that he may tempt him
 2025   1, 113 |            change the inferior powers of man, in a ~certain degree: by
 2026   1, 113 |                who ~instigated the first man to sin, from whose sin there
 2027   1, 113 |               sins which are due thereto man perpetrates ~"through being
 2028   1, 113 |              Para. 1/1~Reply OBJ 2: When man commits sin without being
 2029   1, 113 |                 3 Para. 1/1~Reply OBJ 3: Man can of his own accord fall
 2030   1, 113 |            assistance, which is borne to man by ~the ministry of the
 2031   1, 113 |                  is, ~things which rouse man's astonishment, by reason
 2032   1, 113 |                 of knowledge. For even a man by doing ~what is beyond
 2033   1, 113 |                in a way he seems to that man to have worked a ~miracle.~
 2034   1, 113 |                  that the body of a dead man return to life. ~And if
 2035   1, 113 |                 way a ~demon can work on man's imagination and even on
 2036   1, 113 |                 De Civ. Dei xviii, 18): "Man's imagination, which whether
 2037   1, 113 |                to the ~senses of another man: but that the demon, who
 2038   1, 113 |                  who forms an image in a man's ~imagination, can offer
 2039   1, 113 |                  same picture to another man's senses.~Aquin.: SMT FP
 2040   1, 113 |                 demon who is overcome by man, is for this reason hindered
 2041   1, 113 |               demon who is overcome by a man, is not for ~that reason
 2042   1, 113 |                he can ~no more tempt any man at all, neither to the same
 2043   1, 113 |                 others, but not the same man. This seems ~more probable
 2044   1, 113 |                 the devil does not tempt man for just as long as he likes,
 2045   1, 114 |                 says (Phys. ii, 2) that "man and ~the sun generate man."~
 2046   1, 114 |                man and ~the sun generate man."~Aquin.: SMT FP Q[115]
 2047   1, 114 |                It would also follow that man is led by ~natural instinct
 2048   1, 114 |              would therefore follow that man has no free-will, ~and that
 2049   1, 114 |             cases; for ~nothing prevents man resisting his passions by
 2050   1, 114 |               wont to say that "the wise man is stronger ~than the stars" [*
 2051   1, 114 |            suffice: for instance, that a man in a ~state of delirium
 2052   1, 114 |                 same way as we have said man is subject ~thereto (A[4]).
 2053   1, 114 |             phases of the moon, disturb ~man's imagination, when they
 2054   1, 114 |                Firstly, in order to lead man into the error of ~believing
 2055   1, 114 |                 of the will, not only in man ~himself, but also in other
 2056   1, 114 |                  cause, likewise (that a man is) "musical" has not ~a
 2057   1, 115 |                its proper effect that ~a man intending to dig a grace
 2058   1, 116 |              PERTAINING TO THE ACTION OF MAN (FOUR ARTICLES)~We have
 2059   1, 116 |                pertain to the action of ~man, who is composed of a created
 2060   1, 116 |             regard to the propagation of man from man. As to the first,
 2061   1, 116 |                  propagation of man from man. As to the first, there
 2062   1, 116 |                 inquiry:~(1) Whether one man can teach another, as being
 2063   1, 116 |                   knowledge?~(2) Whether man can teach an angel? ~(3)
 2064   1, 116 |                 by the power of his soul man can change corporeal matter?~(
 2065   1, 116 |             Whether the separate soul of man can move bodies by local
 2066   1, 116 |              Thes. Para. 1/1~Whether one man can teach another?~Aquin.:
 2067   1, 116 |                   It would seem that one man cannot teach another. For
 2068   1, 116 |              master to ~teach. Therefore man cannot teach, and this is
 2069   1, 116 |                 1~OBJ 2: Further, if one man teaches another this is
 2070   1, 116 |                  thing understood. But a man cannot cause either of these ~
 2071   1, 116 |              either of these ~in another man. Therefore a man cannot
 2072   1, 116 |                 another man. Therefore a man cannot by teaching cause
 2073   1, 116 |              cause knowledge in ~another man.~Aquin.: SMT FP Q[117] A[
 2074   1, 116 |                 were to speak Greek to a man who only knows Latin, he ~
 2075   1, 116 |                Therefore in no way can a man cause ~knowledge in another
 2076   1, 116 |            Consequently he held that one man does not cause another to
 2077   1, 116 |               health is caused in a sick man, sometimes by an ~exterior
 2078   1, 116 |            interior ~principle as when a man is healed by the force of
 2079   1, 116 |               for just as nature heals a man by alteration, digestion,
 2080   1, 116 |                 knowledge is acquired in man, both from an interior principle,
 2081   1, 116 |              instruction). For ~in every man there is a certain principle
 2082   1, 116 |               written: "He that teacheth man knowledge" (Ps. 93:10), ~
 2083   1, 116 |                  Thes. Para. 1/1~Whether man can teach the angels?~Aquin.:
 2084   1, 116 |                  Thes. Para. 1/1~Whether man by the power of his soul
 2085   1, 116 |                OBJ 1: It would seem that man by the power of his soul
 2086   1, 116 |             corporeal matter. ~Therefore man can change corporeal matter
 2087   1, 116 |                  cold, as appears when a man is angry or afraid: indeed
 2088   1, 117 |                 2 - OF THE PRODUCTION OF MAN FROM MAN AS TO THE SOUL (
 2089   1, 117 |               THE PRODUCTION OF MAN FROM MAN AS TO THE SOUL (THREE ARTICLES)~
 2090   1, 117 |               consider the production of man from man: first, as to the
 2091   1, 117 |               the production of man from man: first, as to the soul; ~
 2092   1, 117 |                   it has been said that "man and the sun ~generate man."
