Part, Question
1 1, 1 | treat of God and creatures ~equally, but of God primarily, and
2 1, 4 | likeness; as two ~things equally white are said to be alike
3 1, 5 | univocal to be predicated equally of them all; but as something ~
4 1, 11 | therefore it would be equally so to call ~being "one."
5 1, 11 | every ~such substance is not equally the cause of unity; for
6 1, 12 | all saw the essence of God equally in eternal ~life, all would
7 1, 13 | OBJ 3: Further, all names equally applied to God and creatures,
8 1, 20 | Whether God loves all things equally?~Aquin.: SMT FP Q[20] A[
9 1, 20 | that God loves all things equally. For it is said: "He ~hath
10 1, 20 | For it is said: "He ~hath equally care of all" (Wis. 6:8).
11 1, 20 | Therefore He loves all ~things equally.~Aquin.: SMT FP Q[20] A[
12 1, 20 | OBJ 1: God is said to have equally care of all, not because
13 1, 22 | divine will and intellect equally, this would not affect the
14 1, 36 | the Holy Ghost proceeds equally from both, although sometimes ~
15 1, 36 | way. But then it might be equally right to say that the Father
16 1, 39 | oblique ~case. Therefore it is equally wrong to say that the three
17 1, 41 | relation, so as to signify both equally. For although paternity
18 1, 42 | participate in that form equally, just as the air may ~be
19 1, 48 | sin, but perchance either equally or more.~Aquin.: SMT FP
20 1, 57 | universal species refer ~equally to present, past, and future.
21 1, 57 | they are species, refer equally to things present, past,
22 1, 57 | nor do ~they all know them equally; but just as God wills them
23 1, 64 | angels ~did not fully and equally apprehend it; hence the
24 1, 67 | regards direction, working equally in a circle as in a straight
25 1, 69 | received its form by the equally suitable words, "Let ~the
26 1, 69 | although the name earth is equally applied to that which is
27 1, 70 | naturally incorruptible. Equally impossible is it that the
28 1, 76 | essence is ~concerned, is equally disposed to be in the whole
29 1, 76 | perfect animals, is ~not equally related to the whole and
30 1, 39 | oblique ~case. Therefore it is equally wrong to say that the three
31 1, 41 | relation, so as to signify both equally. For although paternity
32 1, 42 | participate in that form equally, just as the air may ~be
33 1, 49 | sin, but perchance either equally or more.~Aquin.: SMT FP
34 1, 58 | universal species refer ~equally to present, past, and future.
35 1, 58 | they are species, refer equally to things present, past,
36 1, 58 | nor do ~they all know them equally; but just as God wills them
37 1, 65 | angels ~did not fully and equally apprehend it; hence the
38 1, 68 | regards direction, working equally in a circle as in a straight
39 1, 70 | received its form by the equally suitable words, "Let ~the
40 1, 70 | although the name earth is equally applied to that which is
41 1, 71 | naturally incorruptible. Equally impossible is it that the
42 1, 75 | essence is ~concerned, is equally disposed to be in the whole
43 1, 75 | perfect animals, is ~not equally related to the whole and
44 1, 78 | sense. Therefore is ~it equally true to say that it is distinct
45 1, 84 | is bitter, this would be equally true; ~for each would judge
46 1, 84 | every ~opinion would be equally true; in fact, every sort
47 1, 97 | members would have been equally ~moved by the will, without
48 2, 5 | xix in Evang.), "each was ~equally rewarded with eternal life."
49 2, 5 | Happiness, and ~Happiness is not equally in all.~Aquin.: SMT FS Q[
50 2, 13 | with two portions of food ~equally appetizing and at an equal
51 2, 13 | world. Now, if that which is equally ~(eligible) with something
52 2, 51 | Reply OBJ 3: Nature is not equally inclined to cause all the
53 2, 51 | God. For God ~treats all equally. If therefore He infuses
54 2, 56 | belong to several powers equally, and in the ~same degree;
55 2, 63 | are natural to us and are equally in ~all of us." And Antony
56 2, 66 | one same man are not all ~equally intense. For the Apostle
57 2, 66 | infused ~all the virtues equally into each man. Therefore
58 2, 66 | if all the virtues were equally intense in one and the ~
59 2, 66 | Hence if the objects be equally ~good and sublime, that
60 2, 71 | word" and ~"deed" denote equally what is said and what is
61 2, 73 | passing over a ~line occurs equally and in the same way, even
62 2, 82 | Whether original sin is equally in all?~Aquin.: SMT FS Q[
63 2, 82 | Whether original sin is equally in all?~Aquin.: SMT FS Q[
64 2, 82 | that original sin is not equally in all. Because ~original
65 2, 82 | A[3]). Now all ~are not equally prone to acts of concupiscence.