 2093   1, 117 |                man and the sun ~generate man." Moreover, elemental heat
 2094   1, 117 |            produced from the thigh of a ~man, except from the semen.
 2095   1, 117 |                in substance, one soul in man. But ~the sensitive soul
 2096   1, 117 |               But ~the sensitive soul in man is generated from the semen,
 2097   1, 117 |                 that ~the animal and the man are not made at the same
 2098   1, 117 |                Para. 1/1~OBJ 4: Further, man begets his like in species.
 2099   1, 117 |                intellectual principle in man transcends matter; for it ~
 2100   1, 117 |                   the soul for the whole man, by the figure of synecdoche.~
 2101   1, 117 |                  Thus there would be in ~man three souls of which one
 2102   1, 117 |                 that the generation of a man or an animal is not generation ~
 2103   1, 117 |                substantial form, both in man and other animals. This
 2104   1, 117 |                 4 Para. 1/1~Reply OBJ 4: Man begets his like, forasmuch
 2105   1, 117 |               body, it would follow that man ~who results from this union
 2106   1, 117 |                   or that the soul is a ~man, which is false, as proved
 2107   1, 117 |                 A[2]; Q[85], A[1]~): for man understands through receiving
 2108   1, 117 |           unnatural, for He did not make man without ~a hand or a foot,
 2109   1, 117 |             which are natural parts of a man. Much less, therefore, ~
 2110   1, 118 |                    OF THE PROPAGATION OF MAN AS TO THE BODY (TWO ARTICLES)~
 2111   1, 118 |              consider the propagation of man, as to the body. Concerning
 2112   1, 118 |             nature, ~whatever is lost in man could be restored. But man'
 2113   1, 118 |               man could be restored. But man's death is due only to ~
 2114   1, 118 |                  of something. Therefore man would be able by taking
 2115   1, 118 |             nature, there is ~nothing in man which may not recede or
 2116   1, 118 |                  what is generated ~in a man from his food can both recede
 2117   1, 118 |                repaired. If therefore a ~man lived long enough, it would
 2118   1, 118 |                  be numerically the same man throughout his life; since
 2119   1, 118 |              very beginning in the first man. So that ~whatever may have
 2120   1, 118 |               matter which, in the first man, was the subject of ~the
 2121   1, 118 |               from the body of the first man. According to ~these, the
 2122   1, 118 |                   for thus the body of a man of perfect age would be
 2123   1, 118 |                 Fourthly, because, since man does not differ from animals
 2124   1, 118 |            cannot be renewed; ~as when a man's hand or foot is amputated.
 2125   1, 118 |                 from the surplus food, a man would receive nothing from
 2126   1, 118 |              never existed. Therefore a ~man would not be more like to
 2127   1, 118 |                  from ~surplus food, the man begotten of such semen would
 2128   1, 118 |                generated first, then the man or the horse. So therefore
 2129   1, 118 |                 Wherefore in order for a man to be like his grandfather,
 2130   1, 118 |                  the production) of this man.~Aquin.: SMT FP Q[119] A[
 2131   1, 118 |                  the seminal virtue of a man, but ~by the operation of
 2132   2      |                   De Fide Orth. ii, 12), man is said to be ~made in God'
 2133   2      |                treat of ~His image, i.e. man, inasmuch as he too is the
 2134   2, 1   |                 Q[1] Out. Para. 1/2 - OF MAN'S LAST END (EIGHT ARTICLES)~
 2135   2, 1   |                 things by means of which man may advance towards this ~
 2136   2, 1   |                 1) Whether it belongs to man to act for an end?~(2) Whether
 2137   2, 1   |           rational nature?~(3) Whether a man's actions are specified
 2138   2, 1   |              human life?~(5) Whether one man can have several last ends?~(
 2139   2, 1   |           several last ends?~(6) Whether man ordains all to the last
 2140   2, 1   |              other creatures concur with man in that last end?~Aquin.:
 2141   2, 1   |                  1~Whether it belongs to man to act for an end?~Aquin.:
 2142   2, 1   |               that it does not belong to man to act for an end. ~For
 2143   2, 1   |             cause. But that for ~which a man acts, is the cause of his
 2144   2, 1   |         Therefore it does not belong to ~man to act for an end.~Aquin.:
 2145   2, 1   |                  Ethic. i, 1). Therefore man does not do everything for
 2146   2, 1   |                  3: Further, then does a man seem to act for an end,
 2147   2, 1   |                  acts ~deliberately. But man does many things without
 2148   2, 1   |               something else. ~Therefore man does not do everything for
 2149   2, 1   |                 Therefore it belongs ~to man to do everything for an
 2150   2, 1   |                 that, Of actions done by man those alone are properly
 2151   2, 1   |              human," which are proper to man as man. Now man differs
 2152   2, 1   |               which are proper to man as man. Now man differs from irrational ~
 2153   2, 1   |                proper to man as man. Now man differs from irrational ~
 2154   2, 1   |          properly called human, of which man is master. Now man ~is master
 2155   2, 1   |                 which man is master. Now man ~is master of his actions
 2156   2, 1   |               other actions are found in man, they can be called actions "
 2157   2, 1   |                 be called actions "of ~a man," but not properly "human"
 2158   2, 1   |                  they are not proper to ~man as man. Now it is clear
 2159   2, 1   |                are not proper to ~man as man. Now it is clear that whatever
 2160   2, 1   |               that there, some action of man, at least the act of willing,
 2161   2, 1   |                end. Therefore whatever a man does, it is true to say
 2162   2, 1   |                   it is true to say that man acts ~for an end, even when
 2163   2, 1   |                  to act for ~an end. For man, to whom it belongs to act
 2164   2, 1   |            moving itself to the ~end, as man; secondly, as a thing moved
 2165   2, 1   |                  1/1~Reply OBJ 1: When a man of himself acts for an end,
 2166   2, 1   |           considered in both ways, since man moves himself, and is ~moved
 2167   2, 1   |             morality is said properly of man," ~moral acts properly speaking
 2168   2, 1   |                 thus this act "to kill a man," which is but one act in
 2169   2, 1   |              Thes. Para. 1/1~Whether one man can have several last ends?~
 2170   2, 1   |              would seem possible for one man's will to be directed at
 2171   2, 1   |               Dei xix, 1) that some held man's last end to consist in
 2172   2, 1   |                 one thing. Therefore one man can place the last end of ~
 2173   2, 1   |                 last end in pleasure, a ~man can at the same time place
 2174   2, 1   |                  it is ~possible for one man's will to be directed at
 2175   2, 1   |                contrary, That in which a man rests as in his last end,
 2176   2, 1   |               according to Mt. 6:24, "No man can serve two masters,"
 2177   2, 1   |                 it is impossible for one man ~to have several last ends
 2178   2, 1   |                 It is impossible for one man's will to be directed at
 2179   2, 1   |           desires its own perfection, a ~man desires for his ultimate
 2180   2, 1   |                  the last end so to fill man's appetite, that nothing
 2181   2, 1   |                  is left besides ~it for man to desire. Which is not
 2182   2, 1   |                   Now as the last end of man, simply as ~man, is to the
 2183   2, 1   |              last end of man, simply as ~man, is to the whole human race,
 2184   2, 1   |               last end of any individual man ~to that individual. Therefore,
 2185   2, 1   |                the will of an individual man must be fixed on one last
 2186   2, 1   |                 Thes. Para. 1/1 ~Whether man will all, whatsoever he
 2187   2, 1   |                OBJ 1: It would seem that man does not will all, whatsoever
 2188   2, 1   |                  matter. ~Therefore what man does in jest, he ordains
 2189   2, 1   |                  the last end. Therefore man does ~not desire all, whatsoever
 2190   2, 1   |                 thinks of that ~end. But man does not always think of
 2191   2, 1   |              desires ~or does. Therefore man neither desires nor does
 2192   2, 1   |                 Para. 1/1~I answer that, Man must, of necessity, desire
 2193   2, 1   |                 First, ~because whatever man desires, he desires it under
 2194   2, 1   |              pleasure or relaxation. But man's consummate good is his
 2195   2, 1   |              seems to be the last end of man. But some ~turn away from
 2196   2, 1   |                Para. 1/1~OBJ 2: Further, man's entire life is ruled according
 2197   2, 1   |                  most complete which the man with ~well disposed affections
 2198   2, 1   |                other creatures concur in man's last end. ~For the end
 2199   2, 1   |        corresponds to the beginning. But man's beginning - i.e. ~God -
 2200   2, 1   |                  other things ~concur in man's last end.~Aquin.: SMT
 2201   2, 1   |                last end." But He is also man's last end; because ~He
 2202   2, 1   |                alone is to be enjoyed by man, as Augustine says (De Doctr.