66 2, 82 | Therefore original sin is ~not equally in all.~Aquin.: SMT FS Q[
67 2, 82 | 81], A[1]). But nature is equally in all. Therefore original
68 2, 82 | second: since all are related equally ~to the first principle
69 2, 82 | of ~original justice is equally broken in all, and the lower
70 2, 82 | all, left to themselves equally; but it is due to the ~various
71 2, 82 | original justice. This lust is ~equally in all.~
72 2, 87 | and that they are not ~equally in all, is due to the diversity
73 2, 88 | Because venial ~sin is equally distant from mortal, as
74 2, 94 | matters of detail, it is not equally known to all.~Aquin.: SMT
75 2, 94 | the same for ~all, and is equally known by all. As to the
76 2, 94 | same for all, but is not equally ~known to all: thus it is
77 2, 94 | where it is the same, is it ~equally known by all. Thus it is
78 2, 95 | natural just is that which is ~equally valid everywhere." If therefore
79 2, 97 | man to do that which is equally forbidden to all, ~seems
80 2, 99 | cannot be that which befalls equally the good and the wicked.
81 2, 99 | all" temporal "things equally happen to the just ~and
82 2, 105 | they should be divided ~equally, wherefore it is written (
83 2, 109 | But he did not love God equally with himself, or less than ~
84 2, 112 | and the great ~and He hath equally care of all." Therefore
85 2, 112 | all obtain grace from Him ~equally.~Aquin.: SMT FS Q[112] A[
86 2, 112 | measure, is not given to all equally. Hence all have not an ~
87 2, 112 | and thus His care ~looks equally to all, since by one simple
88 2, 114 | Hence every virtue is ~equally a principle of merit.~Aquin.:
89 2, 114 | the increase of ~grace, equally with the consummation of
90 2, 114 | Eccles. 9:2: "All things equally happen to the just and the
91 2, 114 | OBJ 4: All things happen equally to the good and the wicked,
92 2, 1 | same person. Hence it is equally ~impossible for one and
93 2, 1 | proposed to be believed equally by all, is ~equally unknown
94 2, 1 | believed equally by all, is ~equally unknown by all as an object
95 2, 2 | explicitly?~(6) Whether all are equally bound to explicit faith?~(
96 2, 2 | hence they are not all equally proposed to our belief.~
97 2, 2 | Para. 1/1~Whether all are equally bound to have explicit faith?~
98 2, 2 | would seem that all are equally bound to have explicit faith. ~
99 2, 2 | explicitly. Therefore ~all are equally bound to have explicit faith.~
100 2, 2 | that all are, therefore, equally bound to have explicit faith.~
101 2, 2 | articles of faith is not equally ~necessary for the salvation
102 2, 5 | s very ~nature, which is equally shared by all: whereas faith
103 2, 5 | gift of grace, which is not equally in all, as explained above (
104 2, 12 | are believers, they would equally lose it on account of ~other
105 2, 22 | God and our neighbor were ~equally objects of charity. But
106 2, 25 | all things are believed equally. Neither, therefore, ought ~
107 2, 25 | in His substance, God is equally in all, in ~whomsoever He
108 2, 25 | not possess God's goodness equally with God, for ~God has it
109 2, 25 | One ought to love ~all men equally. Since, however, one cannot
110 2, 25 | love ~all our neighbors equally.~Aquin.: SMT SS Q[26] A[
111 2, 25 | love all our ~neighbors equally.~Aquin.: SMT SS Q[26] A[
112 2, 25 | love all our neighbors ~equally, as regards our affection,
113 2, 25 | which ought to be given equally to all including our enemies.~
114 2, 25 | respect we love all men equally out of ~charity: because
115 2, 25 | we ought not to love all ~equally.~Aquin.: SMT SS Q[26] A[
116 2, 25 | Our neighbors are not all equally related to God; some are ~
117 2, 25 | ought to ~love his wife equally with himself, but that a
118 2, 30 | they are not distributed equally among all, one ~being in
119 2, 42 | man must love his neighbor equally as himself, but in like ~
120 2, 55 | men, is observed by all equally, and is called the right
121 2, 55 | right belongs to each one equally; and we ought not to distinguish
122 2, 58 | he shows himself to be equally deserving of condemnation
123 2, 68 | expect to find certitude equally in every matter." For in
124 2, 75 | said of the seller applies equally to the buyer. For ~sometimes
125 2, 83 | communicated to certain ones, ~not equally with God, but by participation;
126 2, 94 | self-protection. Therefore it is equally ~lawful to have recourse
127 2, 96 | But if we consider them ~equally in comparison with one another,
128 2, 99 | country"; not, ~however, equally to all, but chiefly to our
129 2, 103 | Not every disobedience is equally a sin: for one ~disobedience
130 2, 103 | person commanding ~does not equally desire the fulfilment of
131 2, 139 | genus. Therefore they all ~equally belong to the matter of
132 2, 145 | else it would have ~to be equally observed at all places and
133 2, 150 | Conjug. xxi): "Continence was equally ~meritorious in John who
134 2, 150 | conjugal continence was equally ~meritorious with the virginal
135 2, 152 | matters ~mentioned there were equally liable to cause dispute
136 2, 162 | OBJ 4: Further, all are equally descended from our first
137 2, 162 | to whom the sin pertains equally. The other defect is that
138 2, 162 | those to whom the first sin equally appertains. Nevertheless, ~
139 2, 173 | Wherefore either of them may equally cause an aberration of mind;
140 2, 182 | or contrary to God, or equally with God, and whoever fails
141 2, 185 | commonly enjoined upon all are ~equally binding on religious and
142 2, 185 | Avoid somber," i.e. ~black, "equally with glittering apparel.