 2203   2, 1   |             other things, too, concur in man's last end.~Aquin.: SMT
 2204   2, 1   |                Para. 1/1~OBJ 3: Further, man's last end is the object
 2205   2, 1   |             other things, too, concur in man's last end.~Aquin.: SMT
 2206   2, 1   |               Para. 1/1~On the contrary, man's last end is happiness;
 2207   2, 1   |                  things do not concur in man's last end.~Aquin.: SMT
 2208   2, 1   |                   therefore, we speak of man's last end as of the thing
 2209   2, 1   |               all other things concur in man's last end, since God is
 2210   2, 1   |                  God is the ~last end of man and of all other things.
 2211   2, 1   |                 If, however, we speak of man's ~last end, as of the acquisition
 2212   2, 1   |            creatures do ~not concur with man in this end. For man and
 2213   2, 1   |                with man in this end. For man and other rational creatures ~
 2214   2, 2   |                 OF THOSE THINGS IN WHICH MAN'S HAPPINESS CONSISTS (EIGHT
 2215   2, 2   |                  Thes. Para. 1/1~Whether man's happiness consists in
 2216   2, 2   |                OBJ 1: It would seem that man's happiness consists in
 2217   2, 2   |                  For since ~happiness is man's last end, it must consist
 2218   2, 2   |                has the ~greatest hold on man's affections. Now this is
 2219   2, 2   |            things obey money." Therefore man's happiness ~consists in
 2220   2, 2   |                  acquisition of whatever man desires. Therefore ~happiness
 2221   2, 2   |                  else; since "a covetous man shall not be satisfied with
 2222   2, 2   |               Para. 1/1~On the contrary, Man's good consists in retaining
 2223   2, 2   |           hateful, whereas the ~generous man is applauded." Therefore
 2224   2, 2   |                 is applauded." Therefore man's happiness does not consist
 2225   2, 2   |               that, It is impossible for man's happiness to consist in ~
 2226   2, 2   |              wealth is that which serves man as a ~remedy for his natural
 2227   2, 2   |                is invented by the art of man, for ~the convenience of
 2228   2, 2   |                 3~Now it is evident that man's happiness cannot consist
 2229   2, 2   |                consequently it cannot be man's last end, ~rather is it
 2230   2, 2   |                 rather is it ordained to man as to its end. Wherefore
 2231   2, 2   |                all such things are below man, and made for him, according
 2232   2, 2   |                of ~natural wealth; since man would not seek it except
 2233   2, 2   |                 which is the last end of man, to consist in ~wealth.~
 2234   2, 2   |                  Thes. Para. 1/1~Whether man's happiness consists in
 2235   2, 2   |                OBJ 1: It would seem that man's happiness consists in
 2236   2, 2   |               OBJ 3: Further, that which man desires above all is happiness.
 2237   2, 2   |                  seems more desirable to man than honor: since man suffers
 2238   2, 2   |                 to man than honor: since man suffers loss in ~all other
 2239   2, 2   |                 For ~honor is given to a man on account of some excellence
 2240   2, 2   |                the person honored. Now a man's excellence is in proportion,
 2241   2, 2   |                  his happiness, which is man's perfect good; and to its
 2242   2, 2   |              Para. 1/1~Reply OBJ 3: That man desires honor above all
 2243   2, 2   |                 stated above. ~Wherefore man seeks to be honored especially
 2244   2, 2   |                  Thes. Para. 1/1~Whether man's happiness consists in
 2245   2, 2   |                OBJ 1: It would seem that man's happiness consists in
 2246   2, 2   |           Dionysius ~(Div. Nom. iv). But man's good is spread abroad
 2247   2, 2   |                  and praised." Therefore man's happiness consists in
 2248   2, 2   |                  future time." Therefore man's ~happiness consists in
 2249   2, 2   |               the contrary, Happiness is man's true good. But it happens
 2250   2, 2   |                  own ~praise." Therefore man's happiness does not consist
 2251   2, 2   |                 Para. 1/2~I answer that, Man's happiness cannot consist
 2252   2, 2   |                or perfect. Consequently ~man's happiness cannot consist
 2253   2, 2   |                glory. On the other hand, man's ~good depends on God's
 2254   2, 2   |                 its cause. And therefore man's ~beatitude depends, as
 2255   2, 2   |                cause, on the glory which man has with God; ~according
 2256   2, 2   |                   Mk. 8:38): "The Son of Man shall confess him in the
 2257   2, 2   |                 Para. 1/1~Reply OBJ 2: A man's good which, through fame
 2258   2, 2   |               from ~good existing in the man himself: and hence it presupposes
 2259   2, 2   |                that fame can nowise make man happy.~Aquin.: SMT FS Q[
 2260   2, 2   |                  Thes. Para. 1/1~Whether man's happiness consists in
 2261   2, 2   |                  highest ~perfection for man is to be able to rule others;
 2262   2, 2   |              Consol. iii), "the power of man ~cannot relieve the gnawings
 2263   2, 2   |                 further on: "Think you a man is powerful who is surrounded ~
 2264   2, 2   |              evil: whereas happiness ~is man's proper and perfect good.
 2265   2, 2   |             because, since happiness ~is man's supreme good, it is incompatible
 2266   2, 2   |                 having gained happiness, man cannot lack any needful
 2267   2, 2   |                any one of the foregoing, man may still lack many ~goods
 2268   2, 2   |                three. ~Fourthly, because man is ordained to happiness
 2269   2, 2   |       Consequently it is not ~enough for man's happiness, that he become
 2270   2, 2   |                  a very good thing for a man to make good use ~of power
 2271   2, 2   |           naturally shun it; not because man's supreme ~good consists
 2272   2, 2   |                  Thes. Para. 1/1~Whether man's happiness consists in
 2273   2, 2   |                OBJ 1: It would seem that man's happiness consists in
 2274   2, 2   |               all that follows. But for ~man's being and living, the
 2275   2, 2   |                  therefore, happiness is man's supreme good, it seems
 2276   2, 2   |                desired by all. Therefore man's happiness consists most
 2277   2, 2   |               Para. 1/1~On the contrary, Man surpasses all other animals
 2278   2, 2   |                 in fleetness. ~Therefore man's happiness does not consist
 2279   2, 2   |               that, It is impossible for man's happiness to consist in
 2280   2, 2   |                 may steer its course, so man is given ~over to his will
 2281   2, 2   |                 Ecclus. 15:14: "God made man ~from the beginning and
 2282   2, 2   |                  Now it ~is evident that man is ordained to something
 2283   2, 2   |              something as his end: since man is not ~the supreme good.
 2284   2, 2   |                Therefore the last end of man's reason and will cannot ~
 2285   2, 2   |                   be the preservation of man's being.~Aquin.: SMT FS
 2286   2, 2   |                  granted that the end of man's will and reason be the ~
 2287   2, 2   |                  be the ~preservation of man's being, it could not be
 2288   2, 2   |                  be said that the end of man is ~some good of the body.
 2289   2, 2   |               some good of the body. For man's being consists in soul
 2290   2, 2   |                 the ~instruments for the man that puts them into motion,
 2291   2, 2   |        Consequently happiness, which is ~man's last end, cannot consist
 2292   2, 2   |                  Thes. Para. 1/1~Whether man's happiness consists in
 2293   2, 2   |                OBJ 1: It would seem that man's happiness consists in
 2294   2, 2   |              that delight so far absorbs man's will ~and reason, that
 2295   2, 2   |                 Therefore it seems ~that man's last end, which is happiness,
 2296   2, 2   |                 and if they can render a man happy, there is no reason
 2297   2, 2   |                 proper accident: thus in man it is one thing that he
 2298   2, 2   |                 since the reason that a ~man is delighted is that he
 2299   2, 2   |               perfect good, is precisely man's happiness: and if it is
 2300   2, 2   |          apprehended by sense, cannot be man's perfect good. For since ~
 2301   2, 2   |            apprehended by sense, is not ~man's perfect good, but is quite
 2302   2, 2   |                  of the soul constitutes man's happiness?~Aquin.: SMT
 2303   2, 2   |                  of the soul constitutes man's ~happiness. For happiness
 2304   2, 2   |              happiness. For happiness is man's good. Now this is threefold:
 2305   2, 2   |               money. But whatever good a man desires, he ~desires it
 2306   2, 2   |                 consists in some good of man himself: not, however, in
 2307   2, 2   |             happiness is a perfection of man. Therefore happiness is ~
 2308   2, 2   |                   something belonging to man. But it is not something
 2309   2, 2   |                  for its own sake." ~But man is not to be loved for his
 2310   2, 2   |                 sake, but whatever is in man is to ~be loved for God'
 2311   2, 2   |             thing. If, then, we speak of man's last ~end, it is impossible
 2312   2, 2   |                end, it is impossible for man's last end to be the soul
 2313   2, 2   |               fulfilling the desire. Now man's appetite, otherwise the
 2314   2, 2   |            Therefore none of them can be man's ~last end.~Aquin.: SMT
 2315   2, 2   |                   3/3~But if we speak of man's last end, as to the attainment
 2316   2, 2   |                   thus does something of man, in respect of his soul,
 2317   2, 2   |                  to his last ~end: since man attains happiness through
 2318   2, 2   |        constitutes happiness, and ~makes man happy; but the attainment
 2319   2, 2   |                  includes all goods that man can ~desire, thus the good
 2320   2, 2   |                  desired; and thus, too, man loves himself. Consequently ~
 2321   2, 2   |                both cases. As to whether man loves ~anything more than
 2322   2, 2   |             happiness, ~viz. which makes man happy, is something outside
 2323   2, 2   |                 created good constitutes man's happiness?~Aquin.: SMT
 2324   2, 2   |                 created good constitutes man's happiness. ~For Dionysius
 2325   2, 2   |                  the higher ~nature. But man's highest good is happiness.