143 2, 185 | and coarse clothes are ~equally to be shunned, for the one
144 2, 186 | words of our Lord, Who equally forbade both, that it comes
145 2, 187 | endeavor to practice them equally, ~he will of necessity,
146 3, 1 | Whose power all things are equally ~subject; but that there
147 3, 2 | shown to the Son ~of God was equally shown to the Son of man,
148 3, 16 | Nature, may be predicated equally of Christ. Hence Damascene
149 3, 18 | as stated above, it may equally be ~said that the sensuality
150 3, 36 | are not bestowed on all equally, but to ~some immediately,
151 3, 42 | doctrine known to the Gentiles equally with the Jews, in order ~
152 3, 46 | whose power all things are equally subordinate."~Aquin.: SMT
153 3, 48 | which the offended one loves equally, or even more than he detested
154 3, 66 | follow that it would be equally sufficient to pour water
155 3, 69 | since all children are equally disposed to Baptism, because ~
156 3, 69 | their own faith, are not equally disposed to Baptism; for
157 3, 69 | concerned, sends forth its heat ~equally to all.~Aquin.: SMT TP Q[
158 3, 69 | such like effects are not equally received by all the ~baptized,
159 3, 72 | combats, the Stadium is open equally to all, to every ~age, and
160 3, 90 | taken at the ~same time and equally, just as a line is made
161 3, 90 | part at the same time and equally, just as the ~entire power
162 3, 90 | genus at the same time and ~equally: which does not apply to
163 Suppl, 3 | for deploring all her sins equally, ~but because she grieved
164 Suppl, 8 | if two men were placed equally ~over the same people, but
165 Suppl, 8 | has ~power over all men equally and over all sins: and it
166 Suppl, 14| does none, they are not equally near to the reception of
167 Suppl, 16| applies to angels, applies equally to separated ~souls, as
168 Suppl, 18| received grace, applies equally to the effect of ~the actual
169 Suppl, 20| singular matters is not equally ~in the power of all. Thus,
170 Suppl, 20| jurisdiction. The former power is ~equally in all priests, but not
171 Suppl, 26| Consequently indulgences ~are equally valid, whether they be granted
172 Suppl, 40| a portion as being loved equally ~with other things, so that
173 Suppl, 47| relation of ~that kind is equally in both terms. Therefore
174 Suppl, 51| concerning quality or fortune is equally an impediment.~Aquin.: SMT
175 Suppl, 52| impediment to marriage is equally an ~impediment whether it
176 Suppl, 53| benefices, ~and can enjoy equally the privilege of clergy.
177 Suppl, 54| same degree ought to be equally related. ~But this is false
178 Suppl, 54| degree, and yet they are not equally related according to a Decretal ~(
179 Suppl, 54| above (A[3]), which are equally ~necessary for all time.
180 Suppl, 54| consanguinity should ~have equally impeded marriage at all
181 Suppl, 54| degrees does not apply equally in the ascending and descending
182 Suppl, 54| kin, because ~they remain equally kin at all times: but it
183 Suppl, 54| therefore did the Church equally prohibit the degrees of ~
184 Suppl, 55| boy who is insensible is ~equally impotent in respect of the
185 Suppl, 55| consanguinity are reckoned ~equally. But consanguinity causes
186 Suppl, 56| father to ~son, it will equally pass from brother to brother:
187 Suppl, 58| generative power of one man is equally related to all women. Therefore
188 Suppl, 58| impotent through frigidity is equally impotent in relation to