 2326   2, 2   |                 then the angel is ~above man in the order of nature,
 2327   2, 2   |               111], A[1], it seems ~that man's happiness consists in
 2328   2, 2   |                  s happiness consists in man somehow reaching the angel.~
 2329   2, 2   |                macrocosm, is compared to man who is called the microcosm (
 2330   2, 2   |                 to imperfect. ~Therefore man's happiness consists in
 2331   2, 2   |                Para. 1/1~OBJ 3: Further, man is made happy by that which
 2332   2, 2   |                 his natural ~desire. But man's natural desire does not
 2333   2, 2   |                 his capacity. Since then man's capacity does not include
 2334   2, 2   |                  creation, it seems that man can be made happy ~by some
 2335   2, 2   |                 created good constitutes man's ~happiness.~Aquin.: SMT
 2336   2, 2   |              life of the body, so God is man's life of happiness: of
 2337   2, 2   |               created good to constitute man's ~happiness. For happiness
 2338   2, 2   |              object of the will, i.e. of man's appetite, is the ~universal
 2339   2, 2   |             evident that naught can lull man's will, save the ~universal
 2340   2, 2   |                  can satisfy the will of man, according to the words
 2341   2, 2   |         Therefore God alone ~constitutes man's happiness.~Aquin.: SMT
 2342   2, 2   |               Reply OBJ 1: The summit of man does indeed touch the base
 2343   2, 2   |                  a kind of likeness; but man does not rest there as in
 2344   2, 2   |          universe of creatures, to which man is compared ~as part to
 2345   2, 2   |                Therefore the last end of man is not the good of the universe, ~
 2346   2, 2   |                  than that good of which man is ~capable, as of something
 2347   2, 3   |                is the last end, to which man's will tends ~naturally.
 2348   2, 3   |               will tends ~naturally. But man's will should tend to nothing
 2349   2, 3   |           Nothing made is uncreated. But man's happiness is ~something
 2350   2, 3   |                  end of the ~intemperate man is to enjoy something pleasurable.
 2351   2, 3   |                  the first sense, ~then, man's last end is the uncreated
 2352   2, 3   |           goodness can perfectly satisfy man's will. But in the second ~
 2353   2, 3   |                  But in the second ~way, man's last end is something
 2354   2, 3   |                   therefore, we consider man's happiness ~in its cause
 2355   2, 3   |           happiness, in respect of which man is said to be happy, ~is
 2356   2, 3   |               OBJ 2: Happiness is called man's supreme good, because
 2357   2, 3   |                  happy one: ~since it is man's final perfection. But
 2358   2, 3   |                   OBJ 5: Further, to one man there is one happiness.
 2359   2, 3   |                answer that, In so far as man's happiness is something
 2360   2, 3   |             operation. For happiness ~is man's supreme perfection. Now
 2361   2, 3   |                happiness must consist in man's last act. But it is evident
 2362   2, 3   |                De Coel ii, 3). Therefore man's happiness must ~of necessity
 2363   2, 3   |                  5]) that the being of a man, no matter in what it may
 2364   2, 3   |                may consist, is not ~that man's happiness; for of God
 2365   2, 3   |               that the state of a happy ~man consists in possessing the
 2366   2, 3   |               happiness, showing by what man is established in this ~
 2367   2, 3   |                  of an operation whereby man is united ~to God: but this
 2368   2, 3   |         happiness ~cannot be attained by man. Wherefore the Philosopher,
 2369   2, 3   |                  Philosopher, in placing man's ~happiness in this life (
 2370   2, 3   |                 that state of happiness, man's mind will be united to
 2371   2, 3   |               truth. And if at any ~time man is not actually engaged
 2372   2, 3   |              more excellent operation in man than that of ~the senses,
 2373   2, 3   |              would not be true, were not man perfected thereby in ~all
 2374   2, 3   |               happiness essentially. For man's happiness ~consists essentially
 2375   2, 3   |             shown above (A[1]): to Which man cannot be united by an ~
 2376   2, 3   |               shown above ~(Q[2], A[5]), man's happiness does not consist
 2377   2, 3   |               then the operation whereby man's mind is united to God
 2378   2, 3   |             perfect happiness the entire man is perfected, in the ~lower
 2379   2, 3   |               Civ. Dei xix, 10,11), that man's happiness consists in ~
 2380   2, 3   |          pertains to the will. Therefore man's ~happiness is in the will.~
 2381   2, 3   |              operation, it must needs be man's ~most excellent operation.
 2382   2, 3   |                   for good things make a man happy, and such a man already
 2383   2, 3   |                  a man happy, and such a man already possesses some ~
 2384   2, 3   |                   A[2], ad 1). Therefore man's happiness consists in
 2385   2, 3   |                of the will, the covetous man ~would have it from the
 2386   2, 3   |                 OBJ 1: Peace pertains to man's last end, not as though
 2387   2, 3   |                which ~disturb and hinder man in attaining the last end:
 2388   2, 3   |             consequent inasmuch as ~when man has attained his last end,
 2389   2, 3   |                good ~things which make a man happy, forasmuch as it is
 2390   2, 3   |                  becoming like God. ~But man is like God, by his practical
 2391   2, 3   |         knowledge from things. Therefore man's happiness consists in ~
 2392   2, 3   |                 2: Further, happiness is man's perfect good. But the
 2393   2, 3   |                 understanding. Therefore man's happiness consists in
 2394   2, 3   |                   happiness is a good of man himself. But the speculative ~
 2395   2, 3   |            concerned with things outside man; whereas the ~practical
 2396   2, 3   |                 with things belonging to man himself, ~viz. his operations
 2397   2, 3   |                  and passions. Therefore man's happiness consists in ~
 2398   2, 3   |                reasons. First because if man's happiness is an operation,
 2399   2, 3   |             operation, it must needs ~be man's highest operation. Now
 2400   2, 3   |                 s highest operation. Now man's highest operation is that
 2401   2, 3   |                  that "seems to be each ~man's self, which is best in
 2402   2, 3   |              operation is most proper to man and most delightful to ~
 2403   2, 3   |                  the contemplative ~life man has something in common
 2404   2, 3   |                something in ~common with man, although imperfectly. ~
 2405   2, 3   |               good be perfect, the whole man is ~perfected and made good
 2406   2, 3   |                 has ~not; but it directs man thereto.~Aquin.: SMT FS
 2407   2, 3   |                  argument would hold, if man himself were his own last ~
 2408   2, 3   |                 his happiness. But since man's last end is something
 2409   2, 3   |       speculative ~intellect; therefore, man's happiness consists in
 2410   2, 3   |                OBJ 1: It would seem that man's happiness consists in
 2411   2, 3   |          speculative sciences. Therefore man's final ~happiness consists
 2412   2, 3   |               its own sake, seems to be ~man's final happiness. Now such
 2413   2, 3   |                 3: Further, happiness is man's final perfection. Now
 2414   2, 3   |        consideration of these sciences, ~man's final happiness consists.~
 2415   2, 3   |                 9:23): "Let not the wise man glory ~in his wisdom": and
 2416   2, 3   |         speculative sciences. ~Therefore man's final happiness does not
 2417   2, 3   |               stated above (A[2], ad 4), man's happiness is twofold, ~
 2418   2, 3   |              Thus perfect prudence is in man, ~with whom is the idea
 2419   2, 3   |                 sensibles ~can lead. Now man's final happiness, which
 2420   2, 3   |                 sensible, is ~lower than man. Consequently the intellect
 2421   2, 3   |                  is of itself. Therefore man's final perfection must
 2422   2, 3   |                   FP, Q[88], A[2]), that man cannot acquire through sensibles,
 2423   2, 3   |             Consequently it follows that man's happiness cannot consist
 2424   2, 3   |                OBJ 1: It would seem that man's happiness consists in
 2425   2, 3   |                  Therefore it seems that man's final happiness ~consists
 2426   2, 3   |               and knoweth Me." Therefore man's ~final glory or happiness
 2427   2, 3   |                  As stated above (A[6]), man's perfect happiness consists ~
 2428   2, 3   |              contemplation ~of Him makes man perfectly happy. However,
 2429   2, 3   |               seems fitting enough, that man's happiness should consist ~
 2430   2, 3   |                the union, as it were, of man with ~his beginning. But
 2431   2, 3   |               his ministration he helps ~man to attain to happiness;
 2432   2, 3   |                  he is not the object of man's happiness.~Aquin.: SMT
 2433   2, 3   |            participating power: and thus man's final ~perfection will
 2434   2, 3   |                  Thes. Para. 1/1~Whether man's happiness consists in
 2435   2, 3   |                OBJ 1: It would seem that man's happiness does not consist
 2436   2, 3   |                highest in his intellect, man is united to God as to something ~
 2437   2, 3   |                 be observed. First, that man is not perfectly happy,
 2438   2, 3   |                  is. ~Consequently, when man knows an effect, and knows
 2439   2, 3   |                 naturally remains in the man the desire to know about
 2440   2, 3   |                  2). For instance, if a ~man, knowing the eclipse of
 2441   2, 3   |                  object, in which alone ~man's happiness consists, as
 2442   2, 3   |                 is higher than that of a man or angel who sees ~It indeed,
 2443   2, 4   |                the body is necessary for man's happiness?~(6) Whether
 2444   2, 4   |           happiness is the perfection of man as to his ~intellective
 2445   2, 4   |          gathered from the way in ~which man is ordered to an end. Now
 2446   2, 4   |                is ordered to an end. Now man is ordered to an intelligible
 2447   2, 4   |               holiness; without which no man shall see God."~Aquin.:
 2448   2, 4   |                the body is necessary for man's happiness?~Aquin.: SMT
 2449   2, 4   |           Happiness is the perfection of man. But the soul, ~without
 2450   2, 4   |                 without the body, is not man. Therefore Happiness cannot
 2451   2, 4   |                 6: Further, in Happiness man is equal to the angels.