189 Suppl, 61| remains between those who equally take ~religious vows. Therefore
190 Suppl, 62| blamed, or both parties are equally ~blameworthy. The first
191 Suppl, 62| which husband and wife are equally bound towards each other, ~
192 Suppl, 64| For husband and wife are ~equally bound to pay the debt, as
193 Suppl, 64| rights. Therefore ~he can equally take a vow not to pay the
194 Suppl, 64| who consent ~thereto are equally punished (Rm. 1:32). But
195 Suppl, 66| ratio that applies to all ~equally, on account of their variety.
196 Suppl, 68| God confers ~natural goods equally on legitimate and illegitimate
197 Suppl, 69| other hand, there should be equally an abode for those ~who
198 Suppl, 70| the demons to whom this equally applies, are sometimes outside
199 Suppl, 70| from a corporeal fire is ~equally consistent with separated
200 Suppl, 71| deed of the doer, and are equally efficacious by ~whomsoever
201 Suppl, 71| for another ~profits him equally with the one for whom he
202 Suppl, 71| satisfies, it will likewise ~equally profit a third person if
203 Suppl, 71| away, and by the second an equally ~proportionate part of the
204 Suppl, 71| offered for the departed equally with or more than the Sacrament
205 Suppl, 71| offered the Mass profits equally ~the departed, no matter
206 Suppl, 71| one person ~only, avails equally all those who are gathered
207 Suppl, 71| they are offered, if ~he be equally worthy. On the other hand,
208 Suppl, 72| Therefore that fire will act equally on good and wicked; and
209 Suppl, 75| only when it is more or equally adapted for attaining the
210 Suppl, 77| perfection from God, ~not equally, but each one according
211 Suppl, 77| species, and if he approached equally ~in both, he will rise again
212 Suppl, 77| wherefore they are not equally directed to the resurrection.~
213 Suppl, 78| bodies ~will be restored are equally disposed to receive the
214 Suppl, 79| 2) Whether all will be equally impassible?~(3) Whether
215 Suppl, 79| 1/1~Whether all will be equally impassible?~Aquin.: SMT
216 Suppl, 79| would seem that all will be equally impassible. For a gloss
217 Suppl, 79| suffering. Therefore all will be equally impassible.~Aquin.: SMT
218 Suppl, 79| Therefore they will all be equally impassible.~Aquin.: SMT
219 Suppl, 81| Further, whatever is moved equally soon to what is near and
220 Suppl, 81| glorified body reaches ~equally soon to any distance, like
221 Suppl, 81| space. movement and time are equally ~divisible, as is demonstrated
222 Suppl, 82| as all the parts will ~be equally impassible, subtle and agile.
223 Suppl, 84| of all the good will be equally blotted out. Yet ~we know
224 Suppl, 87| consequently is to be honored equally with ~the Father, not as
225 Suppl, 88| regards its nature, is ~equally inclined to every situation
226 Suppl, 88| things outside it, it is not equally ~inclined to every situation:
227 Suppl, 88| certain brightness, not equally, however, but according
228 Suppl, 89| as Christ's body, but not equally. In like manner our soul
229 Suppl, 93| all of them, ~though not equally, because some are endowed
230 Suppl, 93| wherein incorruption is found ~equally as to all times.~Aquin.:
231 Suppl, 94| not torture all sinners equally. For each one will ~suffer
232 Suppl, 96| another. For it would seem equally reasonable for the good
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