 2452   2, 4   |                   A[3]. Wherefore, since man's perfect ~Happiness consists
 2453   2, 4   |                the soul is necessary for man's perfection. Secondly,
 2454   2, 4   |                 of perfection belong to ~man's perfection. Wherefore
 2455   2, 4   |                  3: Happiness belongs to man in respect of his intellect:
 2456   2, 4   |               body is not necessary for ~man's perfect Happiness. For
 2457   2, 4   |               the body is necessary for ~man's Happiness.~Aquin.: SMT
 2458   2, 4   |                Para. 1/1~OBJ 2: Further, man's Happiness consists in
 2459   2, 4   |                  of that happiness which man can acquire in ~this life,
 2460   2, 4   |                     and it is clear that man can be hindered, by indisposition
 2461   2, 4   |               good things." But some of ~man's goods are external, although
 2462   2, 4   |              stated in Ethic. i, 13. For man needs in this ~life, the
 2463   2, 4   |               the sufficiency of God for man; the ~kingdom, the lifting
 2464   2, 4   |               kingdom, the lifting up of man to union of God.~Aquin.:
 2465   2, 4   |                    But glory consists in man's good being brought to
 2466   2, 4   |                  of this life, the happy man ~needs friends, as the Philosopher
 2467   2, 4   |                  work. For in order that man may do well, whether in ~
 2468   2, 4   |           essential to Happiness; ~since man has the entire fulness of
 2469   2, 4   |                Happiness, is that which ~man has, not with man but with
 2470   2, 4   |                 which ~man has, not with man but with God.~Aquin.: SMT
 2471   2, 4   |                   consideration; because man possesses in God a sufficiency
 2472   2, 5   |                  of inquiry:~(1) Whether man can attain Happiness?~(2)
 2473   2, 5   |               Happiness?~(2) Whether one man can be happier than another?~(
 2474   2, 5   |                 another?~(3) Whether any man can be happy in this life?~(
 2475   2, 5   |                 can be lost?~(5) Whether man can attain Happiness by
 2476   2, 5   |              natural powers?~(6) Whether man attains Happiness through
 2477   2, 5   |                   Whether any actions of man are necessary in order that
 2478   2, 5   |                  necessary in order that man may ~obtain Happiness of
 2479   2, 5   |                of God?~(8) Whether every man desires Happiness?~Aquin.:
 2480   2, 5   |                  Thes. Para. 1/1~Whether man can attain happiness?~Aquin.:
 2481   2, 5   |                OBJ 1: It would seem that man cannot attain happiness.
 2482   2, 5   |            nature. Therefore neither can man, ~who is of rational nature,
 2483   2, 5   |                But from his very nature, man considers truth in material
 2484   2, 5   |             angelic nature through which man cannot mount is midway ~
 2485   2, 5   |                  93:12): "Blessed is the man whom ~Thou shalt instruct,
 2486   2, 5   |             attain Happiness. Now, that ~man is capable of the Perfect
 2487   2, 5   |                 desire it. And therefore man can attain Happiness. This
 2488   2, 5   |                 again from the fact that man is capable of seeing God,
 2489   2, 5   |                stated above (Q[3], A[8]) man's ~perfect Happiness consists.~
 2490   2, 5   |                  their creation: whereas man attains if after a time.
 2491   2, 5   |                Para. 1/1~Reply OBJ 2: To man in the present state of
 2492   2, 5   |                 3 Para. 1/1~Reply OBJ 3: Man cannot surmount the angels
 2493   2, 5   |              Thes. Para. 1/1~Whether one man can be happier than another?~
 2494   2, 5   |                   It would seem that one man cannot be happier than another.
 2495   2, 5   |                vineyard "received every ~man a penny"; for, as Gregory
 2496   2, 5   |             eternal life." Therefore one man cannot be happier ~than
 2497   2, 5   |               the supreme. Therefore one man's Happiness cannot be surpassed
 2498   2, 5   |                  i, 7) it brings rest to man's desire. But his desire
 2499   2, 5   |           greater good. Therefore either man ~is not happy; or, if he
 2500   2, 5   |              enjoyment of this Good, one man can be happier than another;